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| name = Jahangir I | | name = Jahangir I | ||
| title = [[Padishah]] <br>[[Imperial and royal titles of the Mughal emperors|Al-Sultan al-Azam]] | | title = [[Padishah]] <br>[[Imperial and royal titles of the Mughal emperors|Al-Sultan al-Azam]] | ||
| image = | | image = Jahangircrop.jpeg | ||
| caption = Mughal emperor Jahangir | | caption = Mughal emperor Jahangir | ||
| succession = 4th [[Mughal | | succession = 4th [[Mughal Emperor]] | ||
| reign = 3 November 1605 – 28 October 1627 | | reign = 3 November 1605 – 28 October 1627 | ||
| coronation = 24 November 1605 | | coronation = 24 November 1605 | ||
| predecessor = [[Akbar]] | | predecessor = [[Akbar]] | ||
| successor = [[Shahryar Mirza]] (''[[de facto]]'') <br> [[Shah Jahan]] | | successor = [[Shahryar Mirza]] (''[[de facto]]'') <br> [[Dawar Bakhsh]] (titular) <br> [[Shah Jahan]] | ||
| birth_name = Nur-ud-din Muhammad Salim | | birth_name = Nur-ud-din Muhammad Salim | ||
| birth_date = {{birth date|1569|8| | | birth_date = {{birth date|1569|8|31|df=y}} | ||
| birth_place = [[Fatehpur Sikri]], [[Mughal Empire]] | | birth_place = [[Fatehpur Sikri]], [[Mughal Empire]]<ref>Henry Beveridge, ''Akbarnama of Abu'l Fazl Volume II'' (1907), p. 503</ref> | ||
| death_date = {{death date and age|1627|10|28|1569|8|30|df=yes}} | | death_date = {{death date and age|1627|10|28|1569|8|30|df=yes}} | ||
| death_place = [[Bhimber]], [[Kashmir]], [[Mughal Empire]] | | death_place = [[Bhimber]], [[Kashmir]], [[Mughal Empire]] | ||
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|{{marriage|[[Jagat Gosain|Bilqis Makani]]|21 September 1586|8 April 1619|end= {{Abbr|d.|death}}}}<ref>{{Cite book|last=Trimizi|first=S. A. I.|title=Mughal Documents|publisher=Manohar|year=1989|pages=31}}</ref><ref>{{Cite book|last=Sarkar|first=Jadunath|title=Mughal Administration|publisher=M. C. Sarkar|year=1952|pages=156–57}}</ref> | |{{marriage|[[Jagat Gosain|Bilqis Makani]]|21 September 1586|8 April 1619|end= {{Abbr|d.|death}}}}<ref>{{Cite book|last=Trimizi|first=S. A. I.|title=Mughal Documents|publisher=Manohar|year=1989|pages=31}}</ref><ref>{{Cite book|last=Sarkar|first=Jadunath|title=Mughal Administration|publisher=M. C. Sarkar|year=1952|pages=156–57}}</ref> | ||
|{{marriage|[[Khas Mahal]]|1596}}<ref name=Q>{{cite book|first=Sir William|last=Foster|title=Early travels in India, 1583-1619|publisher=AMS Press|year=1975|pages=100–101|isbn=978-0-404-54825-4}}</ref> | |{{marriage|[[Khas Mahal]]|1596}}<ref name=Q>{{cite book|first=Sir William|last=Foster|title=Early travels in India, 1583-1619|publisher=AMS Press|year=1975|pages=100–101|isbn=978-0-404-54825-4}}</ref> | ||
|{{marriage|[[Saliha Banu Begum]]|1608|1620|end= {{Abbr|d.|death}}}}<ref name=Q/> | |{{marriage|[[Saliha Banu Begum]]|1608|1620|end= {{Abbr|d.|death}}}}<ref name=Q/> | ||
|{{marriage|[[Nur Jahan]]|1611}}<ref name=Q/>}} | |{{marriage|[[Nur Jahan]]|1611}}<ref name=Q/>}} | ||
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| issue-link = #Issue | | issue-link = #Issue | ||
| issue-pipe = more... | | issue-pipe = more... | ||
| full name = Mirza Nur-ud-din Muhammad Salim | | full name = Mirza Nur-ud-din Baig Muhammad Khan Salim | ||
| era dates = [[16th Century|16th]] & [[17th Century|17th Centuries]] | | era dates = [[16th Century|16th]] & [[17th Century|17th Centuries]] | ||
| regnal name = Jahangir | | regnal name = Jahangir | ||
Line 55: | Line 54: | ||
| signature_type = [[Seal (emblem)|Royal Seal]] | | signature_type = [[Seal (emblem)|Royal Seal]] | ||
| religion = [[Sunni Islam]]<ref>Andrew J. Newman, ''Twelver Shiism: Unity and Diversity in the Life of Islam 632 to 1722'' (Edinburgh University Press, 2013), online version: p. 48: "Jahangir [was] ... a Sunni."</ref><ref>John F. Richards, ''The Mughal Empire'' (Cambridge University Press, 1995), p. 103</ref> {{small|([[Hanafi]])}} | | religion = [[Sunni Islam]]<ref>Andrew J. Newman, ''Twelver Shiism: Unity and Diversity in the Life of Islam 632 to 1722'' (Edinburgh University Press, 2013), online version: p. 48: "Jahangir [was] ... a Sunni."</ref><ref>John F. Richards, ''The Mughal Empire'' (Cambridge University Press, 1995), p. 103</ref> {{small|([[Hanafi]])}} | ||
| dynasty = [[File:Timurid.svg|25px]] [[ | | dynasty = [[File:Timurid.svg|25px]] [[Mughal Dynasty]] | ||
}} | }} | ||
''' | '''Nur-ud-Din Muhammad Salim'''<ref name="Singh14">{{cite book |editor-last1=Singh |editor-first1=Pashaura |editor1-link=Pashaura Singh (Sikh scholar) |editor-last2=Fenech |editor-first2=Louis E. |title=The Oxford handbook of Sikh studies |year=2014 |publisher=Oxford University Press |page=647 |isbn=978-0-19-969930-8}}</ref> (31 August 1569 – 28 October 1627),<ref>{{Cite web |date=2023-06-19 |title=Jahangir {{!}} Ruler, Biography, Administration, & Achievements {{!}} Britannica |url=https://www.britannica.com/biography/Jahangir |access-date=2023-07-08 |website=www.britannica.com |language=en}}</ref> known by his imperial name '''Jahangir''' ({{IPA-fa|d͡ʒahɑːn'giːr}}; {{lit| Conqueror of the World}}),<ref name=Brit>{{cite web |url=https://www.britannica.com/biography/Jahangir |title=Jahāngīr |website=Encyclopædia Britannica |access-date=2 June 2018 |archive-url=https://web.archive.org/web/20180724183907/https://www.britannica.com/biography/Jahangir |archive-date=24 July 2018 |url-status=live |df=dmy-all}}</ref> was the fourth [[Mughal Emperor]], who ruled from 1605 until his death in 1627. He was the third and only surviving son of [[Akbar]] and his chief empress, [[Mariam-uz-Zamani]], born to them in the year 1569. He was named after the Indian Sufi saint, [[Salim Chishti]]. | ||
== Early life == | == Early life == | ||
[[File:Birth of jahangir.jpg|thumb|Portrait of [[Mariam-uz-Zamani|Empress Mariam-uz-Zamani]], giving birth to | [[File:Birth of jahangir.jpg|thumb|Portrait of [[Mariam-uz-Zamani|Empress Mariam-uz-Zamani]], giving birth to prince Salim in [[Fatehpur Sikri]], seated next to Mariam-uz-Zamani on the chair is his grandmother, [[Hamida Banu Begum|Mariam Makani]].]] | ||
