Dyaus

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Dyaus
God of Sky and Heaven
Other namesAkasha
AffiliationDeva, Pancha Bhoota
AbodeDyuloka, Sky (

IAST (IAST: IAST)

, )
TextsRigveda
ConsortPrithvi
OffspringSurya, Ushas, and the other gods
Greek equivalentZeus
Roman equivalentJupiter

Dyaus (/ˈdjʃ/ DYOWSH), or Dyauspitar (Devanagari द्यौष्पितृ, IAST (IAST: IAST)

), is the Ṛgvedic sky deity. His consort is Prithvi, the earth goddess, and together they are the archetypal parents in the Ṛg·veda.

Name[edit]

IAST (IAST: IAST)

stems from Proto-Indo-Iranian *dyā́wš, from the Proto-Indo-European (PIE) daylight-sky god Template:PIE, and is cognate with the Greek Zeus Patēr, Illyrian Dei-pátrous, or Latin Jupiter (from an earlier *Djous patēr), stemming from the PIE Dyḗus ph₂tḗr ("Daylight-sky Father").[1]

The noun IAST (IAST: IAST)

(when used without the

IAST (IAST: IAST)

'father') refers to the daylight sky, and occurs frequently in the Ṛg·veda, as an entity. The sky in Vedic writing was described as rising in three tiers,

IAST (IAST: IAST)

,

IAST (IAST: IAST)

, and

IAST (IAST: IAST)

or

IAST (IAST: IAST)

.[2]

Role[edit]

Dyáuṣ Pitṛ́ appears in hymns with Prithvi Mata 'Mother Earth' in the ancient Vedic scriptures of Hinduism.[3]

In the Ṛg·veda, Dyáuṣ Pitṛ́ appears in verses 1.89.4, 1.90.7, 1.164.33, 1.191.6, 4.1.10. and 4.17.4[4] He is also referred to under different theonyms: Dyavaprithvi, for example, is a dvandva compound combining 'heaven' and 'earth' as Dyauṣ and Prithvi.

Dyauṣ's most defining trait is his paternal role.[5] His daughter, Uṣas, personifies dawn.[6] The gods, especially Sūrya, are stated to be the children of Dyauṣ and Prithvi.[7] Dyauṣ's other sons include Agni, Parjanya, the Ādityas, the Maruts, and the Angirases.[5][7] The Ashvins are called "divó nápāt", meaning offspring/progeny/grandsons of Dyauṣ.[5][8] Dyauṣ is often visualized as a roaring animal, often a bull, who fertilizes the earth.[5] Dyauṣ is also known for the rape of his own daughter, which is vaguely but vividly mentioned in the Ṛg·veda.[7]

Dyauṣ is also stated to be like a black stallion studded with pearls in a simile with the night sky.[5][9]

Indra's separation of Dyauṣ and Prithvi is celebrated in the Rigveda as an important creation myth.[7]

See also[edit]

References[edit]

  1. West 2007, p. 171.
  2. Ṛg·veda, 5.60.6.
  3. Leeming, David; Fee, Christopher (2016). The Goddess: Myths of the Great Mother. Reaktion Books. ISBN 978-1-78023-538-7.
  4. Sanskrit: Ṛg·veda, Wikisource; translation: Ralph T. H. Griffith Rigveda, Wikisource
  5. 5.0 5.1 5.2 5.3 5.4 Macdonell, Arthur Anthony (1897). Vedic Mythology. Oxford University Press. pp. 21–22.
  6. Roshen Dalal (2014). Hinduism: An Alphabetical Guide. Penguin Books. ISBN 9788184752779. Entry: "Dyaus"
  7. 7.0 7.1 7.2 7.3 Jamison, Stephanie (2014). The Rigveda –– The Earliest Religious Poetry of India. Oxford University Press. pp. 50–51.
  8. West, M. L. (2007). Indo-European Poetry and Myth. 978-0-19-928-075-9: Oxford University Press. p. 187.{{cite book}}: CS1 maint: location (link)
  9. Jamison & Brereton 2014, p. 1492.
  • Oberlies, Thomas (1998). Die Religion des Rgveda. Vienna.{{cite book}}: CS1 maint: location missing publisher (link)