Islam in India: Difference between revisions

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{{short description|Overview of the role of the Islam in India}}
{{Short description|Overview of the role of the Islam in India}}
{{pp-semi|small=yes}}
{{EngvarB|date=July 2015}}
{{EngvarB|date=July 2015}}
{{Use dmy dates|date=August 2020}}
{{Use dmy dates|date=August 2020}}
{{Infobox religious group  
{{Infobox religious group  
| group      = Indian Muslims<br />{{Nq|ہندوستانی مسلمان}}
| group      = Indian Muslims<br />{{Nq|ہندوستانی مسلمان}}
| population = {{Circa|'''172.2 million'''|lk=yes}}<ref name="2011census-Religion-pca"/> (14.2%) (2011 Census) {{increase}}
| population = {{Circa|'''172.2 million'''|lk=yes}}<ref name="2011census-Religion-pca"/> (14.2%) ([[2011 Census of India|2011 Census]]) {{increase}}
| image        = Islam In India By Population.png
| image        = Islam In India By Population.png
| image_size    =  
| image_size    =  
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|region7    = [[Jammu and Kashmir (union territory)#Religion|Jammu and Kashmir]]
|region7    = [[Jammu and Kashmir (union territory)#Religion|Jammu and Kashmir]]
|pop7      = 8,567,490<ref name=statista-numbers/>
|pop7      = 8,567,490<ref name=statista-numbers/>
|region8    = [[Religion in Andhra Pradesh#Islam|Andhra Pradesh]]
|region8    = [[Religion in Andhra Pradesh#Islam|Andhra Pradesh]] (includes present-day Telangana)
|pop8      = 8,082,410<ref name=statista-numbers/>
|pop8      = 8,082,410<ref name=statista-numbers/>
|region9    = [[Religion in Karnataka#Islam|Karnataka]]
|region9    = [[Religion in Karnataka#Islam|Karnataka]]
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'''Liturgical'''<br>{{Hlist| [[Quranic Arabic]]<ref>{{cite encyclopedia |last=Al-Jallad |first=Ahmad |title=Polygenesis in the Arabic Dialects |encyclopedia=Encyclopedia of Arabic Language and Linguistics |url=http://referenceworks.brillonline.com/entries/encyclopedia-of-arabic-language-and-linguistics/polygenesis-in-the-arabic-dialects-EALL_SIM_000030?s.num=1&s.f.s2_parent=s.f.book.encyclopedia-of-arabic-language-and-linguistics&s.q=neo-arabic |date= 30 May 2011|publisher=BRILL |isbn=9789004177024 |doi=10.1163/1570-6699_eall_EALL_SIM_000030}}</ref>}}
'''Liturgical'''<br>{{Hlist| [[Quranic Arabic]]<ref>{{cite encyclopedia |last=Al-Jallad |first=Ahmad |title=Polygenesis in the Arabic Dialects |encyclopedia=Encyclopedia of Arabic Language and Linguistics |url=http://referenceworks.brillonline.com/entries/encyclopedia-of-arabic-language-and-linguistics/polygenesis-in-the-arabic-dialects-EALL_SIM_000030?s.num=1&s.f.s2_parent=s.f.book.encyclopedia-of-arabic-language-and-linguistics&s.q=neo-arabic |date= 30 May 2011|publisher=BRILL |isbn=9789004177024 |doi=10.1163/1570-6699_eall_EALL_SIM_000030}}</ref>}}
*'''Common'''<br />{{Hlist| [[Urdu]], [[Bengali language|Bengali]],<ref>{{Cite web|title=Why the 30% Muslim vote share is crucial in Bengal, explains Robin Roy|url=https://www.freepressjournal.in/analysis/why-the-30-muslim-vote-share-is-crucial-in-bengal-explains-robin-roy|access-date=2021-11-08|website=Free Press Journal|language=en}}</ref> [[Kashmiri language|Kashmiri]], [[Hindi]], [[Gujarati language|Gujarati]], [[Malayalam]], [[Tamil language|Tamil]], [[Assamese language|Assamese]], [[Maharashtrian Konkani]], [[Nawayathi dialect|Nawayathi]], [[Beary language|Beary]], [[Malvani Konkani]], [[Meitei language|Pangon]], and other [[languages of India]]}}
*'''Common'''<br />{{Hlist| [[Urdu]], [[Bengali language|Bengali]],<ref>{{Cite web|title=Why the 30% Muslim vote share is crucial in Bengal, explains Robin Roy|url=https://www.freepressjournal.in/analysis/why-the-30-muslim-vote-share-is-crucial-in-bengal-explains-robin-roy|access-date=2021-11-08|website=Free Press Journal|language=en}}</ref> [[Kashmiri language|Kashmiri]], [[Hindi]], [[Gujarati language|Gujarati]], [[Malayalam]], [[Tamil language|Tamil]], [[Assamese language|Assamese]], [[Maharashtrian Konkani]], [[Nawayathi dialect|Nawayathi]], [[Beary language|Beary]], [[Malvani Konkani]], [[Meitei language|Pangon]], and other [[languages of India]]}}
* '''Traditional'''<br />{{Hlist| [[Arwi]], [[Arabi]]}}
* '''Traditional'''<br />{{Hlist| [[Arwi]], [[Arabi ]]}}
}}
}}
|rels= Majority [[Sunni Islam]] and significant minority [[Shia Islam]]
|rels= Majority [[Sunni Islam]] with significant [[Shia Islam|Shia]] and [[Ahmadiyya]] minorities
}}
}}
{{Islam in India}}
{{Islam in India}}
{{Islam by country}}
{{Islam by country}}
Islam is India's [[India#Demographics, languages, and religion|second-largest religion]],<ref>{{Cite web|url=https://www.trtworld.com/opinion/jammu-and-kashmir-the-view-from-india-29991|title=Jammu and Kashmir: The view from India|website=Jammu and Kashmir: The view from India|language=en|access-date=2020-02-12}}</ref> with 14.2% of the country's population, approximately 172.2 million people identifying as adherents of [[Islam]] in 2011 Census.<ref name="2011census-Religion-pca">{{Cite web|title=Religion PCA – India |url=https://censusindia.gov.in/2011census/Religion_pca/RL-0000.xlsx|access-date=26 October 2021 |work=[[2011 Census of India]]}}<br />{{Cite web|title=Religion PCA |url=https://censusindia.gov.in/2011census/Religion_PCA.html|access-date=1 September 2021 |work=Census of India Website : Office of the Registrar General & Census Commissioner, India}}</ref> [[India]] is also the country with the second largest number of [[Muslims]] in the world.<ref name="pewresearch.org-2015">{{Cite web|url=https://www.pewresearch.org/fact-tank/2019/04/01/the-countries-with-the-10-largest-christian-populations-and-the-10-largest-muslim-populations/|title=The countries with the 10 largest Christian populations and the 10 largest Muslim populations|website=Pew Research Center|language=en-US|access-date=17 June 2019}}</ref><ref>{{Cite book |url=https://books.google.com/books?id=kaubzRxh-U0C&q=what+percent+of+muslims+live+in+south+asia&pg=PA193 |title=South Asian Religions: Tradition and Today |last1=Pechilis |first1=Karen |last2=Raj |first2=Selva J. |date=1 January 2013 |publisher=Routledge |isbn=9780415448512 |page=193}}</ref> The majority of India's Muslims are Sunni, with Shia making up 13% of the population.<ref name="USSD-IRFR" />
Islam is India's [[India#Demographics, languages, and religion|second-largest religion]],<ref>{{Cite web|url=https://www.trtworld.com/opinion/jammu-and-kashmir-the-view-from-india-29991|title=Jammu and Kashmir: The view from India|website=Jammu and Kashmir: The view from India|language=en|access-date=2020-02-12}}</ref> with 14.2% of the country's population, approximately 172.2 million people identifying as adherents of [[Islam]] in 2011 Census.<ref name="2011census-Religion-pca">{{Cite web|title=Religion PCA – India |url=https://censusindia.gov.in/2011census/Religion_pca/RL-0000.xlsx|access-date=26 October 2021 |work=[[2011 Census of India]]}}<br />{{Cite web|title=Religion PCA |url=https://censusindia.gov.in/2011census/Religion_PCA.html|access-date=1 September 2021 |work=Census of India Website : Office of the Registrar General & Census Commissioner, India}}</ref> [[India]] is also the country with the [[Islam by country|third-largest]] number of [[Muslims]] in the world.<ref name="pewresearch.org-2015">{{Cite web|url=https://www.pewresearch.org/fact-tank/2019/04/01/the-countries-with-the-10-largest-christian-populations-and-the-10-largest-muslim-populations/|title=The countries with the 10 largest Christian populations and the 10 largest Muslim populations|website=Pew Research Center|language=en-US|access-date=17 June 2019}}</ref><ref>{{Cite book |url=https://books.google.com/books?id=kaubzRxh-U0C&q=what+percent+of+muslims+live+in+south+asia&pg=PA193 |title=South Asian Religions: Tradition and Today |last1=Pechilis |first1=Karen |last2=Raj |first2=Selva J. |date=1 January 2013 |publisher=Routledge |isbn=9780415448512 |page=193}}</ref> The majority of India's Muslims are [[Sunni]], with [[Shia]] making up 13% of the Muslim population.<ref name="USSD-IRFR" />


[[Islam]] spread in Indian communities along the Arab coastal trade routes in [[Gujarat]] and along the [[Malabar Coast]] shortly after the religion emerged in the [[Arabian Peninsula]]. Islam arrived in the inland of [[Indian subcontinent]] in the 7th century when the Arabs conquered [[Sindh]] and later arrived in [[North India]] in the 12th century via the [[Ghurid dynasty|Ghurids conquest]] and has since become a part of India's [[Culture of India|religious and cultural heritage]]. The Barwada Mosque in [[Ghogha]], [[Gujarat]] built before 623 AD, [[Cheraman Juma Mosque]] (629 AD) in [[Methala]], [[Kerala]] and [[Palaiya Jumma Palli]] (or The Old Jumma Masjid, 628–630 AD) in [[Kilakarai]], [[Tamil Nadu]] are three of [[List of mosques in India|the first mosques in India]] which were built by [[seafaring]] [[Arabs|Arab]] [[merchant]]s.<ref>Prof.Mehboob Desai,''Masjit during the time of Prophet Nabi Muhammed Sale Allahu Alayhi Wasalam, Divy Bhasakar, Gujarati News Paper, Thursday, column 'Rahe Roshan',24 May, page 4''</ref><ref>Kumar(Gujarati Magazine), Ahmadabad, July 2012, P 444</ref><ref>{{Cite news |url=https://timesofindia.indiatimes.com/city/ahmedabad/Oldest-Indian-mosque-Trail-leads-to-Gujarat/articleshow/55270285.cms |title=Oldest Indian mosque: Trail leads to Gujarat |date=6 November 2016 |work=[[The Times of India]] |access-date=28 July 2019 |archive-url=https://web.archive.org/web/20161116041920/https://timesofindia.indiatimes.com/city/ahmedabad/Oldest-Indian-mosque-Trail-leads-to-Gujarat/articleshow/55270285.cms |archive-date=16 November 2016 |url-status=live}}</ref><ref>{{Cite news |url=https://timesofindia.indiatimes.com/city/ahmedabad/indias-oldest-mosque-and-growing-irrelevance-of-muslim-vote-in-gujarat/articleshow/61985802.cms|title=India's oldest mosque and growing irrelevance of Muslim vote in Gujarat |date=8 December 2017 |work=[[The Times of India]] |language=en |access-date=28 July 2019 |archive-url=https://web.archive.org/web/20171209035951/https://timesofindia.indiatimes.com/city/ahmedabad/indias-oldest-mosque-and-growing-irrelevance-of-muslim-vote-in-gujarat/articleshow/61985802.cms |archive-date=9 December 2017 |url-status=live}}</ref><ref>{{Cite web|url=https://www.gujaratexpert.com/blog/muslim-religious-places-in-gujarat/|title=Top 11 Famous Muslim Religious Places in Gujarat|last=Sharma|first=Indu|date=22 March 2018 |website=Gujarat Travel Blog|language=en |access-date=28 July 2019}} {{verify source|date=August 2019|reason=This ref was deleted ([[Special:Diff/911246496]]) by a bug in VisualEditor and later restored by a bot from the original cite at [[Special:Permalink/911172027]] cite #23 - please verify the cite's accuracy and remove this {verify source} template. [[User:GreenC bot/Job 18]]}}</ref> According to the [[Legend of Cheraman Perumals]], the first Indian mosque was built in 624 AD at [[Kodungallur]] in present-day [[Kerala]] with the mandate of the last the ruler (the Cheraman Perumal) of [[Chera dynasty]], who converted to Islam during the lifetime of [[Muhammad]] (c. 570–632). On a similar note, [[Tamil Muslim]]s on the eastern coasts also claim that they converted to Islam in Muhammad's lifetime. The local mosques date to the early 700s.{{Sfn|Metcalf|2009|p=1}}
[[Islam]] spread in Indian communities along the Arab coastal trade routes in [[Gujarat]] and along the [[Malabar Coast]] shortly after the religion emerged in the [[Arabian Peninsula]]. Islam arrived in the inland of [[Indian subcontinent]] in the 7th century when the Arabs conquered [[Sindh]] and later arrived in [[Punjab]] and [[North India]] in the 12th century via the [[Ghaznavids]] and [[Ghurid dynasty|Ghurids conquest]] and has since become a part of India's [[Culture of India|religious and cultural heritage]]. The Barwada Mosque in [[Ghogha]], [[Gujarat]] built before 623 CE, [[Cheraman Juma Mosque]] (629 CE) in [[Methala]], [[Kerala]] and [[Palaiya Jumma Palli]] (or The Old Jumma Masjid, 628–630 CE) in [[Kilakarai]], [[Tamil Nadu]] are three of [[List of mosques in India|the first mosques in India]] which were built by [[seafaring]] [[Arabs|Arab]] [[merchant]]s.<ref>Prof. Mehboob Desai,''Masjit during the time of Prophet Nabi Muhammed Sale Allahu Alayhi Wasalam, Divy Bhasakar, Gujarati News Paper, Thursday, column 'Rahe Roshan', 24 May, page 4''.</ref><ref>Kumar(Gujarati Magazine), Ahmadabad, July 2012, P. 444.</ref><ref>{{Cite news |url=https://timesofindia.indiatimes.com/city/ahmedabad/Oldest-Indian-mosque-Trail-leads-to-Gujarat/articleshow/55270285.cms |title=Oldest Indian mosque: Trail leads to Gujarat |date=6 November 2016 |work=[[The Times of India]] |access-date=28 July 2019 |archive-url=https://web.archive.org/web/20161116041920/https://timesofindia.indiatimes.com/city/ahmedabad/Oldest-Indian-mosque-Trail-leads-to-Gujarat/articleshow/55270285.cms |archive-date=16 November 2016 |url-status=live}}</ref><ref>{{Cite news |url=https://timesofindia.indiatimes.com/city/ahmedabad/indias-oldest-mosque-and-growing-irrelevance-of-muslim-vote-in-gujarat/articleshow/61985802.cms|title=India's oldest mosque and growing irrelevance of Muslim vote in Gujarat |date=8 December 2017 |work=[[The Times of India]] |language=en |access-date=28 July 2019 |archive-url=https://web.archive.org/web/20171209035951/https://timesofindia.indiatimes.com/city/ahmedabad/indias-oldest-mosque-and-growing-irrelevance-of-muslim-vote-in-gujarat/articleshow/61985802.cms |archive-date=9 December 2017 |url-status=live}}</ref><ref>{{Cite web|url=https://www.gujaratexpert.com/blog/muslim-religious-places-in-gujarat/|title=Top 11 Famous Muslim Religious Places in Gujarat|last=Sharma|first=Indu|date=22 March 2018 |website=Gujarat Travel Blog|language=en |access-date=28 July 2019}} {{verify source|date=August 2019|reason=This ref was deleted ([[Special:Diff/911246496]]) by a bug in VisualEditor and later restored by a bot from the original cite at [[Special:Permalink/911172027]] cite #23 - please verify the cite's accuracy and remove this {verify source} template. [[User:GreenC bot/Job 18]]}}</ref> According to the [[Legend of Cheraman Perumals]], the first Indian mosque was built in 624 CE at [[Kodungallur]] in present-day [[Kerala]] with the mandate of the last ruler (the Cheraman Perumal) of the [[Chera dynasty]], who converted to Islam during the lifetime of [[Muhammad]] (c. 570–632). Similarly, [[Tamil Muslim]]s on the eastern coasts also claim that they converted to Islam in Muhammad's lifetime. The local mosques date to the early 700s.{{Sfn|Metcalf|2009|p=1}}


==History==
==History==
===Origins===
===Origins===
The vast majority of the Muslims in India belong to [[South Asian ethnic groups]]. However, some Indian Muslims were found with detectable, traceable, minor to some levels of gene flow from outside, primarily from the Middle East and Central Asia.<ref>{{cite journal|author=Journal of Human Genetics |title=Diverse genetic origin of Indian Muslims: evidence from autosomal STR loci |journal=Nature |date=8 May 2009 |volume=54 |issue=6 |pages=340–348 |doi=10.1038/jhg.2009.38 |pmid=19424286 |s2cid=153224 |doi-access=free }}</ref><ref name="genestudy"/><ref name="Kashif-ul-Huda">{{cite web|author=Kashif-ul-Huda |url=http://www.radianceweekly.com/57/407/draught-of-character-in-the-high-ups/2007-05-06/science-amp-technology/story-detail/genetically-indianstory--of-indian-muslims.html |title=Genetically Indian: Story of Indian Muslims |publisher=Radiance Viewsweekly |date=6 May 2007 |access-date=18 March 2011}}</ref> However, they are found in very low levels.<ref name="Kashif-ul-Huda"/> Sources indicate that the castes among Muslims developed as the result of the concept of Kafa'a.<ref name="EoI">{{cite book |author-link=John Burton-Page |last1=Burton-Page |first1=John |url=http://www.brillonline.nl/subscriber/entry?entry=islam_SIM-2884 |title=Hindū |work=[[Encyclopaedia of Islam]] |editor1-link=Peri Bearman |editor1-first=Peri |editor1-last=Bearman |editor2-link=Thierry Bianquis |editor2-first=Thierry |editor2-last=Bianquis |editor3-link=Clifford Edmund Bosworth |editor3-first=Clifford Edmund |editor3-last=Bosworth |editor4-link=Emeri Johannes van Donzel |editor4-first=Emeri Johannes |editor4-last=van Donzel |editor5-link=Wolfhart Heinrichs |editor5-first=Wolfhart P. |editor5-last=Heinrichs |publisher=Brill |date=2006 |url-access=subscription}}</ref><ref>Muslim Caste in Uttar Pradesh (A Study of Culture Contact), Ghaus Ansari, Lucknow, 1960, p. 66</ref><ref name="Sikand">{{cite web |last=Singh Sikand |first=Yoginder |title=Caste in Indian Muslim Society |publisher=[[Hamdard University]] |url=http://stateless.freehosting.net/Caste%20in%20Indian%20Muslim%20Society.htm |access-date=18 October 2006 }}</ref> Those who are referred to as [[Ashraf]]s (see also [[Sharif]]) are presumed to have a superior status derived from their foreign [[Arabs|Arab]] ancestry,<ref name="pratap_caste">{{cite book| last = Aggarwal|first = Patrap|title = Caste and Social Stratification Among Muslims in India|publisher=Manohar|year = 1978 }}</ref><ref name="zarina_social_strat">{{cite book
The vast majority of the Muslims in India belong to [[South Asian ethnic groups]]. However, some Indian Muslims were found with detectable, traceable, minor to some levels of gene flow from outside, primarily from the Middle East and Central Asia.<ref>{{cite journal|author=Journal of Human Genetics |title=Diverse genetic origin of Indian Muslims: evidence from autosomal STR loci |journal=Nature |date=8 May 2009 |volume=54 |issue=6 |pages=340–348 |doi=10.1038/jhg.2009.38 |pmid=19424286 |s2cid=153224 |doi-access=free }}</ref><ref name="genestudy"/><ref name="Kashif-ul-Huda">{{cite web|author=Kashif-ul-Huda |url=http://www.radianceweekly.com/57/407/draught-of-character-in-the-high-ups/2007-05-06/science-amp-technology/story-detail/genetically-indianstory--of-indian-muslims.html |title=Genetically Indian: Story of Indian Muslims |publisher=Radiance Viewsweekly |date=6 May 2007 |access-date=18 March 2011}}</ref> However, they are found in very low levels.<ref name="Kashif-ul-Huda"/> Sources indicate that the castes among Muslims developed as the result of the concept of Kafa'a.<ref name="EoI">{{cite book |author-link=John Burton-Page |last1=Burton-Page |first1=John |url=http://www.brillonline.nl/subscriber/entry?entry=islam_SIM-2884 |title=Hindū |work=[[Encyclopaedia of Islam]] |editor1-link=Peri Bearman |editor1-first=Peri |editor1-last=Bearman |editor2-link=Thierry Bianquis |editor2-first=Thierry |editor2-last=Bianquis |editor3-link=Clifford Edmund Bosworth |editor3-first=Clifford Edmund |editor3-last=Bosworth |editor4-link=Emeri Johannes van Donzel |editor4-first=Emeri Johannes |editor4-last=van Donzel |editor5-link=Wolfhart Heinrichs |editor5-first=Wolfhart P. |editor5-last=Heinrichs |publisher=Brill |date=2006 |url-access=subscription }}{{Dead link|date=February 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref><ref>Muslim Caste in Uttar Pradesh (A Study of Culture Contact), Ghaus Ansari, Lucknow, 1960, p. 66</ref><ref name="Sikand">{{cite web |last=Singh Sikand |first=Yoginder |title=Caste in Indian Muslim Society |publisher=[[Hamdard University]] |url=http://stateless.freehosting.net/Caste%20in%20Indian%20Muslim%20Society.htm |access-date=18 October 2006 }}</ref> Those who are referred to as [[Ashraf]]s (see also [[Sharif]]) are presumed to have a superior status derived from their foreign [[Arabs|Arab]] ancestry,<ref name="pratap_caste">{{cite book| last = Aggarwal|first = Patrap|title = Caste and Social Stratification Among Muslims in India|publisher=Manohar|year = 1978 }}</ref><ref name="zarina_social_strat">{{cite book
  |last        = Bhatty
  |last        = Bhatty
  |first      = Zarina
  |first      = Zarina
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  |archive-date = 12 March 2007}}</ref> while the Ajlafs are assumed to be converts from [[Hinduism]], and have a lower status.
  |archive-date = 12 March 2007}}</ref> while the Ajlafs are assumed to be converts from [[Hinduism]], and have a lower status.


Many of these ulema also believed that it is best to marry within one own caste. The practice of endogamous marriage in one's caste is strictly observed in India.<ref name="dalitmuslims.com">{{cite web |url=http://www.dalitmuslims.com/2008/08/caste-and-social-hierarchy-among-indian.html |title=Pasmanda Muslim Forum: Caste and Social Hierarchy Among Indian Muslims: M.A.Falahi (Interview) |publisher=Dalitmuslims.com |date=10 August 2008 |access-date=14 September 2010 |archive-url=https://web.archive.org/web/20110708221902/http://www.dalitmuslims.com/2008/08/caste-and-social-hierarchy-among-indian.html |archive-date=8 July 2011 |url-status=dead }}</ref><ref>{{Cite book|url=https://books.google.com/books?id=BsBEgVa804IC&q=kasai+caste&pg=PA942 |title=People of India: Maharashtra |via= Google Books |access-date=14 September 2010|isbn=978-81-7991-101-3|year=2004|last1=Bhanu |first1=B. V. }}</ref> In two of the three genetic studies referenced here, in which is described that samples were taken from several regions of India's Muslim communities, it was again found that the Muslim population was overwhelmingly similar to the local non-Muslims associated, with some having minor but still detectable levels of gene flow from outside, primarily from Iran and Central Asia, rather than directly from the Arabian peninsula.<ref name="genestudy">{{cite web|url=http://blogs.discovermagazine.com/gnxp/2009/10/the-mostly-south-asian-origins-of-indian-muslims/|title=The mostly South Asian origins of Indian Muslims|work=Gene Expression|access-date=6 May 2015}}</ref>
Many of these ulema also believed that it is best to marry within one's own caste. The practice of endogamous marriage in one's caste is strictly observed in India.<ref name="dalitmuslims.com">{{cite web |url=http://www.dalitmuslims.com/2008/08/caste-and-social-hierarchy-among-indian.html |title=Pasmanda Muslim Forum: Caste and Social Hierarchy Among Indian Muslims: M.A.Falahi (Interview) |publisher=Dalitmuslims.com |date=10 August 2008 |access-date=14 September 2010 |archive-url=https://web.archive.org/web/20110708221902/http://www.dalitmuslims.com/2008/08/caste-and-social-hierarchy-among-indian.html |archive-date=8 July 2011 |url-status=dead }}</ref><ref>{{Cite book|url=https://books.google.com/books?id=BsBEgVa804IC&q=kasai+caste&pg=PA942 |title=People of India: Maharashtra |via= Google Books |access-date=14 September 2010|isbn=978-81-7991-101-3|year=2004|last1=Bhanu |first1=B. V. }}</ref> In two of the three genetic studies referenced here, in which is described that samples were taken from several regions of India's Muslim communities, it was again found that the Muslim population was overwhelmingly similar to the local non-Muslims associated, with some having minor but still detectable levels of gene flow from outside, primarily from Iran and Central Asia, rather than directly from the [[Arabian Peninsula|Arabian peninsula]].<ref name="genestudy">{{cite web|url=http://blogs.discovermagazine.com/gnxp/2009/10/the-mostly-south-asian-origins-of-indian-muslims/|title=The mostly South Asian origins of Indian Muslims|work=Gene Expression|access-date=6 May 2015}}</ref>


