Ocimum tenuiflorum

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Ocimum tenuiflorum
Ocimum tenuiflorum2.jpg
Scientific classification edit
: [[Template:Taxonomy/Ocimum]]
Species:
Binomial name
Template:Taxonomy/OcimumOcimum tenuiflorum
Synonyms[1]
  • Geniosporum tenuiflorum (L.) Merr.
  • Lumnitzera tenuiflora (L.) Spreng.
  • Moschosma tenuiflorum (L.) Heynh.
  • Ocimum anisodorum F.Muell.
  • Ocimum caryophyllinum F.Muell.
  • Ocimum hirsutum Benth.
  • Ocimum inodorum Burm.f.
  • Ocimum monachorum L.
  • Ocimum sanctum L.
  • Ocimum scutellarioides Willd. ex Benth.
  • Ocimum subserratum B.Heyne ex Hook.f.
  • Ocimum tomentosum Lam.
  • Ocimum villosum Roxb. nom. illeg.
  • Plectranthus monachorum (L.) Spreng.

Ocimum tenuiflorum, commonly known as holy basil or tulsi,[2] is an aromatic perennial plant in the family Lamiaceae. It is native to the Indian subcontinent and widespread as a cultivated plant throughout the Southeast Asian tropics.[3][4]

Tulsi is cultivated for religious and traditional medicine purposes, and also for its essential oil. It is widely used as a herbal tea, commonly used in Ayurveda, and has a place within the Vaishnava tradition of Hinduism, in which devotees perform worship involving holy basil plants or leaves.

The variety of Ocimum tenuiflorum used in Cambodian and Thai cuisine is referred to as Thai holy basil (Thai: กะเพรา kaphrao) or (Template:Lang-km mreah-pruv);[3] it is not the same as Thai basil or Chi neang vorng, which is a variety of Ocimum basilicum.

Morphology[edit]

Closeup of tulsi leaves
Ocimum tenuiflorum flowers

Holy basil is an erect, many-branched subshrub, 30–60 cm (12–24 in) tall with hairy stems. Leaves are green or purple; they are simple, petioled, with an ovate blade up to 5 cm (2 in) long, which usually has a slightly toothed margin; they are strongly scented and have a decussate phyllotaxy. The purplish flowers are placed in close whorls on elongated racemes.[4]

The three main morphotypes cultivated in India and Nepal are Ram tulsi (the most common type, with broad bright green leaves that are slightly sweet), the less common purplish green-leaved (Krishna or Shyam tulsi) and the common wild vana tulsi.[5]

Origin and distribution[edit]

DNA barcodes of various biogeographical isolates of tulsi from the Indian subcontinent are now available. In a large-scale phylogeographical study of this species conducted using chloroplast genome sequences, a group of researchers from Central University of Punjab, Bathinda, have found that this plant originates from North-Central India.[6]

This basil has now escaped from cultivation and has naturalised into a cosmopolitan distribution.[7][8]

Chemical composition[edit]

Some of the phytochemical constituents of tulsi are oleanolic acid, ursolic acid, rosmarinic acid, eugenol, carvacrol, linalool, and β-caryophyllene (about 8%).[9]

Tulsi essential oil consists mostly of eugenol (~70%) β-elemene (~11.0%), β-caryophyllene (~8%), and germacrene (~2%), with the balance being made up of various trace compounds, mostly terpenes.[10]

Genome sequence[edit]

The genome of the tulsi plant has been sequenced and reported as a draft, estimated to be 612 mega bases, with results showing genes for biosynthesis of anthocyanins in Shyama Tulsi, ursolic acid and eugenol in Rama Tulsi.[11]

Uses[edit]

Tulsi (Sanskrit:-Surasa) has been used in Ayurveda and Siddha practices for its supposed treatment of diseases.[12][13]

For centuries, the dried leaves have been mixed with stored grains to repel insects.[14]

Significance in Hinduism[edit]

Tulsi is a sacred plant for Hindus, is worshipped as the avatar of Lakshmi,[citation needed] may be planted in courtyards of Hindu houses or Hanuman temples.[15] The ritual lighting of lamps each evening during Kartik includes the worship of the tulsi plant.[16][17] Vaishnavas followers of Vishnu are known as "those who bear the tulsi around the neck".[15]

Tulsi Vivah is a ceremonial festival performed between Prabodhini Ekadashi (the 11th or 12th lunar day of the bright fortnight of the Hindu month of Kartik) and Kartik Poornima (the full moon of the month).[18][19]

Gallery[edit]

See also[edit]

References[edit]

