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| name            = Nikhil Banerjee
| name            = Nikhil Banerjee
| image            = Sitar Samrat Pandit Nikhil Banerjee - A Portrait.jpg
| image            = Sitar Samrat Pandit Nikhil Banerjee - A Portrait.jpg
| imagesize       = 200px
| image_size       = 200px
| birth_date      = {{Birth date|df=yes|1931|10|14}}
| birth_date      = {{Birth date|df=yes|1931|10|14}}
| origin          = [[Kolkata|Calcutta]], India
| origin          = [[Kolkata|Calcutta]], India
| death_date      = {{Death date and age|df=yes|1986|1|27|1931|10|14}}
| death_date      = {{Death date and age|df=yes|1986|1|27|1931|10|14}}
| genre            = [[Hindustani classical music]]
| genre            = [[Hindustani classical music]]
| occupation       = Composer, [[sitarist]]
| occupations       = Composer, [[sitarist]]
| instrument      = [[Sitar]]
| instruments      = [[Sitar]]
| years_active    =
| years_active    =
| label            =
| label            =
| associated_acts  =  
| associated_acts  =  
}}
}}
''' Pandit Nikhil Ranjan Banerjee''' (14 October 1931&nbsp;– 27 January 1986) was an [[Hindustani classical music|Indian classical]] [[sitar]]ist of the [[Maihar Gharana]]. A student of the legendary Baba [[Allauddin Khan]], Pandit Nikhil Banerjee was known for his technical virtuosity and clinical execution. Along with Pandit [[Ravi Shankar]] and Ustad [[Vilayat Khan]], he emerged as one of the leading exponents of the sitar. He was a recipient of the Indian civilian honour of the [[Padma Bhushan]].<ref name="Padma Awards">{{cite web|url=http://mha.nic.in/sites/upload_files/mha/files/LST-PDAWD-2013.pdf |title=Padma Awards |publisher=Ministry of Home Affairs, Government of India |date=2015 |access-date=21 July 2015 |url-status=dead |archive-url=https://www.webcitation.org/6U68ulwpb?url=http://mha.nic.in/sites/upload_files/mha/files/LST-PDAWD-2013.pdf |archive-date=15 November 2014 }}</ref>
''' Pandit Nikhil Ranjan Banerjee''' (14 October 1931&nbsp;– 27 January 1986) was an [[Hindustani classical music|Indian classical]] [[sitar]]ist of the [[Maihar Gharana]]. Along with Pandit [[Ravi Shankar]] and Ustad [[Vilayat Khan]], he emerged as one of the leading exponents of the sitar. He was a recipient of the Indian civilian honour of the [[Padma Bhushan]].<ref name="Padma Awards">{{cite web|url=http://mha.nic.in/sites/upload_files/mha/files/LST-PDAWD-2013.pdf |title=Padma Awards |publisher=Ministry of Home Affairs, Government of India |date=2015 |access-date=21 July 2015 |url-status=dead |archive-url=https://web.archive.org/web/20151015193758/http://mha.nic.in/sites/upload_files/mha/files/LST-PDAWD-2013.pdf |archive-date=15 October 2015 }}</ref>
 
==Early life and background==
Nikhil Banerjee was born on 14 October 1931 in [[Kolkata|Calcutta]]. His father, Jitendranath Banerjee, was an amateur sitarist and Banerjee was fascinated by his father's playing.{{Citation needed|date=December 2016}} Although he wanted to try his hand at an instrument as early as the age of four, he was discouraged by his father and grandfather. At the age of five, however, they relented and he acquired a small sitar, initially learning under his father. Banerjee grew into a child prodigy.{{Citation needed|date=December 2016}} He won an all-India sitar competition and became the youngest musician employed by [[All India Radio]] at the age of nine. Jitendranath approached [[Mushtaq Ali Khan]] to take Nikhil as a disciple, but only learned from this master for a few short weeks. Instead Birendra Kishore Roy Chowdhury, the zamindar of Gouripur in present-day Bangladesh, became responsible for much of his early training. He also had considerable training under Pt. Radhika Mohan Maitra, before he went under the discipleship of Ustd. Allauddin Khan.{{cn|date=December 2019}}
 