A research regarding the comparison of Y chromosomes of Indian Muslims with other Indian groups was published in 2005.<ref name="genestudy"/><ref name="Kashif-ul-Huda"/> In this study 124 Sunnis and 154 Shias of Uttar Pradesh were randomly selected for their genetic evaluation. Other than Muslims, Hindu higher and middle caste group members were also selected for the genetic analysis. Out of 1021 samples in this study, only 17 samples showed E haplogroup and all of them were Shias. The very minor increased frequency however, does place these Shias, solely with regards to their haplogroups, closer to Iraqis, Turks and Palestinians.<ref name="genestudy"/><ref name="Kashif-ul-Huda"/>
A research regarding the comparison of Y chromosomes of Indian Muslims with other Indian groups was published in 2005.<ref name="genestudy"/><ref name="Kashif-ul-Huda"/> In this study 124 Sunnis and 154 Shias of Uttar Pradesh were randomly selected for their genetic evaluation. Other than Muslims, Hindu higher and middle caste group members were also selected for the genetic analysis. Out of 1021 samples in this study, only 17 samples showed E haplogroup and all of them were Shias. The very minor increased frequency however, does place these Shias, solely with regards to their haplogroups, closer to Iraqis, Turks and Palestinians.<ref name="genestudy"/><ref name="Kashif-ul-Huda"/>
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[[File:Periplous of the Erythraean Sea.svg|thumbnail|Names, routes and locations of the ''[[Periplus of the Erythraean Sea]]'' (1st century CE)]]
[[File:Periplous of the Erythraean Sea.svg|thumbnail|Names, routes and locations of the ''[[Periplus of the Erythraean Sea]]'' (1st century CE)]]
[[File:Cheraman jumamasjid.JPG|thumb|right|250px|[[Cheraman Juma Masjid|Cheraman Perumal Juma Masjid]] on the Malabar Coast, probably the first Mosque in India.]]
[[File:Cheraman jumamasjid.JPG|thumb|right|250px|[[Cheraman Juma Masjid|Cheraman Perumal Juma Masjid]] on the Malabar Coast, probably the first Mosque in India.]]
Trade relations have existed between Arabia and the [[Indian subcontinent]] since ancient times. Even in the [[Pre-Islamic Arabia|pre-Islamic era]], Arab traders used to visit the [[Konkan]]-[[Gujarat]] coast and [[Malabar Coast]], which linked them with the ports of [[Southeast Asia]]. Newly Islamised Arabs were Islam's first contact with India. Historians Elliot and Dowson say in their book ''[[The History of India, as Told by Its Own Historians]]'', that the first ship bearing Muslim travellers was seen on the Indian coast as early as 630 AD. H.G. Rawlinson in his book ''Ancient and Medieval History of India''<ref>{{Cite book|url=https://books.google.com/books?id=QY3fPAAACAAJ |title=Ancient and Medieval History of India|last=Rawlinson|first=H. G.|date=2001-01-01|publisher=Bharatiya Kala Prakashan|isbn=9788186050798 |language=en}}</ref> claims that the first [[Arab Muslims]] settled on the Indian coast in the last part of the 7th century AD. ([[Zainuddin Makhdoom II]] "[[Tuhafat Ul Mujahideen]]" is also a reliable work.)<ref>{{Cite book |isbn = 983-9154-80-X|title = Tuḥfat-al-mujāhidīn: A Historical Epic of the Sixteenth Century|year = 2006}}</ref> This fact is corroborated by J. Sturrock in his ''Madras District Manuals''<ref>{{Cite book|url=https://books.google.com/books?id=GkNJnwEACAAJ |title=Madras District Manuals: South Canara|date=1894|publisher=Superintendent, Government Press|language=en}}</ref> and by Haridas Bhattacharya in ''Cultural Heritage of India Vol. IV''.<ref>{{ISBN|8187332050}} Cultural Heritage of India Vol. IV</ref> It was with the advent of Islam that the Arabs became a prominent cultural force in the world. Arab merchants and traders became the carriers of the new religion and they propagated it wherever they went.<ref>{{Cite news|url=http://www.jaihoon.com/456.htm|title=Genesis and Growth of the Mappila Community {{!}} JAIHOON.COM|date=2009-11-03|work=JAIHOON.COM|access-date=2017-07-28|language=en-US}}</ref>
Trade relations have existed between Arabia and the [[Indian subcontinent]] since ancient times. Even in the [[Pre-Islamic Arabia|pre-Islamic era]], Arab traders used to visit the [[Konkan]]-[[Gujarat]] coast and [[Malabar Coast]], which linked them with the ports of [[Southeast Asia]]. Newly Islamised Arabs were Islam's first contact with India. Historians Elliot and Dowson say in their book ''[[The History of India, as Told by Its Own Historians]]'', that the first ship bearing Muslim travellers was seen on the Indian coast as early as 630 CE. H.G. Rawlinson in his book ''Ancient and Medieval History of India''<ref>{{Cite book|url=https://books.google.com/books?id=QY3fPAAACAAJ |title=Ancient and Medieval History of India|last=Rawlinson|first=H. G.|date=2001-01-01|publisher=Bharatiya Kala Prakashan|isbn=9788186050798 |language=en}}</ref> claims that the first [[Arab Muslims]] settled on the Indian coast in the last part of the 7th century CE. ([[Zainuddin Makhdoom II]] "[[Tuhafat Ul Mujahideen]]" is also a reliable work.)<ref>{{Cite book |isbn = 983-9154-80-X|title = Tuḥfat-al-mujāhidīn: A Historical Epic of the Sixteenth Century|year = 2006}}</ref> This fact is corroborated by J. Sturrock in his ''Madras District Manuals''<ref>{{Cite book|url=https://books.google.com/books?id=GkNJnwEACAAJ |title=Madras District Manuals: South Canara|date=1894|publisher=Superintendent, Government Press|language=en}}</ref> and by Haridas Bhattacharya in ''Cultural Heritage of India Vol. IV''.<ref>{{ISBN|8187332050}} Cultural Heritage of India Vol. IV</ref> It was with the advent of Islam that the Arabs became a prominent cultural force in the world. Arab merchants and traders became the carriers of the new religion and they propagated it wherever they went.<ref>{{Cite news|url=http://www.jaihoon.com/456.htm|title=Genesis and Growth of the Mappila Community {{!}} JAIHOON.COM|date=2009-11-03|work=JAIHOON.COM|access-date=2017-07-28|language=en-US}}</ref>


According to popular tradition, [[Islam]] was brought to [[Lakshadweep]] islands, situated just to the west of [[Malabar Coast]], by [[Sheikh Ubaidullah|Ubaidullah]] in 661 AD. His grave is believed to be located on the island of [[Andrott]].<ref>{{cite web|title=History|url=http://lakshadweep.nic.in/KL_History.html|publisher=lakshadweep.nic.in|access-date=1 August 2012|archive-url=https://web.archive.org/web/20120514235511/http://lakshadweep.nic.in/KL_History.html|archive-date=14 May 2012|url-status=dead|df=dmy-all}}</ref> A few [[Umayyad Caliphate|Umayyad]] (661–750 AD) coins were discovered from [[Kothamangalam]] in the eastern part of [[Ernakulam district]], [[Kerala]].<ref name="TheEncyclopediaofIslam2">{{cite encyclopedia |last=Miller |first=Roland E. |author-link=Roland E. Miller |article=Mappila |encyclopedia=The Encyclopedia of Islam |volume=VI |publisher=E. J. Brill |year=1988 |pages=458–66}}</ref> According to [[Mappila|Kerala Muslim]] tradition, the [[Masjid Zeenath Baksh]] at [[Mangalore]] is one of the oldest mosques in [[Indian subcontinent]].<ref>{{Cite news|url=https://www.karnataka.com/mangalore/zeenath-baksh-masjid/|title=Zeenath Baksh Masjid {{!}} Zeenath Baksh Masjid Mangalore {{!}} Zeenath Baksh Masjid History|date=2017-12-02|work=Karnataka.com|access-date=2018-06-30|language=en-US}}</ref> According to the [[Legend of Cheraman Perumals]], the first Indian mosque was built in 624 AD at [[Kodungallur]] in present-day [[Kerala]] with the mandate of the last the ruler (the Cheraman Perumal) of [[Chera dynasty]], who converted to Islam during the lifetime of the [[Prophets and messengers in Islam|Islamic prophet]] [[Muhammad]] (c. 570–632).<ref>{{cite book |author=Jonathan Goldstein |title=The Jews of China |publisher=M. E. Sharpe |year=1999|isbn=9780765601049 |url=https://books.google.com/books?id=8Z6DlzyT2vwC |page=123}}</ref><ref name="SimpsonKresse2008">{{cite book |author1=Edward Simpson|author2=Kai Kresse|title=Struggling with History: Islam and Cosmopolitanism in the Western Indian Ocean|url=https://books.google.com/books?id=w0qHKA7zEaEC&pg=PA333|access-date=24 July 2012 |year=2008|publisher=Columbia University Press|isbn=978-0-231-70024-5|pages=333}}</ref><ref name="Kupferschmidt1987">{{cite book|author=Uri M. Kupferschmidt|title=The Supreme Muslim Council: Islam Under the British Mandate for Palestine|url=https://books.google.com/books?id=ChEVAAAAIAAJ&pg=PA458|access-date=25 July 2012|year=1987|publisher=Brill|isbn=978-90-04-07929-8|pages=458–459}}</ref><ref name="Raṇṭattāṇi2007">{{cite book|author=Husain Raṇṭattāṇi|title=Mappila Muslims: A Study on Society and Anti Colonial Struggles |url=https://books.google.com/books?id=xlb5BrabQd8C&pg=PA179|access-date=25 July 2012|year=2007|publisher=Other Books|isbn=978-81-903887-8-8|pages=179–}}</ref> According to ''[[Qissat Shakarwati Farmad]]'', the [[Mosque|''Masjids'']] at [[Kodungallur]], [[Kollam]], [[Madayi]], [[Barkur]], [[Mangalore]], [[Kasaragod]], [[Kannur]], [[Dharmadam]], [[Koyilandy|Panthalayini]], and [[Chaliyam]], were built during the era of [[Malik Dinar]], and they are among the oldest ''Masjid''s in [[Indian Subcontinent]].<ref>Prange, Sebastian R. ''Monsoon Islam: Trade and Faith on the Medieval Malabar Coast.'' Cambridge University Press, 2018. 98.</ref> It is believed that [[Malik Dinar]] was died at [[Thalangara]] in [[Kasaragod]] town.<ref name="ch">Pg 58, Cultural heritage of [[Kerala]]: an introduction, A. Sreedhara Menon, East-West Publications, 1978</ref>
[[File:Moplah Muslim.png|[[Mappila Muslims|A Malabar Muslim]]|thumb]]
According to popular tradition, [[Islam]] was brought to [[Lakshadweep]] islands, situated just to the west of [[Malabar Coast]], by [[Sheikh Ubaidullah|Ubaidullah]] in 661 CE. His grave is believed to be located on the island of [[Andrott]].<ref>{{cite web|title=History|url=http://lakshadweep.nic.in/KL_History.html|publisher=lakshadweep.nic.in|access-date=1 August 2012|archive-url=https://web.archive.org/web/20120514235511/http://lakshadweep.nic.in/KL_History.html|archive-date=14 May 2012|url-status=dead|df=dmy-all}}</ref> A few [[Umayyad Caliphate|Umayyad]] (661–750 CE) coins were discovered from [[Kothamangalam]] in the eastern part of [[Ernakulam district]], [[Kerala]].<ref name="TheEncyclopediaofIslam2">{{cite encyclopedia |last=Miller |first=Roland E. |author-link=Roland E. Miller |article=Mappila |encyclopedia=The Encyclopedia of Islam |volume=VI |publisher=E. J. Brill |year=1988 |pages=458–66}}</ref> According to [[Mappila|Kerala Muslim]] tradition, the [[Masjid Zeenath Baksh]] at [[Mangalore]] is one of the oldest mosques in the [[Indian subcontinent]].<ref>{{Cite news|url=https://www.karnataka.com/mangalore/zeenath-baksh-masjid/|title=Zeenath Baksh Masjid {{!}} Zeenath Baksh Masjid Mangalore {{!}} Zeenath Baksh Masjid History|date=2017-12-02|work=Karnataka.com|access-date=2018-06-30|language=en-US}}</ref> According to the [[Legend of Cheraman Perumals]], the first Indian mosque was built in 624 CE at [[Kodungallur]] in present-day [[Kerala]] with the mandate of the last the ruler (the Cheraman Perumal) of [[Chera dynasty]], who converted to Islam during the lifetime of the [[Prophets and messengers in Islam|Islamic prophet]] [[Muhammad]] (c. 570–632).<ref>{{cite book |author=Jonathan Goldstein |title=The Jews of China |publisher=M. E. Sharpe |year=1999|isbn=9780765601049 |url=https://books.google.com/books?id=8Z6DlzyT2vwC |page=123}}</ref><ref name="SimpsonKresse2008">{{cite book |author1=Edward Simpson|author2=Kai Kresse|title=Struggling with History: Islam and Cosmopolitanism in the Western Indian Ocean|url=https://books.google.com/books?id=w0qHKA7zEaEC&pg=PA333|access-date=24 July 2012 |year=2008|publisher=Columbia University Press|isbn=978-0-231-70024-5|pages=333}}</ref><ref name="Kupferschmidt1987">{{cite book|author=Uri M. Kupferschmidt|title=The Supreme Muslim Council: Islam Under the British Mandate for Palestine|url=https://books.google.com/books?id=ChEVAAAAIAAJ&pg=PA458|access-date=25 July 2012|year=1987|publisher=Brill|isbn=978-90-04-07929-8|pages=458–459}}</ref><ref name="Raṇṭattāṇi2007">{{cite book|author=Husain Raṇṭattāṇi|title=Mappila Muslims: A Study on Society and Anti Colonial Struggles |url=https://books.google.com/books?id=xlb5BrabQd8C&pg=PA179|access-date=25 July 2012|year=2007|publisher=Other Books|isbn=978-81-903887-8-8|pages=179–}}</ref> According to ''[[Qissat Shakarwati Farmad]]'', the [[Mosque|''Masjids'']] at [[Kodungallur]], [[Kollam]], [[Madayi]], [[Barkur]], [[Mangalore]], [[Kasaragod]], [[Kannur]], [[Dharmadam]], [[Koyilandy|Panthalayini]], and [[Chaliyam]], were built during the era of [[Malik Dinar]], and they are among the oldest ''Masjid''s in the [[Indian subcontinent]].<ref>Prange, Sebastian R. ''Monsoon Islam: Trade and Faith on the Medieval Malabar Coast.'' Cambridge University Press, 2018. 98.</ref> It is believed that [[Malik Dinar]] died at [[Thalangara]] in [[Kasaragod]] town.<ref name="ch">Pg 58, Cultural heritage of [[Kerala]]: an introduction, A. Sreedhara Menon, East-West Publications, 1978</ref>


The first Indian [[mosque]], [[Cheraman Juma Mosque]], is thought to have been built in 629 AD by [[Malik Deenar]]<ref>{{Cite news |url=http://timesofindia.indiatimes.com/india/Cheraman-Juma-Masjid-A-1000-year-old-lamp-burns-in-this-mosque/articleshow/47486911.cms |title=Cheraman Juma Masjid: A 1,000-year-old lamp burns in this mosque|work=[[The Times of India]] |date=31 May 2015 |access-date=28 July 2017}}</ref> although some historians say the first mosque was in [[Gujarat]] in between 610 and 623 AD.<ref>{{Cite news |url=http://timesofindia.indiatimes.com/city/ahmedabad/Oldest-Indian-mosque-Trail-leads-to-Gujarat/articleshow/55270285.cms |title=Oldest Indian mosque: Trail leads to Gujarat |work=[[The Times of India]] |date=6 November 2016 |access-date=28 July 2017}}</ref> In [[Malabar region|Malabar]], the [[Mappila]]s may have been the first community to convert to Islam.<ref>{{Cite book |url=https://books.google.com/books?id=pCiNqFj3MQsC&pg=PA506|title=Encyclopedia of the Peoples of Asia and Oceania |last=West|first=Barbara A.|date=2010-05-19|publisher=Infobase Publishing|isbn=9781438119137|language=en}}</ref> Intensive missionary activities were carried out along the coast and many other natives embraced Islam. According to legend, two travellers from India, Moulai [[Abdullah (Ismaili Mustaali Missionary)|Abdullah]] (formerly known as Baalam Nath) and Maulai Nuruddin (Rupnath), went to the court of [[Imam]] [[Al-Mustansir Billah|Mustansir]] (427–487&nbsp;AH)/(1036-1094 AD) and were so impressed that they converted to Islam and came back to preach in India in 467&nbsp;AH/1073 AD. Moulai Ahmed was their companion. [[Abdullah (Ismaili Mustaali Missionary)|Abadullah]] was the first [[List of Dai of Dawoodi Bohra|Wali-ul-Hind]] (saint of India). He came across a married couple named Kaka Akela and Kaki Akela who became his first converts in the [[Taiyabi Ismaili|Taiyabi]] ([[Dawoodi Bohra|Bohra]]) community.
The first Indian [[mosque]], [[Cheraman Juma Mosque]], is thought to have been built in 629 CE by [[Malik Deenar]]<ref>{{Cite news |url=http://timesofindia.indiatimes.com/india/Cheraman-Juma-Masjid-A-1000-year-old-lamp-burns-in-this-mosque/articleshow/47486911.cms |title=Cheraman Juma Masjid: A 1,000-year-old lamp burns in this mosque|work=[[The Times of India]] |date=31 May 2015 |access-date=28 July 2017}}</ref> although some historians say the first mosque was in [[Gujarat]] in between 610 and 623 CE.<ref>{{Cite news |url=http://timesofindia.indiatimes.com/city/ahmedabad/Oldest-Indian-mosque-Trail-leads-to-Gujarat/articleshow/55270285.cms |title=Oldest Indian mosque: Trail leads to Gujarat |work=[[The Times of India]] |date=6 November 2016 |access-date=28 July 2017}}</ref> In [[Malabar region|Malabar]], the [[Mappila]]s may have been the first community to convert to Islam.<ref>{{Cite book |url=https://books.google.com/books?id=pCiNqFj3MQsC&pg=PA506|title=Encyclopedia of the Peoples of Asia and Oceania |last=West|first=Barbara A.|date=2010-05-19|publisher=Infobase Publishing|isbn=9781438119137|language=en}}</ref> Intensive missionary activities were carried out along the coast and many other natives embraced Islam. According to legend, two travellers from India, Moulai [[Abdullah (Ismaili Mustaali Missionary)|Abdullah]] (formerly known as Baalam Nath) and Maulai Nuruddin (Rupnath), went to the court of [[Imam]] [[Al-Mustansir Billah|Mustansir]] (427–487&nbsp;AH)/(1036-1094 CE) and were so impressed that they converted to Islam and came back to preach in India in 467&nbsp;AH/1073 CE. Moulai Ahmed was their companion. [[Abdullah (Ismaili Mustaali Missionary)|Abadullah]] was the first [[List of Dai of Dawoodi Bohra|Wali-ul-Hind]] (saint of India). He came across a married couple named Kaka Akela and Kaki Akela who became his first converts in the [[Taiyabi Ismaili|Taiyabi]] ([[Dawoodi Bohra|Bohra]]) community.


===Arab–Indian interactions===
===Arab–Indian interactions===
There is much historical evidence to show that Arabs and Muslims interacted with Indians from the very early days of Islam or even before the arrival of Islam in Arab regions. Arab traders transmitted the [[Hindu–Arabic numeral system|numeral system developed by Indians]] to the Middle East and Europe.
There is much historical evidence to show that Arabs and Muslims interacted with Indians from the very early days of Islam or even before the arrival of Islam in Arab regions. Arab traders transmitted the [[Hindu–Arabic numeral system|numeral system developed by Indians]] to the Middle East and Europe.


Many [[Sanskrit]] books were translated into Arabic as early as the 8th century. [[George Saliba]]in his book "Islamic Science and the Making of the European Renaissance", writes that "some major Sanskrit texts began to be translated during the reign of the second [[Abbasid Caliphate|Abbasid]] [[Caliphate|caliph]] [[al-Mansur]] (754–775), if not before; some texts on logic even before that, and it has been generally accepted that the Persian and Sanskrit texts, few as they were, were indeed the first to be translated."<ref>{{Cite book|url=https://books.google.com/books?id=Boc0JjGRPF0C|title=Islamic Science and the Making of the European Renaissance|last=Saliba|first=George|date=2007|publisher=MIT Press|isbn=9780262195577|pages=74|language=en}}</ref>
Many [[Sanskrit]] books were translated into Arabic as early as the 8th century. [[George Saliba]] in his book "Islamic Science and the Making of the European Renaissance", writes that "some major Sanskrit texts began to be translated during the reign of the second [[Al-Mansur|Abbasid caliph al-Mansur]] (r. 754–775), if not before; some texts on logic even before that, and it has been generally accepted that the Persian and Sanskrit texts, few as they were, were indeed the first to be translated."<ref>{{Cite book|url=https://books.google.com/books?id=Boc0JjGRPF0C|title=Islamic Science and the Making of the European Renaissance|last=Saliba|first=George|date=2007|publisher=MIT Press|isbn=9780262195577|pages=74|language=en}}</ref>


Commercial intercourse between Arabia and India had gone on from time immemorial, with for example the sale of dates and aromatic herbs by Arabs traders who came to Indian shores every spring with the advent of the [[monsoon]] breeze. People living on the western coast of India were as familiar with the annual coming of Arab traders as they were with the flocks of monsoon birds; they were as ancient a phenomenon as the monsoon itself. However, whereas monsoon birds flew back to Africa after a sojourn of few months, not all traders returned to their homes in the desert; many married Indian women and settled in India.<ref name="A history of the Sikhs-p20">{{Cite book|url=https://books.google.com/books?id=-nsGAQAAIAAJ|title=A history of the Sikhs|last=Singh|first=Khushwant|date=1963|publisher=Princeton University Press|pages=20|language=en}}</ref>
Commercial intercourse between Arabia and India had gone on from time immemorial, with for example the sale of dates and aromatic herbs by Arabs traders who came to Indian shores every spring with the advent of the [[monsoon]] breeze. People living on the western coast of India were as familiar with the annual coming of Arab traders as they were with the flocks of monsoon birds; they were as ancient a phenomenon as the monsoon itself. However, whereas monsoon birds flew back to Africa after a sojourn of few months, not all traders returned to their homes in the desert; many married Indian women and settled in India.<ref name="A history of the Sikhs-p20">{{Cite book|url=https://books.google.com/books?id=-nsGAQAAIAAJ|title=A history of the Sikhs|last=Singh|first=Khushwant|date=1963|publisher=Princeton University Press|pages=20|language=en}}</ref>


The advent of [[Muhammad]] (569–632 AD) changed the [[Religion in pre-Islamic Arabia|idolatrous]] and easy-going Arabs into a nation unified by faith and fired with zeal to spread the gospel of Islam. The merchant seamen who brought dates year after year now brought a new faith with them. The new faith was well received by South India. Muslims were allowed to build mosques, intermarry with Indian women, and very soon an Indian-Arabian community came into being. Early in the 9th century, Muslim missionaries gained a notable convert in the person of the King of Malabar.<ref name="A history of the Sikhs-p20" />
The advent of [[Muhammad]] (569–632 CE) changed the [[Religion in pre-Islamic Arabia|idolatrous]] and easy-going Arabs into a nation unified by faith and fired with zeal to spread the gospel of Islam. The merchant seamen who brought dates year after year now brought a new faith with them. The new faith was well received by South India. Muslims were allowed to build mosques, intermarry with Indian women, and very soon an Indian-Arabian community came into being. Early in the 9th century, Muslim missionaries gained a notable convert in the person of the King of Malabar.<ref name="A history of the Sikhs-p20" />


According to Derryl N. Maclean, a link between Sindh(currently province of Pakistan) and early partisans of Ali or proto-Shi'ites can be traced to Hakim ibn Jabalah al-Abdi, a [[Companions of the Prophet|companion of Muhammad]], who traveled across Sind to [[Makran]] in the year 649 AD and presented a report on the area to the Caliph. He supported [[Ali]], and died in the [[Battle of the Camel]] alongside Sindhi [[Jats]].<ref>M. Ishaq, "Hakim Bin Jabala - An Heroic Personality of Early Islam", Journal of the Pakistan Historical Society, pp. 145-50, (April 1955).</ref> He was also a poet and few couplets of his poem in praise of Ali ibn Abu Talib have survived, as reported in Chachnama.<ref>Derryl N. Maclean, "''Religion and Society in Arab Sind''", p. 126, BRILL, (1989) {{ISBN|90-04-08551-3}}.</ref>{{efn| Hakim ibn Jabalah al-Abdi's poem in praise of Ali ibn Abu Talib:<br />{{Blockquote|text=({{lang-ar|ليس الرزيه بالدينار نفقدة
According to Derryl N. Maclean, a link between Sindh(currently province of Pakistan) and early partisans of Ali or proto-Shi'ites can be traced to Hakim ibn Jabalah al-Abdi, a [[Companions of the Prophet|companion of Muhammad]], who traveled across Sind to [[Makran]] in the year 649 CE and presented a report on the area to the Caliph. He supported [[Ali]], and died in the [[Battle of the Camel]] alongside Sindhi [[Jats]].<ref>M. Ishaq, "Hakim Bin Jabala - An Heroic Personality of Early Islam", Journal of the Pakistan Historical Society, pp. 145-50, (April 1955).</ref> He was also a poet and few couplets of his poem in praise of Ali ibn Abu Talib have survived, as reported in Chachnama.<ref>Derryl N. Maclean, "''Religion and Society in Arab Sind''", p. 126, BRILL, (1989) {{ISBN|90-04-08551-3}}.</ref>{{efn| Hakim ibn Jabalah al-Abdi's poem in praise of Ali ibn Abu Talib:<br />{{Blockquote|text=({{lang-ar|ليس الرزيه بالدينار نفقدة


ان الرزيه فقد العلم والحكم
ان الرزيه فقد العلم والحكم
Line 95: Line 95:
"Oh Ali, owing to your alliance (with the prophet) you are truly of high birth, and your example is great, and you are wise and excellent, and your advent has made your age an age of generosity and kindness and brotherly love".<ref>Mirza Kalichbeg Fredunbeg, "The Chachnama", p. 43, The Commissioner's Press, Karachi (1900).</ref> |sign=|source=|title=}}}}
"Oh Ali, owing to your alliance (with the prophet) you are truly of high birth, and your example is great, and you are wise and excellent, and your advent has made your age an age of generosity and kindness and brotherly love".<ref>Mirza Kalichbeg Fredunbeg, "The Chachnama", p. 43, The Commissioner's Press, Karachi (1900).</ref> |sign=|source=|title=}}}}


During the reign of Ali, many Jats came under the influence of Islam.<ref>Ibn Athir, Vol. 3, pp. 45–46, 381, as cited in: S. A. N. Rezavi, "''The Shia Muslims''", in History of Science, Philosophy and Culture in Indian Civilization, Vol. 2, Part. 2: "Religious Movements and Institutions in Medieval India", Chapter 13, Oxford University Press (2006).</ref> Harith ibn Murrah Al-abdi and Sayfi ibn Fil' al-Shaybani, both officers of Ali's army, attacked Sindhi bandits and chased them to Al-Qiqan (present-day [[Quetta]]) in the year 658.<ref>Ibn Sa'd, 8:346. The raid is noted by Baâdhurî, "fatooh al-Baldan" p. 432, and Ibn Khayyât, Ta'rîkh, 1:173, 183–84, as cited in: Derryl N. Maclean, "''Religion and Society in Arab Sind''", p. 126, BRILL, (1989) {{ISBN|90-04-08551-3}}.</ref> Sayfi was one of the seven partisans of Ali who were beheaded alongside [[Hujr ibn 'Adi|Hujr ibn Adi al-Kindi]]<ref>Tabarî, 2:129, 143, 147, as cited in: Derryl N. Maclean, "''Religion and Society in Arab Sind''", p. 126, Brill, (1989) {{ISBN|90-04-08551-3}}.</ref> in 660 AD, near Damascus.
During the reign of Ali, many Jats came under the influence of Islam.<ref>Ibn Athir, Vol. 3, pp. 45–46, 381, as cited in: S. A. N. Rezavi, "''The Shia Muslims''", in History of Science, Philosophy and Culture in Indian Civilization, Vol. 2, Part. 2: "Religious Movements and Institutions in Medieval India", Chapter 13, Oxford University Press (2006).</ref> Harith ibn Murrah Al-abdi and Sayfi ibn Fil' al-Shaybani, both officers of Ali's army, attacked Sindhi bandits and chased them to Al-Qiqan (present-day [[Quetta]]) in the year 658.<ref>Ibn Sa'd, 8:346. The raid is noted by Baâdhurî, "fatooh al-Baldan" p. 432, and Ibn Khayyât, Ta'rîkh, 1:173, 183–84, as cited in: Derryl N. Maclean, "''Religion and Society in Arab Sind''", p. 126, BRILL, (1989) {{ISBN|90-04-08551-3}}.</ref> Sayfi was one of the seven partisans of Ali who were beheaded alongside [[Hujr ibn 'Adi|Hujr ibn Adi al-Kindi]]<ref>Tabarî, 2:129, 143, 147, as cited in: Derryl N. Maclean, "''Religion and Society in Arab Sind''", p. 126, Brill, (1989) {{ISBN|90-04-08551-3}}.</ref> in 660 CE, near Damascus.


