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| name = Mihirakula | | name = Mihirakula | ||
| title = Ruler of the [[Alchon Huns]] | | title = Ruler of the [[Alchon Huns]] | ||
| image = | | image = Mihirakula portrait.jpg | ||
| image_size = | | image_size = 250px | ||
| reign = 515–540 CE | |||
| reign = | |||
| predecessor = [[Toramana]] | | predecessor = [[Toramana]] | ||
| successor = Toramana II<br>[[Sri Pravarasena|Pravarasena]] | | successor = [[Toramana II]]<br>[[Sri Pravarasena|Pravarasena]] | ||
| religion = [[ | | religion = [[Shaivism]] | ||
}} | |||
[[File:India 500 AD.jpg|thumb|265px|The extent of Mihirakula and his father's empire is unclear. Above is a map based on a Gwalior inscription. It re-constructs Alchon Hun empire {{Circa|500 AD}}, with its capital of Balkh near Oxus river.]] | |||
[[File:Mihirakula of the Alchon Huns.jpg|thumb|265px|Coin of Mihirakula. Obv: Bust of king, with legend in [[Gupta script]] ([[File:Gupta allahabad j.svg|14px]])[[File:Gupta allahabad y.svg|14px]]<sub>[[File:Gupta allahabad tu.jpg|16px]]</sub><sup>[[File:Gupta allahabad mi.jpg|14px]][[File:Gupta ashoka hi.jpg|18px]]</sup>[[File:Gupta allahabad r.svg|12px]]<sub>[[File:Gupta allahabad ku.jpg|16px]]</sub>[[File:Gupta allahabad l.svg|14px]],<ref>The "h" ([[File:Gupta ashoka h.svg|12px]]) is an early variant of the Gupta script.</ref> ''(Ja)yatu Mihirakula'' ("Let there be victory to Mihirakula").<ref>The "h" ([[File:Gupta ashoka h.svg|12px]]) is an early variant of the Gupta script.</ref> Rev: Dotted border around Fire altar flanked by attendants in the [[Sasanian Empire]] style.<ref>{{cite book |last1=Verma |first1=Thakur Prasad |title=The Imperial Maukharis: History of Imperial Maukharis of Kanauj and Harshavardhana |date=2018 |publisher=Notion Press |isbn=9781643248813 |page=264 |url=https://books.google.com/books?id=09FqDwAAQBAJ&pg=PT264 |language=hi}}</ref><ref>{{cite book |last1=Sircar |first1=D. C. |title=Studies in Indian Coins |date=2008 |publisher=Motilal Banarsidass |isbn=9788120829732 |page=376 |url=https://books.google.com/books?id=m1JYwP5tVQUC&pg=PA376 |language=en}}</ref><ref>{{cite book |last1=Tandon |first1=Pankaj | pages=24–34|title=Notes on the Evolution of Alchon Coins Journal of the Oriental Numismatic Society, No. 216, Summer |date=2013 |publisher= Oriental Numismatic Society |url=http://coinindia.com/galleries-alchon-early.html}} also [http://coinindia.com/galleries-toramana.html Coinindia Alchon Coins (for an exact description of this coin type)]</ref>]] | |||
'''Mihirakula''' ([[Gupta script]]: <sup>[[File:Gupta allahabad mi.jpg|14px]] | |||
'''Mihirakula''' ([[Gupta script]]: <sup>[[File:Gupta allahabad mi.jpg|14px]][[File:Gupta ashoka hi.jpg|18px]]</sup>[[File:Gupta allahabad r.svg|12px]]<sub>[[File:Gupta allahabad ku.jpg|16px]]</sub>[[File:Gupta allahabad l.svg|14px]], ''Mi-hi-ra-ku-la'', Chinese: 摩酰逻矩罗 ''Mo-hi-lo-kiu-lo''), sometimes referred to as '''Mihiragula''' or '''Mahiragula''', was the second and last [[Alchon Huns|Alchon Hun]] king of northwestern region of the Indian subcontinent between 502 and 530 CE.<ref name=Rene>{{citation |last=Grousset |first=Rene |title=The Empire of the Steppes |publisher=Rutgers University Press |url=https://archive.org/details/empireofsteppesh00prof/page/71 |year=1970 |isbn=0-8135-1304-9 |pages=71–72 }}</ref> He was a son of and successor to [[Toramana]] of [[Huna people|Huna]] heritage. His father ruled the Indian part of the [[Hephthalite Empire]]. Mihirakula ruled from his capital of [[Sagala]] (modern-day [[Sialkot]], [[Pakistan]]).<ref>{{Cite book|url=https://books.google.com/books?id=6p2XCgAAQBAJ&q=sialkot+xuanzang&pg=PA113|title=The World of the Skandapurāṇa|last=Bakker|first=Hans|date=2014-07-16|publisher=BRILL|isbn=9789004277144|language=en}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=FcKtIPVQ6REC&q=mihirakula+sialkot&pg=PA142|title=History of Civilizations of Central Asia: The crossroads of civilizations: A.D. 250 to 750|last=Dani|first=Ahmad Hasan|date=1999|publisher=Motilal Banarsidass|isbn=9788120815407|language=en}}</ref> | |||
