South Asian culture

A depiction of South Asia (mostly orange) and its influence on neighbouring parts of Asia (lighter-orange).

South Asian culture is a mixture of several cultures in and around the Indian subcontinent. Ancient South Asian culture was primarily based in Hinduism, which itself formed as a mixture of Vedic religion and indigenous traditions, and later Buddhist influences. From the medieval era onwards, influences from the Muslim world (particularly Central Asia and the Middle East) and then Europe (primarily British) also became prevalent.

South Asian culture has influenced other parts of Asia, particularly Southeast Asia (see Greater India).

History

This section is an excerpt from Culture of Asia § South Asia[edit]

Language families in South Asia

Traditional Rajasthani garments from Jaipur, Rajasthan

Evidence of Neolithic culture has been found throughout the modern states Afghanistan, Bangladesh, Bhutan, Maldives, Nepal, India, Pakistan and Sri Lanka that represent South Asia (also known as the Indian subcontinent). Since 3,300 B.C. in modern-day northeastern Afghanistan, in Pakistan and northwestern India a sophisticated Bronze Age cultural tradition emerged, that after only a few centuries fully flourished in urban centers. Due to the high quality of its arts, crafts, metallurgy and buildings, the accomplishments in urban planning, governance, trade and technology etc. it has been classified as one of the principal Cradles of civilization. Referred to as the Indus Valley civilisation or Harappan Civilisation it thrived for almost 2.000 years until the onset of the Vedic period (c. 1500 – c. 600 B.C.). The great significance of the Vedic texts (that don't mention cities or urban life) for South Asian culture, their impact on family, societal organisation, religion, morale, literature etc. has never been contested. The Indus Valley Civilisation on the other hand has only come to light by means of 20th century archaeology. Scholars, who employ several periodization models argue over whether South Asian tradition is consciously committed to the Harappan culture.

Declining climatic conditions, (aridification) and population displacement (Indo-Aryan migration) are regarded as to have caused the fatal disruption of the Harappa culture, that was superseded by the rural Vedic culture.

Following the Indo-Aryan settlement in the Indo-Gangetic Plain and the establishment of the characteristic social groups (Brahmanas, Kshatriyas, Vaishyas and Shudras) in the caste system based on the Jāti model in the Varna order, the tribal entities variously consolidated into oligarchic chiefdoms or kingdoms (the 16 Mahajanapadas), beginning in the sixth century B.C. The late Vedic political progress results in urbanization, strict social hierarchy, commercial and military rivalries among the settlers, that have spread all over the entire sub-continent. The large body of Vedic texts and literature, supported by the archaeological sequence allows researchers to reconstruct a rather accurate and detailed image of the Vedic culture and political organisation. The Vedas constitute the oldest work of Sanskrit literature and form the basis of religious, ethic and philosophic ideas in South Asia. They are widely, but not exclusively regarded the basics and scriptural authority on worship, rituals, ceremonies, sacrifices, meditation, philosophy and spiritual knowledge for the future Hindu and Buddhist cosmology. Commentaries and discussions also focus on the development of valid political ideas and concepts of societal progress and ethic conformity.

Hinduism, Buddhism, Jainism and Sikhism are major religions of South Asia. After a long and complex history of cosmological and religious development, adoption and decline, the Hindu-synthesis and the late but thorough introduction of Islam about 80% of modern-day Indians and Nepalis identify as Hindus. In Sri Lanka and Bhutan most people adhere to various forms of Buddhism. Islam is the predominant religion in Afghanistan, the Maldives (99%), Pakistan (96%) and Bangladesh (90%).

Badshahi Mosque built under the Mughal emperor Aurangzeb in Lahore, Pakistan

Afghanistan and Pakistan are situated at the western periphery of South Asia, where the cultural character has been made by both the Indosphere and Persia. Pakistan is split with its two western regions of Baluchistan and Khyber Pakhtunkhwa sharing a greater Iranic heritage due to the native Pashtuns and Baloch people of the regions. Its two eastern regions of Punjab and Sindh share cultural links to Northwest India. Bangladesh and the Indian state of West Bengal share a common heritage and culture based on the Bengali language. The culture of India is diverse and a complex mixture of many influences. Nepal is culturally linked to both India and Tibet and the varied ethnic groups of the country share many of the festivals and cultural traditions used and celebrated in North and East India and Tibet. Nepali, the dominant language of Nepal uses the Devanagari alphabet which is also used to write many North Indian languages. Bhutan is a culturally linked to Tibet and India. Tibetan Buddhism is the dominant religion in Bhutan and the Tibetan alphabet is used to write Dzongkha, the dominant language of Bhutan. There is a cultural and linguistic divide between North and South India. Sri Lanka is culturally tied to both India and Southeast Asia. Sinhala, the dominant language in the country is written in Sinhala script which is derived from the Kadamba-Pallava alphabet, certain cultural traditions, and aspects of its cuisine, for example, show South Indian influences. Cultural festivals, aspects of its cuisine and Theravada Buddhism, the dominant religion in Sri Lanka, show a Southeast Asian affinity.