{{ahnentafel|1. '''Jahangir'''|2. [[Akbar I]]|3. [[Mariam-uz-Zamani]]|4. [[Humayun]]|5. [[Hamida Banu Begum]]|6.[[Bharmal]]|7. [[Champavati Solanki]]|8.[[Babur]]|9. [[Maham Begum]]|10.Shaikh Ali Akbar Jami|11.Mah Afroz Begum|12.[[Prithviraj Singh I]]|13.Apoorva Devi|collapsed=yes|align=center|boxstyle_1=background-color: #fcc;|boxstyle_2=background-color: #fb9;|boxstyle_3=background-color: #ffc;|boxstyle_4=background-color: #bfc;|14.Rao Ganga [[Solanki (clan)|Solanki]]}} | |||
When Akbar was informed of the news that his chief Hindu wife was expecting a child, an order was passed for the establishment of a royal palace in Sikri near the lodgings of [[Salim Chishti|Shaikh Salim Chisti]], where the Empress could enjoy the repose being in the vicinity of the revered saint. Mariam was shifted to the palace established there and during her pregnancy, Akbar himself used to travel to Sikri and used to spend half of his time in Sikri and another half in Agra.<ref>{{cite book|last1=Ahmed|first1=Nizamuddin|title=Tabaqat-i-Akbari|date=1599|page=144}}</ref> When Mariam-uz-Zamani was near her confinement, she was shifted to the humble dwelling of Shaikh Salim by Akbar where she gave birth to Prince Salim. He was named after Shaikh Salim given the faith of Akbar in the efficacy of the prayers of the holy man.<ref name=tuzk-e-jahangiri /><ref>{{cite book|last=Eraly|first=Abraham|author-link=Abraham Eraly|title=Emperors of the Peacock Throne: The Saga of the Great Mughals|url=https://books.google.com/books?id=04ellRQx4nMC&pg=PA171|year=2000|publisher=Penguin Books India|isbn=978-0-14-100143-2|page=171}}</ref> Akbar, overjoyed with the news of his heir-apparent, ordered a great feast on the occasion of his birth and ordered the release of criminals with the great offence. Throughout the empire, largesses were bestowed over common people, and he set himself ready to visit Sikri immediately. However, he was advised by his courtiers to delay his visit to Sikri on | Prince Salim was the third son born to [[Akbar]] and his favourite empress consort,<ref name="farishta">{{cite book|last1=Hindu Shah|first1=Muhammad Qasim|title=Gulshan-I-Ibrahimi|page=223}}</ref> [[Mariam-uz-Zamani]] in [[Fatehpur Sikri]] on 31 August 1569.<ref name="tuzk-e-jahangiri">{{cite book |url=http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |title=The Tūzuk-i-Jahangīrī Or Memoirs Of Jahāngīr |author=Jahangir |translator1=Alexander Rogers |translator2=Henry Beveridge |access-date=19 November 2017 |page=1 |publisher=Royal Asiatic Society |date=1909–1914 |location=London |archive-url=https://web.archive.org/web/20160305012916/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |archive-date=5 March 2016 |url-status=dead }}</ref> <ref>{{Cite web |date=2023-06-19 |title=Jahangir {{!}} Ruler, Biography, Administration, & Achievements {{!}} Britannica |url=https://www.britannica.com/biography/Jahangir |access-date=2023-07-08 |website=www.britannica.com |language=en}}</ref> He had two elder brothers, [[Mirza Hassan|Hassan Mirza]] and [[Hussain Mirza]], born as twins to his parents in 1564, both of whom died in infancy.<ref>{{cite book |last=Lal |first=Muni |year=1980 |title=Akbar |url=https://archive.org/details/Akbar/page/n142/mode/1up |publisher=Vikas Publishing House |page=133 |isbn=978-0-7069-1076-6}}</ref><ref>{{Cite book |last=Foreign Department Of India |url=http://archive.org/details/in.ernet.dli.2015.35314 |title=References In The Press To The Visit Of Their Royal Highnesses, The Prince And Princess Of Wales To India, 1905-06 |date=1905 |pages=421}}</ref><ref>{{Cite book |last=Havell |first=E. B. (Ernest Binfield) |url=http://archive.org/details/historyofaryanru00have |title=The history of Aryan rule in India from the earliest times to the death of Akbar |date=1918 |publisher=New York, Frederick A. Stokes company |others=The Library of Congress |pages=469}}</ref><ref>{{Cite book |last=Havell EB |url=http://archive.org/details/pli.kerala.rare.9313 |title=A Handbook to Agra and the Taj Sikandra, Fatehpur-Sikri and the Neighbourhood. |date=1912 |publisher=Longmans, Green & Co, London |others=Kerala State Library |pages=107}}</ref><ref>{{Cite book |last=Schimmel |first=Annemarie |url=https://www.worldcat.org/oclc/61751123 |title=The empire of the great Mughals: history, art and culture |date=2004 |others=Corinne Attwood, Burzine K. Waghmar, Francis Robinson |isbn=1-86189-185-7 |location=London |pages=35 |oclc=61751123}}</ref> Grief struck, Akbar took Mariam-uz-Zamani along with him after their sons' demise as he set out for a war campaign, and during his return to Agra, he sought the blessings of [[Salim Chisti]], a reputed Khawaja who lived at [[Fatehpur Sikri]].<ref>{{cite book|last=Thompson|first=Della|title=The 9th edition of the concise oxford Dictionary of English|year=1995|volume=7|publisher=Oxford University Press}}</ref> Akbar confided in [[Salim Chisti]] who assured him that he would be soon delivered of three sons who would live up to a ripe old age. A few years before the birth of Prince Salim, Akbar and Mariam-uz-Zamani went barefoot on a pilgrimage to [[Ajmer Sharif Dargah]] to pray for a son.<ref>{{cite book|last=Ahmad|first=Aziz|title=Studies of Islamic culture in the Indian Environment|year=1964|publisher=Clarendon Press}}</ref><ref>{{harvnb|Findly|1993|p=189}}: "Jahangir opened his memoirs with a tribute to the Sufi, calling him 'the fountainhead of most of the saints of India', and in late 1608 he recalled his father's pilgrimage with Mariam-uz-Zamani to Khawaja Moinuddin Chisti's shrine in hopes of sons by making his own pilgrimage to Akbar's tomb in Sikandra."</ref> | ||
When Akbar was informed of the news that his chief Hindu wife was expecting a child, an order was passed for the establishment of a royal palace in Sikri near the lodgings of [[Salim Chishti|Shaikh Salim Chisti]], where the Empress could enjoy the repose being in the vicinity of the revered saint. Mariam was shifted to the palace established there and during her pregnancy, Akbar himself used to travel to Sikri and used to spend half of his time in Sikri and another half in [[Agra]].<ref>{{cite book|last1=Ahmed|first1=Nizamuddin|title=Tabaqat-i-Akbari|date=1599|page=144}}</ref> | |||