In around 520 CE, the Chinese monk [[Song Yun]] met with Mihirakula.<ref name=Rene/> According to the 7th-century travelogue of the Chinese Buddhist pilgrim and student [[Xuanzang]], Mihirakula ruled several hundreds of years before his visit, was initially interested in Buddhism, and sought a Buddhist teacher from monasteries in his domain. They did not send him a learned Buddhist scholar. Feeling insulted, he became anti-Buddhist and destroyed the monasteries in his kingdom.{{Better source needed|reason=Mihirakula ruled in 6th century, 7th century travelogue isnt several hundred years old, content claims also contradict critical studies mentioned later |date=February 2024}}<ref name=rongxi97>Li Rongxi (1996), ''The Great Tang Dynasty Record of the Western Regions'', Bukkyo Dendo Kyokai and Numata Center for Buddhist Translation and Research, Berkeley, pp. 97–100</ref><ref>{{cite book |last1=Singh |first1=Upinder |title=Political Violence in Ancient India |date=2017 |publisher=Harvard University Press |isbn=978-0-674-97527-9 |page=241 |url=https://books.google.com/books?id=t6A4DwAAQBAJ&pg=PA241 |language=en}}</ref> | |||
Mihirakula is believed to have patronized [[Shaivism]] tradition of [[Hinduism]].<ref name=britmihirkula>[https://www.britannica.com/biography/Mihirakula Mihirakula], Encyclopaedia Britannica</ref> The [[Rajatarangini]] calls him cruel, "a man of violent acts and resembling kala (death)", who ruled "the land then overrun by hordes of ''mlecchas'' (foreigners)."<ref name="Daryaee">{{cite book | last=Daryaee | first=T. | title=King of the Seven Climes: A History of the Ancient Iranian World (3000 BCE - 651 CE) | publisher=Brill | series=Ancient Iran Series | year=2021 | isbn=978-90-04-46064-5 | url=https://books.google.com/books?id=IZAcEAAAQBAJ | pages=207–208}}</ref> According to the Chinese Buddhist pilgrim [[Song Yun]], Mihirakula "does not believe in any religion", the Brahmins who live in his kingdom and read their sacred texts do not like him, his people were unhappy.<ref name="VOYAGE DE SONG YUN DANS L'UDYĀNA ET">{{cite journal|first1=E.|last1=Chavannes|title=VOYAGE DE SONG YUN DANS L'UDYĀNA ET LE GANDHĀRA|jstor= 43729722| journal= Bulletin de l'École française d'Extrême-Orient|year=1903|pages=416–417, context:379–441 with footnotes|volume=3 |issue=3|doi=10.3406/befeo.1903.1235}}</ref> | |||
The Buddhist texts record Mihirakula as extremely cruel and bad mannered,<ref name=britmihirkula/><ref name=Rene/><ref name=kurt>{{cite book|last1=Behrendt|first1=Kurt A.|title=Handbuch der Orientalistik|date=2004 |publisher=BRILL|isbn= 9789004135956}}</ref> the one who destroyed Buddhist sites, ruined monasteries, killed monks.<ref>{{Cite book|last=A. L. Basham|url=https://archive.org/details/wonderthatwasind00alba|title=The Wonder That Was India|date=1967|others=Public Resource}}</ref> The Hindu kings Yashodharman and [[Gupta Empire]] rulers, between 525 and 532 CE, likely by 530 CE, reversed Mihirakula's campaign and ended the Mihirakula era.<ref name="Sagar"/><ref name="Majumdar1977p242"/> | |||
==Etymology== | ==Etymology== | ||
The name "Mihirakula" is most likely of [[Iranian languages|Iranian]] origin and may have the meaning "[[Mithra]]'s Begotten", as translated by [[Janos Harmatta]].<ref>Janos Harmatta, "The Rise of the Old Persian Empire: Cyrus the Great," AAASH Acta Antiqua Acadamie Scientiarum Hungaricae 19, 197, pp. 4-15.</ref> According to [[Harold Walter Bailey]]: "A name like Toramana and his son's name Mihirakula interpreted by North Iranian (and not by Western Iranian) are clearly Iranian".<ref>{{cite book |last1=Bailey |first1=H. W. |authorlink1=Harold Walter Bailey |title=Culture of the Sakas in Ancient Iranian Khotan |date=1982 |publisher=Caravan Books |page=91}}</ref> | |||