Indo-Aryan languages are spoken in Pakistan, Bangladesh, the Maldives, Sinhala of Sri Lanka and most of North, West and East India and Nepal. Dravidian languages namely Telugu, Tamil, Kannada and Malayalam languages are spoken across South India and in Sri Lanka by the Tamil community while Brahui is spoken in Balochistan, Pakistan. Tibeto-Burman languages are spoken in Nepal, Bhutan, North Pakistan and North & North East India. Iranic Languages are spoken in Baluchistan and Khyber Pakhtunkhwa in Pakistan. The main languages of Afghanistan are Pashto and Dari.

Religion

Main article: Religion in South Asia

Languages

This section is an excerpt from Languages of South Asia[edit]

The names of each state in the script of the dominant language of that state of India, part of Pakistan and the whole of Bangladesh, Maldives , Bhutan, Nepal and Sri Lanka.

South Asia is home to several hundred languages, spanning the countries of Afghanistan, Bangladesh, Bhutan, India, Nepal, Pakistan, Maldives and Sri Lanka. It is home to the third most spoken language in the world, Hindi–Urdu; and the sixth most spoken language, Bengali. The languages in the region mostly comprise Indo-Iranic and Dravidian languages, and further members of other language families like Austroasiatic, Turkic, and Tibeto-Burman languages.

South Asian English is considered the international lingua franca of the South Asian countries.

Sports

This section is an excerpt from Sport in South Asia[edit]

A commemorative stamp depicting kabaddi in its inaugural appearance at the Asian Games in 1990.

Many sports are played in South Asia, with cricket being the most popular of them; 90% of the sport's worldwide fans live in South Asia. Football is followed passionately in some parts of South Asia, such as Kerala and Bengal. Field hockey was popular for several decades, with some of South Asia's greatest sporting accomplishments having taken place in this sport. Some native South Asian games are played professionally in the region, such as kabaddi and kho-kho, and also feature in regional competitions such as the South Asian Games and Asian Games.

Martial arts

This section is an excerpt from Indian martial arts[edit]

Indian martial arts refers to the fighting systems of the Indian subcontinent. A variety of terms are used for the English phrases "Indian martial arts", deriving from ancient sources. While they may seem to imply specific disciplines (e.g. archery, armed combat), by Classical times they were used generically for all fighting systems.

Among the most common terms today, śastra-vidyā, is a compound of the words śastra (weapon) and vidyā (knowledge). Dhanurveda derives from the words for bow (dhanushya) and knowledge (veda), the "science of archery" in Puranic literature, later applied to martial arts in general. The Vishnu Purana text describes dhanuveda as one of the traditional eighteen branches of "applied knowledge" or upaveda, along with shastrashāstra or military science. A later term, yuddha kalā, comes from the words yuddha meaning fight or combat and kalā meaning art or skill. The related term śastra kalā (lit. weapon art) usually refers specifically to armed disciplines. Another term, yuddha-vidyā or "combat knowledge", refers to the skills used on the battlefield, encompassing not only actual fighting but also battle formations and strategy. Martial arts are usually learnt and practiced in the traditional akharas.

Architecture

Indian architecture

This section is an excerpt from Architecture of India[edit]

Indian architecture is rooted in its history, culture and religion. Among a number of architectural styles and traditions, the best-known include the many varieties of Hindu temple architecture, Indo-Islamic architecture, especially Mughal architecture, Rajput architecture and Indo-Saracenic architecture. Much early Indian architecture was in wood, which has not survived. Instead the earliest survivals are from the many sites with Indian rock-cut architecture, most Buddhist but some Hindu and Jain.

Hindu temple architecture is mainly divided into the Dravidian style of the south and the Nagara style of the north, with other regional styles. Housing styles also vary between regions, partly depending on the different climates. Haveli is a general term for a large townhouse.

The first major Islamic kingdom in India was the Delhi Sultanate, which led to the development of Indo-Islamic architecture, combining Indian and Islamic features. The rule of the Mughal Empire, when Mughal architecture evolved, is regarded as the zenith of Indo-Islamic architecture, with the Taj Mahal being the high point of their contribution. Indo-Islamic architecture influenced the Rajput and Sikh styles as well.

During the British colonial period, European styles including neoclassical, gothic revival, and baroque became prevalent across India. The amalgamation of Indo-Islamic and European styles led to a new style, known as the Indo-Saracenic style. After independence, modernist ideas spread among Indian architects as a way of progressing from the colonial culture. Le Corbusier, who designed the city of Chandigarh influenced a generation of architects towards modernism in the 20th century. The economic reforms of 1991 further bolstered the urban architecture of India as the country became more integrated with the world's economy. Traditional Vastu Shastra remains influential in India's architecture during the contemporary era.