Around 1946 Nikhil Banerjee met [[khyal]] singer [[Amir Khan (singer)|Amir Khan]] through the master's teaching of Nikhil Banerjee's sister, and his enthusiasm for his music was reinforced by hearing him in concert a couple of years later.<ref name="musicsoul">[http://caferisko.ca/ak/music%20of%20the%20soul.html Music for the Soul] {{webarchive|url=https://web.archive.org/web/20081219042023/http://caferisko.ca/ak/music%20of%20the%20soul.html |date=19 December 2008 }}, abstract from the souvenir programme for a memorial programme organized by Amir Khan Sangeet Sangstha Rabindra Sadan 1975</ref> Amir Khan continued to have a significant influence on Banerjee's musical development.{{Citation needed|date=December 2016}}


==Training==
==Training==


In 1947, Banerjee met [[Ustad Allauddin Khan]], who was to become his main guru along with his son, [[Ali Akbar Khan]]. Both were [[sarod]] players. Banerjee went to Allauddin Khan's concerts and was desperate to have him as his teacher. Allauddin Khan did not want to take on more students, but changed his mind after listening to one of Banerjee's radio broadcasts. Allauddin Khan was Banerjee's main teacher and after he left Maihar he also learnt from Ali Akbar Khan, the son of Allaudin Khan, for many years.<ref name="interview2">[http://www.raga.com/interviews/207int2.html Interview by Ira Landgarten Page 2], printed in the booklet for ''The Hundred-Minute Raga: Purabi Kalyan'', Raga Records Raga-207)</ref>
In 1947, Banerjee met [[Allauddin Khan]], who was to become his main guru along with his son, [[Ali Akbar Khan]]. Both were [[sarod]] players. Banerjee went to Allauddin Khan's concerts and was desperate to have him as his teacher. Allauddin Khan did not want to take on more students, but changed his mind after listening to one of Banerjee's radio broadcasts. Allauddin Khan was Banerjee's main teacher and after he left Maihar he also learnt from Ali Akbar Khan, the son of Allaudin Khan, for many years.<ref name="interview2">[http://www.raga.com/interviews/207int2.html Interview by Ira Landgarten Page 2], printed in the booklet for ''The Hundred-Minute Raga: Purabi Kalyan'', Raga Records Raga-207)</ref>
 
The discipline under Ustad Allauddin Khan was intense. For years, Nikhil's practice would start at four in the morning and, with few breaks, continue to eleven o'clock at night.<ref name="interview">[http://www.raga.com/interviews/207int1.html Interview by Ira Landgarten], printed in the booklet for ''The Hundred-Minute Raga: Purabi Kalyan'', Raga Records Raga-207)</ref> Among others, Ustad Allauddin Khan also taught his son [[Ali Akbar Khan]], grandson [[Aashish Khan]], and nephew [[Bahadur Khan]] on the [[sarod]]; [[Ravi Shankar]] on the [[sitar]]; his daughter, [[Annapurna Devi]], on the [[surbahar]]; [[Pannalal Ghosh]] on the flute; and [[Vasant Rai]] the sarod.{{Citation needed|date=December 2016}}