The name "Mihirakula" is most likely of [[Iranian languages|Iranian]] origin and may have the meaning "[[Mithra]]'s Begotten", as translated by [[Janos Harmatta]].<ref>Janos Harmatta, "The Rise of the Old Persian Empire: Cyrus the Great," AAASH Acta Antiqua Acadamie Scientiarum Hungaricae 19, 197, pp. 4-15.</ref> According to [[Harold Walter Bailey]]: "A name like Toramana and his son's name Mihirakula interpreted by North Iranian (and not by Western Iranian) are clearly Iranian".<ref>{{cite book |last1=Bailey |first1=H. W. |authorlink1=Harold Walter Bailey |title=Culture of the Sakas in Ancient Iranian Khotan |date=1982 |publisher=Caravan Books |page= | |||
==Description== | ==Description== | ||
According to Krishna Chandra Sagar, the Huna king Toramana was cruel and barbaric, his son Mihirakula even more so, during their rule.<ref name="Sagar"/> Mihirakula had conquered Sindh by 520 CE, had a large elephant and cavalry-driven army. Mihirakula destroyed Buddhist sites, ruined monasteries, according to Sagar. Yashodharman, | According to Krishna Chandra Sagar, the Huna king Toramana was cruel and barbaric, his son Mihirakula even more so, during their rule.<ref name="Sagar"/> Mihirakula had conquered Sindh by 520 CE, had a large elephant and cavalry-driven army. Mihirakula destroyed Buddhist sites, ruined monasteries, according to Sagar. Yashodharman, sometime between 525 and 532 CE, reversed Mihirakula's campaign and triggered the end of Mihirakula and the [[Alchon Hun]]s.<ref name="Sagar">Foreign Influence on Ancient India by Krishna Chandra Sagar [https://books.google.com/books?id=0UA4rkm9MgkC&pg=PA216 p.216]</ref><ref name=britmihirkula/> | ||
Mihirakula issued coins, like the Kushana era kings, showing Oesho or Shiva. This suggests that he may have patronized [[Shaivism]], or just replaced his image in the traditional Kushana-style way of making coins at the mints. Other scholars state that there are many legends surrounding this era and historical facts are difficult to ascertain. Except for rare Kashmiri texts such as ''[[Rajatarangini]]'', he is hardly acknowledged and never praised in Hindu texts. The 12th-century ''Rajatarangini'' includes him as one of the kings in regional history, then calls him cruel, "a man of violent acts and resembling kala (death)", who ruled "the land then overrun by hordes of ''mlecchas'' (foreigners)."<ref name="Daryaee"/> Contradictory evidence is found in the memoir left by the Chinese Buddhist pilgrim [[Song Yun]], reputed to have met Mihirakula. He states that Mihirakula "does not believe in any religion", that the Brahmins who live in his kingdom and read their sacred texts do not like him, his people were exhausted and unhappy with his wars and destruction.<ref name="VOYAGE DE SONG YUN DANS L'UDYĀNA ET"/> | |||
===Xuanzang=== | |||
The 7th-century Chinese pilgrim [[Xuanzang]] (Hsuan Tsang) left a travelogue. This text includes a hearsay story about Mihirakula, who he says ruled several hundred years ago from his capital of [[Sagala]] (now Sialkot, Pakistan).<ref name=rongxi97/> This estimate is incorrect, as there is only about 100 year difference between Mihirakula rule and Xuanzang pilgrimage in India. Xuanzang states that after coming to power, Mihirakula asked Buddhist monasteries in his domain to send him a scholar to teach Buddhism. However, based on the reputation of his father and his own, the monks and scholars did not go. They sent a novice. This angered Mihirakula. He then ordered the destruction of the Buddhist religion:<ref name=rongxi97/> | |||
{{ | {{blockquote|[[File:Xuanzang about Mihirakula (introductory part).jpg|thumb|300px|Xuanzang about Mihirakula (introductory part about his change of mind about Buddhism). Excerpt of the [[Southern Song]] edition of 1132 CE.<ref>Facsimile of the original Southern Song edition: {{cite web |title=古籍欣赏 Xuanzang |url=http://gmzm.org/books/%E5%A4%A7%E5%94%90%E8%A5%BF%E5%9F%9F%E8%AE%B0/index.asp?page=80 |website=gmzm.org}}</ref>]] | ||