One day while Mariam-uz-Zamani was pregnant with Salim, the baby stopped kicking in the womb abruptly. Akbar was at that time hunting cheetahs when this matter was reported to him, thinking if he could have done anything more, as that day was Friday he vowed that from that day he would never hunt cheetahs on Friday for the safety of his unborn child and as per Salim he kept his vow till throughout his life. Salim too in reverence for his father's vow never hunted cheetahs on Friday.{{sfn|Rogers|Beveridge|1909|pp=45–46}} When Mariam-uz-Zamani was near her confinement, she was shifted to the humble dwelling of Shaikh Salim by Akbar where she gave birth to Prince Salim. He was named after Shaikh Salim given the faith of Akbar in the efficacy of the prayers of the holy man.<ref name=tuzk-e-jahangiri /><ref>{{cite book|last=Eraly|first=Abraham|author-link=Abraham Eraly|title=Emperors of the Peacock Throne: The Saga of the Great Mughals|url=https://books.google.com/books?id=04ellRQx4nMC&pg=PA171|year=2000|publisher=Penguin Books India|isbn=978-0-14-100143-2|page=171}}</ref> Akbar, overjoyed with the news of his heir-apparent, ordered a great feast on the occasion of his birth and ordered the release of criminals with the great offence. Throughout the empire, largesses were bestowed over common people, and he set himself ready to visit Sikri immediately. However, he was advised by his courtiers to delay his visit to Sikri on account of the astrological belief in Hindustan of a father not seeing the face of his long-awaited son immediately after his birth. He, therefore, delayed his visit and visited Sikri to meet his wife and son after forty-one days after his birth. | |||
Jahangir's foster mother was the daughter of the Indian [[Sufi]] saint, [[Salim Chishti]], and his foster brother was [[Qutubuddin Koka]](originally Sheikh Kubhu), the grandson of Chishti.<ref>{{cite book|title = The Tūzuk-i-Jahāngīrī or Memoirs of Jahāngīr, Volume 2|year=1909|publisher=Royal Asiatic Society, London|page=62|editor-first=Alexander|editor-last=Rogers|editor-first2= Henry|editor-last2=Beveridge}}</ref><ref>{{cite book |last=Jahangir, Emperor of Hindustan |date=1999 |title=The Jahangirnama: Memoirs of Jahangir, Emperor of India |translator-last=Thackston |translator-first=Wheeler M. |translator-link=Wheeler Thackston |publisher=Oxford University Press |page=65 |isbn=978-0-19-512718-8 |quote=Qutbuddin Khan Koka's mother passed away. She had given me milk in my mother's stead—indeed, she was kinder than a mother—and I had been raised from infancy in her care. I took one of the legs of her bier on my own shoulder and carried it a bit of the way. I was so grieved and depressed that I lost my appetite for several days and did not change my clothes.}}</ref> | Jahangir's foster mother was the daughter of the Indian [[Sufi]] saint, [[Salim Chishti]], and his foster brother was [[Qutubuddin Koka]](originally Sheikh Kubhu), the grandson of Chishti.<ref>{{cite book|title = The Tūzuk-i-Jahāngīrī or Memoirs of Jahāngīr, Volume 2|year=1909|publisher=Royal Asiatic Society, London|page=62|editor-first=Alexander|editor-last=Rogers|editor-first2= Henry|editor-last2=Beveridge}}</ref><ref>{{cite book |last=Jahangir, Emperor of Hindustan |date=1999 |title=The Jahangirnama: Memoirs of Jahangir, Emperor of India |translator-last=Thackston |translator-first=Wheeler M. |translator-link=Wheeler Thackston |publisher=Oxford University Press |page=65 |isbn=978-0-19-512718-8 |quote=Qutbuddin Khan Koka's mother passed away. She had given me milk in my mother's stead—indeed, she was kinder than a mother—and I had been raised from infancy in her care. I took one of the legs of her bier on my own shoulder and carried it a bit of the way. I was so grieved and depressed that I lost my appetite for several days and did not change my clothes.}}</ref> | ||
Salim started his learning at the age of five. On this occasion, a big feast was thrown by Emperor Akbar, ceremonially initiating his son into education. His first tutor was Qutb-ud-din. After some time he was inaugurated into strategic reasoning and military warfare by several tutors. His maternal uncle, [[Bhagwant Das]] was supposedly one of his tutors on the subject of warfare tactics.{{Citation needed|date=September 2022}} Salim grew up fluent in [[Persian language|Persian]] and premodern [[ | Salim started his learning at the age of five. On this occasion, a big feast was thrown by Emperor Akbar, ceremonially initiating his son into education. His first tutor was Qutb-ud-din. After some time he was inaugurated into strategic reasoning and military warfare by several tutors. His maternal uncle, [[Bhagwant Das]] was supposedly one of his tutors on the subject of warfare tactics.{{Citation needed|date=September 2022}} Salim grew up fluent in [[Persian language|Persian]] and premodern [[Urdu]], with a "respectable" knowledge of [[Turkic languages|Turkic]], the Mughal ancestral language.<ref>{{Cite book|last=Asher|first=Catherine B.|url=http://dx.doi.org/10.1017/chol9780521267281|title=Architecture of Mughal India|date=1992-09-24|publisher=Cambridge University Press|isbn=978-0-521-26728-1|pages=99|doi=10.1017/chol9780521267281 }}</ref> | ||
== Reign == | == Reign == | ||
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[[File:8 Abu'l Hasan. Celebrations at the accession of Jahangir. Jahangirnama. St. Petersburg Album. ca. 1615-18, Institute of Oriental Studies, St. Petersburg..jpg|thumb|Celebrations at the accession of Jahangir in 1600, when [[Akbar]] was away from the capital on an expedition, Salim organised a coup and declared himself emperor. Akbar had to hastily return to [[Agra]] and restore order.|upright]] | [[File:8 Abu'l Hasan. Celebrations at the accession of Jahangir. Jahangirnama. St. Petersburg Album. ca. 1615-18, Institute of Oriental Studies, St. Petersburg..jpg|thumb|Celebrations at the accession of Jahangir in 1600, when [[Akbar]] was away from the capital on an expedition, Salim organised a coup and declared himself emperor. Akbar had to hastily return to [[Agra]] and restore order.|upright]] | ||