  1. "The Plant List: A Working List of All Plant Species". Retrieved 13 January 2015.
  2. [{{#property:P1421|}} "{{#Property:P225}}"]. Germplasm Resources Information Network (GRIN). Agricultural Research Service (ARS), United States Department of Agriculture (USDA). Retrieved 7 July 2021. {{citation}}: Check |url= value (help)
  3. 3.0 3.1 Staples, George; Michael S. Kristiansen (1999). Ethnic Culinary Herbs. University of Hawaii Press. p. 73. ISBN 978-0-8248-2094-7.
  4. 4.0 4.1 Warrier, P K (1995). Indian Medicinal Plants. Orient Longman. p. 168. ISBN 978-0-86311-551-6.
  5. Kothari, S. K.; Bhattacharya, A. K.; Ramesh, S.; Garg, S. N.; Khanuja, S. P. S. (November–December 2005). "Volatile Constituents in Oil from Different Plant Parts of Methyl Eugenol-Rich Ocimum tenuiflorum L.f. (syn. O. sanctum L.) Grown in South India". Journal of Essential Oil Research. 17 (6): 656–658. doi:10.1080/10412905.2005.9699025. S2CID 95551382.
  6. Bast, Felix; Pooja Rani; Devendra Meena (2014). "Chloroplast DNA Phylogeography of Holy Basil (Ocimum tenuiflorum) in Indian Subcontinent". The Scientific World Journal. 70 (3): 277–85. doi:10.1155/2014/847482. PMID 847482.
  7. "Ocimum tenuiflorum (holy basil) - CABI Invasive Species Compendium".
  8. "ITIS Standard Report Page: Ocimum tenuiflorum".
  9. Sundaram, R. Shanmuga; Ramanathan, M; Rajesh, R; Satheesh, B; Saravanan, D (2012). "Lc-Ms Quantification of Rosmarinic Acid and Ursolic Acid in Theocimum Sanctumlinn. Leaf Extract (Holy Basil, Tulsi)". Journal of Liquid Chromatography & Related Technologies. 35 (5): 634. doi:10.1080/10826076.2011.606583. S2CID 95225535.
  10. Padalia, Rajendra C.; Verma, Ram S. (2011). "Comparative volatile oil composition of four Ocimum species from northern India". Natural Product Research. 25 (6): 569–575. doi:10.1080/14786419.2010.482936. PMID 21409717. S2CID 205836713.
  11. Upadhyay, Atul K.; Chacko, Anita R.; Gandhimathi, A.; Ghosh, Pritha; Harini, K.; Joseph, Agnel P.; Joshi, Adwait G.; Karpe, Snehal D.; Kaushik, Swati; Kuravadi, Nagesh; Lingu, Chandana S; Mahita, J.; Malarini, Ramya; Malhotra, Sony; Malini, Manoharan; Mathew, Oommen K.; Mutt, Eshita; Naika, Mahantesha; Nitish, Sathyanarayanan; Pasha, Shaik Naseer; Raghavender, Upadhyayula S.; Rajamani, Anantharamanan; Shilpa, S; Shingate, Prashant N.; Singh, Heikham Russiachand; Sukhwal, Anshul; Sunitha, Margaret S.; Sumathi, Manojkumar; Ramaswamy, S.; Gowda, Malali; Sowdhamini, Ramanathan (28 August 2015). "Genome sequencing of herb Tulsi (Ocimum tenuiflorum) unravels key genes behind its strong medicinal properties". BMC Plant Biology. 15 (1): 212. doi:10.1186/s12870-015-0562-x. PMC 4552454. PMID 26315624.
  12. NIIR Board, National Institute of Industrial Research (India) (2004). Compendium of Medicinal Plants. 2004. National Institute of Industrial Research. p. 320. ISBN 978-81-86623-80-0.
  13. Lesley Braun; Marc Cohen (30 March 2015). Herbs and Natural Supplements, Volume 2: An Evidence-Based Guide. Elsevier Health Sciences. p. 996. ISBN 978-0-7295-8173-8.
  14. Biswas, N. P.; Biswas, A. K. (2005). "Evaluation of some leaf dusts as grain protectant against rice weevil Sitophilus oryzae (Linn.)". Environment and Ecology. 23 (3): 485–488.
  15. 15.0 15.1 Simoons, Frederick J. (1998). Plants of life, plants of death. Univ of Wisconsin Press. pp. 7–40. ISBN 978-0-299-15904-7.
  16. Flood, Gavin D. (2001). The Blackwell companion to Hinduism. Wiley-Blackwell. p. 331. ISBN 978-0-631-21535-6.
  17. Wilkins, W.J. (2003). Hindu Mythology. New Delhi: D.K. Printworld. p. 471. ISBN 978-81-246-0234-8.
  18. Underhill, M. M. (1991). The Hindu Religious Year. Asian Educational Services. pp. 129–131. ISBN 978-81-206-0523-7.
  19. Pawar, Shubhangi; Patil, D. A. (2008). Ethnobotany of Jalgaon District, Maharashtra. Daya Publishing House. p. 400. ISBN 978-81-7035-515-1.

External links[edit]