Some centuries ago there was a king called Mihirakula (摩酰逻矩罗, ''Mo-hi-lo-kiu-lo''), who established his authority in this town and ruled over India. He was of quick talent, and naturally brave. He subdued all the neighbouring provinces without exception. In his intervals of leisure he desired to examine the law of Buddha, and he commanded that one among the priests of superior talent should wait on him. Now it happened that none of the priests dared to attend to his command. Those who had few desires and were content, did not care about distinction; those of superior learning and high renown despised the royal bounty (glitter). At this time there was an old servant in the king's household who had long worn the religious garments. He was of distinguished ability and able to enter on discussion, -and was very eloquent. The priests put him forward in answer to the royal appeal. The king said, " I have a respect for the law of Buddha, and I invited from far any renowned priest (to come and instruct me), and now the congregation have put forward this servant to discuss with me. I always thought that amongst the priests there were men of illustrious ability; after what has happened today what further respect can I have for the priesthood ?" He then issued an edict to destroy all the priests through the five Indies (lit. 五印度国 "the five countries of India"), to overthrow the law of Buddha, and leave nothing remaining.|''[[Great Tang Records on the Western Regions|Records on the Western Regions]]'' (西游记, 4th Book 1st country), by [[Xuanzang]].<ref>{{PD-notice}} {{cite book |last1=Xuan |first1=Zang|last2=Beal |first2=Samuel |title=Si-Yu-Ki: Buddhist records of the Western world |date=1884 |publisher=London : Trübner |pages=167 ff |url=https://archive.org/details/siyukibuddhistre01hsuoft/page/167/mode/2up}}</ref><ref>{{PD-notice}} Original Chinese: 数百年前,有王号摩酰逻矩罗,(唐言大族。)都治此城,王诸印度。有才智,性勇烈,邻境诸国,莫不臣伏。机务余闲,欲习佛法,令于僧中推一俊德。时诸僧徒莫敢应命:少欲无为,不求闻达;博学高明,有惧威严。是时王家旧僮,染衣已久,辞论清雅,言谈赡敏,众共推举,而以应命。王曰:"我敬佛法,远访名僧,众推此隶,与我谈论。常谓僧中贤明肩比,以今知之,夫何敬哉?"于是宣令五印度国,继是佛法并皆毁灭,僧徒斥逐,无复孑遗 [https://zh.wikisource.org/zh-hans/%E5%A4%A7%E5%94%90%E8%A5%BF%E5%9F%9F%E8%A8%98/04]</ref>}} | |||
The cruel deeds and the news of destruction by Mihirakula spread to other Indian kingdoms. The king of Magadha announced a war against him. Mihirakula proceeded to invade eastern kingdoms including Magadha. He was defeated and captured by the Gupta king Narasimhagupta Baladitya.<ref name=rongxi97/> The Magadha king tried him and declared the right punishment for Mihirakula to be execution. However, Baladitya's mother intervened and argued against capital punishment.<ref name="Majumdar1977p242">{{cite book|author=Ramesh Chandra Majumdar|title=Ancient India|url=https://books.google.com/books?id=XNxiN5tzKOgC&pg=PA242|year=1977|publisher=Motilal Banarsidass |isbn=978-81-208-0436-4|pages=242–244}}</ref><ref>{{cite book|author1=Louis Renou|author2=Jean Filliozat|title=Political history of India from the earliest times to the 7th century A.D. by J. Filliozat|url=https://books.google.com/books?id=THxDAAAAYAAJ|year=1957|publisher=Susil|pages=176–183}}</ref> | |||
Mihirakula's life was thus spared. Meanwhile, during Mihirakula stay in prison, his associate had already completed a coup and taken power in Sagala. After his release from Magadha, Mihirahula arrived in the kingdom of Kashmira, where the local king gave him a territory to govern. Mihirakula then usurped power over Kashmira.<ref name="Majumdar1977p242"/> He assassinated the king of Kashmira, and thereafter annexed Gandhara after a surprise assassination of its king and a slaughter of all its ministers. He looted the country and carried the spoils to his capital. He killed more people and also demolished 1600 stupas and monasteries, states Xuanzang.<ref name=rongxi97/> Mihirakula's campaign of destruction and his attempt to regain his Bactria-encompassing empire came to an end after the central Indian king Yashodharman defeated him.<ref name="Majumdar1977p242"/> According to Xuanzang, Mihirakula died a sudden death. After his death, the Buddhist scholars in this land declared that "he will fall in the deepest hell of incessant suffering and rotate [in the wheel of rebirth] without end" (Li Rongxi translation).<ref name=rongxi97/> | |||