[[File:سکه_جهانگیرشاه_هند.jpg|thumb|Commemorative Coin of Jahangir for 6th year of rule; with [[Lion and Sun]] symbol and Legends in [[Persian language|Persian]]. 1611]] | [[File:سکه_جهانگیرشاه_هند.jpg|thumb|Commemorative Coin of Jahangir for 6th year of rule; with [[Lion and Sun]] symbol and Legends in [[Persian language|Persian]]. 1611]] | ||
---> | --->[[File:Jahangir - Abu al-Hasan.jpeg|thumb|Jahangir by [[Abu'l-Hasan (artist)|Abu al-Hasan]] c.1617]] | ||
He succeeded the throne on Thursday, 3 November 1605, eight days after his father's death. Salim ascended to the throne with the title of Nur-ud-din Muhammad Jahangir Badshah Ghazi, and thus began his 22-year reign at the age of 36. Jahangir, soon after, had to fend off his own son, Prince [[Khusrau Mirza]], when the latter attempted to claim the throne based on Akbar's will to become his next heir. Khusrau Mirza was defeated in 1606 with the support of the Barha and Bukhari Sayyids and confined in the fort of [[Agra]].<ref>{{cite book |title= History of the Afghans in India, A.D. 1545-1631 |url=https://www.google.ca/books/edition/History_of_the_Afghans_in_India_A_D_1545/1Tg-AAAAMAAJ?hl=en&gbpv=1&bsq=indian+afghans+barha&dq=indian+afghans+barha&printsec=frontcover |page=261 }}</ref> Jahangir considered his third son, [[Shah Jahan|Prince Khurram]] (regnal name [[Shah Jahan]]) as his favourite son. As punishment, Khusrau Mirza was handed over to his younger brother and was partially blinded. From the time of his marriage with Mehr-un-Nissa, later known as [[Nur Jahan]], Jahangir left the reins of government in her hands and appointed her family and relatives to high positions. Nur Jahan had complete freedom of speech near Jahangir without reprimanding her, and on the contrary, she could nag and fight over him on the smallest issue, in addition, her unprecedented freedom of action to control the state caused the displeasure of both his courtiers and foreigners.<ref>{{Cite web |url=https://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |title=The Internationalization of Portuguese Historiography |website=brown.edu |access-date=23 October 2017 |archive-url=https://web.archive.org/web/20170514034521/http://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |archive-date=14 May 2017 |url-status=live}}</ref> In October 1616, Jahangir sent Prince Khurram to fight against the combined forces of [[Ahmednagar]], [[Bijapur]] and [[Golconda]].<ref name=":2">{{Cite book |last=Lal |first=Ruby |title=Empress - The astonishing reign of Nur Jahan |publisher=W. W. Norton & Company |year=2018 |isbn=9780393239348 |edition=1st |location=United States of America |pages=126, 191}}</ref> However when [[Nur Jahan]] married her daughter, [[Mihr-un-nissa Begum|Ladli Begum]], to Jahangir's youngest son, [[Shahryar Mirza]] in February 1621, Khurram suspected that his stepmother was trying to manevour Shahryar as the successor to Jahangir. Using the rugged terrain of the Deccan to this advantage, Khurram launched a rebellion against Jahangir in 1622. This precipitated a political crisis in Jahangir's court. Khurram murdered his blind older brother, Khusrau Mirza, in order to smoothen his own path to the throne.<ref name="Findly1993">{{cite book |author=Ellison Banks Findly |title=Nur Jahan: Empress of Mughal India |url={{Google books|ugxFjVDk3I8C|page=PA171|keywords=|text=|plainurl=yes}} |date= 1993 |publisher=Oxford University Press |isbn=978-0-19-536060-8 |pages=170–172}}</ref> | |||
Simultaneously, the Safavid ruler [[Abbas the Great|Shah Abbas]] attacked [[Kandahar]] in winter of 1622. Being a commercial center at the border of the Mughal Empire and the burial place of Babur, the founder of the Mughal dynasty, Jahangir dispatched Shahryar to repel the Safavids. However, due to Shahryar's inexperience and harsh Afghan winter, Kandahar [[Mughal–Safavid War (1622–1623)|fell]] to the Safavids. In March 1623, Jahangir ordered [[Mahabat Khan]], one of Jahangir's most loyal generals, to crush Khurram's rebellion in the Deccan. After a series of victories by Mahabat Khan over Khurram, the civil war finally ended in October 1625.<ref name=":2" /><ref name="Brit" /> | |||
Jahangir was famous for his "Chain of Justice". In contemporary paintings it has been shown as a golden chain with golden bells. In his memoir Tuzuk-i-Jahangiri he has written that he ordered the creation of this chain for his oppressed subjects to appeal to the emperor if they were denied justice at any level. British ambassador to Mughal court, Thomas Roe, describes how petitioners could use the chain of justice to attract the emperor's attention if his decision was not to their satisfaction, during "Darshan". "Darshan" tradition was adopted by Mughal emperors from Hindu religio-political rituals as a theatrical event before their subjects.<ref>{{Cite web |title=Emperor Jahangir at the Jharoka window, AKM136, The Aga Khan Museum |url=http://agakhanmuseum.org/collection/artifact/jahangir-jharoka-window-agra-fort-folio-jahangirnameh-memoirs-jahangir-akm136 |access-date=2023-04-04 |website=Aga Khan Museum |language=en}}</ref> | |||
=== Foreign relations === | === Foreign relations === | ||
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== Marriages == | == Marriages == | ||