Ustad Allauddin Khan was passing on not only playing technique but the musical knowledge and approach of the [[Maihar gharana]] (school); yet there was a definite trend in his teaching to infuse the sitar and sarod with the ''been-baj'' aesthetic of the [[Rudra veena]], [[surbahar]] and [[sursringar]]—long, elaborate ''alaap'' (unaccompanied improvisation) built on intricate ''[[meend]]'' work (bending of the note).{{Citation needed|date=December 2016}} He was also well known for adjusting his teaching to his particular students' strengths and weaknesses. Consequently, under his teaching, Shankar and Banerjee developed different sitar styles.<ref name="interview2"/>
Ustad Allauddin Khan was passing on not only playing technique but the musical knowledge and approach of the [[Maihar gharana]] (school); yet there was a definite trend in his teaching to infuse the sitar and sarod with the ''been-baj'' aesthetic of the [[Rudra veena]], [[surbahar]] and [[sursringar]]—long, elaborate ''alaap'' (unaccompanied improvisation) built on intricate ''[[meend]]'' work (bending of the note).{{Citation needed|date=December 2016}} He was also well known for adjusting his teaching to his particular students' strengths and weaknesses. Consequently, under his teaching, Shankar and Banerjee developed different sitar styles.<ref name="interview2"/>
==Performing career==
After Maihar, Banerjee embarked on a concert career that was to take him to all corners of the world and last right up to his untimely death. All through his life he kept taking lessons from Ustad Allauddin Khan and his children, Ustad [[Ali Akbar Khan]] and Smt. Annapurna Devi. Perhaps reflecting his early upbringing, he always remained a humble musician, and was content with much less limelight than a player of his stature could have vied for. Even so, in 1968, he was decorated with the [[Padma Shri]], and in 1974 received the prestigious [[Sangeet Natak Akademi Award]].{{Citation needed|date=December 2016}}
Nikhil Banerjee frequently toured Europe and the USA.
Although he was often resident at the [[Ali Akbar College of Music]] in California he taught few pupils on a one-to-one basis, for his stated reason that he did not feel he had adequate time to devote to his students, as he was still learning and performing. He hoped that developing a proper disciple relationship with students would become possible later in his life, but, sadly, his early demise meant it did not happen. Nevertheless, a number of prominent sitarists have been influenced by his teaching and distinctive style.{{Citation needed|date=December 2016}}
Banerjee recorded only a handful of recordings during his lifetime but a series of live performance recordings continue to be released posthumously making sure that his musical legacy is preserved for posterity. He did not always enjoy recording within the confines of the studio, though his early studio recordings with EMI India such as Lalit, Purya Kalyan and Malkauns are now considered to be classic renditions of these ragas. The posthumous live albums, many of which were brought out around the turn of the 21st century by Raga Records in New York, and Chhandadhara of Germany, are widely considered to be the finest documents of his playing. Many of his unpublished concert recordings are available which are testimony to his musical thought.{{Citation needed|date=December 2016}}
Nikhil Banerjee was in failing health through the 80s, having survived three heart attacks. On 27 January 1986, on the birthday of his younger daughter, at the relatively young age of 54, Nikhil Banerjee died of a fourth heart attack. At the time of his death, he was a faculty member at the Ali Akbar College of Music in [[Calcutta]]. He was posthumously awarded the [[Padma Bhushan]] title by the government of India in the same year as his death.{{Citation needed|date=December 2016}}
He is survived by his wife Roma and two daughters. His elder daughter is married into the Tagore family. His younger daughter Devdutta is a supermodel and acclaimed actress. It is widely accepted knowledge that he did not enjoy teaching nor accept formal disciples.{{Citation needed|date=December 2016}}


==Inspiration and critical acclaim==
==Inspiration and critical acclaim==


In an interview Nikhil said he had been influenced by [[Allauddin Khan]], [[Ali Akbar Khan]], [[Amir Khan (singer)|Amir Khan]], and to a lesser extent by [[Omkarnath Thakur]], [[Faiyaz Khan]], [[Kesarbai Kerkar]], and [[Roshan Ara Begum|Roshanara Begum]].
In an interview Nikhil said he had been influenced by [[Allauddin Khan]], [[Ali Akbar Khan]], [[Amir Khan (singer)|Amir Khan]], and to a lesser extent by [[Omkarnath Thakur]], [[Faiyaz Khan]], [[Kesarbai Kerkar]], and [[Roshan Ara Begum|Roshanara Begum]].{{Citation needed|date= April 2022}}


For Banerjee, music-making was a spiritual rather than a worldly path:
For Banerjee, music-making was a spiritual rather than a worldly path:


:"Indian music is based on spiritualism; that is the first word, you must keep it in your mind. Many people misunderstand and think it's got something to do with religion—no, absolutely no! Nothing to do with religion, but ''spiritualism''—Indian music was practised and learned to know the Supreme Truth. [[Mirabai]], [[Thyagaraja]] from the [[South India|South]], [[Swami Haridas|Haridas]] Swami, [[Baiju Bawara|Baiju]]—all these great composers and musicians were wandering saints; they never came into society, nor performed in society."<ref>[http://www.raga.com/interviews/207int1.html Interview by Ira Landgarten], printed in the booklet for ''The Hundred-Minute Raga: Purabi Kalyan'', Raga Records Raga-207</ref>
:Indian music is based on spiritualism; that is the first word, you must keep it in your mind. Many people misunderstand and think it's got something to do with religion—no, absolutely no! Nothing to do with religion, but ''spiritualism''—Indian music was practised and learned to know the Supreme Truth. [[Mirabai]], [[Thyagaraja]] from the [[South India|South]], [[Swami Haridas|Haridas]] Swami, [[Baiju Bawara|Baiju]]—all these great composers and musicians were wandering saints; they never came into society, nor performed in society.<ref>[http://www.raga.com/interviews/207int1.html Interview by Ira Landgarten], printed in the booklet for ''The Hundred-Minute Raga: Purabi Kalyan'', Raga Records Raga-207</ref>


Nikhil Banerjee is revered for his mastery in both melodic and rhythmic aspects of Indian music. His unique style of sitar playing is considered to have completeness, emotion and depth. His interpretation of ragas was usually traditional, although he is credited with creating at least two new ragas.  His usage of a completely "bandh" or "closed" jawari in the Maihar style sitar allowed for a much greater amount of sustain (since the strings are not buzzing against the bridge as much) as can be heard in his unique sound.  Though his strings do not sound as "closed" as [[Ustad Vilayat Khan]]'s sitar playing, it was only due to the technical differences in their physical sitars (and jawari was changed specifically for the Jor strings etc.) that the sitars sounded in "different" style.
Nikhil Banerjee is revered for his mastery in both melodic and rhythmic aspects of Indian music. His unique style of sitar playing is considered to have completeness, emotion and depth. His interpretation of ragas was usually traditional, although he is credited with creating at least two new ragas.  His usage of a completely "bandh" or "closed" jawari in the Maihar style sitar allowed for a much greater amount of sustain (since the strings are not buzzing against the bridge as much) as can be heard in his unique sound.  Though his strings do not sound as "closed" as [[Ustad Vilayat Khan]]'s sitar playing, it was only due to the technical differences in their physical sitars (and jawari was changed specifically for the Jor strings etc.) that the sitars sounded in "different" style.


According to the ''[[San Francisco Chronicle]]'', Banerjee's "technique is a phenomenon, faster than cheetahs, more secure than the dollar." ''Music and Musicians'' observed that "his improvisations always sound completely natural and spontaneous." In an obituary the ''[[New York Times]]'' wrote "the extraordinary fluidity and assurance of his rhythmic ideas and phrasing set a standard that would have left the more international 'stars' of Indian music behind."<ref>{{Cite news|url=https://www.nytimes.com/1986/02/04/obituaries/nikhil-banerjee-dies-sitar-virtuoso-was-55.html|title=Nikhil Banerjee Dies; Sitar Virtuoso Was 55|date=1986-02-04|newspaper=The New York Times|issn=0362-4331|access-date=2016-12-01}}</ref>
According to the ''[[San Francisco Chronicle]]'', Banerjee's "technique is a phenomenon, faster than cheetahs, more secure than the dollar." ''Music and Musicians'' observed that "his improvisations always sound completely natural and spontaneous." In an obituary the ''[[New York Times]]'' wrote "the extraordinary fluidity and assurance of his rhythmic ideas and phrasing set a standard that would have left the more international 'stars' of Indian music behind."<ref>{{Cite news|url=https://www.nytimes.com/1986/02/04/obituaries/nikhil-banerjee-dies-sitar-virtuoso-was-55.html|title=Nikhil Banerjee Dies; Sitar Virtuoso Was 55|date=1986-02-04|newspaper=The New York Times|issn=0362-4331|access-date=2016-12-01}}</ref>
Today, he is commonly regarded as one of the three greatest sitarists of the 20th century, along with [[Ravi Shankar]] and [[Vilayat Khan]].