===Political history of Islam in India===
===Political history of Islam in India===
{{See also|Medieval India|Muslim conquests in the Indian subcontinent|Indo-Persian culture|Delhi Sultanate|Mughal Empire|#Conversion controversy|l6=Conversion controversy}}
{{See also|Medieval India|Muslim kingdoms in the Indian subcontinent|Indo-Persian culture|Delhi Sultanate|Mughal Empire|#Conversion controversy|l6=Conversion controversy}}
[[File:Taj Mahal (Edited).jpeg|thumb|The [[Taj Mahal]] in [[Agra]], India. It was built under [[Mughal Empire|Mughal]] emperor [[Shah Jahan]] in the 17th century, and represents [[Indo-Islamic architecture]].]]
[[File:Taj mahal (1870s).jpg|thumb|The [[Taj Mahal]] in [[Agra]], India. It was built under [[Mughal Empire|Mughal]] emperor [[Shah Jahan]] in the 17th century, and represents [[Indo-Islamic architecture]].]]
[[File:Renaldis muslin woman.jpg|right|thumb|Muslim woman clad in fine [[Muslin trade in Bengal|Bengali muslin]], in 18th-century [[Dhaka]], [[Bengal Subah]].]]
[[File:Sindian Foot Soldier in his War Dress.png|thumb|A Sindhi Muslim]]
 
[[Muhammad bin Qasim]] (672 CE) at the age of 17 was the first Muslim general to invade the Indian subcontinent, managing to reach [[Sindh]]. In the first half of the 8th century CE, a series of battles took place between the [[Umayyad Caliphate]] and the Indian kingdoms; resulted in [[Umayyad campaigns in India]] checked and contained to Sindh.<ref name=Crawford>{{cite book |title=The War of the Three Gods: Romans, Persians and the Rise of Islam |first=Peter |last=Crawford |publisher=Pen & Sword Books |location=Barnsley, Great Britain |year=2013 |isbn=978-1-84884-612-8 |page=216}}</ref>{{efn|"India" in this page refers to the territory of present-day [[India]].}} Around the 10th century, Muslim Central Asian nomadic empire, the [[Ghaznavids]], under [[Mahmud of Ghazni]] (971–1030 CE), was the second, much more ferocious invader, using [[courser (horse)|swift-horse]] cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains. Eventually, under the [[Ghurid dynasty|Ghurid]]s, the Muslim army broke into the North Indian Plains, which lead to the establishment of the Islamic [[Delhi Sultanate]] in 1206 by the slaves of the Ghurid dynasty.<ref>{{citation|last=Ludden|first=D.|date=13 June 2002|title=India and South Asia: A Short History|publisher=[[One World Media|One World]]|isbn=978-1-85168-237-9|page=68}}</ref> The sultanate was to control much of [[North India]] and to make many forays into South India. However, internal squabbling resulted in the decline of the sultanate, and new Muslim sultanates such as the [[Bengal Sultanate]] in the east breaking off,<ref>Hermann Kulke and Dietmar Rothermund, A History of India, 3rd Edition, Routledge, 1998, {{ISBN|0-415-15482-0}}, pp 187–190</ref> while in the Deccan the [[Urdu-speaking people|Urdu-speaking]] colonists from Delhi, who carried the [[Urdu language]] to the Deccan, founded the [[Bahmani Sultanate|Bahmanid Empire]].<ref>{{cite book |url=https://www.google.ca/books/edition/The_Sufis_of_Bijapur_1300_1700/j2F9BgAAQBAJ?hl=en&gbpv=1&dq=colonists+dakhni&pg=PA42&printsec=frontcover |title=The Sufis of Bijapur, 1300-1700 |date=2015 |author=Richard Maxwell Eaton |publisher=Princeton University Press |page=41 }}</ref>  In 1339, [[Shah Mir]] became the first [[Muslim]] ruler of Kashmir, inaugurating the ''Salatin-i-Kashmir'' or [[Shah Mir dynasty]].<ref name=imp-gazet-history>''Imperial Gazetteer of India, volume 15''. 1908. Oxford University Press, Oxford and London. pp. 93–95.</ref>
[[Muhammad bin Qasim]] (672 AD) at the age of 17 was the first Muslim general to invade the Indian subcontinent, managing to reach [[Sindh]]. In the first half of the 8th century AD, a series of battles took place between the [[Umayyad Caliphate]] and the Indian kingdoms; resulted in [[Umayyad campaigns in India]] checked and contained to Sindh.<ref name=Crawford>{{cite book |title=The War of the Three Gods: Romans, Persians and the Rise of Islam |first=Peter |last=Crawford |publisher=Pen & Sword Books |location=Barnsley, Great Britain |year=2013 |isbn=978-1-84884-612-8 |page=216}}</ref>{{efn|"India" in this page refers to the territory of present-day [[India]].}} Around the 10th century, Muslim Central Asian nomadic empire, the [[Ghaznavids]], under [[Mahmud of Ghazni]] (971–1030 AD), was the second, much more ferocious invader, using [[courser (horse)|swift-horse]] cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains. Eventually, under the [[Ghurid dynasty|Ghurid]]s, the Muslim army broke into the North Indian Plains, which lead to the establishment of the Islamic [[Delhi Sultanate]] in 1206 by the slaves of the Ghurid dynasty.<ref>{{citation|last=Ludden|first=D.|date=13 June 2002|title=India and South Asia: A Short History|publisher=[[One World Media|One World]]|isbn=978-1-85168-237-9|page=68}}</ref> The sultanate was to control much of North India and to make many forays into South India. However, internal squabbling resulted in the decline of the sultanate, and new Muslim sultanates such as the [[Bengal Sultanate]] in the east and the [[Deccan sultanates]] in the southern territory breaking off.<ref>Hermann Kulke and Dietmar Rothermund, A History of India, 3rd Edition, Routledge, 1998, {{ISBN|0-415-15482-0}}, pp 187–190</ref> In 1339, [[Shah Mir]] became the first [[Muslim]] ruler of Kashmir, inaugurating the ''Salatin-i-Kashmir'' or [[Shah Mir dynasty]].<ref name=imp-gazet-history>''Imperial Gazetteer of India, volume 15''. 1908. Oxford University Press, Oxford and London. pp. 93–95.</ref>


Under the [[Delhi Sultanate]], there was a synthesis of [[Indian civilization]] with that of [[Islamic Golden Age|Islamic civilization]], and the integration of the Indian subcontinent with a growing world system and wider international networks spanning large parts of [[Afro-Eurasia]], which had a significant impact on [[Indian culture]] and society.<ref name="asher-50-52">{{citation|last1=Asher|first1=C. B.|last2=Talbot|first2=C|date=1 January 2008|title=India Before Europe|edition=1st|publisher=[[Cambridge University Press]]|isbn=978-0-521-51750-8|pages=50–52|url={{google books |plainurl=y |id=ZvaGuaJIJgoC|page=50}}}}</ref> The time period of their rule included the earliest forms of [[Indo-Islamic architecture]],<ref>A. Welch, "Architectural Patronage and the Past: The Tughluq Sultans of India," Muqarnas 10, 1993, Brill Publishers, pp 311-322</ref><ref>J. A. Page, [https://archive.org/stream/guidetothequtbde031434mbp#page/n15/mode/2up/search/temple Guide to the Qutb], Delhi, Calcutta, 1927, page 2-7</ref> increased growth rates in [[Demographics of India|India's population]] and [[Economic history of India|economy]],<ref name="maddison379">{{cite book|last=Madison|first=Angus|title=Contours of the world economy, 1–2030 AD: essays in macro-economic history|date=6 December 2007|publisher=Oxford University Press|isbn=978-0-19-922720-4|page=379}}</ref> and the emergence of the [[Hindustani language]].<ref name="brown2008">{{Citation | title=Concise Encyclopedia of Languages of the World |author1=Keith Brown |author2=Sarah Ogilvie | year=2008 | isbn=978-0-08-087774-7 | publisher=Elsevier | url=https://books.google.com/books?id=F2SRqDzB50wC | quote=... Apabhramsha seemed to be in a state of transition from Middle Indo-Aryan to the New Indo-Aryan stage. Some elements of Hindustani appear ... the distinct form of the lingua franca Hindustani appears in the writings of Amir Khusro (1253–1325), who called it Hindwi ...}}</ref> The Delhi Sultanate was also responsible for repelling the [[Mongol Empire]]'s potentially devastating [[Mongol invasions of India|invasions of India]] in the 13th and 14th centuries.<ref name="asher-50-51">{{citation|last1=Asher|first1=C. B.|last2=Talbot|first2=C|date=1 January 2008|title=India Before Europe|edition=1st|publisher=[[Cambridge University Press]]|isbn=978-0-521-51750-8|url=https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA19|pages=19, 50–51}}</ref> The period coincided with a greater use of mechanical technology in the Indian subcontinent. From the 13th century onwards, India began widely adopting mechanical technologies from the [[Islamic world]], including [[Water wheel|water-raising wheels]] with [[gear]]s and [[pulley]]s, machines with [[cam]]s and [[Crank (mechanism)|cranks]],<ref name="Pacey">{{cite book | last = Pacey | first = Arnold | title = Technology in World Civilization: A Thousand-Year History | url = https://archive.org/details/technologyinworl0000pace | url-access = registration | orig-year = 1990 | edition = First MIT Press paperback | year = 1991 | publisher = The MIT Press | location = Cambridge MA | pages = [https://archive.org/details/technologyinworl0000pace/page/26 26]–29}}</ref> [[papermaking]] technology,<ref>{{cite book |last1=Habib |first1=Irfan |author-link1=Irfan Habib |title=Economic History of Medieval India, 1200-1500 |date=2011 |publisher=[[Pearson Education India]] |isbn=9788131727911 |page=96 |url=https://books.google.com/books?id=K8kO4J3mXUAC&pg=PA96}}</ref> and the [[spinning wheel]].<ref>{{cite book | last = Pacey | first = Arnold | title = Technology in World Civilization: A Thousand-Year History | url = https://archive.org/details/technologyinworl0000pace | url-access = registration | orig-year = 1990 | edition = First MIT Press paperback | year = 1991 | publisher = The MIT Press | location = Cambridge MA | pages = [https://archive.org/details/technologyinworl0000pace/page/23 23]–24}}</ref>
Under the [[Delhi Sultanate]], there was a synthesis of [[Indian civilization]] with that of [[Islamic Golden Age|Islamic civilization]], and the integration of the Indian subcontinent with a growing world system and wider international networks spanning large parts of [[Afro-Eurasia]], which had a significant impact on [[Indian culture]] and society.<ref name="asher-50-52">{{citation|last1=Asher|first1=C. B.|last2=Talbot|first2=C|date=1 January 2008|title=India Before Europe|edition=1st|publisher=[[Cambridge University Press]]|isbn=978-0-521-51750-8|pages=50–52|url={{google books |plainurl=y |id=ZvaGuaJIJgoC|page=50}}}}</ref> The time period of their rule included the earliest forms of [[Indo-Islamic architecture]],<ref>A. Welch, "Architectural Patronage and the Past: The Tughluq Sultans of India," Muqarnas 10, 1993, Brill Publishers, pp 311-322</ref><ref>J. A. Page, [https://archive.org/stream/guidetothequtbde031434mbp#page/n15/mode/2up/search/temple Guide to the Qutb], Delhi, Calcutta, 1927, page 2-7</ref> increased growth rates in [[Demographics of India|India's population]] and [[Economic history of India|economy]],<ref name="maddison379">{{cite book|last=Madison|first=Angus|title=Contours of the world economy, 1–2030 AD: essays in macro-economic history|date=6 December 2007|publisher=Oxford University Press|isbn=978-0-19-922720-4|page=379}}</ref> and the emergence of the [[Hindustani language]].<ref name="brown2008">{{Citation | title=Concise Encyclopedia of Languages of the World |author1=Keith Brown |author2=Sarah Ogilvie | year=2008 | isbn=978-0-08-087774-7 | publisher=Elsevier | url=https://books.google.com/books?id=F2SRqDzB50wC | quote=... Apabhramsha seemed to be in a state of transition from Middle Indo-Aryan to the New Indo-Aryan stage. Some elements of Hindustani appear ... the distinct form of the lingua franca Hindustani appears in the writings of Amir Khusro (1253–1325), who called it Hindwi ...}}</ref> The Delhi Sultanate was also responsible for repelling the [[Mongol Empire]]'s potentially devastating [[Mongol invasions of India|invasions of India]] in the 13th and 14th centuries.<ref name="asher-50-51">{{citation|last1=Asher|first1=C. B.|last2=Talbot|first2=C|date=1 January 2008|title=India Before Europe|edition=1st|publisher=[[Cambridge University Press]]|isbn=978-0-521-51750-8|url=https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA19|pages=19, 50–51}}</ref> The period coincided with a greater use of mechanical technology in the Indian subcontinent. From the 13th century onwards, India began widely adopting mechanical technologies from the [[Islamic world]], including [[Water wheel|water-raising wheels]] with [[gear]]s and [[pulley]]s, machines with [[cam]]s and [[Crank (mechanism)|cranks]],<ref name="Pacey">{{cite book | last = Pacey | first = Arnold | title = Technology in World Civilization: A Thousand-Year History | url = https://archive.org/details/technologyinworl0000pace | url-access = registration | orig-year = 1990 | edition = First MIT Press paperback | year = 1991 | publisher = The MIT Press | location = Cambridge MA | pages = [https://archive.org/details/technologyinworl0000pace/page/26 26]–29}}</ref> [[papermaking]] technology,<ref>{{cite book |last1=Habib |first1=Irfan |author-link1=Irfan Habib |title=Economic History of Medieval India, 1200-1500 |date=2011 |publisher=[[Pearson Education India]] |isbn=9788131727911 |page=96 |url=https://books.google.com/books?id=K8kO4J3mXUAC&pg=PA96}}</ref> and the [[spinning wheel]].<ref>{{cite book | last = Pacey | first = Arnold | title = Technology in World Civilization: A Thousand-Year History | url = https://archive.org/details/technologyinworl0000pace | url-access = registration | orig-year = 1990 | edition = First MIT Press paperback | year = 1991 | publisher = The MIT Press | location = Cambridge MA | pages = [https://archive.org/details/technologyinworl0000pace/page/23 23]–24}}</ref>
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In the 18th century, Mughal power had become severely limited. By the mid-18th century, the [[Maratha Confederacy|Marathas]] had routed Mughal armies and invaded several Mughal provinces from the [[Punjab region|Punjab]] to [[Bengal]].<ref>{{cite book |author=Sailendra Nath Sen |date=2010 |title=An Advanced History of Modern India |url=https://books.google.com/books?id=bXWiACEwPR8C&pg=PA1941-IA82 |publisher=Macmillan India |page=Introduction 14 |isbn=978-0230328853}}</ref> By this time, the dominant economic powers in the Indian subcontinent were [[Bengal Subah]] under the [[Nawabs of Bengal]] and the South Indian [[Kingdom of Mysore]] under [[Hyder Ali]] and [[Tipu Sultan]], before the former was devastated by the [[Maratha invasions of Bengal]],<ref name="Chaudhuri253">{{cite book|author=Kirti N. Chaudhuri|title=The Trading World of Asia and the English East India Company: 1660–1760|publisher=[[Cambridge University Press]]|year=2006|page=253|url={{google books |plainurl=y |id=9xt7Fgzq9e8C|page=253}}|isbn=9780521031592|author-link=Kirti N. Chaudhuri}}</ref><ref name="Marshall73">{{cite book|title=Bengal: The British Bridgehead: Eastern India 1740-1828|author=P. J. Marshall|publisher=[[Cambridge University Press]]|year=2006|page=73|url={{google books |plainurl=y |id=lIZrfokYSY8C|page=73}}|isbn=9780521028226|author-link=P. J. Marshall}}</ref> leading to the [[economy of the Kingdom of Mysore]] overtaking Bengal.<ref name="Parthasarathi45">{{Citation |title=Why Europe Grew Rich and Asia Did Not: Global Economic Divergence, 1600–1850 |given=Prasannan |surname=Parthasarathi |publisher=[[Cambridge University Press]] |year=2011 |isbn=978-1-139-49889-0 |page=45 |url={{google books |plainurl=y |id=1_YEcvo-jqcC|page=45}}}}</ref> The [[British East India Company]] conquered [[Battle of Plassey|Bengal in 1757]] and then [[Anglo-Mysore Wars|Mysore in the late 18th century]]. The last Mughal emperor, [[Bahadur Shah II]], had authority over only the city of Old Delhi ([[Shahjahanabad]]), before he was exiled to Burma by the [[British Raj]] after the [[Indian Rebellion of 1857]].
In the 18th century, Mughal power had become severely limited. By the mid-18th century, the [[Maratha Confederacy|Marathas]] had routed Mughal armies and invaded several Mughal provinces from the [[Punjab region|Punjab]] to [[Bengal]].<ref>{{cite book |author=Sailendra Nath Sen |date=2010 |title=An Advanced History of Modern India |url=https://books.google.com/books?id=bXWiACEwPR8C&pg=PA1941-IA82 |publisher=Macmillan India |page=Introduction 14 |isbn=978-0230328853}}</ref> By this time, the dominant economic powers in the Indian subcontinent were [[Bengal Subah]] under the [[Nawabs of Bengal]] and the South Indian [[Kingdom of Mysore]] under [[Hyder Ali]] and [[Tipu Sultan]], before the former was devastated by the [[Maratha invasions of Bengal]],<ref name="Chaudhuri253">{{cite book|author=Kirti N. Chaudhuri|title=The Trading World of Asia and the English East India Company: 1660–1760|publisher=[[Cambridge University Press]]|year=2006|page=253|url={{google books |plainurl=y |id=9xt7Fgzq9e8C|page=253}}|isbn=9780521031592|author-link=Kirti N. Chaudhuri}}</ref><ref name="Marshall73">{{cite book|title=Bengal: The British Bridgehead: Eastern India 1740-1828|author=P. J. Marshall|publisher=[[Cambridge University Press]]|year=2006|page=73|url={{google books |plainurl=y |id=lIZrfokYSY8C|page=73}}|isbn=9780521028226|author-link=P. J. Marshall}}</ref> leading to the [[economy of the Kingdom of Mysore]] overtaking Bengal.<ref name="Parthasarathi45">{{Citation |title=Why Europe Grew Rich and Asia Did Not: Global Economic Divergence, 1600–1850 |given=Prasannan |surname=Parthasarathi |publisher=[[Cambridge University Press]] |year=2011 |isbn=978-1-139-49889-0 |page=45 |url={{google books |plainurl=y |id=1_YEcvo-jqcC|page=45}}}}</ref> The [[British East India Company]] conquered [[Battle of Plassey|Bengal in 1757]] and then [[Anglo-Mysore Wars|Mysore in the late 18th century]]. The last Mughal emperor, [[Bahadur Shah II]], had authority over only the city of Old Delhi ([[Shahjahanabad]]), before he was exiled to Burma by the [[British Raj]] after the [[Indian Rebellion of 1857]].
<gallery class="center" widths="200px" heights="150px">
File:Last Mughal Emperor Bahadur Shah II with sons Mirza Jawan Bakht & Mirza Shah Abbas.jpg|Last Mughal Emperor Bahadur Shah II with sons Mirza Jawan Bakht & Mirza Shah Abbas
File:Akbar Shah II procession guards.png|Durbar Procession of Mughal Emperor Akbar Shah II in British India
</gallery>


===Role in the Indian independence movement===
===Role in the Indian independence movement===
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[[File:Badshah Khan.jpg|thumb|left|upright|[[Khan Abdul Ghaffar Khan]] with [[Gandhi]] in 1930. Also known as ''Frontier Gandhi'', Khan led the non-violent opposition against the British Raj and strongly opposed the [[partition of India]].]]
[[File:Badshah Khan.jpg|thumb|left|upright|[[Khan Abdul Ghaffar Khan]] with [[Gandhi]] in 1930. Also known as ''Frontier Gandhi'', Khan led the non-violent opposition against the British Raj and strongly opposed the [[partition of India]].]]
The partition included the geographical [[Partition of Bengal (1947)|division of the Bengal province]] into [[East Bengal]], which became part of Pakistan (from 1956, [[East Pakistan]]). [[West Bengal]] became part of India, and a similar partition of the [[Punjab Province (British India)|Punjab province]] became [[West Punjab]] (later the [[Punjab, Pakistan|Pakistani Punjab]] and [[Islamabad Capital Territory]]) and [[East Punjab]] (later the [[Punjab, India|Indian Punjab]], as well as [[Haryana]] and [[Himachal Pradesh]]).  The partition agreement also included the division of Indian government assets, including the [[Indian Civil Service (British India)|Indian Civil Service]], the [[British Indian Army|Indian Army]], the [[Royal Indian Navy (1612–1950)|Royal Indian Navy]], the [[History of rail transport in India|Indian railways]] and the central treasury, and other administrative services.
The partition included the geographical [[Partition of Bengal (1947)|division of the Bengal province]] into [[East Bengal]], which became part of Pakistan (from 1956, [[East Pakistan]]). [[West Bengal]] became part of India, and a similar partition of the [[Punjab Province (British India)|Punjab province]] became [[West Punjab]] (later the [[Punjab, Pakistan|Pakistani Punjab]] and [[Islamabad Capital Territory]]) and [[East Punjab]] (later the [[Punjab, India|Indian Punjab]], as well as [[Haryana]] and [[Himachal Pradesh]]).  The partition agreement also included the division of Indian government assets, including the [[Indian Civil Service (British India)|Indian Civil Service]], the [[British Indian Army|Indian Army]], the [[Royal Indian Navy (1612–1950)|Royal Indian Navy]], the [[Rail transport in India#History|Indian railways]] and the central treasury, and other administrative services.


The two self-governing countries of India and Pakistan legally came into existence at the stroke of midnight on 14–15 August 1947. The ceremonies for the transfer of power were held a day earlier in [[Karachi]], at the time the capital of the new state of Pakistan, so that the last British [[Governor-General of India|Viceroy]], [[Louis Mountbatten, 1st Earl Mountbatten of Burma|Lord Mountbatten]] of Burma, could attend both the ceremony in Karachi and the ceremony in [[Delhi]]. Thus, [[Independence Day (Pakistan)|Pakistan's Independence Day]] is celebrated on 14 August and [[Independence Day (India)|India's]] on 15 August.
The two self-governing countries of India and Pakistan legally came into existence at the stroke of midnight on 14–15 August 1947. The ceremonies for the transfer of power were held a day earlier in [[Karachi]], at the time the capital of the new state of Pakistan, so that the last British [[Governor-General of India|Viceroy]], [[Louis Mountbatten, 1st Earl Mountbatten of Burma|Lord Mountbatten]] of Burma, could attend both the ceremony in Karachi and the ceremony in [[Delhi]]. Thus, [[Independence Day (Pakistan)|Pakistan's Independence Day]] is celebrated on 14 August and [[Independence Day (India)|India's]] on 15 August.
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==Demographics==
==Demographics==
{{Main|Islam by country#Countries}}
{{Main|Islam by country#Countries}}
With around 204&nbsp;million Muslims (2019 estimate), India's Muslim population is about the [[Islam by country|world's third-largest]]<ref name=globenewswire-29Aug21>{{citation |url=https://www.globenewswire.com/news-release/2021/08/30/2288000/0/en/MRHB-DeFi-and-Coinsbit-India-Partner-to-Bring-Halal-Crypto-to-India-s-200-Million-Muslims.html |title=MRHB DeFi and Coinsbit India Partner to Bring Halal Crypto to India's 200 Million Muslims |date=29 August 2021 |access-date=21 October 2021 |work=[[GlobeNewswire]] |agency=MRHB DeFi}}</ref><ref name="MuslimPopulation2020" /><ref>{{cite news |url=https://timesofindia.indiatimes.com/india/bangladesh-wants-indias-entry-in-oic-as-observer/articleshow/64044678.cms |title=Make India observer in forum of Islamic nations: Bangladesh |date=6 May 2018 |first1=Indrani |last1= Bagchi |work=[[The Times of India]]}}</ref> and the world's largest Muslim-minority population.<ref>{{Cite web|url=http://www.faqs.org/minorities/South-Asia/Muslims-of-India.html|title=Muslims of India – World Directory of Minorities|website=faqs.org|access-date=2017-07-28}}</ref> India is home to 10.9% of the world's Muslim population.<ref name=globenewswire-29Aug21/><ref name="pewforum-17Nov17">{{cite web|url=https://www.pewforum.org/chart/interactive-data-table-world-muslim-population-by-country/|title=World Muslim Population by Country|date=17 November 2017|publisher=Pew Research Center}}</ref> According to Pew Research Center, there can be 213 million Muslims in 2020, India's 15.5% population.<ref>{{Cite web|date=2015-04-02|title=Religious Composition by Country, 2010-2050|url=https://www.pewforum.org/2015/04/02/religious-projection-table/|access-date=2021-06-26|website=Pew Research Center's Religion & Public Life Project|language=en-US}}</ref> Indian Muslim have a fertility rate of 2.36, the highest in the nation as per as according to year 2019-21 estimation.<ref>{{cite web | url=https://timesofindia.indiatimes.com/india/total-fertility-rate-down-across-all-communities/articleshow/91407169.cms | title=Total fertility rate down across all communities &#124; India News - Times of India | website=[[The Times of India]] }}</ref>
With around 204&nbsp;million Muslims (2019 estimate), India's Muslim population is about the [[Islam by country|world's third-largest]]<ref name=globenewswire-29Aug21>{{citation |url=https://www.globenewswire.com/news-release/2021/08/30/2288000/0/en/MRHB-DeFi-and-Coinsbit-India-Partner-to-Bring-Halal-Crypto-to-India-s-200-Million-Muslims.html |title=MRHB DeFi and Coinsbit India Partner to Bring Halal Crypto to India's 200 Million Muslims |date=29 August 2021 |access-date=21 October 2021 |work=[[GlobeNewswire]] |agency=MRHB DeFi}}</ref><ref name="MuslimPopulation2020" /><ref>{{cite news |url=https://timesofindia.indiatimes.com/india/bangladesh-wants-indias-entry-in-oic-as-observer/articleshow/64044678.cms |title=Make India observer in forum of Islamic nations: Bangladesh |date=6 May 2018 |first1=Indrani |last1= Bagchi |work=[[The Times of India]]}}</ref> and the world's largest Muslim-minority population.<ref>{{Cite web|url=http://www.faqs.org/minorities/South-Asia/Muslims-of-India.html|title=Muslims of India – World Directory of Minorities|website=faqs.org|access-date=2017-07-28}}</ref> India is home to 10.9% of the world's Muslim population.<ref name=globenewswire-29Aug21/><ref name="pewforum-17Nov17">{{cite web|url=https://www.pewforum.org/chart/interactive-data-table-world-muslim-population-by-country/|title=World Muslim Population by Country|date=17 November 2017|publisher=Pew Research Center}}</ref> According to Pew Research Center, there can be 213 million Muslims in 2020, India's 15.5% population.<ref>{{Cite web|date=2015-04-02|title=Religious Composition by Country, 2010-2050|url=https://www.pewforum.org/2015/04/02/religious-projection-table/|access-date=2021-06-26|website=Pew Research Center's Religion & Public Life Project|language=en-US}}</ref> Indian Muslim have a fertility rate of 2.36, the highest in the nation as per as according to year 2019-21 estimation.<ref>{{cite news | url=https://timesofindia.indiatimes.com/india/total-fertility-rate-down-across-all-communities/articleshow/91407169.cms | title=Total fertility rate down across all communities &#124; India News - Times of India | website=[[The Times of India]] | date=8 May 2022 }}</ref>