Salim's first and chief wife was the daughter of his maternal uncle [[Raja Bhagwant Das]], [[Shah Begum (wife of Jahangir)|Shah Begum]], to whom he was betrothed in his tender years.<ref>{{cite encyclopedia |last=Rahman |first=Munibur |encyclopedia=Encyclopédie de l'Islam |title=Salīm, Muḥammad Ḳulī |publisher=BRILL |doi=10.1163/9789004206106_eifo_sim_6549}}</ref> His Mansab was raised to Twelve Thousand, in 1585, at the time of his marriage to Shah Begum.<ref>{{cite book|first=ʽAbd al-Qadir|last=Badayuni|title=Muntakhab-ut-Tawarikh|volume=II|page=358}}</ref> Nizamuddin remarks that she was considered to be the best and most suitable princess as the first wife of Prince Salim.<ref>{{cite book|first=Nizamuddin|last=Ahmad|title=Tabaqat-i-Akbari|page=599|volume=2}}</ref> Abul Fazl in Akbarnama illustrates her as a ''jewel of chastity'' and describes her as an extremely beautiful woman whose purity adorned her high extraction and was endowed with remarkable beauty and graces.<ref>{{cite book|last=Fazl|first=Abul|title=Ain-I-Akbari|year=1590|volume=3|pages=677–678}}</ref> | Salim's first and chief wife was the daughter of his maternal uncle [[Raja Bhagwant Das]], [[Shah Begum (wife of Jahangir)|Shah Begum]], to whom he was betrothed in his tender years.<ref>{{cite encyclopedia |last=Rahman |first=Munibur |encyclopedia=Encyclopédie de l'Islam |title=Salīm, Muḥammad Ḳulī |publisher=BRILL |doi=10.1163/9789004206106_eifo_sim_6549}}</ref> His Mansab was raised to Twelve Thousand, in 1585, at the time of his marriage to Shah Begum.<ref>{{cite book|first=ʽAbd al-Qadir|last=Badayuni|title=Muntakhab-ut-Tawarikh|volume=II|page=358}}</ref> Nizamuddin remarks that she was considered to be the best and most suitable princess as the first wife of Prince Salim.<ref>{{cite book|first=Nizamuddin|last=Ahmad|title=Tabaqat-i-Akbari|page=599|volume=2}}</ref> [[Abu'l-Fazl_ibn_Mubarak|Abul Fazl]] in Akbarnama illustrates her as a ''jewel of chastity'' and describes her as an extremely beautiful woman whose purity adorned her high extraction and was endowed with remarkable beauty and graces.<ref>{{cite book|last=Fazl|first=Abul|title=Ain-I-Akbari|year=1590|volume=3|pages=677–678}}</ref> | ||
The marriage with Man Bai took place on 24 February 1585 in her native town Amer which was also the native town of his mother, Mariam-uz-Zamani. Akbar alongside several other nobles of the court personally visited Amer and followed this marriage. A lavish ceremony took place and the bride's palanquin was carried by Akbar and Salim for some distance in her honor. The gifts given by Mariam Zamani to the bride and bride-groom were valued at twelve lakh rupees.<ref>{{cite book|last=Lal|first=Muni|title=Mughal Glory|publisher=Konark Publishers Pvt Ltd|date=1988|page=87}}</ref> She became one of his favorite wives. Jahangir notes that he was extremely fond of her and designated her as his chief consort in the royal harem in his princely days. Jahangir also records his attachment and affection for her and makes notes of her unwavering devotion towards him.{{sfn|Rogers|Beveridge|1909|p=13}} Jahangir honored her with the title ''Shah Begum'' after she gave birth to [[Khusrau Mirza]], the eldest son of Jahangir.<ref>{{Cite book|last=Emperor of India|first=Jahangir|title=The Jahangirnama: memoirs of Jahangir, Emperor of India|publisher=Washington, D. C.: Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution; New York: Oxford University Press|year=1999|url=https://archive.org/details/jahangirnamamemo00jaha/page/51/mode/1up?q=Shah+begum|isbn=9780195127188|pages=51|translator-last=Thackston|translator-first=W. M.}}</ref> | |||
[[File:Manohar. Emperor Jahangir Weighs Prince Khurram. Page from Tuzuk-i Jahangiri. 1610-1615, British Museum, London.jpg|thumb|left|Emperor Jahangir weighing his son [[Prince Khurram]] (the future Shah Jahan) on a weighing scale | |||
by [[Manohar Das|Manohar]] c.1615.]] | |||
One of his early favorite wives was a Rajput princess, Manavati bai, daughter of [[Udai Singh of Marwar|Raja Udai Singh Rathore]] of Marwar. The marriage was solemnized on 11 January 1586 at the bride's residence.<ref>{{Cite book|title=Dimensions of Indian Womanhood, Volume 3|year=1993|pages=338}}</ref> Jahangir named her [[Jagat Gosain]] and she gave birth to Prince Khurram, the future Shah Jahan, who was Jahangir's successor to the throne. | One of his early favorite wives was a Rajput princess, Manavati bai, daughter of [[Udai Singh of Marwar|Raja Udai Singh Rathore]] of Marwar. The marriage was solemnized on 11 January 1586 at the bride's residence.<ref>{{Cite book|title=Dimensions of Indian Womanhood, Volume 3|year=1993|pages=338}}</ref> Jahangir named her [[Jagat Gosain]] and she gave birth to Prince Khurram, the future Shah Jahan, who was Jahangir's successor to the throne. | ||
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Jahangir was responsible for ending a century long struggle with the state of [[Mewar]]. The campaign against the [[Rajput]]s was pushed so extensively that they were made to submit with great loss of life and property. | Jahangir was responsible for ending a century long struggle with the state of [[Mewar]]. The campaign against the [[Rajput]]s was pushed so extensively that they were made to submit with great loss of life and property. | ||
In 1608, Jahangir posted [[Islam Khan I]] to subdue the rebel [[Musa Khan (Bengal Ruler)|Musa Khan]], the Masnad-e Ala<ref>{{cite book |url= https:// | In 1608, Jahangir posted [[Islam Khan I]] to subdue the rebel [[Musa Khan (Bengal Ruler)|Musa Khan]], the Masnad-e Ala<ref>{{cite book |url= https://books.google.com/books?id=IDBdEAAAQBAJ&dq=isa+khan+dynasty+bengal&pg=PA12 |title= Bangladesh and Pakistan Flirting with Failure in South Asia|date= 2022 |author= Pawan singh |publisher= gaurav book center |page= 21 }}</ref> of the [[Baro-Bhuyan|Baro-Bhuyan confederacy]] in Bengal,<ref name=bpedia>{{cite Banglapedia|article=Musa Khan|author=Muazzam Hussain Khan}}</ref> who was able to imprison him.<ref>{{cite book|pages=12|title=400 years of Dhaka|first=M A Hannan|last=Feroz|publisher=Ittyadi|year=2009}}</ref><ref name="sen2">{{Cite book |last=Sen |first=Sailendra |title=A Textbook of Medieval Indian History |publisher=Primus Books |year=2013 |isbn=978-9-38060-734-4 |pages=165}}</ref> Jahangir also captured [[Kangra Fort]] in 1615, whose rulers came under [[Mughal Empire|Mughal]] vassalship during the reign of [[Akbar]]. Consequently, a siege was laid and the fort was taken in 1620, which "resulted in the submission of the Raja of Chamba who was the greatest of all the rajas in the region." The district of [[Kishtwar district|Kishtwar]], in the state of [[Kashmir]], was also conquered in 1620. | ||