==Partial discography==
==Partial discography==
{{Unreferenced section|date= April 2022}}
The following is a summary of some recent CD issues.
The following is a summary of some recent CD issues.
A more comprehensive discography can be found in the external links.
A more comprehensive discography can be found in the external links.
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[[Category:Musicians from Kolkata]]
[[Category:Musicians from Kolkata]]
[[Category:20th-century Indian musicians]]
[[Category:20th-century Indian musicians]]
[[Category:Indian Classical Musicians of Bengal]]
[[Category:Indian classical musicians of Bengal]]

Latest revision as of 00:03, 28 June 2022

Pandit
Nikhil Banerjee
Padma Bhushan
Background information
Born(1931-10-14)14 October 1931
OriginCalcutta, India
Died27 January 1986(1986-01-27) (aged 54)
GenresHindustani classical music
OccupationsComposer, sitarist
InstrumentsSitar

Pandit Nikhil Ranjan Banerjee (14 October 1931 – 27 January 1986) was an Indian classical sitarist of the Maihar Gharana. Along with Pandit Ravi Shankar and Ustad Vilayat Khan, he emerged as one of the leading exponents of the sitar. He was a recipient of the Indian civilian honour of the Padma Bhushan.[1]

Training[edit | edit source]

In 1947, Banerjee met Allauddin Khan, who was to become his main guru along with his son, Ali Akbar Khan. Both were sarod players. Banerjee went to Allauddin Khan's concerts and was desperate to have him as his teacher. Allauddin Khan did not want to take on more students, but changed his mind after listening to one of Banerjee's radio broadcasts. Allauddin Khan was Banerjee's main teacher and after he left Maihar he also learnt from Ali Akbar Khan, the son of Allaudin Khan, for many years.[2]

Ustad Allauddin Khan was passing on not only playing technique but the musical knowledge and approach of the Maihar gharana (school); yet there was a definite trend in his teaching to infuse the sitar and sarod with the been-baj aesthetic of the Rudra veena, surbahar and sursringar—long, elaborate alaap (unaccompanied improvisation) built on intricate meend work (bending of the note).[citation needed] He was also well known for adjusting his teaching to his particular students' strengths and weaknesses. Consequently, under his teaching, Shankar and Banerjee developed different sitar styles.[2]

Inspiration and critical acclaim[edit | edit source]

In an interview Nikhil said he had been influenced by Allauddin Khan, Ali Akbar Khan, Amir Khan, and to a lesser extent by Omkarnath Thakur, Faiyaz Khan, Kesarbai Kerkar, and Roshanara Begum.[citation needed]

For Banerjee, music-making was a spiritual rather than a worldly path:

Indian music is based on spiritualism; that is the first word, you must keep it in your mind. Many people misunderstand and think it's got something to do with religion—no, absolutely no! Nothing to do with religion, but spiritualism—Indian music was practised and learned to know the Supreme Truth. Mirabai, Thyagaraja from the South, Haridas Swami, Baiju—all these great composers and musicians were wandering saints; they never came into society, nor performed in society.[3]

Nikhil Banerjee is revered for his mastery in both melodic and rhythmic aspects of Indian music. His unique style of sitar playing is considered to have completeness, emotion and depth. His interpretation of ragas was usually traditional, although he is credited with creating at least two new ragas. His usage of a completely "bandh" or "closed" jawari in the Maihar style sitar allowed for a much greater amount of sustain (since the strings are not buzzing against the bridge as much) as can be heard in his unique sound. Though his strings do not sound as "closed" as Ustad Vilayat Khan's sitar playing, it was only due to the technical differences in their physical sitars (and jawari was changed specifically for the Jor strings etc.) that the sitars sounded in "different" style.