'''Muslim populations (top 5 countries) Est. 2020<ref name="MuslimPopulation2020">{{cite web|url=https://worldpopulationreview.com/countries/muslim-population-by-country/|title=Muslim Population By Country by Population 2020}}</ref>'''<ref>{{Cite web|url=http://www.indiaonlinepages.com/population/muslim-population-in-india.html|title=Muslim Population in India - Muslims in Indian States|website=www.indiaonlinepages.com|access-date=2017-10-04|url-status=live|archive-url=https://web.archive.org/web/20170908034112/http://www.indiaonlinepages.com/population/muslim-population-in-india.html|archive-date=8 September 2017|df=dmy-all}}</ref><ref name=globenewswire-29Aug21/><ref>{{cite web |url=http://go.id/agamadanstatistik/umat |title=Penduduk Menurut Wilayah dan Agama yang Dianut |date=15 May 2018 |work=Sensus Penduduk 2018 |publisher=Badan Pusat Statistik |location=Jakarta, Indonesia |trans-title=Population by Region and Religion |access-date=3 September 2020 |quote=Religion is belief in Almighty God that must be possessed by every human being. Religion can be divided into Muslim, Christian (Protestant), Catholic, Hindu, Buddhist, Hu Khong Chu, and Other Religions.}} Muslim 231,069,932 (86.7), Christian (Protestant)20,246,267 (7.6), Catholic 8,325,339 (3.12), Hindu 4,646,357 (1.74), Buddhist 2,062,150 (0.72), Confucianism 71,999 (0.03),Other Religions/no answer 112,792 (0.04), Total 266,534,836</ref><ref>{{Cite web|url=https://www.cia.gov/the-world-factbook/countries/indonesia/|title=The World Factbook — Central Intelligence Agency|website=www.cia.gov|language=en|access-date=2017-05-24|df=dmy-all}}</ref><ref>{{citation |url=https://www.pbs.gov.pk/sites/default/files//population_census/sailent_feature_%20census_2017.pdf |title=Salient Features of Final Results Census-2017 |work=[[2017 Census of Pakistan]] |publisher=[[Pakistan Bureau of Statistics]]}}</ref>
'''Muslim populations (top 5 countries) Est. 2020<ref name="MuslimPopulation2020">{{cite web|url=https://worldpopulationreview.com/countries/muslim-population-by-country/|title=Muslim Population By Country by Population 2020}}</ref>'''<ref>{{Cite web|url=http://www.indiaonlinepages.com/population/muslim-population-in-india.html|title=Muslim Population in India - Muslims in Indian States|website=www.indiaonlinepages.com|access-date=2017-10-04|url-status=live|archive-url=https://web.archive.org/web/20170908034112/http://www.indiaonlinepages.com/population/muslim-population-in-india.html|archive-date=8 September 2017|df=dmy-all}}</ref><ref name=globenewswire-29Aug21/><ref>{{cite web |url=http://go.id/agamadanstatistik/umat |title=Penduduk Menurut Wilayah dan Agama yang Dianut |date=15 May 2018 |work=Sensus Penduduk 2018 |publisher=Badan Pusat Statistik |location=Jakarta, Indonesia |trans-title=Population by Region and Religion |access-date=3 September 2020 |quote=Religion is belief in Almighty God that must be possessed by every human being. Religion can be divided into Muslim, Christian (Protestant), Catholic, Hindu, Buddhist, Hu Khong Chu, and Other Religions.}} Muslim 231,069,932 (86.7), Christian (Protestant)20,246,267 (7.6), Catholic 8,325,339 (3.12), Hindu 4,646,357 (1.74), Buddhist 2,062,150 (0.72), Confucianism 71,999 (0.03),Other Religions/no answer 112,792 (0.04), Total 266,534,836</ref><ref>{{Cite web|url=https://www.cia.gov/the-world-factbook/countries/indonesia/|title=The World Factbook — Central Intelligence Agency|website=www.cia.gov|language=en|access-date=2017-05-24|df=dmy-all}}</ref><ref>{{citation |url=https://www.pbs.gov.pk/sites/default/files//population_census/sailent_feature_%20census_2017.pdf |title=Salient Features of Final Results Census-2017 |work=[[2017 Census of Pakistan]] |publisher=[[Pakistan Bureau of Statistics]]}}</ref>
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Muslims represent a majority of the local population in [[Lakshadweep]] (96.2%) and [[Jammu and Kashmir (union territory)|Jammu and Kashmir]] (68.3%). The largest concentration – about 47% of all Muslims in India, live in the three states of [[Islam in Uttar Pradesh|Uttar Pradesh]], [[Islam in West Bengal|West Bengal]], and [[Bihari Muslims|Bihar]]. High concentrations of Muslims are also found in the states of [[Andhra Muslims|Andhra Pradesh]], [[Islam in Assam|Assam]], [[Delhi]], [[Gujarati Muslims|Gujarat]], [[Jharkhand]], [[Karnataka]], [[Islam in Kerala|Kerala]], [[Madhya Pradesh]], [[Marathi Muslims|Maharashtra]], [[Manipur]], [[Rajasthan]], [[Tamil Nadu]], [[Andhra Muslims|Telangana]], [[Tripura]], and [[Uttarakhand]].<ref>{{cite news |url=https://theprint.in/opinion/5-myths-about-muslim-voters-in-modern-india/129628/ |title=5 myths about Muslim voters in modern India |work=[[ThePrint]] |date=5 October 2018 |first1=Rahul |last1=Verma}}</ref>
Muslims represent a majority of the local population in [[Lakshadweep]] (96.2%) and [[Jammu and Kashmir (union territory)|Jammu and Kashmir]] (68.3%). The largest concentration – about 47% of all Muslims in India, live in the three states of [[Islam in Uttar Pradesh|Uttar Pradesh]], [[Islam in West Bengal|West Bengal]], and [[Bihari Muslims|Bihar]]. High concentrations of Muslims are also found in the states of [[Andhra Muslims|Andhra Pradesh]], [[Islam in Assam|Assam]], [[Delhi]], [[Gujarati Muslims|Gujarat]], [[Jharkhand]], [[Karnataka]], [[Islam in Kerala|Kerala]], [[Madhya Pradesh]], [[Marathi Muslims|Maharashtra]], [[Manipur]], [[Rajasthan]], [[Tamil Nadu]], [[Andhra Muslims|Telangana]], [[Tripura]], and [[Uttarakhand]].<ref>{{cite news |url=https://theprint.in/opinion/5-myths-about-muslim-voters-in-modern-india/129628/ |title=5 myths about Muslim voters in modern India |work=[[ThePrint]] |date=5 October 2018 |first1=Rahul |last1=Verma}}</ref>


===Population by states===
===Percentage by states===
{| class="wikitable"
{| class="wikitable"
|-
|-
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The 1951 Census of Pakistan identified the number of displaced persons in Pakistan at 7,226,600, presumably all Muslims refugees who had entered Pakistan from India.<ref name="Springer Science & Business Media">{{Cite book |url=https://books.google.com/books?id=tGiSBAAAQBAJ&pg=PA6 |title=Population Redistribution and Development in South Asia |publisher=Springer Science & Business Media |year=2012 |isbn=978-9400953093 |page=6}}</ref><ref>{{Cite book|last1=Talbot|first1=Ian|url=https://books.google.com/books?id=utKmPQAACAAJ|title=The Partition of India|last2=Singh|first2=Gurharpal|date=2009-07-23|publisher=Cambridge University Press|isbn=978-0-521-85661-4|pages=2|language=en}}</ref>
The 1951 Census of Pakistan identified the number of displaced persons in Pakistan at 7,226,600, presumably all Muslims refugees who had entered Pakistan from India.<ref name="Springer Science & Business Media">{{Cite book |url=https://books.google.com/books?id=tGiSBAAAQBAJ&pg=PA6 |title=Population Redistribution and Development in South Asia |publisher=Springer Science & Business Media |year=2012 |isbn=978-9400953093 |page=6}}</ref><ref>{{Cite book|last1=Talbot|first1=Ian|url=https://books.google.com/books?id=utKmPQAACAAJ|title=The Partition of India|last2=Singh|first2=Gurharpal|date=2009-07-23|publisher=Cambridge University Press|isbn=978-0-521-85661-4|pages=2|language=en}}</ref>


Muslims in India have a much higher [[total fertility rate]] (TFR) compared to that of other religious communities in the country.<ref>{{Cite news|url=http://www.dailypioneer.com/nation/fertility-rate-indian-muslim-women-beat-others.html|title=Fertility rate: Indian Muslim women beat others|last=Pioneer|first=The|work=The Pioneer|access-date=2017-07-28|language=en}}</ref> Because of higher birthrates the percentage of Muslims in India has risen from about 9.8% in 1951 to 14.2% by 2011.<ref>{{cite web |url=https://www.pewforum.org/2021/09/21/population-growth-and-religious-composition/ |title = Population growth and religious composition in India {{!}} Pew Research Center|date = 21 September 2021}}</ref> However, since 1991, the largest decline in fertility rates among all religious groups in India has occurred among Muslims.<ref>{{Cite web|url=http://www.prb.org/Publications/Articles/2009/karimpolicyseminar.aspx|title=Changes in Fertility Rates Among Muslims in India, Pakistan, and Bangladesh|website=prb.org|access-date=2017-07-28}}</ref> The [[Sachar Committee|Sachar Committee Report]] shows that the Muslim Population Growth has slowed down and will be on par with national averages.<ref>{{Cite news|url=http://timesofindia.indiatimes.com/india/Muslim-population-may-decline-Sachar-report/articleshow/672785.cms|title=Muslim population may decline: Sachar report|work=The Times of India|access-date=2017-07-28}}</ref> The Sachar Committee Report estimated that the Muslim proportion will stabilise at between 17% and 21% of the Indian population by 2100.<ref>{{Cite news|url=https://scroll.in/article/705283/five-charts-that-puncture-the-bogey-of-muslim-population-growth |title=Five charts that puncture the bogey of Muslim population growth |last=Daniyal |first=Shoaib |work=[[Scroll.in]] |date=8 April 2015 |access-date=28 July 2017|language=en}}</ref>
===Projections===
 
Muslims in India have a much higher [[total fertility rate]] (TFR) compared to that of other religious communities in the country.<ref>{{Cite news|url=http://www.dailypioneer.com/nation/fertility-rate-indian-muslim-women-beat-others.html|title=Fertility rate: Indian Muslim women beat others|last=Pioneer|first=The|work=The Pioneer|access-date=2017-07-28|language=en}}</ref> Because of higher birthrates the percentage of Muslims in India has risen from about 9.8% in 1951 to 14.2% by 2011.<ref>{{cite web |url=https://www.pewforum.org/2021/09/21/population-growth-and-religious-composition/ |title = Population growth and religious composition in India {{!}} Pew Research Center|date = 21 September 2021}}</ref> However, since 1991, the largest decline in fertility rates among all religious groups in India has occurred among Muslims.<ref>{{Cite web|url=http://www.prb.org/Publications/Articles/2009/karimpolicyseminar.aspx|title=Changes in Fertility Rates Among Muslims in India, Pakistan, and Bangladesh|website=prb.org|access-date=2017-07-28}}</ref> The [[Sachar Committee|Sachar Committee Report]] shows that the Muslim Population Growth has slowed down and will be on par with national averages.<ref>{{Cite news|url=http://timesofindia.indiatimes.com/india/Muslim-population-may-decline-Sachar-report/articleshow/672785.cms|title=Muslim population may decline: Sachar report|work=The Times of India|access-date=2017-07-28}}</ref> The Sachar Committee Report estimated that the Muslim proportion will stabilise at between 17% and 21% of the Indian population by 2100.<ref>{{Cite news|url=https://scroll.in/article/705283/five-charts-that-puncture-the-bogey-of-muslim-population-growth |title=Five charts that puncture the bogey of Muslim population growth |last=Daniyal |first=Shoaib |work=[[Scroll.in]] |date=8 April 2015 |access-date=28 July 2017|language=en}}</ref> [[Pew Research Center]] have projected that India will have 310 million Muslims by 2050, out of total 1.668 billion people, thus constituting 18.4% of the country's population.<ref>https://www.pewresearch.org/fact-tank/2015/04/21/by-2050-india-to-have-worlds-largest-populations-of-hindus-and-muslims/</ref><ref>https://www.outlookindia.com/national/explained-india-will-surpass-china-s-population-but-data-shows-decreasing-fertility-rate-news-237568</ref><ref>https://indianexpress.com/article/india/india-to-have-largest-muslim-population-by-2050-report-4552015/</ref><ref>https://www.hindustantimes.com/india/india-will-have-biggest-muslim-population-by-2050-islam-could-catch-up-with-christianity/story-UniNU5x0cTOXcNhVHMRwHN.html</ref><ref>https://www.firstpost.com/india/india-will-be-home-to-worlds-largest-muslim-population-by-2050-but-is-the-country-ready-for-the-change-3313660.html</ref><ref>https://m.economictimes.com/news/politics-and-nation/by-2050-india-will-have-most-muslims-in-world-said-the-pew-research-center/articleshow/57433909.cms</ref><ref>https://www.indiatoday.in/fact-check/story/fact-check-viral-post-muslim-population-india-1733926-2020-10-21</ref> [[United Nations]] have projected India's future population. It will rise to 170.53 crore by 2050, and then it will decline to 165.97 crore by 2100 year respectively. Muslim population will rise to minimum 282.14 million (forming 17% of the country's population) to maximum 348.53 million (forming 21% of the country's population) by 2100.<ref>https://www.livemint.com/Opinion/5bsICkXvl4t4hXSewk8bkN/Four-out-of-five-Indians-will-still-be-Hindu-even-when-Musli.html</ref><ref>https://telanganatoday.com/muslims-will-not-outnumber-hindus</ref><ref>https://www.dawn.com/news/1203166</ref><ref>https://thehindustangazette.com/national/is-muslim-population-going-to-surpass-hindus-in-india-4659</ref><ref>https://scroll.in/article/694975/with-current-trends-it-will-take-220-years-for-indias-muslim-population-to-equal-hindu-numbers</ref><ref>https://www.thestatesman.com/opinion/the-population-myth-1502985744.html</ref>


'''Social and economic reasons behind population growth'''<ref>{{Cite news |url=https://scroll.in/article/813651/socio-economic-factors-not-religion-influence-indias-fertility-rate-and-population-growth |title=Socio-economic factors, not religion, influence India's fertility rate and population growth |agency=IndiaSpend |first1=Shreya |last1=Shah |work=[[Scroll.in]] |date=11 August 2016 |access-date=28 July 2017 |language=en}}</ref>
'''Social and economic reasons behind population growth'''<ref>{{Cite news |url=https://scroll.in/article/813651/socio-economic-factors-not-religion-influence-indias-fertility-rate-and-population-growth |title=Socio-economic factors, not religion, influence India's fertility rate and population growth |agency=IndiaSpend |first1=Shreya |last1=Shah |work=[[Scroll.in]] |date=11 August 2016 |access-date=28 July 2017 |language=en}}</ref>
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  |title = Muslims in India
  |title = Muslims in India
  |publisher=Anmol Publications PVT. LTD.|year= 2003
  |publisher=Anmol Publications PVT. LTD.|year= 2003
  |isbn = 978-81-261-1427-6  }}</ref> The same survey also pointed out that percentage of couples actively using family planning measures was more than 49% among Hindus against 37% among Muslims.
  |isbn = 978-81-261-1427-6  }}</ref> The same survey also pointed out that percentage of couples actively using family planning measures was more than 49% among Hindus against 37% among Muslims.According to a district wise fertility study by Saswata Ghosh, muslim TFR (total fertility rate) is closer to that of the Hindu community in most southern states. Also TFR  tends to be high for both communities in Norhern states such as [[Uttar Pradesh]] and [[Bihar]]. This study was based on the last census of the country from 2011.<ref>Ghosh, S. (2018). Hindu–Muslim fertility differentials in India: indirect estimation at the district level from Census 2011. Indian Journal of Human Development, 12(1), 37-51.</ref>
 
;Controversy of Muslim population in India
 
{| class="wikitable"
|+ ''Number of Muslims residing in India as an estimation research of (2014-21)''
|-
! Source/claimed by
! Population
! Year of claimed
|-
| Claimed by AIMIM leader [[Akbaruddin Owaisi]]<ref>{{Cite news |url=http://twocircles.net/2013aug18/through_my_speeches_i_made_country_sense_presence_25_crore_indian_muslims_akabruddin_owais |title = Through my speeches I made country sense the presence of 25 crore Indian Muslims: Akabruddin Owaisi |work=[[Two Circles]] |date =18 August 2013 |archive-url=https://web.archive.org/web/20130821041018/http://twocircles.net/2013aug18/through_my_speeches_i_made_country_sense_presence_25_crore_indian_muslims_akabruddin_owais |archive-date=21 August 2013}}</ref>
| 250,000,000
| 2014
|-
| Claimed by Indian author Shakir Lakhani<ref name=tribune.com.pk-26Oct17>{{Cite news |url=https://tribune.com.pk/article/58687/fudging-the-population-the-missing-90-million-indian-muslims |title = Fudging the population: The missing 90 million Indian Muslims |first1=Shakir |last1=Lakhani |date =26 October 2017 |work=[[The Express Tribune]]}}</ref>
| 262,000,000
| 2017
|-
| Claimed by [[Zakir Naik]]<ref name=theweek.in-22Aug20>{{Cite news |url=https://www.theweek.in/news/india/2020/08/22/indian-muslims-should-form-exclusive-party-consider-moving-to-kerala-zakir-naik.html |title=Indian Muslims should form exclusive party, consider moving to Kerala: Zakir Naik |work=[[The Week (Indian magazine)]] |date=22 August 2020}}</ref>
| 250,000,000-300,000,000
| 2020
|-
| Claimed by Congress member Ajay Verma<ref>{{Cite news |url=https://www.eastcoastdaily.in/2020/02/01/congress-leader-demands-separate-country-for-25-crore-indian-muslims-watch-video.html |title=Congress leader demands separate country for 25 crore Indian Muslims : Watch Video |work=East Coast Daily (India) |date=1 February 2020}}</ref>
| 250,000,000
| 2020
|-
| Claimed by Congress MLA  [[Arif Masood]]<ref name="indiatoday.in-20Jul21">{{Cite news |url=https://www.indiatoday.in/india/story/population-control-madhya-pradesh-child-birth-1830422-2021-07-20 |title=Chorus for 'hum do humare do' grows in MP, but over 80 MLAs have more than 3 kids |date=20 July 2021 |first1=Hemender |last1=Sharma |work=[[India Today]]}}</ref>
| 250,000,000
| 2021
|}
 
As per the 2011 census of India, it was found that 172.2 million Muslims were living in India as its citizens, constituting 14.2% of the country's population.<ref>{{Cite news |url=https://www.firstpost.com/india/bjp-leaders-cite-growing-muslim-population-as-threat-to-india-facts-dont-back-their-claims-4303403.html |title=BJP leaders cite growing Muslim population as threat to India; facts don't back their claims |agency=IndiaSpend |work= [[Firstpost]] |date=15 January 2018}}</ref> As per as recent estimation of year (2020) Indian religious demography by Pew research center, it has been found that 213.34 million Muslims are living in India constituting 15.4% of the country's population.<ref>{{Cite web|url=http://www.globalreligiousfutures.org/countries/india#/?affiliations_religion_id=16&affiliations_year=2010&region_name=All%20Countries&restrictions_year=2020|title = Religion in India &#124; Indian Religious Information &#124; PEW-GRF}}</ref> But however, at a same time, many individuals and experts have said that the Muslim population in India is more than the expected census results, leading to a heated debate and controversies as their claim of being that estimation as truth is still not known today.
As per as [[Zakir Naik]], an Islamic preacher, he claimed that India has over 250-300 million Muslims. He also told that the government of India suppress real Muslim population.<ref name=theweek.in-22Aug20/> As per as author Shakir Lakhani, there should be at least 90 million Indian Muslims who have not been registered by the Indian authorities during last census. He have also said that there should have been about 262 million Muslims in 2011 census, instead of 172.2 million as reported by census authority earlier.<ref name=tribune.com.pk-26Oct17/> On 2021, Congress MLA from Bhopal Arif Masood have also said, "The country’s population is over 130 crores and the Muslim population stands at around 25 crores."<ref name="indiatoday.in-20Jul21"/>
 
==Denominations==
==Denominations==
There are two major denominations amongst Indian Muslims. The majority of Indian Muslims (over 85%) belong to the [[Sunni Islam|Sunni]] branch of Islam while a substantial minority (over 13%) belong to the [[Shia Islam|Shia]] branch.<ref name="USSD-IRFR">{{cite web |url=https://2009-2017.state.gov/documents/organization/208640.pdf |title=India 2012 International Religious Freedom Report |publisher=[[United States Department of State]] |at=Section I. Religious Demography |date=13 May 2013 |access-date=29 May 2019}}</ref> There are also tiny minorities of [[Ahmadiyya]] and [[Quranism|Quranists]] across the country. Many Indian Muslim communities, both [[Sunni]] and [[Shia]], are also considered to be Sufis.
There are two major denominations amongst Indian Muslims. The majority of Indian Muslims (over 85%) belong to the [[Sunni Islam|Sunni]] branch of Islam while a substantial minority (over 13%) belong to the [[Shia Islam|Shia]] branch.<ref name="USSD-IRFR">{{cite web |url=https://2009-2017.state.gov/documents/organization/208640.pdf |title=India 2012 International Religious Freedom Report |publisher=[[United States Department of State]] |at=Section I. Religious Demography |date=13 May 2013 |access-date=29 May 2019}}</ref> There are also tiny minorities of [[Ahmadiyya]] and [[Quranism|Quranists]] across the country. Many Indian Muslim communities, both [[Sunni]] and [[Shia]], are also considered to be Sufis.
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The majority of Indian Sunnis follow the [[Barelvi|Barelvi movement]] which was founded in 1904 by [[Ahmed Raza Khan Barelvi|Ahmed Razi Khan]] of Bareilly in defense of traditional Islam as understood and practised in South Asia and in reaction to the revivalist attempts of the Deobandi movement.<ref>{{cite book |author=Ali Riaz |author-link=Ali Riaz |date=2008 |title=Faithful Education: Madrassahs in South Asia |url=https://archive.org/details/faithfuleducatio00riaz |url-access=limited |publisher=Rutgers University Press |pages=[https://archive.org/details/faithfuleducatio00riaz/page/n88 75]–76 |isbn=978-0-8135-4345-1 |quote="The emergence of ... Barelvis, under the leadership of Maulana Ahmed Riza Khan ... he succeeded in founding the Madrassah Manzar al-Islam in Bareilly in 1904 ... Barlevis' vehement opposition to Deobandis and other contemporary reformists led Barbar Metcalf to conclude that the Barlevis were 'an oppositional group as much as they were reformers.'"}}</ref><ref name=roy>{{cite book |title=The Columbia World Dictionary of Islamism |editor1-last=Sfeir |editor1-first=Antoine |publisher=Columbia University Press |date=2007 |isbn=978-0-231-14640-1 |url-access=registration |url=https://archive.org/details/columbiaworlddic0000unse }}</ref> In the 19th century the [[Deobandi]], a revivalist movement in Sunni Islam was established in India. It is named after Deoband a small town northeast of Delhi, where the original madrasa or seminary of the movement was founded. From its early days this movement has been influenced by [[Wahhabism]].<ref>{{cite book |title=The Taliban: Ascent to Power |author=M. J. Gohari |publisher=Oxford University Press |page=[https://archive.org/details/talibanascenttop00goha/page/30 30] |isbn=0-19-579560-1 |url-access=registration |url=https://archive.org/details/talibanascenttop00goha/page/30 |year=2000 }}</ref><ref>{{cite book |editor1-last=Ahmad |editor1-first=Imtiaz |editor2-last=Reifeld |editor2-first=Helmut |title=Lived Islam in South Asia: Adaptation, Accommodation, and Conflict |page=114 |date= 2006 |publisher=Berghahn Books |isbn=81-87358-15-7}}</ref><ref>{{cite book |title=Urban Terrorism: Myths and Realities| author= N. C. Asthana| author2= Anjali Nirmal |pages=66–67 |publisher=Aavishkar Publishers |place=Jaipur|year=2009|isbn=978-81-7132-598-6}}</ref> A minority of Indian Muslims also follow the [[Ahl-i Hadith]] movement.
The majority of Indian Sunnis follow the [[Barelvi|Barelvi movement]] which was founded in 1904 by [[Ahmed Raza Khan Barelvi|Ahmed Razi Khan]] of Bareilly in defense of traditional Islam as understood and practised in South Asia and in reaction to the revivalist attempts of the Deobandi movement.<ref>{{cite book |author=Ali Riaz |author-link=Ali Riaz |date=2008 |title=Faithful Education: Madrassahs in South Asia |url=https://archive.org/details/faithfuleducatio00riaz |url-access=limited |publisher=Rutgers University Press |pages=[https://archive.org/details/faithfuleducatio00riaz/page/n88 75]–76 |isbn=978-0-8135-4345-1 |quote="The emergence of ... Barelvis, under the leadership of Maulana Ahmed Riza Khan ... he succeeded in founding the Madrassah Manzar al-Islam in Bareilly in 1904 ... Barlevis' vehement opposition to Deobandis and other contemporary reformists led Barbar Metcalf to conclude that the Barlevis were 'an oppositional group as much as they were reformers.'"}}</ref><ref name=roy>{{cite book |title=The Columbia World Dictionary of Islamism |editor1-last=Sfeir |editor1-first=Antoine |publisher=Columbia University Press |date=2007 |isbn=978-0-231-14640-1 |url-access=registration |url=https://archive.org/details/columbiaworlddic0000unse }}</ref> In the 19th century the [[Deobandi]], a revivalist movement in Sunni Islam was established in India. It is named after Deoband a small town northeast of Delhi, where the original madrasa or seminary of the movement was founded. From its early days this movement has been influenced by [[Wahhabism]].<ref>{{cite book |title=The Taliban: Ascent to Power |author=M. J. Gohari |publisher=Oxford University Press |page=[https://archive.org/details/talibanascenttop00goha/page/30 30] |isbn=0-19-579560-1 |url-access=registration |url=https://archive.org/details/talibanascenttop00goha/page/30 |year=2000 }}</ref><ref>{{cite book |editor1-last=Ahmad |editor1-first=Imtiaz |editor2-last=Reifeld |editor2-first=Helmut |title=Lived Islam in South Asia: Adaptation, Accommodation, and Conflict |page=114 |date= 2006 |publisher=Berghahn Books |isbn=81-87358-15-7}}</ref><ref>{{cite book |title=Urban Terrorism: Myths and Realities| author= N. C. Asthana| author2= Anjali Nirmal |pages=66–67 |publisher=Aavishkar Publishers |place=Jaipur|year=2009|isbn=978-81-7132-598-6}}</ref> A minority of Indian Muslims also follow the [[Ahl-i Hadith]] movement.
In the coastal Konkan region of Maharashtra, the local [[Konkani Muslims]] follow the [[Shafi'i]] school of [[Sunni]] Islamic [[Fiqh|jurisprudence]]. <ref name="jnu_phd">{{cite thesis |type=Ph.D. |first=Md. Jalis Akhtar |last=Nasiri |year=2010 |title=Indian Muslims: Their Customs and Traditions during Last Fifty Years |publisher=Jawaharlal Nehru University |location=New Delhi}}</ref><ref>{{cite book |chapter=Margins or Center? Konkani Sufis, India and "Arabastan" |first=Deepra |last=Dandekar |pages=141–156 |title=Area Studies at the Crossroads: Knowledge Production after the Mobility Turn  |editor1-first=Katja |editor1-last=Mielke |editor2-first=Anna-Katharina |editor2-last=Hornidge |year=2017 |publisher=Palgrave Macmillan}}</ref>