Dravidian architecture

This section is an excerpt from Dravidian architecture[edit]

Dravidian architecture, or the Southern Indian temple style, is an architectural style in Hindu temple architecture that emerged from Southern India, reaching its final form by the sixteenth century.

In contrast with North Indian temple styles, Dravidian architecture uses shorter and more pyramidal towers, called vimana, over the garbhagriha or sanctuary, where the north has taller towers, usually curving inwards as they rise, called shikharas. Larger modern Dravidian style temples, however, include one or more high gopura or gatehouse entrances to the compound as their dominating feature; large temples have several dwarfing the vimana, although these are a much more recent development. There are numerous other distinct features, such as the dvarapalakas – twin guardians at the main entrance and the inner sanctum of the temple, and goshtams – deities carved in niches on the outer side walls of the garbhagriha.

Mentioned as one of three styles of temple building in early texts on vastu shastra or Hindu temple architecture, the majority of existing structures are in the Southern Indian states of Andhra Pradesh, Karnataka, Kerala, Tamil Nadu, Telangana, some parts of Maharashtra, Odisha and Sri Lanka. Various kingdoms and empires such as the Satavahanas, the Vakatakas of Vidarbha, the Cholas, the Cheras, the Kakatiyas, the Reddis, the Pandyas, the Pallavas, the Gangas, the Kadambas, the Rashtrakutas, the Chalukyas, the Hoysalas and Vijayanagara Empire among others have made substantial contribution to the evolution of Dravidian architecture.

Bengali architecture

This section is an excerpt from Architecture of Bengal[edit]

The architecture of Bengal, which comprises the modern country of Bangladesh and the Indian states of West Bengal and Assam's Karimganj district, has a long and rich history, blending indigenous elements from the Indian subcontinent, with influences from different parts of the world. Bengali architecture includes ancient urban architecture, religious architecture, rural vernacular architecture, colonial townhouses and country houses and modern urban styles. The bungalow style is a notable architectural export of Bengal. The corner towers of Bengali religious buildings were replicated in medieval Southeast Asia. Bengali curved roofs, suitable for the very heavy rains, were adopted into a distinct local style of Indo-Islamic architecture, and used decoratively elsewhere in north India in Mughal architecture.

Bengal is not rich in good stone for building, and traditional Bengali architecture mostly uses brick and wood, often reflecting the styles of the wood, bamboo and thatch styles of local vernacular architecture for houses. Decorative carved or moulded plaques of terracotta (the same material as the brick) are a special feature. The brick is extremely durable and disused ancient buildings were often used as a convenient source of materials by local people, often being stripped to their foundations over the centuries

Clothing

This section is an excerpt from History of clothing in the Indian subcontinent[edit]

The Buddha wearing kāṣāya robes, Gandhara, 1st-2nd century CE. Height about 1 metre. Tokyo National Museum

History of clothing in the Indian subcontinent can be traced to the Indus Valley civilisation(the indus valley civilization was found around 1200 BCE) or earlier. Indians have mainly worn clothing made up of locally grown cotton. India was one of the first places where cotton was cultivated and used even as early as 2500 BCE during the Harappan era. The remnants of the ancient Indian clothing can be found in the figurines discovered from the sites near the Indus Valley civilisation, the rock-cut sculptures, the cave paintings, and human art forms found in temples and monuments. These scriptures view the figures of human wearing clothes which can be wrapped around the body. Taking the instances of the sari, the bandana, to that of the turban and the dhoti; the traditional Indian wears were mostly tied around the body in various ways.

Philosophy

This section is an excerpt from Indian philosophy[edit]

Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas.

There are six major (āstika) schools of Vedic philosophy—Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta—and five major heterodox (nāstika or sramanic) schools—Jain, Buddhist, Ajivika, Ajñana, and Charvaka. The āstika group embraces the Vedas as an essential source of its foundations, while the nāstika group does not. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.

The main schools of Indian philosophy were formalised and recognised chiefly between 500 BCE and the late centuries of the Common Era. Competition and integration between the various schools was intense, despite later claims of Hindu unity. Some schools like Jainism, Buddhism, Yoga, Śaiva and Vedanta survived, but others, like Ajñana, Charvaka and Ājīvika did not.

Ancient and medieval era texts of Indian philosophies include extensive discussions on ontology (metaphysics, Brahman-Atman, Sunyata-Anatta), reliable means of knowledge (epistemology, Pramanas), value system (axiology) and other topics.

See also

• Culture of Asia
• Category:South Asian culture
• Individual South Asian countries' cultures:
  • Culture of Afghanistan
  • Culture of Bangladesh
  • Culture of Bhutan
  • Culture of India
  • Culture of the Maldives
  • Culture of Nepal
  • Culture of Pakistan
  • Culture of Sri Lanka