== Death == | == Death == | ||
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== Religion == | == Religion == | ||
[[File:Jahangir with sufi.jpg|thumb|upright=0.7| A [[Mughal miniature]] dated from the early 1620s depicting the [[Mughal emperor]] ''Jahangir'' preferring an audience with Sufi [[saint]] to his contemporaries, the [[Ottoman Sultan]] [[Ahmed I]] and the [[King of England]] [[James VI and I|James I]] (d. 1625); the picture is inscribed in [[Persian language|Persian]]: "Though outwardly shahs stand before him, he fixes his gazes on dervishes."]] | [[File:Jahangir with sufi.jpg|thumb|upright=0.7| A [[Mughal miniature]] by [[Bichitr]] dated from the early 1620s depicting the [[Mughal emperor]] ''Jahangir'' preferring an audience with Sufi [[saint]] to his contemporaries, the [[Ottoman Sultan]] [[Ahmed I]] and the [[King of England]] [[James VI and I|James I]] (d. 1625); the picture is inscribed in [[Persian language|Persian]]: "Though outwardly shahs stand before him, he fixes his gazes on dervishes."]] | ||
Sir [[Thomas Roe]] was England's first ambassador to the Mughal court. Relations with England turned tense in 1617 when Roe warned Jahangir that if the young and charismatic Prince Shah Jahan, newly instated as the [[Subedar]] of [[Gujarat]], turned the English out of the province, ''"then he must expect we would do our justice upon the seas"''. Shah Jahan chose to seal an official [[Firman]] allowing the English to trade in Gujarat in the year 1618. | Sir [[Thomas Roe]] was England's first ambassador to the Mughal court. Relations with England turned tense in 1617 when Roe warned Jahangir that if the young and charismatic Prince Shah Jahan, newly instated as the [[Subedar]] of [[Gujarat]], turned the English out of the province, ''"then he must expect we would do our justice upon the seas"''. Shah Jahan chose to seal an official [[Firman]] allowing the English to trade in Gujarat in the year 1618. | ||
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Had Roe intentionally converted, it would have caused quite a scandal in London. But since there was no intent, there was no resultant problem. Such disciples were an elite group of imperial servants, with one of them being promoted to Chief Justice. However, it is not clear that any of those who became disciples renounced their previous religion, so it is probable to see this as a way in which the emperor strengthened the bond between himself and his nobles. Despite Roe's somewhat casual use of the term 'atheist', he could not quite put his finger on Jahangir's real beliefs. Roe lamented that the emperor was either "the most impossible man in the world to be converted, or the most easy; for he loves to hear, and hath so little religion yet, that he can well abide to have any derided."{{citation needed|date=January 2017}} | Had Roe intentionally converted, it would have caused quite a scandal in London. But since there was no intent, there was no resultant problem. Such disciples were an elite group of imperial servants, with one of them being promoted to Chief Justice. However, it is not clear that any of those who became disciples renounced their previous religion, so it is probable to see this as a way in which the emperor strengthened the bond between himself and his nobles. Despite Roe's somewhat casual use of the term 'atheist', he could not quite put his finger on Jahangir's real beliefs. Roe lamented that the emperor was either "the most impossible man in the world to be converted, or the most easy; for he loves to hear, and hath so little religion yet, that he can well abide to have any derided."{{citation needed|date=January 2017}} | ||
This should not imply that the multi-confessional state appealed to all, or that all [[Muslims]] were happy with the situation in India. In a book written on statecraft for Jahangir,{{citation needed|date=September 2020}} the author advised him to direct "all his energies to understanding the counsel of the sages and to comprehending the intimations of the '[[ulama]].'" At the start of his regime many staunch Sunnis were hopeful, because he seemed less tolerant of other faiths than his father had been. At the time of his accession and the elimination of Abu'l Fazl, his father's chief minister and the architect of his eclectic religious stance, a powerful group of orthodox noblemen had gained increased power in the Mughal court. This included nobles especially like [[Shaikh Farid Bukhari|Shaykh Farid]], Jahangir's trusted Mir Bakhshi, who held firmly the citadel of orthodoxy in Muslim India.<ref>{{cite book |url= https:// | This should not imply that the multi-confessional state appealed to all, or that all [[Muslims]] were happy with the situation in India. In a book written on statecraft for Jahangir,{{citation needed|date=September 2020}} the author advised him to direct "all his energies to understanding the counsel of the sages and to comprehending the intimations of the '[[ulama]].'" At the start of his regime many staunch Sunnis were hopeful, because he seemed less tolerant of other faiths than his father had been. At the time of his accession and the elimination of Abu'l Fazl, his father's chief minister and the architect of his eclectic religious stance, a powerful group of orthodox noblemen had gained increased power in the Mughal court. This included nobles especially like [[Shaikh Farid Bukhari|Shaykh Farid]], Jahangir's trusted Mir Bakhshi, who held firmly the citadel of orthodoxy in Muslim India.<ref>{{cite book |url= https://books.google.com/books?id=OgpuAAAAMAAJ&q=highest%20post%20in%20mughal%20government%20is%20mir%20bakhshi |title= History of India and Pakistan: pt. 1. Great Mughals |page= 342 |author= Muhammad Tariq Awan |publisher= University of Michigan |date= 1994 |isbn= 9789690100344 }}</ref> | ||