According to Xuanzang's travelogue, despite Mihirakula destructive campaign during his rule, thousands of monasteries of different Buddhist schools – both Hinayana and Mahayana, as well as monks and scholars were thriving in northwestern regions of the subcontinent when he visited (629–645 CE), including the countries of Udyana, Balura, Taksasila, Gandhara, Kashmira and Rajapura. He studied for months in several of these places, and two years in a Kashmira monastery.<ref>Li Rongxi (1996), ''The Great Tang Dynasty Record of the Western Regions'', Bukkyo Dendo Kyokai and Numata Center for Buddhist Translation and Research, Berkeley, pp. 71–96</ref>{{Sfn|Yung-hsi|1959|p=57–72}} Even in the 6th-century capital [[Sagala]] of Mihirakula, Xuanzang's 7th-century travelogue states that there is a monastery with more than hundred monks studying Hinayana Buddhism, along with a 200 feet high stupa next to it (compare [[Guanyin of Mount Xiqiao]]). Around the capital, to its northwest and northeast, he describes some ruins as well as several other major ancient stupas from Ashoka's era, all over 200 feet.<ref name=rongxi97/> | |||
As per archeological findings, the [[Greco-Buddhist art]] disappeared after this period. The period followed a revival of hinduism and the numerous [[Hindu Shahis|Shahi dynasties]] of this region did not patronize Buddhism.<ref>{{cite book|last1=Heirman|first1=Ann|last2=Peter Bumbacher|first2=Stephan|title=The Spread of Buddhism|url=https://books.google.com/books?id=NuOvCQAAQBAJ|section=BUDDHISM IN GANDHARA:7. Zenith and Decline of Buddhism in Central Asia|section-url=https://books.google.com/books?id=NuOvCQAAQBAJ&pg=PA60|date=11 May 2007|publisher=BRILL|location=Leiden|isbn=978-9004158306|page=60}}</ref> | |||
===Cosmas Indicopleustes=== | |||
[[File:The defeat of the Ephalites, or White Huns A.D. 528.jpg|thumb|The defeat of the [[Alchon Huns]] under Mihirakula by King [[Yasodharman]] at [[Sondani]] in 528 CE.]] | |||
The 6th-century [[Alexandria]]n traveler [[Cosmas Indicopleustes]] states that the Hephthalites in India reached the zenith of its power under "Gollas", which is thought to be the same as Mihirakula from the last part of his name.<ref name="Dani">{{cite book |title=History of Civilizations of Central Asia: The crossroads of civilizations, A.D. 250 to 750 |first=Ahmad Hasan |last=Dani |authorlink=Ahmad Hasan Dani |publisher=Motilal Banarsidass Publ |year=1999 |isbn=8120815408 |page=142 |accessdate=November 5, 2012 |url=https://books.google.com/books?id=FcKtIPVQ6REC}}</ref><ref>{{cite book |title=Indian History |publisher=Tata McGraw-Hill Education |isbn=9781259063237 |page=396 |url=https://books.google.com/books?id=ORnlAAAAQBAJ&pg=SL1-PA396 |language=en}}</ref> | |||
{{blockquote|Higher up in India, that is, farther to the north, are the White Huns. The one called Gollas when going to war takes with him, it is said, no fewer than two thousand elephants, and a great force of cavalry. He is the lord of India, and oppressing the people forces them to pay tribute.|[[Cosmas Indicopleustes]], [http://www.tertullian.org/fathers/cosmas_11_book11.htm Book XI]}} | |||
===Gwalior inscription=== | ===Gwalior inscription=== | ||
{{main|Gwalior inscription of Mihirakula}} | {{main|Gwalior inscription of Mihirakula}} | ||
