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{{about|the ritual dance|the records system|THIRRA}} | {{about|the ritual dance|the records system|THIRRA}} | ||
{{Use dmy dates|date=December 2019}} | {{Use dmy dates|date=December 2019}} | ||
{{Use Indian English|date=December 2019}} | {{Use Indian English|date=December 2019}} | ||
[[File:Thira festival of andalurkkavu.jpg|thumb|right| | [[File:Thira festival of andalurkkavu.jpg|thumb|right|Thirra festival at a temple in North Kerala, India]] | ||
[[File:Kanda karnan.jpg|thumb|right|Kandakarnan thira]] | [[File:Kanda karnan.jpg|thumb|right|Kandakarnan thira]] | ||
''' Thirra''' or Theyyam thira is a [[ritual dance]] performed in "Kaavu"(grove) | ''' Thirra''' or Theyyam thira is a [[ritual dance]] performed in "Kaavu" (grove) and temples of the [[Malabar region|Malabar]] region in [[Kerala State]], [[South India]].<ref name="t896">{{cite book | last=Karippath | first=R. C. | title=The World of Theyyam (A Study on Theyyam, the Ritual Art Form of North Kerala) | date=2019 | isbn=978-93-86822-45-1 | page=}}</ref> This art form is performed by the artists of ''malaya'' (the artist who recognised for performing the art form called as a "perumalayan") community. This art is performed during ''Utsavam'' (annual temple festival). Clan deities such as [[Bhagavathi]], [[Shiva]] are worshipped in these forms. It is usually celebrated from mid-December to mid-March, for a duration of 2–3 days in different temples, varying from temple to temple. | ||
==Overview== | |||
Theyyam thira is main sub division of [[Theyyam]]. It is similar to the Theyyam dance performed in the same region, except that in Theyyam the performer is considered as the god he is representing, while in Thira the performer is considered as to be possessed by god. | |||
Thira brings the gods to life. Performers dress up with ceremonial facial paint and loud clothing and dance in front of the deity, the bhagavathi. The objective clearly is to bring a sense of awe to the proceedings. Each performer represents a particular deity and is sponsored by devotees as a prayer offering. These dancers are viewed as being possessed by the gods when they are in their act, with devotees queuing up to meet them to share woes and wishes. | |||
[[Palm toddy|Toddy]] plays a very significant role in the proceedings, it is an offering to the gods and almost all the performers dance under the influence. This helps in creating the feeling of being "possessed". The performers belong to the "Peruvannan" caste, who are given prime importance in Thira. Therefore in Kerala, both Forward caste Brahmins, and backward caste and tribals have an important place in worship. | |||
==References== | ==References== | ||
Latest revision as of 14:15, 14 January 2026
Thirra or Theyyam thira is a ritual dance performed in "Kaavu" (grove) and temples of the Malabar region in Kerala State, South India.[1] This art form is performed by the artists of malaya (the artist who recognised for performing the art form called as a "perumalayan") community. This art is performed during Utsavam (annual temple festival). Clan deities such as Bhagavathi, Shiva are worshipped in these forms. It is usually celebrated from mid-December to mid-March, for a duration of 2–3 days in different temples, varying from temple to temple.
Overview[edit | edit source]
Theyyam thira is main sub division of Theyyam. It is similar to the Theyyam dance performed in the same region, except that in Theyyam the performer is considered as the god he is representing, while in Thira the performer is considered as to be possessed by god.
Thira brings the gods to life. Performers dress up with ceremonial facial paint and loud clothing and dance in front of the deity, the bhagavathi. The objective clearly is to bring a sense of awe to the proceedings. Each performer represents a particular deity and is sponsored by devotees as a prayer offering. These dancers are viewed as being possessed by the gods when they are in their act, with devotees queuing up to meet them to share woes and wishes.
Toddy plays a very significant role in the proceedings, it is an offering to the gods and almost all the performers dance under the influence. This helps in creating the feeling of being "possessed". The performers belong to the "Peruvannan" caste, who are given prime importance in Thira. Therefore in Kerala, both Forward caste Brahmins, and backward caste and tribals have an important place in worship.
References[edit | edit source]
- ↑ Karippath, R. C. (2019). The World of Theyyam (A Study on Theyyam, the Ritual Art Form of North Kerala). ISBN 978-93-86822-45-1.
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