===Shia===
===Shia===
{{Main|Shia Islam in India}}
{{Main|Shia Islam in India}}
[[Shia Islam|Shia Muslims]] are a large minority among [[India]]'s Muslims forming about 13% of the total Muslim population.<ref name="USSD-IRFR" /> However, there has been no particular census conducted in India regarding sects, but Indian sources like [[Times of India]] and [[Daily News and Analysis]] reported Indian Shia population in mid 2005–2006 to be up to 25% of the entire Muslim population of India which accounts them in numbers between 40,000,000<ref name="TOI-20061106" /><ref name="TOI-20061106b">{{cite news |url= http://timesofindia.indiatimes.com/India/Only-a-few-people-have-right-to-issue-fatwas/articleshow/334751.cms |title=Only a few people have right to issue fatwas |work=[[The Times of India]] |date=6 November 2006 |access-date=17 July 2010 }}</ref> to 50,000,000<ref name="DNA-20061106">{{cite news |url= http://www.dnaindia.com/india/report_talaq-rights-proposed-for-shia-women_1062327 |title=Talaq rights proposed for Shia women | work=Daily News and Analysis |date=5 November 2006| access-date=2010-06-21}}</ref> of 157,000,000 Indian Muslim population.<ref>{{cite web|url= http://twocircles.net/2009oct08/india_third_global_muslim_population_1_57_bn.html|title= India Third in Global Muslim Population|date= 8 October 2009| publisher=[[Twocircles.net]] |access-date=2010-07-03}}</ref> However, as per an estimation of one reputed Shia NGO Alimaan Trust, India's Shia population in early 2000 was around 30&nbsp;million with [[Sayyid]]s comprising just a tenth of the Shia population.<ref>{{cite web |url= http://www.alimaan.org/whyindia.html |title= Why India |publisher=Alimaan Charitable Trust |access-date=3 July 2010 |archive-url=https://web.archive.org/web/20100616134238/http://www.alimaan.org/whyindia.html |archive-date=16 June 2010}}</ref> According to some national and international sources Indian Shia population is the world's second-largest after [[Iran]].<ref name="IDSA-20081205">{{cite web |last=Roy |first=Meena Singh |url=http://www.idsa.in/event/india-iranrelations_meenasinghroy_051208 |title=India – Iran relations: Converging Interests or Drifting Equations |publisher=[[Institute for Defence Studies and Analyses]] |date=5 December 2008 |access-date=2010-08-21}}</ref><ref name="Trib-20090725">{{cite news |url=http://www.tribuneindia.com/2009/20090725/edit.htm#4 |title=Obama's Overtures |last=Puri |first=Balraj |date=25 July 2009 |work=[[The Tribune (Chandigarh)|The Tribune]] |access-date=29 May 2019 }}</ref><ref name="Boloji-20070626">{{cite web |url=http://www.boloji.com/opinion/0360.htm |last=Singh |first=K. Gajendra |title=Imperialism and Divide & Rule Policy |website=boloji.com |date=26 June 2007 |access-date=29 May 2019 |archive-url=https://web.archive.org/web/20071122084607/https://www.boloji.com/opinion/0360.htm |archive-date=22 November 2007 }}</ref><ref name="IE-20080421">{{cite news |last=Pubby |first=Manu |url=http://www.indianexpress.com/news/ahmadinejad-on-way-nsa-says-india-to-be-impacted-if-iran-wronged-by-others/299498/ |title=Ahmadinejad on way, NSA says India to be impacted if Iran 'wronged by others' |date=21 April 2008 |work=[[The Indian Express]] |access-date=21 July 2010 }}</ref><ref name="TOI-20091110">{{cite news |url=http://articles.timesofindia.indiatimes.com/2009-11-10/india/28070350_1_jundallah-iran-pakistan-india-sistan-balochistan |archive-url=https://web.archive.org/web/20121105070948/http://articles.timesofindia.indiatimes.com/2009-11-10/india/28070350_1_jundallah-iran-pakistan-india-sistan-balochistan |url-status=dead |archive-date=5 November 2012 |title=India, Iran to make common cause over terror from Pak |work=[[The Times of India]] |access-date=17 July 2010 |first1=Sachin |last1=Parashar |date=10 November 2009 }}</ref><ref name="TOI-20090201">{{cite news |url=http://articles.timesofindia.indiatimes.com/2009-02-01/special-report/28005869_1_india-and-iran-india-iran-south-pars |archive-url=https://web.archive.org/web/20121105070953/http://articles.timesofindia.indiatimes.com/2009-02-01/special-report/28005869_1_india-and-iran-india-iran-south-pars |url-status=dead |archive-date=5 November 2012 |title=Aspiring powers and a new old friendship |work=[[The Times of India]] |access-date=12 July 2010 |first1=Ramin |last1=Jahanbegloo |date=1 February 2009}}</ref><ref name="BBC-20040902">{{cite news|url= http://news.bbc.co.uk/2/hi/programmes/3605950.stm |title= India's Polite Refusal| work=BBC News |date=2 September 2004 |access-date=2010-07-01 |first=Vinod |last=Mehta}}</ref>
[[Shia Islam|Shia Muslims]] are a large minority among [[India]]'s Muslims forming about 13% of the total Muslim population.<ref name="USSD-IRFR" /> However, there has been no particular census conducted in India regarding sects, but Indian sources like [[Times of India]] and [[Daily News and Analysis]] reported Indian Shia population in mid 2005–2006 to be up to 25% of the entire Muslim population of India which accounts them in numbers between 40,000,000<ref name="TOI-20061106" /><ref name="TOI-20061106b">{{cite news |url= http://timesofindia.indiatimes.com/India/Only-a-few-people-have-right-to-issue-fatwas/articleshow/334751.cms |title=Only a few people have right to issue fatwas |work=[[The Times of India]] |date=6 November 2006 |access-date=17 July 2010 }}</ref> to 50,000,000<ref name="DNA-20061106">{{cite news |url= http://www.dnaindia.com/india/report_talaq-rights-proposed-for-shia-women_1062327 |title=Talaq rights proposed for Shia women | work=Daily News and Analysis |date=5 November 2006| access-date=2010-06-21}}</ref> of 157,000,000 Indian Muslim population.<ref>{{cite web|url= http://twocircles.net/2009oct08/india_third_global_muslim_population_1_57_bn.html|title= India Third in Global Muslim Population|date= 8 October 2009| publisher=[[Twocircles.net]] |access-date=2010-07-03}}</ref> However, as per an estimation of one reputed Shia NGO Alimaan Trust, India's Shia population in early 2000 was around 30&nbsp;million with [[Sayyid]]s comprising just a tenth of the Shia population.<ref>{{cite web |url= http://www.alimaan.org/whyindia.html |title= Why India |publisher=Alimaan Charitable Trust |access-date=3 July 2010 |archive-url=https://web.archive.org/web/20100616134238/http://www.alimaan.org/whyindia.html |archive-date=16 June 2010}}</ref> According to some national and international sources Indian Shia population is the world's second-largest after [[Iran]].<ref name="IDSA-20081205">{{cite web |last=Roy |first=Meena Singh |url=http://www.idsa.in/event/india-iranrelations_meenasinghroy_051208 |title=India – Iran relations: Converging Interests or Drifting Equations |publisher=[[Institute for Defence Studies and Analyses]] |date=5 December 2008 |access-date=2010-08-21}}</ref><ref name="Trib-20090725">{{cite news |url=http://www.tribuneindia.com/2009/20090725/edit.htm#4 |title=Obama's Overtures |last=Puri |first=Balraj |date=25 July 2009 |work=[[The Tribune (Chandigarh)|The Tribune]] |access-date=29 May 2019 |archive-date=5 March 2016 |archive-url=https://web.archive.org/web/20160305183639/http://www.tribuneindia.com/2009/20090725/edit.htm#4 |url-status=dead }}</ref><ref name="Boloji-20070626">{{cite web |url=http://www.boloji.com/opinion/0360.htm |last=Singh |first=K. Gajendra |title=Imperialism and Divide & Rule Policy |website=boloji.com |date=26 June 2007 |access-date=29 May 2019 |archive-url=https://web.archive.org/web/20071122084607/https://www.boloji.com/opinion/0360.htm |archive-date=22 November 2007 }}</ref><ref name="IE-20080421">{{cite news |last=Pubby |first=Manu |url=http://www.indianexpress.com/news/ahmadinejad-on-way-nsa-says-india-to-be-impacted-if-iran-wronged-by-others/299498/ |title=Ahmadinejad on way, NSA says India to be impacted if Iran 'wronged by others' |date=21 April 2008 |work=[[The Indian Express]] |access-date=21 July 2010 }}</ref><ref name="TOI-20091110">{{cite news |url=http://articles.timesofindia.indiatimes.com/2009-11-10/india/28070350_1_jundallah-iran-pakistan-india-sistan-balochistan |archive-url=https://web.archive.org/web/20121105070948/http://articles.timesofindia.indiatimes.com/2009-11-10/india/28070350_1_jundallah-iran-pakistan-india-sistan-balochistan |url-status=dead |archive-date=5 November 2012 |title=India, Iran to make common cause over terror from Pak |work=[[The Times of India]] |access-date=17 July 2010 |first1=Sachin |last1=Parashar |date=10 November 2009 }}</ref><ref name="TOI-20090201">{{cite news |url=http://articles.timesofindia.indiatimes.com/2009-02-01/special-report/28005869_1_india-and-iran-india-iran-south-pars |archive-url=https://web.archive.org/web/20121105070953/http://articles.timesofindia.indiatimes.com/2009-02-01/special-report/28005869_1_india-and-iran-india-iran-south-pars |url-status=dead |archive-date=5 November 2012 |title=Aspiring powers and a new old friendship |work=[[The Times of India]] |access-date=12 July 2010 |first1=Ramin |last1=Jahanbegloo |date=1 February 2009}}</ref><ref name="BBC-20040902">{{cite news|url= http://news.bbc.co.uk/2/hi/programmes/3605950.stm |title= India's Polite Refusal| work=BBC News |date=2 September 2004 |access-date=2010-07-01 |first=Vinod |last=Mehta}}</ref>


====Bohra====
====Bohra====
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===Ahmadiyya===
===Ahmadiyya===
[[File:Hadhrat Mirza Ghulam Ahmad2.jpg|thumbnail|Mirza Ghulam Ahmad, founder of the Ahmadiyya movement]]
[[File:Hadhrat Mirza Ghulam Ahmad2.jpg|thumbnail|Mirza Ghulam Ahmad, founder of the Ahmadiyya movement]]
The Ahmadiyya movement was founded in 1889 by [[Mirza Ghulam Ahmad]] of [[Qadian]]. He claimed to be the promised messiah and [[mahdi]] awaited by the Muslims and obtained a considerable number of followers initially within the United Provinces, the [[Punjab]] and [[Sindh]].<ref>{{cite web |url=http://www.chaf.lib.latrobe.edu.au/dcd/page.php?title=&record=1512 |title=H.H. Risley and E.A. Gait, (1903), Report of the Census of India, 1901, Calcutta, Superintendent of Government Printing, p. 373 |publisher=Chinese Heritage of the Australian Federation Project |url-status=dead |archive-url=https://web.archive.org/web/20120205180023/http://www.chaf.lib.latrobe.edu.au/dcd/page.php?title=&record=1512 |archive-date=5 February 2012}}</ref> Ahmadis claim the Ahmadiyya movement to embody the latter day revival of Islam and the movement has also been seen to have emerged as an Islamic religious response to the Christian and [[Arya Samaj]] missionary activity that was widespread in 19th century India. After the death of Ghulam Ahmad, his [[Khalifatul Masih|successors]] directed the Ahmadiyya Community from Qadian which remained the headquarters of the community until 1947 with the creation of [[Pakistan]]. The movement has grown in organisational strength and in its own missionary programme and has expanded to over 200 countries as of 2014 but has received a largely negative response from mainstream Muslims who see it as heretical, due mainly to Ghulam Ahmad's claim to be a prophet within Islam.<ref>{{cite news | url= http://news.bbc.co.uk/1/hi/world/south_asia/8711026.stm |title=Who are the Ahmadi? |work=BBC news |date=28 May 2010}}</ref>
The Ahmadiyya movement was founded in 1889 by [[Mirza Ghulam Ahmad]] of [[Qadian]]. He claimed to be the promised messiah and [[mahdi]] awaited by the Muslims and obtained a considerable number of followers initially within the United Provinces, the [[Punjab]] and [[Sindh]].<ref>{{cite web |url=http://www.chaf.lib.latrobe.edu.au/dcd/page.php?title=&record=1512 |title=H.H. Risley and E.A. Gait, (1903), Report of the Census of India, 1901, Calcutta, Superintendent of Government Printing, p. 373 |publisher=Chinese Heritage of the Australian Federation Project |url-status=dead |archive-url=https://web.archive.org/web/20120205180023/http://www.chaf.lib.latrobe.edu.au/dcd/page.php?title=&record=1512 |archive-date=5 February 2012}}</ref> Ahmadis claim the Ahmadiyya movement to embody the latter day revival of Islam and the movement has also been seen to have emerged as an Islamic religious response to the Christian and [[Arya Samaj]] missionary activity that was widespread in 19th century India. After the death of Ghulam Ahmad, his [[Khalifatul Masih|successors]] directed the Ahmadiyya Community from Qadian which remained the headquarters of the community until 1947 with the creation of [[Pakistan]]. The movement has grown in organisational strength and in its own missionary programme and has expanded to over 200 countries as of 2014 but has received a largely negative response from mainstream Muslims who see it as heretical, due mainly to Ghulam Ahmad's claim to be a prophet within Islam.<ref>{{cite news | url= http://news.bbc.co.uk/1/hi/world/south_asia/8711026.stm |title=Who are the Ahmadi? |work=BBC News |date=28 May 2010}}</ref>


Ahmaddiya have been identified as sects of Islam in [[2011 Census of India]] apart from Sunnis, Shias, Bohras and Agakhanis.<ref>{{cite news |url=http://indianexpress.com/article/india/india-news-india/ahmadiyyas-islam-sects-islam-ahmadiyyas-sect-ahmadiyyas-islam-islamic-sects-islam-india-ahmadiyya-legal-status-2011-census-india-population-india-news-2952701/ |title=Sunnis, Shias, Bohras, Agakhanis and Ahmadiyyas were identified as sects of Islam |date=4 August 2016 |work=[[The Indian Express]] }}</ref><ref>{{cite news |url=https://timesofindia.indiatimes.com/city/hyderabad/Protest-against-inclusion-of-Ahmediyyas-in-Muslim-census/articleshow/53645457.cms |title=Protest against inclusion of Ahmediyyas in Muslim census |date=11 August 2016 |work=[[The Times of India]]}}</ref><ref>{{cite news |url=http://indianexpress.com/article/opinion/editorials/ahmadiyya-community-census-india-muslims-2954285/ |title=Minority in a minority |date=5 August 2016 |work=[[The Indian Express]] }}</ref><ref>{{cite news |url=https://www.firstpost.com/india/in-their-search-for-pure-islam-many-muslim-sects-consider-others-insufficient-or-infidels-2941564.html |title=We need to curb the everyday Jihadism of Indian Muslims in their search for pure Islam |first1=Tufail |last1=Ahmad |date=8 August 2016 |work=[[Firstpost]]}}</ref> India has a significant Ahmadiyya population.<ref name="Number of Ahmadis in India">{{cite web |url=http://www.unhcr.org/refworld/topic,464db4f52,47f237db2,3ae6ad202c,0.html |title=Number of Ahmadis in India |publisher=Immigration and Refugee Board of Canada |date=1 November 1991|access-date=9 March 2009}}</ref> Most of them live in Rajasthan, [[Odisha]], Haryana, Bihar, Delhi, [[Uttar Pradesh]], and a few in [[Punjab, India|Punjab]] in the area of Qadian. In India, Ahmadis are considered to be Muslims by the Government of India (unlike in neighbouring Pakistan). This recognition is supported by a court verdict (Shihabuddin Koya vs. Ahammed Koya, A.I.R. 1971 Ker 206).<ref>{{cite web|url=http://indiankanoon.org/doc/1400223/|title=Shihabuddin Imbichi Koya Thangal vs K.P. Ahammed Koya on 8 December, 1970 Kerala High Court}}</ref><ref name=hoque>{{cite news|url=http://www.thedailystar.net/law/2004/03/03/index.htm|title=On right to freedom of religion and the plight of Ahmadiyas|author=Hoque, Ridwanul|newspaper=The Daily Star|date=21 March 2004}}</ref> There is no legislation that declares Ahmadis non-Muslims or limits their activities,<ref name="hoque"/> but they are not allowed to sit on the [[All India Muslim Personal Law Board]], a body of religious leaders India's government recognises as representative of Indian Muslims.<ref name="Naqvi, Jawed">{{cite web|url=http://www.dawn.com/weekly/jawed/20080109.htm|title=Religious violence hastens India's leap into deeper obscurantism|work=Dawn|author=Naqvi, Jawed|date=1 September 2008|access-date=23 December 2009}}</ref> Ahmadiyya are estimated to be from 60,000 to 1&nbsp;million in [[India]].<ref>{{cite news |url=https://www.outlookindia.com/article/wretched-of-the-land/265665 |title=Wretched of the Land |date=14 June 2010 |first1=Amir |last1=Mir |work=[[Outlook (Indian magazine)]] |archive-url=https://web.archive.org/web/20150621185739/https://www.outlookindia.com/article/wretched-of-the-land/265665 |archive-date=21 June 2015}}</ref>
Ahmaddiya have been identified as sects of Islam in [[2011 Census of India]] apart from Sunnis, Shias, Bohras and Agakhanis.<ref>{{cite news |url=http://indianexpress.com/article/india/india-news-india/ahmadiyyas-islam-sects-islam-ahmadiyyas-sect-ahmadiyyas-islam-islamic-sects-islam-india-ahmadiyya-legal-status-2011-census-india-population-india-news-2952701/ |title=Sunnis, Shias, Bohras, Agakhanis and Ahmadiyyas were identified as sects of Islam |date=4 August 2016 |work=[[The Indian Express]] }}</ref><ref>{{cite news |url=https://timesofindia.indiatimes.com/city/hyderabad/Protest-against-inclusion-of-Ahmediyyas-in-Muslim-census/articleshow/53645457.cms |title=Protest against inclusion of Ahmediyyas in Muslim census |date=11 August 2016 |work=[[The Times of India]]}}</ref><ref>{{cite news |url=http://indianexpress.com/article/opinion/editorials/ahmadiyya-community-census-india-muslims-2954285/ |title=Minority in a minority |date=5 August 2016 |work=[[The Indian Express]] }}</ref><ref>{{cite news |url=https://www.firstpost.com/india/in-their-search-for-pure-islam-many-muslim-sects-consider-others-insufficient-or-infidels-2941564.html |title=We need to curb the everyday Jihadism of Indian Muslims in their search for pure Islam |first1=Tufail |last1=Ahmad |date=8 August 2016 |work=[[Firstpost]]}}</ref> India has a significant Ahmadiyya population.<ref name="Number of Ahmadis in India">{{cite web |url=http://www.unhcr.org/refworld/topic,464db4f52,47f237db2,3ae6ad202c,0.html |title=Number of Ahmadis in India |publisher=Immigration and Refugee Board of Canada |date=1 November 1991|access-date=9 March 2009}}</ref> Most of them live in Rajasthan, [[Odisha]], Haryana, Bihar, Delhi, [[Uttar Pradesh]], and a few in [[Punjab, India|Punjab]] in the area of Qadian. In India, Ahmadis are considered to be Muslims by the Government of India (unlike in neighbouring Pakistan). This recognition is supported by a court verdict (Shihabuddin Koya vs. Ahammed Koya, A.I.R. 1971 Ker 206).<ref>{{cite web|url=http://indiankanoon.org/doc/1400223/|title=Shihabuddin Imbichi Koya Thangal vs K.P. Ahammed Koya on 8 December, 1970 Kerala High Court}}</ref><ref name=hoque>{{cite news|url=http://www.thedailystar.net/law/2004/03/03/index.htm|title=On right to freedom of religion and the plight of Ahmadiyas|author=Hoque, Ridwanul|newspaper=The Daily Star|date=21 March 2004}}</ref> There is no legislation that declares Ahmadis non-Muslims or limits their activities,<ref name="hoque"/> but they are not allowed to sit on the [[All India Muslim Personal Law Board]], a body of religious leaders India's government recognises as representative of Indian Muslims.<ref name="Naqvi, Jawed">{{cite web|url=http://www.dawn.com/weekly/jawed/20080109.htm|title=Religious violence hastens India's leap into deeper obscurantism|work=Dawn|author=Naqvi, Jawed|date=1 September 2008|access-date=23 December 2009}}</ref> Ahmadiyya are estimated to be from 60,000 to 1&nbsp;million in [[India]].<ref>{{cite news |url=https://www.outlookindia.com/article/wretched-of-the-land/265665 |title=Wretched of the Land |date=14 June 2010 |first1=Amir |last1=Mir |work=[[Outlook (Indian magazine)]] |archive-url=https://web.archive.org/web/20150621185739/https://www.outlookindia.com/article/wretched-of-the-land/265665 |archive-date=21 June 2015}}</ref>
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The Sunnis and Shia are the biggest Muslim groups by denomination. Although the two groups remain cordial, there have been instances of conflict between the two groups, especially in the city of Lucknow.<ref>{{cite book|last=Engineer|first=Asghar Ali|title=Communal Riots in Post-independence India|year=1984|publisher=Stosius Inc/Advent Books Division|isbn=0-86131-494-8|pages=144–155|url=https://books.google.com/books?id=yB5NM0o3I9QC}}</ref>
The Sunnis and Shia are the biggest Muslim groups by denomination. Although the two groups remain cordial, there have been instances of conflict between the two groups, especially in the city of Lucknow.<ref>{{cite book|last=Engineer|first=Asghar Ali|title=Communal Riots in Post-independence India|year=1984|publisher=Stosius Inc/Advent Books Division|isbn=0-86131-494-8|pages=144–155|url=https://books.google.com/books?id=yB5NM0o3I9QC}}</ref>


==Society==
==Society and Culture==
===Religious administration===
===Religious administration===
{{Main|Grand Mufti of India}}
{{Main|Grand Mufti of India}}
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* The [[Jamaat-e-Islami Hind]], founded in 1941, advocates the establishment of an Islamic government and has been active in promoting education, social service and ecumenical outreach to the community.<ref>Introduction, A Historical Overview of Islam in South Asia, Islam in South Asia in Practice by Barbara D. Metcalf Princeton University Press, 2009. p. 32</ref>
* The [[Jamaat-e-Islami Hind]], founded in 1941, advocates the establishment of an Islamic government and has been active in promoting education, social service and ecumenical outreach to the community.<ref>Introduction, A Historical Overview of Islam in South Asia, Islam in South Asia in Practice by Barbara D. Metcalf Princeton University Press, 2009. p. 32</ref>


==Culture==
===Caste system among Indian Muslims===
===Indo-Islamic art and architecture===
{{Main|Caste system among South Asian Muslims}}
Although [[Islam]] does not recognize any [[caste]]s, the caste system among South Asian Muslims refers to units of social stratification that have developed among Muslims in South Asia.<ref>{{cite news
|url=https://timesofindia.indiatimes.com/home/sunday-times/deep-focus/Being-Muslim-in-India-means-Syeds-spit-on-Julahas-in-an-egalitarian-community/articleshow/5935797.cms |title=Being Muslim in India means Syeds spit on Julahas in an 'egalitarian community' |work=[[The Times of India]] |first1=Mohammed |last1=Wajihuddin |date=16 May 2010}}</ref>
 
====Stratification====
{{See also|Persecution of minority Muslim groups}}
In some parts of South Asia, the Muslims are divided as Ashrafs and Ajlafs.<ref>{{cite web|url=http://www.outlookindia.com/article/the-muslim-obcs-and-affirmative-action/233259|title=The Muslim OBCs And Affirmative Action |author= Sachar Committee Report}}</ref><ref>{{cite web
|url=http://www.milligazette.com/Archives/2004/01-15Sep04-Print-Edition/011509200449.htm
|title=On reservation for Muslims
|author=Asghar Ali Engineer
|work=The Milli Gazette
|publisher=Pharos Media & Publishing Pvt Ltd
|access-date=1 September 2004
}}</ref> Ashrafs claim to be derived from their foreign ancestry.<ref name="pratap_caste"/><ref name="zarina_social_strat" /> They, in turn, are divided into a number of occupational castes.<ref>{{cite news |url=https://www.thehindu.com/opinion/op-ed/inclusive-lessons/article20663394.ece |title=Inclusive lessons |work=[[The Hindu]] |date=23 November 2017 |first1=Shahana |last1=Munazir}}</ref><ref name="zarina_social_strat" />
 
Barrani was specific in his recommendation that the "sons of Mohamed" [i.e. Sayyid] be given a higher social status than the others.<ref name="Das">Das, Arbind, Arthashastra of Kautilya and Fatwa-i-Jahandari of Ziauddin Barrani: an analysis, Pratibha Publications, Delhi 1996, {{ISBN|81-85268-45-2}} pp. 124–143</ref> His most significant contribution in the fatwa was his analysis of the castes with respect to Islam.<ref name="Das"/> His assertion was that castes would be mandated through state laws or "Zawabi" and would carry precedence over [[Sharia]] law whenever they were in conflict.<ref name="Das"/> Every act which is "contaminated with meanness and based on ignominity, comes elegantly [from the Ajlaf]".<ref name="Das"/> He sought appropriate religious sanction to that effect.<ref name="Sikand"/> Barrani also developed an elaborate system of promotion and demotion of imperial officers ("Wazirs") that was primarily on the basis of their caste.<ref name="Das"/>
 
In addition to the ashraf/ajlaf divide, there is also the ''arzal'' caste among Muslims,<ref>{{cite news|url=https://www.bbc.com/news/world-asia-india-36220329|title=Why are many Indian Muslims seen as untouchable?|work=BBC News|date=10 May 2016}}</ref> who were regarded by anti-caste activists like Babasaheb [[B. R. Ambedkar|Ambedkar]] as the equivalent of untouchables.<ref name="Ambedkar-Chapter10">{{citation |chapter-url=http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/ambedkar_partition/410.html |last = Ambedkar |first = Bhimrao |author-link = B.R. Ambedkar |title=Pakistan or the Partition of India |edition=2 |chapter=10, Social Stagnation |publisher=Thackers Publishers}}</ref> The term "Arzal" stands for "degraded" and the Arzal castes are further subdivided into Bhanar, Halalkhor, Hijra, Kasbi, Lalbegi, Maugta, Mehtar etc.<ref name="Ambedkar-Chapter10"/><ref>{{cite web
|url=http://www.idsn.org/Documents/asia/pdf/Bangladesh_full_report.pdf
|title=Consultative Meeting on the situation of Dalits in Bangladesh
|author=Gitte Dyrhagen and Mazharul Islam
|publisher=International Dalit Solidarity Network
|date=18 October 2006
|access-date=12 June 2007
|archive-url = https://web.archive.org/web/20070803023637/http://www.idsn.org/Documents/asia/pdf/Bangladesh_full_report.pdf <!-- Bot retrieved archive --> |archive-date = 3 August 2007}}</ref> They are relegated to "menial" professions such as scavenging and carrying [[night soil]].<ref>{{cite news |url=http://www.indianexpress.com/story/12109.html |title=Dereserve these myths |archive-url=https://web.archive.org/web/20080516075059/http://www.indianexpress.com/story/12109.html |archive-date=16 May 2008|date=7 September 2006 |first1=Tanweer |last1=Fazal |work=[[The Indian Express]]}}</ref>
 
Some South Asian Muslims have been known to stratify their society according to ''qaums''.<ref name="barth_leach_aspects">{{cite book
| last = Barth
| first = Fredrik
| editor = E. R. Leach
| title = Aspects of Caste in South India, Ceylon, and North-West Pakistan
| access-date =12 June 2007
| publisher=Cambridge University Press
| chapter = The System of Social Stratification in Swat, North Pakistan
| chapter-url =https://www.questia.com/PM.qst?a=o&d=2995517
| page = 113
| year =  1962
}}</ref> Studies of [[Bengali Muslims]] in India indicate that the concepts of purity and impurity exist among them and are applicable in inter-group relationships, as the notions of hygiene and cleanliness in a person are related to the person's social position and not to his/her economic status.<ref name="zarina_social_strat" /> [[Muslim Rajputs|Muslim Rajput]] is another caste distinction among Indian Muslims.
 