The [[Gwalior inscription of Mihirakula|Gwalior inscription]] issued in the 15th [[regnal year]] created by Matricheta in a Surya temple, mentions Mihirakula. It confirms that Mihirakula | The [[Gwalior inscription of Mihirakula|Gwalior inscription]] issued in the 15th [[regnal year]] created by Matricheta in a Surya temple, mentions Mihirakula. It confirms that Mihirakula rule extended to [[Gwalior]].{{citation needed|date=September 2021}} | ||
===Mandasor Pillar Inscriptions of Yasodharman=== | |||
{{main|Mandasor Pillar Inscriptions of Yasodharman}} | |||
In 528 Mihirakula suffered a defeat in the [[Battle of Sondani]] by the Aulikara dynasty Hindu king [[Yashodharman]], an event that is partly the subject of the Mandasor pillar inscription of Yasodharman. The defeat ended the Alchon Hun era in India.<ref>Ojha, N.K. (2001). ''The Aulikaras of Central India: History and Inscriptions'', Chandigarh: Arun Publishing House, {{ISBN|81-85212-78-3}}, p.52</ref><ref name="Sagar"/> | |||
==Critical studies== | |||
{{Alchon Huns}} | |||
Medieval era Chinese Buddhist pilgrims depict the early 6th-century Mihirakula as a tyrant and persecutor of their religion.<ref name="Neelisp167"/> However, according to Jason Neelis – a scholar of Buddhist studies and religious history, all evidence including those in their travelogue suggests that, despite his rule in Punjab, Gandhara and Kashmir regions, there was "no negative impact on the growth of Buddhist monasteries" in these regions over previous centuries.<ref name="Neelisp167"/> Some early Indian studies, such as by D.C. Sircar, have incorrectly used coins or a questionable ''[[prashasti]]'' inscription of the Aulikaras (unrelated to Mihirakula) to declare him a Shaiva ruler, and declare him as selectively persecuting the Buddhists. The Aulikara inscription is actually referring to Shiva as the family deity of the Aulikaras, states Neelis.<ref name="Neelisp167"/> This has perpetuated John Marshall's incorrect conjecture that "Mihirakula destroyed Buddhism in Gandhara", wiping out the Buddhist monasteries in the northwest. Later archaeological studies affirm that the major Buddhist monastery at Harwan – near Srinagar, Kashmir – was "built" during this period.<ref name="Neelisp167"/> According to [[Shōshin Kuwayama]] – a Buddhist history scholar, there is no evidence whatsoever that Mihirakula destroyed Buddhism in Gandhara, there is plenty of evidence that he did not and that it continued to grow and thrive in and around northwest Indian subcontinent for many centuries after Mihirakula's death. Mihirakula was cruel, but his cruelty did not discriminate based on religion, nor did it destroy or reverse Buddhism in the northwest.<ref name="Neelisp167">{{cite book | last=Neelis | first=Jason | title=Early Buddhist Transmission and Trade Networks: Mobility and Exchange Within and Beyond the Northwestern Borderlands of South Asia | publisher=Brill | series=Dynamics in the History of Religions | year=2010 | isbn=978-90-04-18159-5 | url=https://books.google.com/books?id=GB-JV2eOr2UC | pages=166–170 with footnotes}}</ref><ref>S Kuwayama, The Hephthalites in Tokhharistan and Northwest India, Zinbun. Memoire of the Research Institute for Humanistic Studies, (24), 89-134</ref><ref>Shosin Kuwayama (2002), Across the Hindukush of the First Millennium: a collection of the papers, Institute for Research in Humanities, Kyoto University Press, pp. 7, 38–41 Quote: "However, the Hephthalite destruction of Buddhist activities in the Northwest really is a sheer conjecture fancifully created Marshall, and does not bear any historical authenticity".</ref> | |||
The travelogue of [[Xuanzang]] states that initially Mihirakula was interested in learning about [[Buddhism]], and asked the monks to send him a teacher; the monks sent him a novice servant for the purpose. He felt insulted. This incident is said to have turned Mihirakula virulently anti-Buddhist.<ref>{{cite book |author= Upinder Singh |date=2017 |title=Political Violence in Ancient India |url=https://books.google.com/books?id=dYM4DwAAQBAJ&pg=PA241 |publisher=Harvard University Press |page=241 |isbn=9780674981287}}</ref> | |||