Most notorious was [[Guru Arjan Dev#Martyrdom|the execution]] of the [[Sikh]] [[Guru Arjan Dev]], whom Jahangir had had killed in prison. His lands were confiscated and his sons imprisoned as Jahangir suspected him of helping Khusrau's rebellion.<ref>{{cite book |last=Wynbrandt |first=James |date=2009 |title=A Brief History of Pakistan |url={{Google books|xQGwgJnCPZgC|page=|keywords=|text=|plainurl=yes}} |publisher=Infobase Publishing |pages=83–84 |isbn=978-0-8160-6184-6}}</ref> It is unclear whether Jahangir even understood what a Sikh was, referring to Guru Arjan as a Hindu, who had "captured many of the simple-hearted of the Hindus and even of the ignorant and foolish followers of Islam, by his ways and manners... for three or four generations (of spiritual successors) they had kept this shop warm." The trigger for Guru Arjan's execution was his support for Jahangir's rebel son [[Khusrau Mirza]], yet it is clear from Jahangir's own memoirs that he disliked Guru Arjan before then: "many times it occurred to me to put a stop to this vain affair or bring him into the assembly of the people of Islam."<ref>Goel, The Story of Islamic Imperialism in India, 59.</ref>Guru Arjan's successor Guru Hargobind was imprisoned for sometime, but released soon. He developed friendly relations with Jahangir, and accompanied him in his journey to Kashmir just before the latter's death.<ref>{{Cite book |last=Chandra |first=Satish |title=History of Medieval India(800-1700) |publisher=Orient Blackswan |year=2015 |isbn=978-93-5287-457-6 |language=English}}</ref> | Most notorious was [[Guru Arjan Dev#Martyrdom|the execution]] of the [[Sikh]] [[Guru Arjan Dev]], whom Jahangir had had killed in prison. His lands were confiscated and his sons imprisoned as Jahangir suspected him of helping Khusrau's rebellion.<ref>{{cite book |last=Wynbrandt |first=James |date=2009 |title=A Brief History of Pakistan |url={{Google books|xQGwgJnCPZgC|page=|keywords=|text=|plainurl=yes}} |publisher=Infobase Publishing |pages=83–84 |isbn=978-0-8160-6184-6}}</ref> It is unclear whether Jahangir even understood what a Sikh was, referring to Guru Arjan as a Hindu, who had "captured many of the simple-hearted of the Hindus and even of the ignorant and foolish followers of Islam, by his ways and manners... for three or four generations (of spiritual successors) they had kept this shop warm." The trigger for Guru Arjan's execution was his support for Jahangir's rebel son [[Khusrau Mirza]], yet it is clear from Jahangir's own memoirs that he disliked Guru Arjan before then: "many times it occurred to me to put a stop to this vain affair or bring him into the assembly of the people of Islam."<ref>Goel, The Story of Islamic Imperialism in India, 59.</ref> Guru Arjan's successor Guru Hargobind was imprisoned for sometime, but released soon. He developed friendly relations with Jahangir, and accompanied him in his journey to Kashmir just before the latter's death.<ref>{{Cite book |last=Chandra |first=Satish |title=History of Medieval India(800-1700) |publisher=Orient Blackswan |year=2015 |isbn=978-93-5287-457-6 |language=English}}</ref> | ||
Jahangir also moved swiftly to persecute Jains. One of his court historians states, “One day at Ahmadabad it was reported that many of the infidel and superstitious sect of the Seoras [Jains] of Gujarat had made several very great and splendid temples, and having placed in them their false gods, had managed to secure a large degree of respect for themselves and that the women who went for worship in those temples were polluted by them and other people. The Emperor Jahangir ordered them banished from the country, and their temples to be demolished.”<ref>Shourie et al., Hindu Temples, 272.</ref> | Jahangir also moved swiftly to persecute Jains. One of his court historians states, “One day at Ahmadabad it was reported that many of the infidel and superstitious sect of the Seoras [Jains] of Gujarat had made several very great and splendid temples, and having placed in them their false gods, had managed to secure a large degree of respect for themselves and that the women who went for worship in those temples were polluted by them and other people. The Emperor Jahangir ordered them banished from the country, and their temples to be demolished.”<ref>Shourie et al., Hindu Temples, 272.</ref> | ||
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== Art == | == Art == | ||
[[File:Jahangir inscription on the Allahabad pillar of Ashoka.jpg|thumb|Jahangir's inscription on the [[Allahabad Pillar]] of [[Ashoka]].<ref name="RT">Description and recent photograph in {{cite web |last1=Thapar |first1=Romila |title=India and the World as Viewed from a Pillar of Ashoka Maurya |url=https://guftugu.in/2018/06/pillar-of-ashokamaurya-romila-thapar/ |date=13 June 2018}}</ref>]] | [[File:Jahangir inscription on the Allahabad pillar of Ashoka.jpg|thumb|Jahangir's inscription on the [[Allahabad Pillar]] of [[Ashoka]].<ref name="RT">Description and recent photograph in {{cite web |last1=Thapar |first1=Romila |title=India and the World as Viewed from a Pillar of Ashoka Maurya |url=https://guftugu.in/2018/06/pillar-of-ashokamaurya-romila-thapar/ |date=13 June 2018}}</ref>]] | ||