Some of the upper and middle caste Muslim communities include [[Sayyid|Syed]], [[Shaikhs in South Asia|Shaikh]], [[Shaikhzada]], [[Khanzada Rajputs|Khanzada]], [[Rohilla|Pathan]], [[Mughal tribe|Mughal]], and [[Malik clan (Bihar)|Malik]].<ref name="rediff_burial">{{cite web
|url=http://www.rediff.com/news/2003/mar/06bihar.htm
|title=Backward Muslims protest denial of burial
|author=Anand Mohan Sahay
|work=[[Rediff.com]]
|access-date=6 March 2003
}}</ref> Genetic data has also supported this stratification.<ref>[http://muse.jhu.edu/login?uri=/journals/human_biology/v077/77.3aarzoo.pdf Gene Diversity in Some Muslim Populations of North India] {{Webarchive|url=https://web.archive.org/web/20160304112544/http://muse.jhu.edu/login?uri=%2Fjournals%2Fhuman_biology%2Fv077%2F77.3aarzoo.pdf |date=4 March 2016 }} ''Human Biology – Volume 77, Number 3, June 2005, pp. 343–353'' – [http://muse.jhu.edu/about/publishers/waynestate Wayne State University Press]</ref> In three genetic studies representing the whole of South Asian Muslims, it was found that the Muslim population was overwhelmingly similar to the local non-Muslims associated with minor but still detectable levels of gene flow from outside, primarily from Iran and Central Asia, rather than directly from the Arabian Peninsula.<ref name="genestudy"/>
 
The [[Sachar Committee]]'s report commissioned by the government of India and released in 2006, documents the continued stratification in Muslim society.
 
====Interaction and mobility====
Data indicates that the castes among Muslims have never been as rigid as that among Hindus.<ref name="Muslim Communities">{{cite book
| last = Madan
| first = T.N.
| title = Muslim communities of South Asia: culture and society
| year = 1976
| publisher=Vkas Publishing House
| isbn = 978-0-7069-0462-8
| page = 114
}}</ref> They have good interactions with the other communities. They participate in marriages and funerals and other religious and social events in other communities. Some of them also had inter-caste marriages since centuries but mostly they preferred to marry in the same caste with a significant number of marriages being [[consanguineous]].
In [[Bihar]] state of India, cases had been reported in which the higher caste Muslims have opposed the burials of lower caste Muslims in the same graveyard.<ref name="rediff_burial"/>
 
====Criticism====
Some Muslim scholars have tried to reconcile and resolve the "disjunction between Quranic egalitarianism and Indian Muslim social practice" through theorizing it in different ways and interpreting the Quran and Sharia to justify casteism.<ref name="Sikand" />
 
While some scholars theorize that Muslim castes are not as acute in their discrimination as that among Hindus,<ref name="Sikand"/><ref name="Muslim Communities" /> Dr. Babasaheb [[B. R. Ambedkar|Ambedkar]] argued otherwise, arguing the social evils in Muslim society were "worse than those seen in Hindu society".<ref name="Ambedkar-Chapter10"/> He was critical of Ashraf antipathy towards the Ajlaf and Arzal and attempts to palliate sectarian divisions. He condemned the Indian Muslim community of being unable to reform like Muslims in other countries such as [[Turkey]] did during the early decades of the twentieth century.<ref name="Ambedkar-Chapter10"/>
 
===Segregation===
Segregation of Indian Muslims from other communities began in the mid-1970s when the first [[Religious violence in India|communal riots]] occurred. This was heightened after the [[1989 Bhagalpur violence]] in Bihar and became a trend after the [[demolition of the Babri Masjid]] in 1992. Soon several major cities developed [[ghetto]]s, or segregated areas, where the Muslim population moved into.<ref>{{Cite news |url=https://timesofindia.indiatimes.com/subverse/Pariahs-in-our-own-home/articleshow/4436167.cms |title=Pariahs in our own home |work=[[The Times of India]] |first1=Ather |last1=Farouqui |date=23 April 2009 |access-date=29 July 2017}}</ref> This trend, however, did not help with the anticipated security the anonymity of ghetto was thought to have provided. During the [[2002 Gujarat riots]], several such ghettos became easy targets for the rioting mobs, as they enabled the profiling of residential colonies.<ref>{{Cite journal|last=Banu|first=Musarrath|title=The Ghettoisation of Muslims in Bengaluru: Its Socio-Cultural and Economic Impact|url=https://www.academia.edu/6244911|website=academia.edu}}</ref><ref>[https://books.google.com/books?id=COJRDb5RyJUC&dq=Ghettoisation+of+Indian+muslims&pg=PA119 Post Gujarat Riots]  ''Crisis and contention in Indian society'', by T. K. Oommen.  Sage, 2005. {{ISBN|0-7619-3359-X}}. p. 119.</ref><ref>''Human Development and Social Power: Perspectives from South Asia'', by Ananya Mukherjee Reed. Published by Taylor & Francis, 2008. {{ISBN|0-415-77552-3}}. p. 149.</ref><ref>{{Cite news|url=http://news.bbc.co.uk/1/hi/world/south_asia/2030055.stm |title=India's Muslims feel backlash|date=6 June 2002 |publisher=BBC |access-date=29 July 2017}}</ref> This kind of ghettoisation can be seen in [[Mumbai]], [[Delhi]], [[Kolkata]] and many cities of [[Gujarat]] where a clear socio-cultural demarcation exists between Hindu-dominated and Muslim-dominated neighbourhoods.
 
In places like [[Gujarat]], riots and alienation of Muslims have led to large-scale ghettoisation of the community. For example, the [[Juhapura]] area of [[Ahmedabad district|Ahmadabad]] has swelled from 250,000 to 650,000 residents since 2002 riots. Muslims in Gujarat have no option but to head to a ghetto, irrespective of their economic and professional status.<ref>{{Cite news |url=https://www.thehindu.com/opinion/op-ed/worlds-apart-in-a-divided-city/article5278661.ece |title=Worlds apart in a divided city |work=[[The Hindu]] |first1=Darshan |last1=Desai |date=28 October 2013 |access-date=29 July 2017 |language=en}}</ref>
 
An increase in [[ghetto]] living has also shown a strengthening of [[Stereotype|stereotyping]] due to a lack of cross-cultural interaction, and reduction in economic and educational opportunities at large. [[Secularism in India]] is being seen by some as a favour to the Muslims, and not an imperative for democracy.<ref>{{Cite news |url=https://www.thehindu.com/opinion/op-ed/in-indias-largest-muslim-ghetto/article7330090.ece |title=In India's largest Muslim ghetto |work=[[The Hindu]] |first1=Basharat |last1=Peer |date=19 June 2015 |access-date=29 July 2017 |language=en}}</ref><ref>{{Cite news|url=https://www.bbc.com/news/world-asia-india-30204806|title=Why segregated housing is thriving in India|last=Biswas|first=Soutik|date=10 December 2014 |work=BBC News|access-date=29 July 2017 |language=en-GB}}</ref><ref>{{Cite news |url=http://www.thehindu.com/todays-paper/tp-features/tp-sundaymagazine/the-price-of-exclusion/article3232925.ece |title=The price of exclusion |work=[[The Hindu]] |date=31 December 2006 |access-date=29 July 2017|language=en}}</ref>
 
===Consanguineous marriages===
The [[National Family Health Survey|NFHS]](National Family Health Survey) on 1992-93 showed that 22 per cent of marriages in India were consanguineous, with the highest per cent recorded in J&K, which is a Muslim majority state. Post partition percentage of [[Consanguineous marriages|consanguineous]] marriages in Delhi Sunni Muslims has risen  to 37.84 per cent. As per Nasir, such unions are perceived to be exploitative as they perpetuate the existing power structures within the family.<ref>{{Cite book |last=Jairath |first=Vinod K. |url=https://books.google.com/books?id=5sffCgAAQBAJ |title=Frontiers of Embedded Muslim Communities in India |date=2013-04-03 |publisher=Routledge |isbn=978-1-136-19680-5 |pages=93–95 |language=en}}</ref>
 
===Art and architecture===
{{main|Indo-Islamic architecture|Mughal painting}}
{{main|Indo-Islamic architecture|Mughal painting}}
<gallery align="center">
<gallery align="center">
Line 491: Line 542:
Islamic architecture in India can be classified into three sections: Delhi or the imperial style (1191–1557 CE); the provincial style, encompassing the surrounding areas like [[Ahmedabad]], [[Jaunpur, Uttar Pradesh|Jaunpur]] and the [[Deccan Plateau|Deccan]]; and the [[Mughal architecture]] style (1526–1707 CE).<ref>(Courtesy: Culturopedia.com)</ref>
Islamic architecture in India can be classified into three sections: Delhi or the imperial style (1191–1557 CE); the provincial style, encompassing the surrounding areas like [[Ahmedabad]], [[Jaunpur, Uttar Pradesh|Jaunpur]] and the [[Deccan Plateau|Deccan]]; and the [[Mughal architecture]] style (1526–1707 CE).<ref>(Courtesy: Culturopedia.com)</ref>


==Law, Politics, and Government==
==Law, politics, and government==
Certain civil matters of jurisdiction for Muslims such as marriage, inheritance and [[waqf]] properties are governed by the Muslim Personal Law,<ref>{{Cite web |url=http://www.law.yale.edu/rcw/rcw/jurisdictions/assc/india/India_Musl_Personal.htm |title=Muslim Personal Law (Shariat) Application Act, 1937 – Resources for Jurisdictional Research, Yale |access-date=8 April 2010 |archive-url=https://web.archive.org/web/20100728183442/http://www.law.yale.edu/rcw/rcw/jurisdictions/assc/india/India_Musl_Personal.htm |archive-date=28 July 2010 |url-status=dead }}</ref> which was developed during British rule and subsequently became part of independent India with some amendments.<ref name="Emory-19491126">{{cite web|url=http://www.law.emory.edu/ifl/legal/india.htm |title=India |publisher=law.emory.edu |date=26 November 1949 |access-date=18 August 2014 }}</ref><ref>{{cite web|url=http://library.law.yale.edu/research/guides/resources/outlines-muhammadan-law-fyzee-aaa-new-dehli-oup-2008-5th-ed |title=Outlines of Muhammadan Law / FYZEE, A.A.A." New Delhi : OUP, 2008 (5th ed.) &#124; Yale Law School Library |publisher=Library.law.yale.edu |date=2013-04-21 |access-date=2014-08-18}}</ref> Indian Muslim personal law is not developed as a Sharia law but as an interpretation of existing Muslim laws as part of [[common law]]. The [[Supreme Court of India]] has ruled that [[Sharia]] or Muslim law holds precedence for Muslims over Indian civil law in such matters.<ref>[https://www.nytimes.com/1992/12/11/world/hatreds-india-hindu-memory-scarred-centuries-sometimes-despotic-islamic-rule.html The Hatreds of India; Hindu Memory Scarred by Centuries Of Sometimes Despotic Islamic Rule] ''The New York Times'', Published: 11 December 1992</ref>
Certain civil matters of jurisdiction for Muslims such as marriage, inheritance and [[waqf]] properties are governed by the Muslim Personal Law,<ref>{{Cite web |url=http://www.law.yale.edu/rcw/rcw/jurisdictions/assc/india/India_Musl_Personal.htm |title=Muslim Personal Law (Shariat) Application Act, 1937 – Resources for Jurisdictional Research, Yale |access-date=8 April 2010 |archive-url=https://web.archive.org/web/20100728183442/http://www.law.yale.edu/rcw/rcw/jurisdictions/assc/india/India_Musl_Personal.htm |archive-date=28 July 2010 |url-status=dead }}</ref> which was developed during British rule and subsequently became part of independent India with some amendments.<ref name="Emory-19491126">{{cite web|url=http://www.law.emory.edu/ifl/legal/india.htm |title=India |publisher=law.emory.edu |date=26 November 1949 |access-date=18 August 2014 }}</ref><ref>{{cite web|url=http://library.law.yale.edu/research/guides/resources/outlines-muhammadan-law-fyzee-aaa-new-dehli-oup-2008-5th-ed |title=Outlines of Muhammadan Law / FYZEE, A.A.A." New Delhi : OUP, 2008 (5th ed.) &#124; Yale Law School Library |publisher=Library.law.yale.edu |date=2013-04-21 |access-date=2014-08-18}}</ref> Indian Muslim personal law is not developed as a Sharia law but as an interpretation of existing Muslim laws as part of [[common law]]. The [[Supreme Court of India]] has ruled that [[Sharia]] or Muslim law holds precedence for Muslims over Indian civil law in such matters.<ref>[https://www.nytimes.com/1992/12/11/world/hatreds-india-hindu-memory-scarred-centuries-sometimes-despotic-islamic-rule.html The Hatreds of India; Hindu Memory Scarred by Centuries Of Sometimes Despotic Islamic Rule] ''The New York Times'', Published: 11 December 1992</ref>


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* [[Peace Party of India]] of [[Mohamed Ayub]]
* [[Peace Party of India]] of [[Mohamed Ayub]]


===Ghettoisation of Muslim areas===
===Muslims in government===
[[Ghetto]]isation among Indian Muslims began in the mid-1970s when the first [[Religious violence in India|communal riots]] occurred. This was heightened after the [[1989 Bhagalpur violence]] in Bihar and became a trend after the [[demolition of the Babri Masjid]] in 1992. Soon several major cities developed [[ghetto]]s, or segregated areas, where the Muslim population moved into.<ref>{{Cite news |url=https://timesofindia.indiatimes.com/subverse/Pariahs-in-our-own-home/articleshow/4436167.cms |title=Pariahs in our own home |work=[[The Times of India]] |first1=Ather |last1=Farouqui |date=23 April 2009 |access-date=29 July 2017}}</ref> This trend, however, did not help with the anticipated security the anonymity of ghetto was thought to have provided. During the [[2002 Gujarat riots]], several such ghettos became easy targets for the rioting mobs, as they enabled the profiling of residential colonies.<ref>{{Cite journal|last=Banu|first=Musarrath|title=The Ghettoisation of Muslims in Bengaluru: Its Socio-Cultural and Economic Impact|url=https://www.academia.edu/6244911|website=academia.edu}}</ref><ref>[https://books.google.com/books?id=COJRDb5RyJUC&pg=PA119&dq=Ghettoisation+of+Indian+muslims&as_brr=0#PPA119,M1 Post Gujarat Riots] ''Crisis and contention in Indian society'', by T. K. Oommen.  Sage, 2005. {{ISBN|0-7619-3359-X}}. p. 119.</ref><ref>''Human Development and Social Power: Perspectives from South Asia'', by Ananya Mukherjee Reed. Published by Taylor & Francis, 2008. {{ISBN|0-415-77552-3}}. p. 149.</ref><ref>{{Cite news|url=http://news.bbc.co.uk/1/hi/world/south_asia/2030055.stm |title=India's Muslims feel backlash|date=6 June 2002 |publisher=BBC |access-date=29 July 2017}}</ref> This kind of ghettoisation can be seen in [[Mumbai]], [[Delhi]], [[Kolkata]] and many cities of [[Gujarat]] where a clear socio-cultural demarcation exists between Hindu-dominated and Muslim-dominated neighbourhoods.
India has seen three Muslim presidents and many [[Chief Minister (India)|chief ministers]] of State Governments have been Muslims. Apart from that, there are and have been many Muslim ministers, both at the Centre and at the state level. Out of the 12 [[President of India|Presidents of the Republic of India]], three were Muslims – [[Zakir Husain (politician)|Zakir Husain]], [[Fakhruddin Ali Ahmed]] and [[A. P. J. Abdul Kalam]]. Additionally, [[Mohammad Hidayatullah]], [[Aziz Mushabber Ahmadi]], [[Mirza Hameedullah Beg]] and [[Altamas Kabir]] held the office of the [[Chief Justice of India]] on various occasions since independence. [[Mohammad Hidayatullah]] also served as the acting President of India on two separate occasions; and holds the distinct honour of being the only person to have served in all three offices of the [[President of India]], the [[Vice-President of India]] and the [[Chief Justice of India]].<ref name="M. Hidayatullah"/><ref name="EBC article on J. Hidayatullah"/>


In places like [[Gujarat]], riots and alienation of Muslims have led to large-scale ghettoisation of the community. For example, the [[Juhapura]] area of [[Ahmedabad district|Ahmadabad]] has swelled from 250,000 to 650,000 residents since 2002 riots. Muslims in Gujarat have no option but to head to a ghetto, irrespective of their economic and professional status.<ref>{{Cite news |url=https://www.thehindu.com/opinion/op-ed/worlds-apart-in-a-divided-city/article5278661.ece |title=Worlds apart in a divided city |work=[[The Hindu]] |first1=Darshan |last1=Desai |date=28 October 2013 |access-date=29 July 2017 |language=en}}</ref>
The former [[Vice-President of India]], [[Mohammad Hamid Ansari]], former Foreign Minister [[Salman Khurshid]] and former Director (Head) of the [[Intelligence Bureau (India)|Intelligence Bureau]], Syed Asif Ibrahim are Muslims. Ibrahim was the first Muslim to hold this office. From 30 July 2010 to 10 June 2012, Dr. [[S. Y. Quraishi]] served as the [[Chief Election Commissioner of India]].<ref name="yahind.com"/> He was the first Muslim to serve in this position. Prominent Indian bureaucrats and diplomats include [[Abid Hussain]], [[Ali Yavar Jung]] and [[Asaf Ali]]. [[Zafar Saifullah]] was [[Cabinet Secretary (India)|Cabinet Secretary]] of the Government of India from 1993 to 1994.<ref name="the first 50 years-p252"/> Salman Haidar was the [[Foreign Secretary (India)|Foreign Secretary]] from 1995 to 1997 and Deputy Permanent Representative of India to the United Nations.<ref name="apcd.anu.edu.au"/><ref name="news.bbc.co.uk"/> Influential Muslim politicians in India include [[Sheikh Abdullah]], [[Farooq Abdullah]] and his son [[Omar Abdullah]] (former Chief Minister of [[Jammu and Kashmir (union territory)|Jammu and Kashmir]]), [[Mufti Mohammad Sayeed]], [[Mehbooba Mufti]], [[Sikander Bakht]], [[A. R. Antulay]], [[Ahmed Patel]], [[C. H. Mohammed Koya]], [[A. B. A. Ghani Khan Choudhury]], [[Mukhtar Abbas Naqvi]], [[Salman Khurshid]], [[Saifuddin Soz]], [[E. Ahamed]], [[Ghulam Nabi Azad]], [[Syed Shahnawaz Hussain]], [[Asaduddin Owaisi]], [[Azam Khan (politician)|Azam Khan]] and [[Badruddin Ajmal]], [[Najma Heptulla]].
 
An increase in [[ghetto]] living has also shown a strengthening of [[Stereotype|stereotyping]] due to a lack of cross-cultural interaction, and reduction in economic and educational opportunities at large. [[Secularism in India]] is being seen by some as a favour to the Muslims, and not an imperative for democracy.<ref>{{Cite news |url=https://www.thehindu.com/opinion/op-ed/in-indias-largest-muslim-ghetto/article7330090.ece |title=In India's largest Muslim ghetto |work=[[The Hindu]] |first1=Basharat |last1=Peer |date=19 June 2015 |access-date=29 July 2017 |language=en}}</ref><ref>{{Cite news|url=https://www.bbc.com/news/world-asia-india-30204806|title=Why segregated housing is thriving in India|last=Biswas|first=Soutik|date=10 December 2014 |work=BBC News|access-date=29 July 2017 |language=en-GB}}</ref><ref>{{Cite news |url=http://www.thehindu.com/todays-paper/tp-features/tp-sundaymagazine/the-price-of-exclusion/article3232925.ece |title=The price of exclusion |work=[[The Hindu]] |date=31 December 2006 |access-date=29 July 2017|language=en}}</ref>
 
===Consanguineous marriages===
The [[National Family Health Survey|NFHS]](National Family Health Survey) on 1992-93 showed that 22 per cent of marriages in India were consanguineous, with the highest per cent recorded in J&K, which is a Muslim majority state. Post partition percentage of [[Consanguineous marriages|consanguineous]] marriages in Delhi Sunni Muslims has risen  to 37.84 per cent. As per Nasir, such unions are perceived to be exploitative as they perpetuate the existing power structures within the family.<ref>{{Cite book |last=Jairath |first=Vinod K. |url=https://books.google.com/books?id=5sffCgAAQBAJ |title=Frontiers of Embedded Muslim Communities in India |date=2013-04-03 |publisher=Routledge |isbn=978-1-136-19680-5 |pages=93–95 |language=en}}</ref>
 
===Muslims in government===
India has seen three Muslim presidents and many [[Chief Minister (India)|chief ministers]] of State Governments have been Muslims. Apart from that, there are and have been many Muslim ministers, both at the Centre and at the state level.


===Haj subsidy===
===Haj subsidy===
{{Main|Haj subsidy}}
{{Main|Haj subsidy}}
The government of India subsidises the cost of the airfare for [[Hajj]] pilgrims. All pilgrims travel on [[Air India]]. <!-- Dubious assertion commented out: but from 2011 pilgrims fly on planes operated by [[Hellenic International Airways]].<ref>{{cite news|last=George|first=Daniel P|title=Haj may cost less; new airline to carry pilgrims |url=http://articles.timesofindia.indiatimes.com/2011-06-17/chennai/29669335_1_haj-pilgrims-flight-tickets-and-accommodation-airline |archive-url=https://web.archive.org/web/20120108175024/http://articles.timesofindia.indiatimes.com/2011-06-17/chennai/29669335_1_haj-pilgrims-flight-tickets-and-accommodation-airline |url-status=dead |archive-date=8 January 2012 |access-date=14 July 2011 |newspaper=[[The Times of India]] |date=17 June 2011}}</ref>--> In compliance with [[Supreme Court of India]] and Allahabad High Court directions, the Government of India has proposed that, starting from 2011, the amount of government subsidy per person will be decreased and by 2017 will be ended completely.<ref>{{cite news |url=https://timesofindia.indiatimes.com/india/Abolish-Haj-subsidy-in-10-years-Supreme-Court/articleshow/13058161.cms |title=Abolish Haj subsidy in 10 years: Supreme Court |work=[[The Times of India]] |first1=Dhananjay |last1=Mahapatra |date=9 December 2012 |access-date=6 May 2015}}</ref><ref>{{cite news|last=Ranjan|first=Amitav|title=Haj subsidy cuts start soon|url=http://www.indianexpress.com/news/haj-subsidy-cuts-start-soon/696844/|access-date=14 July 2011|newspaper=The India Express|date=13 October 2010}}</ref> Maulana Mahmood A. Madani, a member of the [[Rajya Sabha]] and general secretary of the [[Jamiat Ulema-e-Hind]], declared that the Hajj subsidy is a technical violation of Islamic [[Sharia]], since the [[Quran]] declares that Hajj should be performed by Muslims using their own resources.<ref>{{cite news |url=http://www.indianexpress.com/news/haj-subsidy-unislamic-use-that-money-on-our-education-health/16740/ |title='Haj subsidy unIslamic, use that money on our education, health' |work=[[The Indian Express]] |date=17 November 2006 |first1=Ruchika |last1=Talwar |access-date=10 May 2012}}</ref> Influential Muslim lobbies in India have regularly insisted that the Hajj subsidy should be phased out as it is un-Islamic.<ref>{{cite news |url=http://www.hindustantimes.com/News-Feed/newdelhi/Muslim-leaders-back-cutting-Haj-subsidy/Article1-529806.aspx |title=Muslim leaders back cutting Haj subsidy |work=[[Hindustan Times]] |date=11 April 2010 |first1=Zia |last1=Haq |access-date=10 May 2012 |url-status=dead |archive-url=https://web.archive.org/web/20120121122532/http://www.hindustantimes.com/News-Feed/newdelhi/Muslim-leaders-back-cutting-Haj-subsidy/Article1-529806.aspx |archive-date=21 January 2012}}</ref>
The government of India subsidized the cost of the airfare for Indian [[Hajj]] pilgrims until it was totally phased out in 2018.<ref>{{Cite news|url=https://timesofindia.indiatimes.com/india/government-ends-subsidy-for-haj-pilgrims/articleshow/62523061.cms |title = Haj subsidy: Centre ends Haj subsidy as part of policy to 'empower minorities without appeasement' &#124; India News - Times of India|website = [[The Times of India]]| date=16 January 2018 }}</ref> The decision to end the subsidy was in order to comply with a [[Supreme Court of India]] decision of 2011. Starting in 2011, the amount of government subsidy per person was decreased year on year and ended completely by 2018.<ref>{{cite news |url=https://timesofindia.indiatimes.com/india/Abolish-Haj-subsidy-in-10-years-Supreme-Court/articleshow/13058161.cms |title=Abolish Haj subsidy in 10 years: Supreme Court |work=[[The Times of India]] |first1=Dhananjay |last1=Mahapatra |date=9 December 2012 |access-date=6 May 2015}}</ref><ref>{{cite news|last=Ranjan|first=Amitav|title=Haj subsidy cuts start soon|url=http://www.indianexpress.com/news/haj-subsidy-cuts-start-soon/696844/|access-date=14 July 2011|newspaper=The India Express|date=13 October 2010}}</ref> Maulana Mahmood A. Madani, a member of the [[Rajya Sabha]] and general secretary of the [[Jamiat Ulema-e-Hind]], declared that the Hajj subsidy is a technical violation of Islamic [[Sharia]], since the [[Quran]] declares that Hajj should be performed by Muslims using their own resources.<ref>{{cite news |url=http://www.indianexpress.com/news/haj-subsidy-unislamic-use-that-money-on-our-education-health/16740/ |title='Haj subsidy unIslamic, use that money on our education, health' |work=[[The Indian Express]] |date=17 November 2006 |first1=Ruchika |last1=Talwar |access-date=10 May 2012}}</ref> Influential Muslim lobbies in India have regularly insisted that the Hajj subsidy should be phased out as it is un-Islamic.<ref>{{cite news |url=http://www.hindustantimes.com/News-Feed/newdelhi/Muslim-leaders-back-cutting-Haj-subsidy/Article1-529806.aspx |title=Muslim leaders back cutting Haj subsidy |work=[[Hindustan Times]] |date=11 April 2010 |first1=Zia |last1=Haq |access-date=10 May 2012 |url-status=dead |archive-url=https://web.archive.org/web/20120121122532/http://www.hindustantimes.com/News-Feed/newdelhi/Muslim-leaders-back-cutting-Haj-subsidy/Article1-529806.aspx |archive-date=21 January 2012}}</ref>
 
Out of the 12 [[President of India|Presidents of the Republic of India]], three were Muslims – [[Zakir Husain (politician)|Zakir Husain]], [[Fakhruddin Ali Ahmed]] and [[A. P. J. Abdul Kalam]]. Additionally, [[Mohammad Hidayatullah]], [[Aziz Mushabber Ahmadi]], [[Mirza Hameedullah Beg]] and [[Altamas Kabir]] held the office of the [[Chief Justice of India]] on various occasions since independence. [[Mohammad Hidayatullah]] also served as the acting President of India on two separate occasions; and holds the distinct honour of being the only person to have served in all three offices of the [[President of India]], the [[Vice-President of India]] and the [[Chief Justice of India]].<ref name="M. Hidayatullah"/><ref name="EBC article on J. Hidayatullah"/>
 
The former [[Vice-President of India]], [[Mohammad Hamid Ansari]], former Foreign Minister [[Salman Khurshid]] and former Director (Head) of the [[Intelligence Bureau (India)|Intelligence Bureau]], Syed Asif Ibrahim are Muslims. Ibrahim was the first Muslim to hold this office. From 30 July 2010 to 10 June 2012, Dr. [[S. Y. Quraishi]] served as the [[Chief Election Commissioner of India]].<ref name="yahind.com"/> He was the first Muslim to serve in this position. Prominent Indian bureaucrats and diplomats include [[Abid Hussain]], [[Ali Yavar Jung]] and [[Asaf Ali]]. [[Zafar Saifullah]] was [[Cabinet Secretary (India)|Cabinet Secretary]] of the Government of India from 1993 to 1994.<ref name="the first 50 years-p252"/> Salman Haidar was the [[Foreign Secretary (India)|Foreign Secretary]] from 1995 to 1997 and Deputy Permanent Representative of India to the United Nations.<ref name="apcd.anu.edu.au"/><ref name="news.bbc.co.uk"/> Influential Muslim politicians in India include [[Sheikh Abdullah]], [[Farooq Abdullah]] and his son [[Omar Abdullah]] (former Chief Minister of [[Jammu and Kashmir (union territory)|Jammu and Kashmir]]), [[Mufti Mohammad Sayeed]], [[Mehbooba Mufti]], [[Sikander Bakht]], [[A. R. Antulay]], [[Ahmed Patel]], [[C. H. Mohammed Koya]], [[A. B. A. Ghani Khan Choudhury]], [[Mukhtar Abbas Naqvi]], [[Salman Khurshid]], [[Saifuddin Soz]], [[E. Ahamed]], [[Ghulam Nabi Azad]], [[Syed Shahnawaz Hussain]], [[Asaduddin Owaisi]], [[Azam Khan (politician)|Azam Khan]] and [[Badruddin Ajmal]], [[Najma Heptulla]].