Historian [[Upinder Singh]] has raised some questions over the anti-Buddhist reputation of Mihirakula while considering these episodes of violence:- | |||
{{Blockquote|Was this reputation based on actual religious persecution? Or was Mihirakula cast into the role of a cruel anti-Buddhist king because one of his arch political opponents, king Baladitya of Magadha (sometimes identified with a later [[Gupta Empire|Gupta]] emperor [[Narasimhagupta]]), at whose hands he apparently suffered a crushing defeat, was an ardent patron of the [[Buddhism|Buddhist]] sangha? The interesting thing is that ninth- and tenth-century [[Jainism|Jaina]] texts describe Mihirakula as a wicked, oppressive tyrant who was anti-[[Jainism|Jaina]]. Are the textual references evidence of active political persecution and violence? Or are they merely expressions of resentment at a lack of royal patronage and support? Are they recastings of political conflicts into religious molds?<ref name="Upinder Singh 2017 241–242">{{cite book |author= Upinder Singh |date=2017 |title=Political Violence in Ancient India |url=https://books.google.com/books?id=dYM4DwAAQBAJ&pg=PA241 |publisher=Harvard University Press |pages=241–242 |isbn=9780674981287}}</ref>}} | |||
Singh considers the symbolism on his coinage (some of his copper coins have a bull on the reverse with the inscription "The bull should be victorious"),<ref>{{cite web |last1=Alram |first1=Michael |title=The Countenance of the Other |url=https://data1.geo.univie.ac.at/projects/dasantlitzdesfremden/coins/coin160%3Flanguage=en.html |publisher=Kunsthistorisches Museum Vienna}}</ref> and some inscriptions, as possible evidence that Mihirakula was inclined toward [[Shaivism]]. She adds that this and other material evidence is "confusing" yet significant that "such perceptions of violent royal persecution and oppression on religious lines existed". Even if the accounts of Mihirakula persecution is true or exaggerated, it was against the general trends of royal religious policy of that period.<ref name="Upinder Singh 2017 241–242">{{cite book |author= Upinder Singh |date=2017 |title=Political Violence in Ancient India |url=https://books.google.com/books?id=dYM4DwAAQBAJ&pg=PA241 |publisher=Harvard University Press |pages=241–242 |isbn=9780674981287}}</ref> | |||
== | ==See also== | ||
{{ | {{Portal|Monarchy|History| | ||
}} | |||
* [[Battle of Sondani]] | |||
==Notes== | ==Notes== | ||
{{reflist|group=note}} | |||
==References== | |||
{{reflist}} | {{reflist}} | ||
===Bibliography=== | |||
* {{cite book|first=Li|last= Yung-hsi|year=1959|title=The Life of Hsuan Tsang by Huili (Translated)|publisher= Chinese Buddhist Association, Beijing}} | |||
==External links== | ==External links== | ||
* {{URL|https://archive.today/20130418175218/http://chronica.swhu.tk/huns/histwhitehuns.htm|History of White Huns}} | |||
* {{ | |||
{{s-start}} | {{s-start}} | ||
{{S-reg}}{{succession box | {{S-reg}} | ||
{{succession box | |||
| before = [[Toramana]] | | before = [[Toramana]] | ||
| title = | | title = King of the [[Alchon Huns]] | ||
| years = 515-540 | | years = 515-540 | ||
| after = Toramana II | | after = [[Toramana II]] | ||
}} | }} | ||
{{s-end}} | {{s-end}} | ||
{{Authority control}} | {{Authority control}} | ||
[[Category:6th-century Indian monarchs]] | [[Category:6th-century Indian monarchs]] | ||
[[Category:Year of death missing]] | [[Category:Year of death missing]] | ||
Line 79: | Line 104: | ||
[[Category:History of Kashmir]] | [[Category:History of Kashmir]] | ||
[[Category:Hephthalites]] | [[Category:Hephthalites]] | ||
[[Category:History of | [[Category:History of Punjab]] | ||