According to the San Francisco Chronicle, Banerjee's "technique is a phenomenon, faster than cheetahs, more secure than the dollar." Music and Musicians observed that "his improvisations always sound completely natural and spontaneous." In an obituary the New York Times wrote "the extraordinary fluidity and assurance of his rhythmic ideas and phrasing set a standard that would have left the more international 'stars' of Indian music behind."[4]

Partial discography[edit | edit source]

The following is a summary of some recent CD issues. A more comprehensive discography can be found in the external links.

  • Afternoon Ragas (1970), released in 1992
  • Live: Misra Kafi (1982)
  • The Hundred-Minute Raga: Purabi Kalyan (live) (1982)
  • Immortal Sitar of Pandit Nikhil Banerjee, Ragas: Purabi Kalyan, Zila-Kafi, Kirwa (1986)
  • Lyrical Sitar (1991)
  • Live at De Kosmos: Amsterdam 1972 (1995)
  • The KPFA Tapes: Berkeley 1968 (1995)
  • Rag Hemant (1995)
  • Le Sitar Du Pandit (1996)
  • Raga Patdeep (1996)
  • Live in Amsterdam 1984 (1997)
  • Genius of Pandit Nikhil (live) (1998)
  • Berkeley 1968 (1998)
  • Live Concert, Vol. 2: India's Maestro of Melody (1999)
  • Pandit Nikhil Banerjee (live) (1999)
  • Total Absorption (2000)
  • Banerjee Live in Munich 1980 (2000)
  • Morning Ragas: Bombay Complete Concert 1965 (live) (2000)
  • Musician's Musician (2001)
  • India's Maestro of Melody: Live Concert, Vol. 5 (2002)
  • Alltime Classic, Vol. 1: Raag Bageshree (live) (2004)

References[edit | edit source]

  1. ↑ "Padma Awards" (PDF). Ministry of Home Affairs, Government of India. 2015. Archived from the original (PDF) on 15 October 2015. Retrieved 21 July 2015.
  2. ↑ 2.0 2.1 Interview by Ira Landgarten Page 2, printed in the booklet for The Hundred-Minute Raga: Purabi Kalyan, Raga Records Raga-207)
  3. ↑ Interview by Ira Landgarten, printed in the booklet for The Hundred-Minute Raga: Purabi Kalyan, Raga Records Raga-207
  4. ↑ "Nikhil Banerjee Dies; Sitar Virtuoso Was 55". The New York Times. 4 February 1986. ISSN 0362-4331. Retrieved 1 December 2016.
  • Allauddin claimed he was teaching Banerjee the sitar "style of Nawab Kutubudaulla Bahadur of Lucknow", a player not otherwise remembered. (My Maestro As I Saw Him, essay by Banerjee printed in the booklet for Afternoon Ragas, Raga Records Raga-211)
  • San Francisco Chronicle:

Banerjee's technique is a phenomenon, faster than cheetahs, more secure than the dollar. But he does not lean on that as most players do. It is there, at the ready, a strength to be called on when needed. It is his gentle playing that is so singular. The ease of it, highlighted by atypical (for Indian music) bits of literal reiteration create a kind of euphoric effect. The result is remarkably individual. One could spot a Banerjee performance on a radio broadcast or tape, a thing of great difficulty among Oriental musicians.

Manomanjari—a variation: some argue it's a blend of Kalavati & Marwa. In a 1979/80 [not verifiable] Calcutta concert [@Kala Mandir], as per the announcement, Mr. Banerjee played two ragas of his own creation—Manomanjari & Chandrakaushiki.

Further reading[edit | edit source]

  • Swapan Bandyopadhyay: "The Strings Broke Long Ago", Ananda Publishers, Kolkata

External links[edit | edit source]

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