==Conflict, and controversy==
==Conflict, and controversy==
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Disputers of the "conversion by the sword theory" point to the presence of the large Muslim communities found in Southern India, Sri Lanka, Western Burma, Bangladesh, Southern Thailand, Indonesia and Malaysia coupled with the distinctive lack of equivalent Muslim communities around the heartland of historical Muslim empires in the Indian subcontinent as a refutation to the "conversion by the sword theory". The legacy of the Muslim conquest of South Asia is a hotly debated issue and argued even today.
Disputers of the "conversion by the sword theory" point to the presence of the large Muslim communities found in Southern India, Sri Lanka, Western Burma, Bangladesh, Southern Thailand, Indonesia and Malaysia coupled with the distinctive lack of equivalent Muslim communities around the heartland of historical Muslim empires in the Indian subcontinent as a refutation to the "conversion by the sword theory". The legacy of the Muslim conquest of South Asia is a hotly debated issue and argued even today.


Muslim invaders were not all simply raiders. Later rulers fought on to win kingdoms and stayed to create new ruling dynasties. The practices of these new rulers and their subsequent heirs (some of whom were born to Hindu wives) varied considerably. While some were uniformly hated, others developed a popular following. According to the memoirs of [[Ibn Battuta]] who travelled through [[Delhi]] in the 14th century, one of the previous sultans had been especially brutal and was deeply hated by Delhi's population. Batuta's memoirs also indicate that Muslims from the Arab world, [[Greater Iran|Persia]] and [[Anatolia]] were often favoured with important posts at the royal courts, suggesting that locals may have played a somewhat subordinate role in the Delhi administration. The term "Turk" was commonly used to refer to their higher social status. S.A.A. Rizvi (''The Wonder That Was India – II'') however points to [[Muhammad bin Tughluq]] as not only encouraging locals but promoting artisan groups such as cooks, barbers and gardeners to high administrative posts. In his reign, it is likely that conversions to Islam took place as a means of seeking greater social mobility and improved social standing.<ref>{{Cite web |url=http://india_resource.tripod.com/islam.html |title=Islam and the sub-continent – appraising its impact |access-date=27 November 2006 |archive-url=https://archive.today/20121209030754/india_resource.tripod.com/islam.html |archive-date=9 December 2012 |url-status=dead }}</ref>
Muslim invaders were not all simply raiders. Later rulers fought on to win kingdoms and stayed to create new ruling dynasties. The practices of these new rulers and their subsequent heirs (some of whom were born to Hindu wives) varied considerably. While some were uniformly hated, others developed a popular following. According to the memoirs of [[Ibn Battuta]] who travelled through [[Delhi]] in the 14th century, one of the previous sultans had been especially brutal and was deeply hated by Delhi's population. Batuta's memoirs also indicate that Muslims from the Arab world, [[Greater Iran|Persia]] and [[Anatolia]] were often favoured with important posts at the royal courts, suggesting that locals may have played a somewhat subordinate role in the Delhi administration. The term "Turk" was commonly used to refer to their higher social status. S.A.A. Rizvi (''The Wonder That Was India – II'') however points to [[Muhammad bin Tughluq]] as not only encouraging locals but promoting artisan groups such as cooks, barbers and gardeners to high administrative posts. In his reign, it is likely that conversions to Islam took place as a means of seeking greater social mobility and improved social standing.<ref>{{Cite web |url=http://india_resource.tripod.com/islam.html |title=Islam and the sub-continent – appraising its impact |access-date=27 November 2006 |archive-url=https://archive.today/20121209030754/http://india_resource.tripod.com/islam.html |archive-date=9 December 2012 |url-status=dead }}</ref>


Numerous temples were destroyed by Muslim conquerors.<ref>{{cite book|url=https://books.google.com/books?id=vyXxEX5PQH8C&pg=PA362|title=Ornament in Indian Architecture|first=Margaret Prosser|last=Allen|page=362|isbn=978-0874133998 |publisher=University of Delaware Press|year=1991}}</ref> Richard M. Eaton lists a total of 80 temples that were desecrated by Muslim conquerors,<ref name=Frontline-Jan2001>{{cite news |first1=Richard M. |last1=Eaton |author-link=Richard M. Eaton |title=Temple Desecration and Indo-Muslim States, Part II |work=[[Frontline (magazine)|Frontline]] |date=5 January 2001 |pages=70–77 |url=http://www.hindu.com/fline/fl1726/17260700.pdf |url-status=dead |archive-url=https://web.archive.org/web/20140106040012/http://www.hindu.com/fline/fl1726/17260700.pdf |archive-date=6 January 2014}} {{citation |url=http://ftp.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_eaton_temples2.pdf |title=via: ftp.columbia.edu}}</ref> but notes this was not unusual in [[medieval India]] where numerous temples were also desecrated by Hindu and Buddhist kings against rival Indian kingdoms during conflicts between devotees of different Hindu deities, and between Hindus, Buddhists and Jains.<ref name="Eaton-dec">{{cite journal |last=Eaton|first=Richard M. |title=Temple desecration in pre-modern India, Part I |journal=[[Frontline (magazine)|Frontline]]|date=9 December 2000 |volume=17 |issue=25| publisher=[[The Hindu Group]] |url=http://www.frontline.in/static/html/fl1725/17250620.htm |archive-url=https://web.archive.org/web/20131211181300/http://www.frontline.in/static/html/fl1725/17250620.htm |archive-date=11 December 2013}}</ref><ref name="Eaton-sep">{{cite journal|last1=Eaton|first1=Richard M.|title=Temple Desecration and Indo-Muslim States|journal=[[Journal of Islamic Studies]]|date=September 2000|volume=11|issue=3|pages=283–319|doi=10.1093/jis/11.3.283|doi-access=free}}</ref><ref name="Eaton-2004">{{cite book|last=Eaton|first=Richard M.|title=Temple desecration and Muslim states in medieval India|date=2004|publisher=Hope India Publications|location=Gurgaon|isbn=978-8178710273}}</ref> He also notes there were many instances of the [[Delhi Sultanate]], which often had Hindu ministers, ordering the protection, maintenance and repairing of temples, according to both Muslim and Hindu sources, and that attacks on temples had significantly declined under the [[Mughal Empire]].<ref name=Frontline-Jan2001/>
Numerous temples were destroyed by Muslim conquerors.<ref>{{cite book|url=https://books.google.com/books?id=vyXxEX5PQH8C&pg=PA362|title=Ornament in Indian Architecture|first=Margaret Prosser|last=Allen|page=362|isbn=978-0874133998 |publisher=University of Delaware Press|year=1991}}</ref> Richard M. Eaton lists a total of 80 temples that were desecrated by Muslim conquerors,<ref name=Frontline-Jan2001>{{cite news |first1=Richard M. |last1=Eaton |author-link=Richard M. Eaton |title=Temple Desecration and Indo-Muslim States, Part II |work=[[Frontline (magazine)|Frontline]] |date=5 January 2001 |pages=70–77 |url=http://www.hindu.com/fline/fl1726/17260700.pdf |url-status=dead |archive-url=https://web.archive.org/web/20140106040012/http://www.hindu.com/fline/fl1726/17260700.pdf |archive-date=6 January 2014}} {{citation |url=http://ftp.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_eaton_temples2.pdf |title=via: ftp.columbia.edu}}</ref> but notes this was not unusual in [[medieval India]] where numerous temples were also desecrated by Hindu and Buddhist kings against rival Indian kingdoms during conflicts between devotees of different Hindu deities, and between Hindus, Buddhists and Jains.<ref name="Eaton-dec">{{cite journal |last=Eaton|first=Richard M. |title=Temple desecration in pre-modern India, Part I |journal=[[Frontline (magazine)|Frontline]]|date=9 December 2000 |volume=17 |issue=25| publisher=[[The Hindu Group]] |url=http://www.frontline.in/static/html/fl1725/17250620.htm |archive-url=https://web.archive.org/web/20131211181300/http://www.frontline.in/static/html/fl1725/17250620.htm |archive-date=11 December 2013}}</ref><ref name="Eaton-sep">{{cite journal|last1=Eaton|first1=Richard M.|title=Temple Desecration and Indo-Muslim States|journal=[[Journal of Islamic Studies]]|date=September 2000|volume=11|issue=3|pages=283–319|doi=10.1093/jis/11.3.283|doi-access=free}}</ref><ref name="Eaton-2004">{{cite book|last=Eaton|first=Richard M.|title=Temple desecration and Muslim states in medieval India|date=2004|publisher=Hope India Publications|location=Gurgaon|isbn=978-8178710273}}</ref> He also notes there were many instances of the [[Delhi Sultanate]], which often had Hindu ministers, ordering the protection, maintenance and repairing of temples, according to both Muslim and Hindu sources, and that attacks on temples had significantly declined under the [[Mughal Empire]].<ref name=Frontline-Jan2001/>
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====Muslim–Hindu conflict====
====Muslim–Hindu conflict====
{{See also|Persecution of Muslims|Persecution of Hindus#During Islamic rule of the Indian sub-continent|Religious violence in India|Anti-Muslim violence in India}}
{{See also|Persecution of Muslims|Persecution of Hindus#During Islamic rule of the Indian sub-continent|Religious violence in India|Violence against Muslims in India}}
[[File:North East Delhi Riots 2020 (1).jpg|thumb|right|Muslim homes and businesses burned during the [[2020 Delhi riots]].<ref>{{citation|last=Ameen|first=Furquan|title=Shiv Vihar: Home for 15 years, but not any more|work=The Telegraph, Kolkata|date = 28 February 2020|location = New Delhi|url=https://www.telegraphindia.com/india/shiv-vihar-home-for-15-years-but-not-any-more/cid/1749520}}</ref>]]
;Before 1947
;Before 1947
The conflict between Hindus and Muslims in the Indian subcontinent has a complex history which can be said to have begun with the [[Umayyad Caliphate]]'s invasion of [[Sindh]] in 711. The persecution of Hindus during the Islamic expansion in India during the medieval period was characterised by destruction of temples, often illustrated by historians by the repeated destruction of the Hindu Temple at [[Somnath]]<ref>
The conflict between Hindus and Muslims in the Indian subcontinent has a complex history which can be said to have begun with the [[Umayyad Caliphate]]'s invasion of [[Sindh]] in 711. The persecution of Hindus during the Islamic expansion in India during the medieval period was characterised by destruction of temples, often illustrated by historians by the repeated destruction of the Hindu Temple at [[Somnath]]<ref>
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====Muslim–Sikh conflict====
====Muslim–Sikh conflict====
{{Main|Islam and Sikhism}}
{{Main|Islam and Sikhism}}
{{See also|Chhōtā Ghallūghārā}}
{{See also|Chhota Ghallughara}}
[[Sikhism]] emerged in the [[Punjab region|Punjab]] during the [[Mughal Empire|Mughal]] period. Conflict between early Sikhs and the Muslim power center at Delhi reached an early high point in 1606 when [[Guru Arjan]], the fifth guru of the Sikhs, was tortured and killed by Jahangir, the Mughal emperor. After the death of the fifth beloved Guru his son took his spot as [[Guru Hargobind]], who basically made the Sikhs a warrior religion. Guru ji was the first to defeat the Mughal empire in a battle which had taken place in present [[Sri Hargobindpur]] in [[Gurdaspur]]<ref>{{cite book|last=Shackle|first=Christopher|author2=Mandair, Arvind-Pal Singh|year=2005|title=Teachings of the Sikh Gurus: Selections from the Sikh Scriptures|publisher=Routledge|location=United Kingdom|isbn=0-415-26604-1|pages=xv–xvi}}</ref> After this point the Sikhs were forced to organise themselves militarily for their protection. Later in the 16th century, [[Guru Tegh Bahadur|Tegh Bahadur]] became guru in 1665 and led the Sikhs until 1675. Teg Bahadur was executed by the Mughal Emperor [[Aurangzeb]] for helping to protect Hindus, after a delegation of [[Kashmiri Pandit]]s came to him for help when the Emperor condemned them to death for failing to convert to Islam.<ref>{{cite book|last=Rama|first=Swami|year=1986|title=Celestial Song/Gobind Geet: The Dramatic Dialogue Between Guru Gobind Singh and Banda Singh Bahadur|publisher=Himalayan Institute Press|isbn = 0-89389-103-7|pages=7–8}}</ref> At this point [[Aurangzeb]] had instituted forceful conversions on the basis of charging citizens with crimes then sparing them from punishments (up to death) if they converted. This led to a high increase of violence between the Sikhs and Hindus as well as rebellions in [[Aurangzeb]]'s empire. This is an early example which illustrates how the Hindu-Muslim conflict and the Muslim-Sikh conflicts are connected. After this Guru Gobind Singh and the Sikhs helped the next successor of the throne of India to rise, who was Bahadur Shah Zafar. For a certain period of time good relations were maintained somewhat like they were in [[Akbar]]'s time until disputes arose again. The Mughal period saw various invaders coming into India through Punjab with which they would loot and severely plunder. Better relations have been seen by [[Dulla Bhatti]], [[Mian Mir]], Pir Budhu Shah, Pir Bhikham Shah, [[Bulleh Shah]].
[[Sikhism]] emerged in the [[Punjab region|Punjab]] during the [[Mughal Empire|Mughal]] period. Conflict between early Sikhs and the Muslim power center at Delhi reached an early high point in 1606 when [[Guru Arjan]], the fifth guru of the Sikhs, was tortured and killed by Jahangir, the Mughal emperor. After the death of the fifth beloved Guru his son took his spot as [[Guru Hargobind]], who basically made the Sikhs a warrior religion. Guru ji was the first to defeat the Mughal empire in a battle which had taken place in present [[Sri Hargobindpur]] in [[Gurdaspur]]<ref>{{cite book|last=Shackle|first=Christopher|author2=Mandair, Arvind-Pal Singh|year=2005|title=Teachings of the Sikh Gurus: Selections from the Sikh Scriptures|publisher=Routledge|location=United Kingdom|isbn=0-415-26604-1|pages=xv–xvi}}</ref> After this point the Sikhs were forced to organise themselves militarily for their protection. Later in the 16th century, [[Guru Tegh Bahadur|Tegh Bahadur]] became guru in 1665 and led the Sikhs until 1675. Teg Bahadur was executed by the Mughal Emperor [[Aurangzeb]] for helping to protect Hindus, after a delegation of [[Kashmiri Pandit]]s came to him for help when the Emperor condemned them to death for failing to convert to Islam.<ref>{{cite book|last=Rama|first=Swami|year=1986|title=Celestial Song/Gobind Geet: The Dramatic Dialogue Between Guru Gobind Singh and Banda Singh Bahadur|publisher=Himalayan Institute Press|isbn = 0-89389-103-7|pages=7–8}}</ref> At this point [[Aurangzeb]] had instituted forceful conversions on the basis of charging citizens with crimes then sparing them from punishments (up to death) if they converted. This led to a high increase of violence between the Sikhs and Hindus as well as rebellions in [[Aurangzeb]]'s empire. This is an early example which illustrates how the Hindu-Muslim conflict and the Muslim-Sikh conflicts are connected. After this Guru Gobind Singh and the Sikhs helped the next successor of the throne of India to rise, who was Bahadur Shah Zafar. For a certain period of time good relations were maintained somewhat like they were in [[Akbar]]'s time until disputes arose again. The Mughal period saw various invaders coming into India through Punjab with which they would loot and severely plunder. Better relations have been seen by [[Dulla Bhatti]], [[Mian Mir]], Pir Budhu Shah, Pir Bhikham Shah, [[Bulleh Shah]].


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====Muslim–Buddhist conflict====
====Muslim–Buddhist conflict====
In 1989 there was a social boycott by the Buddhists of the Muslims of [[Leh district]]. The boycott remained in force till 1992. Relations between the Buddhists and Muslims in Leh improved after the lifting of the boycott, although suspicions remained.<ref>{{Cite web|url=https://www.countercurrents.org/comm-sikand130206.htm|title=Muslim-Buddhist Clashes in Ladakh: The Politics Behind The 'Religious' Conflict By Yoginder Sikand|website=countercurrents.org|access-date=2017-07-29}}</ref>
In 1989 there was a social boycott by the Buddhists of the Muslims of [[Leh district]]. The boycott remained in force till 1992. Relations between the Buddhists and Muslims in Leh improved after the lifting of the boycott, although suspicions remained.<ref>{{Cite web|url=https://www.countercurrents.org/comm-sikand130206.htm|title=Muslim-Buddhist Clashes in Ladakh: The Politics Behind The 'Religious' Conflict By Yoginder Sikand|website=countercurrents.org|access-date=2017-07-29}}</ref>
===Caste system among Indian Muslims===
{{Main|Caste system among South Asian Muslims}}
Although [[Islam]] does not recognize any [[caste]]s, the caste system among South Asian Muslims refers to units of social stratification that have developed among Muslims in South Asia.<ref>{{cite news
|url=https://timesofindia.indiatimes.com/home/sunday-times/deep-focus/Being-Muslim-in-India-means-Syeds-spit-on-Julahas-in-an-egalitarian-community/articleshow/5935797.cms |title=Being Muslim in India means Syeds spit on Julahas in an 'egalitarian community' |work=[[The Times of India]] |first1=Mohammed |last1=Wajihuddin |date=16 May 2010}}</ref>
====Stratification====
{{See also|Persecution of minority Muslim groups}}
In some parts of South Asia, the Muslims are divided as Ashrafs and Ajlafs.<ref>{{cite web|url=http://www.outlookindia.com/article/the-muslim-obcs-and-affirmative-action/233259|title=The Muslim OBCs And Affirmative Action |author= Sachar Committee Report}}</ref><ref>{{cite web
|url=http://www.milligazette.com/Archives/2004/01-15Sep04-Print-Edition/011509200449.htm
|title=On reservation for Muslims
|author=Asghar Ali Engineer
|work=The Milli Gazette
|publisher=Pharos Media & Publishing Pvt Ltd
|access-date=1 September 2004
}}</ref> Ashrafs claim to be derived from their foreign ancestry.<ref name="pratap_caste"/><ref name="zarina_social_strat" /> They, in turn, are divided into a number of occupational castes.<ref>{{cite news |url=https://www.thehindu.com/opinion/op-ed/inclusive-lessons/article20663394.ece |title=Inclusive lessons |work=[[The Hindu]] |date=23 November 2017 |first1=Shahana |last1=Munazir}}</ref><ref name="zarina_social_strat" />
Barrani was specific in his recommendation that the "sons of Mohamed" [i.e. Sayyid] be given a higher social status than the others.<ref name="Das">Das, Arbind, Arthashastra of Kautilya and Fatwa-i-Jahandari of Ziauddin Barrani: an analysis, Pratibha Publications, Delhi 1996, {{ISBN|81-85268-45-2}} pp. 124–143</ref> His most significant contribution in the fatwa was his analysis of the castes with respect to Islam.<ref name="Das"/> His assertion was that castes would be mandated through state laws or "Zawabi" and would carry precedence over [[Sharia]] law whenever they were in conflict.<ref name="Das"/> Every act which is "contaminated with meanness and based on ignominity, comes elegantly [from the Ajlaf]".<ref name="Das"/> He sought appropriate religious sanction to that effect.<ref name="Sikand"/> Barrani also developed an elaborate system of promotion and demotion of imperial officers ("Wazirs") that was primarily on the basis of their caste.<ref name="Das"/>
In addition to the ashraf/ajlaf divide, there is also the ''arzal'' caste among Muslims,<ref>{{cite news|url=https://www.bbc.com/news/world-asia-india-36220329|title=Why are many Indian Muslims seen as untouchable?|work=BBC News|date=10 May 2016}}</ref> who were regarded by anti-caste activists like Babasaheb [[B. R. Ambedkar|Ambedkar]] as the equivalent of untouchables.<ref name="Ambedkar-Chapter10">{{citation |chapter-url=http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/ambedkar_partition/410.html |last = Ambedkar |first = Bhimrao |author-link = B.R. Ambedkar |title=Pakistan or the Partition of India |edition=2 |chapter=10, Social Stagnation |publisher=Thackers Publishers}}</ref> The term "Arzal" stands for "degraded" and the Arzal castes are further subdivided into Bhanar, Halalkhor, Hijra, Kasbi, Lalbegi, Maugta, Mehtar etc.<ref name="Ambedkar-Chapter10"/><ref>{{cite web
|url=http://www.idsn.org/Documents/asia/pdf/Bangladesh_full_report.pdf
|title=Consultative Meeting on the situation of Dalits in Bangladesh
|author=Gitte Dyrhagen and Mazharul Islam
|publisher=International Dalit Solidarity Network
|date=18 October 2006
|access-date=12 June 2007
|archive-url = https://web.archive.org/web/20070803023637/http://www.idsn.org/Documents/asia/pdf/Bangladesh_full_report.pdf <!-- Bot retrieved archive --> |archive-date = 3 August 2007}}</ref> They are relegated to "menial" professions such as scavenging and carrying [[night soil]].<ref>{{cite news |url=http://www.indianexpress.com/story/12109.html |title=Dereserve these myths |archive-url=https://web.archive.org/web/20080516075059/http://www.indianexpress.com/story/12109.html |archive-date=16 May 2008|date=7 September 2006 |first1=Tanweer |last1=Fazal |work=[[The Indian Express]]}}</ref>
Some South Asian Muslims have been known to stratify their society according to ''qaums''.<ref name="barth_leach_aspects">{{cite book
| last = Barth
| first = Fredrik
| editor = E. R. Leach
| title = Aspects of Caste in South India, Ceylon, and North-West Pakistan
| access-date =12 June 2007
| publisher=Cambridge University Press
| chapter = The System of Social Stratification in Swat, North Pakistan
| chapter-url =https://www.questia.com/PM.qst?a=o&d=2995517
| page = 113
| year =  1962
}}</ref> Studies of [[Bengali Muslims]] in India indicate that the concepts of purity and impurity exist among them and are applicable in inter-group relationships, as the notions of hygiene and cleanliness in a person are related to the person's social position and not to his/her economic status.<ref name="zarina_social_strat" /> [[Muslim Rajputs|Muslim Rajput]] is another caste distinction among Indian Muslims.
Some of the upper and middle caste Muslim communities include [[Sayyid|Syed]], [[Shaikhs in South Asia|Shaikh]], [[Shaikhzada]], [[Khanzada Rajputs|Khanzada]], [[Rohilla|Pathan]], [[Mughal tribe|Mughal]], and [[Malik clan (Bihar)|Malik]].<ref name="rediff_burial">{{cite web
|url=http://www.rediff.com/news/2003/mar/06bihar.htm
|title=Backward Muslims protest denial of burial
|author=Anand Mohan Sahay
|work=[[Rediff.com]]
|access-date=6 March 2003
}}</ref> Genetic data has also supported this stratification.<ref>[http://muse.jhu.edu/login?uri=/journals/human_biology/v077/77.3aarzoo.pdf Gene Diversity in Some Muslim Populations of North India] ''Human Biology – Volume 77, Number 3, June 2005, pp. 343–353'' – [http://muse.jhu.edu/about/publishers/waynestate Wayne State University Press]</ref> In three genetic studies representing the whole of South Asian Muslims, it was found that the Muslim population was overwhelmingly similar to the local non-Muslims associated with minor but still detectable levels of gene flow from outside, primarily from Iran and Central Asia, rather than directly from the Arabian Peninsula.<ref name="genestudy"/>
The [[Sachar Committee]]'s report commissioned by the government of India and released in 2006, documents the continued stratification in Muslim society.
====Interaction and mobility====
Data indicates that the castes among Muslims have never been as rigid as that among Hindus.<ref name="Muslim Communities">{{cite book
| last = Madan
| first = T.N.
| title = Muslim communities of South Asia: culture and society
| year = 1976
| publisher=Vkas Publishing House
| isbn = 978-0-7069-0462-8
| page = 114
}}</ref> They have good interactions with the other communities. They participate in marriages and funerals and other religious and social events in other communities. Some of them also had inter-caste marriages since centuries but mostly they preferred to marry in the same caste.
In [[Bihar]] state of India, cases had been reported in which the higher caste Muslims have opposed the burials of lower caste Muslims in the same graveyard.<ref name="rediff_burial"/>
====Criticism====
Some Muslim scholars have tried to reconcile and resolve the "disjunction between Quranic egalitarianism and Indian Muslim social practice" through theorizing it in different ways and interpreting the Quran and Sharia to justify casteism.<ref name="Sikand" />
While some scholars theorize that Muslim castes are not as acute in their discrimination as that among Hindus,<ref name="Sikand"/><ref name="Muslim Communities" /> Dr. Babasaheb [[B. R. Ambedkar|Ambedkar]] argued otherwise, arguing the social evils in Muslim society were "worse than those seen in Hindu society".<ref name="Ambedkar-Chapter10"/> He was critical of Ashraf antipathy towards the Ajlaf and Arzal and attempts to palliate sectarian divisions. He condemned the Indian Muslim community of being unable to reform like Muslims in other countries such as [[Turkey]] did during the early decades of the twentieth century.<ref name="Ambedkar-Chapter10"/>


==Prominent Muslims in India==
==Prominent Muslims in India==
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Some of the most popular and influential as well as critically acclaimed actors and actresses of the Indian film industry are Muslims. These include [[Dilip Kumar|Yusuf Khan]] (stage name Dilip Kumar),<ref>Tanuja Chandra (3 March 2004) [http://sify.com/entertainment/movies/bollywood/celebcolumns/fullstory.php?id=13418077 Dilip Kumar: Silent Revolutionary] {{Webarchive|url=https://web.archive.org/web/20040428030606/http://sify.com/entertainment/movies/bollywood/celebcolumns/fullstory.php?id=13418077 |date=28 April 2004 }} Sify Movies. Retrieved 30 March 2009.</ref> [[Shah Rukh Khan]],<ref>Zubair Ahmed (23 September 2005) [http://news.bbc.co.uk/1/hi/world/south_asia/4274774.stm Who's the real Shah Rukh Khan?] BBC News Retrieved on 30 March 2009.</ref> [[Aamir Khan]],<ref>{{cite news |url=http://www.indiaglitz.com/channels/hindi/interview/6383.html |title=Aamir speaks out on alienation as a Muslim |work=IndiaGlitz |date=5 August 2005 |access-date=30 March 2009 |archive-url=https://web.archive.org/web/20051130191313/http://www.indiaglitz.com/channels/hindi/interview/6383.html |archive-date=30 November 2005}}</ref> [[Saif Ali Khan]],<ref name=sak>{{cite news |first1=Deepa |last1=Gahlot |date=July 1998 |url=http://www.sabrang.com/cc/comold/august98/saif.htm |title='Religion played a major role in my upbringing' |work=Communalism Combat |publisher=[[Sabrang Communications]] |access-date=3 April 2009}}</ref><ref>{{cite news |url=http://articles.timesofindia.indiatimes.com/2008-08-21/news-interviews/27923991_1_saif-muslim-societies |first1=Subhash K |last1=Jha |date=21 August 2008 |archive-date=9 May 2013 |archive-url=https://web.archive.org/web/20130509215025/http://articles.timesofindia.indiatimes.com/2008-08-21/news-interviews/27923991_1_saif-muslim-societies |title='I went to a Muslim builder,' says Saif |work=[[The Times of India]] |access-date=30 March 2009}}</ref> [[Madhubala]],<ref>{{cite news |url=http://www.topnews.in/interesting-facts-and-figures-madhubala-2140744 |title=Interesting Facts and Figures : Madhubala |work=TopNews (India) |first1=Mohit |last1=Joshi |date=17 March 2009 |access-date=30 March 2009}}</ref> [[Nawazuddin Siddiqui]],<ref>PTI (24 April 2017) [http://www.huffingtonpost.in/2017/04/24/watch-nawazuddin-siddiqui-explains-that-he-isnt-just-a-muslim_a_22052880/ Watch: Nawazuddin Siddiqui Explains That He Isn't Just A Muslim, But A Bit Of All Religions] ''HuffPost''. Retrieved 24 April 2017.</ref> [[Naseeruddin Shah]], [[Johnny Walker (actor)|Johnny Walker]], [[Shabana Azmi]],<ref>[https://web.archive.org/web/20130509215016/http://articles.timesofindia.indiatimes.com/2008-08-17/india/27919758_1_indian-democracy-shabana-azmi-muslims Indian democracy unfair to Muslims: Shabana Azmi] ''The Times of India''. 17 August 2008. Retrieved 3 April 2009.</ref> [[Waheeda Rehman]],<ref>[http://www.bollywood501.com/classic_f/waheeda_rehman/ Waheeda Rehman] {{Webarchive|url=https://web.archive.org/web/20100905115303/http://www.bollywood501.com/classic_f/waheeda_rehman/ |date=5 September 2010 }} Bollywood501. Retrieved 4 March 2009.</ref> [[Amjad Khan (actor)|Amjad Khan]], [[Parveen Babi]], [[Feroz Khan (actor)|Feroz Khan]], [[Meena Kumari]], [[Prem Nazir]], [[Mammootty]], [[Nargis]], [[Irrfan Khan]], [[Farida Jalal]], [[Arshad Warsi]], [[Mehmood (actor)|Mehmood]], [[Zeenat Aman]], [[Farooq Sheikh]] and [[Tabu (actress)|Tabu]].
Some of the most popular and influential as well as critically acclaimed actors and actresses of the Indian film industry are Muslims. These include [[Dilip Kumar|Yusuf Khan]] (stage name Dilip Kumar),<ref>Tanuja Chandra (3 March 2004) [http://sify.com/entertainment/movies/bollywood/celebcolumns/fullstory.php?id=13418077 Dilip Kumar: Silent Revolutionary] {{Webarchive|url=https://web.archive.org/web/20040428030606/http://sify.com/entertainment/movies/bollywood/celebcolumns/fullstory.php?id=13418077 |date=28 April 2004 }} Sify Movies. Retrieved 30 March 2009.</ref> [[Shah Rukh Khan]],<ref>Zubair Ahmed (23 September 2005) [http://news.bbc.co.uk/1/hi/world/south_asia/4274774.stm Who's the real Shah Rukh Khan?] BBC News Retrieved on 30 March 2009.</ref> [[Salman Khan]], [[Aamir Khan]],<ref>{{cite news |url=http://www.indiaglitz.com/channels/hindi/interview/6383.html |title=Aamir speaks out on alienation as a Muslim |work=IndiaGlitz |date=5 August 2005 |access-date=30 March 2009 |archive-url=https://web.archive.org/web/20051130191313/http://www.indiaglitz.com/channels/hindi/interview/6383.html |archive-date=30 November 2005}}</ref> [[Saif Ali Khan]],<ref name=sak>{{cite news |first1=Deepa |last1=Gahlot |date=July 1998 |url=http://www.sabrang.com/cc/comold/august98/saif.htm |title='Religion played a major role in my upbringing' |work=Communalism Combat |publisher=[[Sabrang Communications]] |access-date=3 April 2009}}</ref><ref>{{cite news |url=http://articles.timesofindia.indiatimes.com/2008-08-21/news-interviews/27923991_1_saif-muslim-societies |first1=Subhash K |last1=Jha |date=21 August 2008 |archive-date=9 May 2013 |archive-url=https://web.archive.org/web/20130509215025/http://articles.timesofindia.indiatimes.com/2008-08-21/news-interviews/27923991_1_saif-muslim-societies |title='I went to a Muslim builder,' says Saif |work=[[The Times of India]] |access-date=30 March 2009}}</ref> [[Madhubala]],<ref>{{cite news |url=http://www.topnews.in/interesting-facts-and-figures-madhubala-2140744 |title=Interesting Facts and Figures : Madhubala |work=TopNews (India) |first1=Mohit |last1=Joshi |date=17 March 2009 |access-date=30 March 2009}}</ref> [[Nawazuddin Siddiqui]],<ref>PTI (24 April 2017) [http://www.huffingtonpost.in/2017/04/24/watch-nawazuddin-siddiqui-explains-that-he-isnt-just-a-muslim_a_22052880/ Watch: Nawazuddin Siddiqui Explains That He Isn't Just A Muslim, But A Bit Of All Religions] ''HuffPost''. Retrieved 24 April 2017.</ref> [[Naseeruddin Shah]], [[Johnny Walker (actor)|Johnny Walker]], [[Shabana Azmi]],<ref>[https://web.archive.org/web/20130509215016/http://articles.timesofindia.indiatimes.com/2008-08-17/india/27919758_1_indian-democracy-shabana-azmi-muslims Indian democracy unfair to Muslims: Shabana Azmi] ''The Times of India''. 17 August 2008. Retrieved 3 April 2009.</ref> [[Waheeda Rehman]],<ref>[http://www.bollywood501.com/classic_f/waheeda_rehman/ Waheeda Rehman] {{Webarchive|url=https://web.archive.org/web/20100905115303/http://www.bollywood501.com/classic_f/waheeda_rehman/ |date=5 September 2010 }} Bollywood501. Retrieved 4 March 2009.</ref> [[Amjad Khan (actor)|Amjad Khan]], [[Parveen Babi]], [[Kader Khan]], [[Feroz Khan (actor)|Feroz Khan]], [[Meena Kumari]], [[Prem Nazir]], [[Mammootty]], [[Dulquer Salmaan]], [[Nargis]], [[Irrfan Khan]], [[Farida Jalal]], [[Arshad Warsi]], [[Mehmood (actor)|Mehmood]], [[Zeenat Aman]], [[Farooq Sheikh]] and [[Tabu (actress)|Tabu]].


Some of the best known film directors of Indian cinema include [[Mehboob Khan]], [[Khwaja Ahmad Abbas]], [[Kamal Amrohi]], [[K. Asif]] and the [[Abbas–Mustan]] duo. Indian Muslims also play pivotal roles in other forms of performing arts in India, particularly in music, modern art and theatre. [[M. F. Husain]] is one of India's best known contemporary artists. [[Academy Awards]] winners [[Resul Pookutty]] and [[A. R. Rahman]], [[Naushad]], [[Salim–Sulaiman]] and Nadeem Akhtar of the [[Nadeem–Shravan]] duo are some of India's celebrated musicians. [[Abrar Alvi]] penned many of the greatest classics of Indian cinema. Prominent poets and lyricists include [[Shakeel Badayuni]], [[Sahir Ludhianvi]] and [[Majrooh Sultanpuri]]. Popular Indian singers of Muslim faith include [[Mohammed Rafi]], [[Anu Malik]], [[Lucky Ali]], [[Talat Mahmood]] and [[Shamshad Begum]]. Another famous personality is the [[tabla]] maestro [[Zakir Hussain (musician)|Zakir Hussian]].
Some of the best known film directors of Indian cinema include [[Mehboob Khan]], [[Khwaja Ahmad Abbas]], [[Kamal Amrohi]], [[K. Asif]] and the [[Abbas–Mustan]] duo. Indian Muslims also play pivotal roles in other forms of performing arts in India, particularly in music, modern art and theatre. [[M. F. Husain]] is one of India's best known contemporary artists. [[Academy Awards]] winners [[Resul Pookutty]] and [[A. R. Rahman]], [[Naushad]], [[Salim–Sulaiman]] and Nadeem Akhtar of the [[Nadeem–Shravan]] duo are some of India's celebrated musicians. [[Abrar Alvi]] penned many of the greatest classics of Indian cinema. Prominent poets and lyricists include [[Shakeel Badayuni]], [[Sahir Ludhianvi]] and [[Majrooh Sultanpuri]]. Popular Indian singers of Muslim faith include [[Mohammed Rafi]], [[Anu Malik]], [[Lucky Ali]], [[Talat Mahmood]] and [[Shamshad Begum]]. Another famous personality is the [[tabla]] maestro [[Zakir Hussain (musician)|Zakir Hussian]].


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[[Sania Mirza]], from [[Hyderabad, India|Hyderabad]], is the highest-ranked Indian woman tennis player. Prominent Muslim names in Indian [[cricket]] (the most popular sport of India) include [[Iftikhar Ali Khan Pataudi]], [[Mansoor Ali Khan Pataudi]] and [[Mohammad Azharuddin]], who captained the Indian cricket team on various occasions. Other famous Muslim cricketers in India are [[Mushtaq Ali]], [[Syed Kirmani]], [[Arshad Ayub]], [[Mohammad Kaif]], [[Munaf Patel]], [[Zaheer Khan]], [[Irfan Pathan]], [[Yusuf Pathan]] and [[Wasim Jaffer]].
[[Sania Mirza]], from [[Hyderabad, India|Hyderabad]], is the highest-ranked Indian woman tennis player. Prominent Muslim names in Indian [[cricket]] (the most popular sport of India) include [[Iftikhar Ali Khan Pataudi]], [[Mansoor Ali Khan Pataudi]] and [[Mohammad Azharuddin]], who captained the Indian cricket team on various occasions. Other famous Muslim cricketers in India are [[Mushtaq Ali]], [[Syed Kirmani]], [[Arshad Ayub]], [[Mohammad Kaif]], [[Munaf Patel]], [[Zaheer Khan]], [[Irfan Pathan]], [[Yusuf Pathan]], [[Mohammed Shami]] and [[Wasim Jaffer]].


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[[File:Azimpremji.jpg|thumb|150px|left|[[Azim Premji]], CEO of India's 3rd largest IT company [[Wipro Technologies]] and the 5th richest man in India with an estimated fortune of US$17.1&nbsp;billion<ref>{{cite web|url=https://www.forbes.com/2007/11/14/billionaires-walton-buffett-biz-cz_ah_1114frugalbillies.html|title=The Frugal Billionaires|author=Asher Hawkins|date=14 November 2007|work=Forbes|access-date=6 May 2015}}</ref>]]
[[File:Azimpremji.jpg|thumb|150px|right|[[Azim Premji]], CEO of India's 3rd largest IT company [[Wipro Technologies]] and the 5th richest man in India with an estimated fortune of US$17.1&nbsp;billion<ref>{{cite web|url=https://www.forbes.com/2007/11/14/billionaires-walton-buffett-biz-cz_ah_1114frugalbillies.html|title=The Frugal Billionaires|author=Asher Hawkins|date=14 November 2007|work=Forbes|access-date=6 May 2015}}</ref>]]
India is home to several influential Muslim businessmen. Some of India's most prominent firms, such as [[Wipro]], [[Wockhardt]], Himalaya Health Care, [[Hamdard (Wakf) Laboratories|Hamdard Laboratories]], [[Cipla]] and Mirza Tanners were founded by Muslims. The only two South Asian Muslim billionaires named by ''[[Forbes]]'' magazine, [[Yusuf Hamied]] and [[Azim Premji]], are from India.
India is home to several influential Muslim businessmen. Some of India's most prominent firms, such as [[Wipro]], [[Wockhardt]], Himalaya Health Care, [[Hamdard (Wakf) Laboratories|Hamdard Laboratories]], [[Cipla]] and Mirza Tanners were founded by Muslims. The only two South Asian Muslim billionaires named by ''[[Forbes]]'' magazine, [[Yusuf Hamied]] and [[Azim Premji]], are from India.


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<!-- Science and technology -->
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[[A. P. J. Abdul Kalam|Abdul Kalam]], one of India's most respected scientists and the father of the [[Integrated Guided Missile Development Programme]] (IGMDP) of India, was honoured through his appointment as the 11th [[President of India]].<ref>{{citation |url=http://www.vigyanprasar.gov.in/scientists/Abdulkalam/Abdulkalam.htm |title=Avul Pakir Jainulabdeen Abdul Kalam |archive-url=https://web.archive.org/web/20070309080244/http://www.vigyanprasar.gov.in/scientists/Abdulkalam/Abdulkalam.htm |date= 9 March 2007 |archive-date=9 March 2007 |work=Vigyan Prasar Science Portal}}</ref> His extensive contribution to India's defence industry lead him to being nicknamed as the ''Missile Man of India''<ref>R. K. Pruthi.[https://books.google.com/books?id=Ee3PR5HFBCAC&pg=PA61&dq=%22Abdul+Kalam%22+%22missile+man%22&ei=uqziSKuQMIScswOT2KHeDg&sig=ACfU3U2i12OOsXcnaYcA4pzz7lf9jA3umA#PPA61,M1 ''President A.P.J. Abdul Kalam.''] Anmol Publications, 2002. {{ISBN|978-81-261-1344-6}}; Ch. 4. Missile Man of Idia. pp. 61–76</ref> and during his tenure as the President of India, he was affectionately known as ''People's President''. [[Syed Zahoor Qasim]], former Director of the [[National Institute of Oceanography, India|National Institute of Oceanography]], led India's first scientific expedition to [[Antarctica]] and played a crucial role in the establishment of [[Dakshin Gangotri]]. He was also the former Vice Chancellor of [[Jamia Millia Islamia]], Secretary of the Department of Ocean Development and the founder of Polar Research in India.<ref>{{Cite web |url=http://archives.nic.in/techfocus/doc3/int.htm |title=Interview: Dr SZ Qasim |access-date=15 March 2009 |archive-url=https://web.archive.org/web/20100916052340/http://archives.nic.in/techfocus/doc3/int.htm |archive-date=16 September 2010 |url-status=dead }}</ref> Other prominent Muslim scientists and engineers include C. M. Habibullah, a stem cell scientist and director of [[Deccan College of Medical Sciences]] and Center for Liver Research and Diagnostics, Hyderabad.<ref>{{cite web|url=https://www.tribuneindia.com/2009/20090228/dplus.htm#3 |work=[[The Tribune (Chandigarh)]] |title=Hope hangs on stem cell therapy |date=27 February 2009 |first1=Neena |last1=Sharma |access-date=6 May 2015}}</ref> In the field of [[Yunani medicine]], one can name [[Hakim Ajmal Khan]], Hakim Abdul Hameed and [[Hakim Syed Zillur Rahman]]. [[Salim Ali]], was an Indian ornithologist and naturalist, also known as the "birdman of India".
[[A. P. J. Abdul Kalam|Abdul Kalam]], one of India's most respected scientists and the father of the [[Integrated Guided Missile Development Programme]] (IGMDP) of India, was honoured through his appointment as the 11th [[President of India]].<ref>{{citation |url=http://www.vigyanprasar.gov.in/scientists/Abdulkalam/Abdulkalam.htm |title=Avul Pakir Jainulabdeen Abdul Kalam |archive-url=https://web.archive.org/web/20070309080244/http://www.vigyanprasar.gov.in/scientists/Abdulkalam/Abdulkalam.htm |date= 9 March 2007 |archive-date=9 March 2007 |work=Vigyan Prasar Science Portal}}</ref> His extensive contribution to India's defence industry lead him to being nicknamed as the ''Missile Man of India''<ref>R. K. Pruthi.[https://books.google.com/books?id=Ee3PR5HFBCAC&dq=%22Abdul+Kalam%22+%22missile+man%22&pg=PA61 ''President A.P.J. Abdul Kalam.''] Anmol Publications, 2002. {{ISBN|978-81-261-1344-6}}; Ch. 4. Missile Man of Idia. pp. 61–76</ref> and during his tenure as the President of India, he was affectionately known as ''People's President''. [[Syed Zahoor Qasim]], former Director of the [[National Institute of Oceanography, India|National Institute of Oceanography]], led India's first scientific expedition to [[Antarctica]] and played a crucial role in the establishment of [[Dakshin Gangotri]]. He was also the former Vice Chancellor of [[Jamia Millia Islamia]], Secretary of the Department of Ocean Development and the founder of Polar Research in India.<ref>{{Cite web |url=http://archives.nic.in/techfocus/doc3/int.htm |title=Interview: Dr SZ Qasim |access-date=15 March 2009 |archive-url=https://web.archive.org/web/20100916052340/http://archives.nic.in/techfocus/doc3/int.htm |archive-date=16 September 2010 |url-status=dead }}</ref> Other prominent Muslim scientists and engineers include C. M. Habibullah, a stem cell scientist and director of [[Deccan College of Medical Sciences]] and Center for Liver Research and Diagnostics, Hyderabad.<ref>{{cite web|url=https://www.tribuneindia.com/2009/20090228/dplus.htm#3 |work=[[The Tribune (Chandigarh)]] |title=Hope hangs on stem cell therapy |date=27 February 2009 |first1=Neena |last1=Sharma |access-date=6 May 2015}}</ref> In the field of [[Yunani medicine]], one can name [[Hakim Ajmal Khan]], Hakim Abdul Hameed and [[Hakim Syed Zillur Rahman]]. [[Salim Ali]], was an Indian ornithologist and naturalist, also known as the "birdman of India".


In the list of most influential Muslims list by [[Georgetown University]], there were 21 Indians (in 2017) like [[Mahmood Madani|Maulana Mahmood Madani]], [[Akhtar Raza Khan]], [[Zakir Abdul Karim Naik]], [[Wahiduddin Khan]], Abul Qasim Nomani Syed Muhammad [[Ameen Mian Qaudri]], Amir Khan and Aboobacker Ahmad Musliyar. [[Mahmood Madani]], leader of Jamiat Ulema-e-Hind and MP was ranked at 36 for initiating a movement against terrorism in South Asia.<ref>{{cite news|author=Bhaskar Roy, TNN|url=http://articles.timesofindia.indiatimes.com/2009-12-12/india/28109876_1_islamic-terror-muslims-maulana-mahmood-madani |archive-url=https://web.archive.org/web/20130512000003/http://articles.timesofindia.indiatimes.com/2009-12-12/india/28109876_1_islamic-terror-muslims-maulana-mahmood-madani |url-status=dead |archive-date=12 May 2013 |title=Kalam, Shah Rukh in most influential Muslims list |date=12 December 2009 |newspaper=[[The Times of India]]|access-date=14 September 2010}}</ref> Syed Ameen Mian has been ranked 44th in the list.
In the list of most influential Muslims list by [[Georgetown University]], there were 21 Indians (in 2017) like [[Mahmood Madani|Maulana Mahmood Madani]], [[Akhtar Raza Khan]], [[Zakir Abdul Karim Naik]], [[Wahiduddin Khan]], Abul Qasim Nomani Syed Muhammad [[Ameen Mian Qaudri]], [[Aamir Khan]] and Aboobacker Ahmad Musliyar. [[Mahmood Madani]], leader of [[Jamiat Ulema-e-Hind]] and MP was ranked at 36 for initiating a movement against terrorism in South Asia.<ref>{{cite news|author=Bhaskar Roy, TNN|url=http://articles.timesofindia.indiatimes.com/2009-12-12/india/28109876_1_islamic-terror-muslims-maulana-mahmood-madani |archive-url=https://web.archive.org/web/20130512000003/http://articles.timesofindia.indiatimes.com/2009-12-12/india/28109876_1_islamic-terror-muslims-maulana-mahmood-madani |url-status=dead |archive-date=12 May 2013 |title=Kalam, Shah Rukh in most influential Muslims list |date=12 December 2009 |newspaper=[[The Times of India]]|access-date=14 September 2010}}</ref> Syed Ameen Mian has been ranked 44th in the list.


In January 2018, Jamitha reportedly became the first woman to lead a [[Jumu'ah]] prayer service in India.<ref>{{cite news |url=https://www.hindustantimes.com/india-news/woman-imam-leads-friday-prayer-service-in-kerala-claims-to-be-first-in-india/story-teJA1BKyUyqaNOIV6kNB5O.html |quote=Breaking gender stereotypes, a 34-year-old woman has led Jumu’ah, a Friday prayer service of Muslims, in Malappuram in Kerala, claimed to be the first in the history of the country. Jamitha, the general secretary of Quran Sunnat Society, took the role of the 'imam' of the prayers held at the office of the Society in the Muslim-dominated district on Friday. |title=Woman Imam leads Friday prayer service in Kerala, claims to be first in India |agency=Press Trust of India |newspaper=[[Hindustan Times]]|date=27 January 2018}}</ref>
In January 2018, Jamitha reportedly became the first woman to lead a [[Jumu'ah]] prayer service in India.<ref>{{cite news |url=https://www.hindustantimes.com/india-news/woman-imam-leads-friday-prayer-service-in-kerala-claims-to-be-first-in-india/story-teJA1BKyUyqaNOIV6kNB5O.html |quote=Breaking gender stereotypes, a 34-year-old woman has led Jumu’ah, a Friday prayer service of Muslims, in Malappuram in Kerala, claimed to be the first in the history of the country. Jamitha, the general secretary of Quran Sunnat Society, took the role of the 'imam' of the prayers held at the office of the Society in the Muslim-dominated district on Friday. |title=Woman Imam leads Friday prayer service in Kerala, claims to be first in India |agency=Press Trust of India |newspaper=[[Hindustan Times]]|date=27 January 2018}}</ref>
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* [[Hyderabadi Muslims]]
* [[Hyderabadi Muslims]]
* [[Tamil Muslim]]
* [[Tamil Muslim]]
* [[Mappila]]
* [[Mappila Muslims]]
* [[Hindu–Islamic relations]]
* [[Hindu–Islamic relations]]
* [[Muslim nationalism in South Asia]]
* [[Muslim nationalism in South Asia]]
* [[Destruction of Kashmiri Shias]]
* [[Persecution of Kashmiri Shias]]
* [[NCERT textbook controversies]]
* [[NCERT textbook controversies]]
* [[History of Islam]]
* [[History of Islam]]
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{{Refbegin|2}}  
{{Refbegin|2}}  
* [[Asghar Ali Engineer]], ''Islam in India: The Impact of Civilizations''. Shipra Publications, 2002. {{ISBN|81-7541-115-5|}}.
* [[Asghar Ali Engineer]], ''Islam in India: The Impact of Civilizations''. Shipra Publications, 2002. {{ISBN|81-7541-115-5|}}.
* Mohamed Taher. ''Muslims in India: Recent Contributions to Literature on Religion, Philosophy, History, & Social Aspects''. Anmol Publications PVT. LTD., 1993. {{ISBN|81-7041-620-5|}}. [https://books.google.com/books?id=KRVd8384LyMC&printsec=frontcover&dq=Muslims+in+India&lr=&as_brr=0 Excerpts]
* Mohamed Taher. ''Muslims in India: Recent Contributions to Literature on Religion, Philosophy, History, & Social Aspects''. Anmol Publications PVT. LTD., 1993. {{ISBN|81-7041-620-5|}}. [https://books.google.com/books?id=KRVd8384LyMC&q=Muslims+in+India Excerpts]
* Mohammad Mujeeb. ''Islam in South Asia: A Short History''. Leiden and Boston: Brill, 2008.
* Mohammad Mujeeb. ''Islam in South Asia: A Short History''. Leiden and Boston: Brill, 2008.
* [[Murray Thurston Titus]], ''Indian Islam: A Religious History of Islam in India''. Milford, Oxford university press, 1930. {{ISBN|81-7069-096-X|}}
* [[Murray Thurston Titus]], ''Indian Islam: A Religious History of Islam in India''. Milford, Oxford university press, 1930. {{ISBN|81-7069-096-X|}}