Jahangir was fascinated with art and architecture. In his autobiography, the [[Jahangir-nama|Jahangirnama]], Jahangir recorded events that occurred during his reign, descriptions of flora and fauna that he encountered, and other aspects of daily life, and commissioned court painters such as [[Ustad Mansur]] to paint detailed pieces that would accompany his vivid prose.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=90}}</ref> For example, in 1619, he put pen to paper in awe of a royal falcon delivered to his court from the ruler of Iran: “What can I write of the beauty of this bird's colour? It had black markings, and every feather on its wings, back, and sides was extremely beautiful,” and then recorded his command that Ustad Mansur paint a portrait of it after it perished.<ref>{{Cite book|last=Jahangir|title=The Jahangirnama: Memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in Association with Oxford University Press|year=1999|location=New York|pages=[https://archive.org/details/jahangirnamamemo00jaha/page/314 314]|isbn=978-0-19-512718-8 |translator-last=Thackston|translator-first=W.M.}}</ref> Jahangir bound and displayed much of the art that he commissioned in elaborate albums of hundreds of images, sometimes organized around a theme such as zoology.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=82}}</ref> | Jahangir was fascinated with art and architecture. In his autobiography, the [[Jahangir-nama|Jahangirnama]], Jahangir recorded events that occurred during his reign, descriptions of flora and fauna that he encountered, and other aspects of daily life, and commissioned court painters such as [[Ustad Mansur]] to paint detailed pieces that would accompany his vivid prose.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=90}}</ref> For example, in 1619, he put pen to paper in awe of a royal falcon delivered to his court from the ruler of Iran: “What can I write of the beauty of this bird's colour? It had black markings, and every feather on its wings, back, and sides was extremely beautiful,” and then recorded his command that Ustad Mansur paint a portrait of it after it perished.<ref>{{Cite book|last=Jahangir|title=The Jahangirnama: Memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in Association with Oxford University Press|year=1999|location=New York|pages=[https://archive.org/details/jahangirnamamemo00jaha/page/314 314]|isbn=978-0-19-512718-8 |translator-last=Thackston|translator-first=W.M.}}</ref> "[[Nadiri]]" was a type of exclusive clothing designed by Jahangir, reserved for his personal use and esteemed courtiers.<ref>{{Cite book |last=Findly |first=Ellison Banks |url=https://books.google.com/books?id=ugxFjVDk3I8C&dq=nadiri%28dress%29&pg=PA221 |title=Nur Jahan: Empress of Mughal India |date=1993-03-25 |publisher=Oxford University Press |isbn=978-0-19-536060-8 |pages=221 |language=en}}</ref> Jahangir bound and displayed much of the art that he commissioned in elaborate albums of hundreds of images, sometimes organized around a theme such as zoology.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=82}}</ref> | ||
Jahangir himself was far from modest in his autobiography when he stated his prowess at being able to determine the artist of any portrait by simply looking at a painting. As he said: {{blockquote|text=...my liking for painting and my practice in judging it have arrived at such point when any work is brought before me, either of deceased artists or of those of the present day, without the names being told me, I say on the spur of the moment that is the work of such and such a man. And if there be a picture containing many portraits and each face is the work of a different master, I can discover which face is the work of each of them. If any other person has put in the eye and eyebrow of a face, I can perceive whose work the original face is and who has painted the eye and eyebrow.}} | Jahangir himself was far from modest in his autobiography when he stated his prowess at being able to determine the artist of any portrait by simply looking at a painting. As he said: {{blockquote|text=...my liking for painting and my practice in judging it have arrived at such point when any work is brought before me, either of deceased artists or of those of the present day, without the names being told me, I say on the spur of the moment that is the work of such and such a man. And if there be a picture containing many portraits and each face is the work of a different master, I can discover which face is the work of each of them. If any other person has put in the eye and eyebrow of a face, I can perceive whose work the original face is and who has painted the eye and eyebrow.}} | ||
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|series=Indian Painting: Themes, History and Interpretations; Essays in Honour of B.N. Goswamy}}</ref> | |series=Indian Painting: Themes, History and Interpretations; Essays in Honour of B.N. Goswamy}}</ref> | ||
== Public health and medicine == | == Public health and medicine == | ||
Jahangir took great interest in public health and medicine. Just after his accession, he passed twelve orders, of which at least 2 were related to this area. The fifth order forbade manufacturing and sale of Rice-Spirit and any kind of intoxicating drugs, and the tenth order was instrumental in laying the foundation of free hospitals and appointment of physicians in all the great cities of his empire.<ref name="Chattopadhyay_1995">{{cite journal | vauthors = Chattopadhyay A | title = Jahangir's interest in public health and medicine | journal = Bull Indian Inst Hist Med Hyderabad | pages = 170–182 | date = 1995| volume = 25 | issue = 1–2 | pmid = 11618835 | doi = }}</ref> | Jahangir took great interest in public health and medicine. Just after his accession, he passed twelve orders, of which at least 2 were related to this area. The fifth order forbade manufacturing and sale of Rice-Spirit and any kind of intoxicating drugs, and the tenth order was instrumental in laying the foundation of free hospitals and appointment of physicians in all the great cities of his empire.<ref name="Chattopadhyay_1995">{{cite journal | vauthors = Chattopadhyay A | title = Jahangir's interest in public health and medicine | journal = Bull Indian Inst Hist Med Hyderabad | pages = 170–182 | date = 1995| volume = 25 | issue = 1–2 | pmid = 11618835 | doi = }}</ref> | ||
== Criticism == | == Criticism == | ||
Jahangir is widely considered to have been a weak and incapable ruler.<ref>{{cite book |last1=Lach |first1=Donald F. |last2=Kley |first2=Edwin J. Van |title=Asia in the Making of Europe Vol. III, Bk. 2: A Century of Advance, South Asia |date=1998 |publisher=University of Chicago Press |location=Chicago |isbn=978-0-226-46767-2 |page=629 |edition=Pbk.}}</ref><ref>{{cite book |last1=Flores |first1=Jorge |title=The Mughal Padshah: A Jesuit Treatise on Emperor Jahangir's Court and Household |date=2015 |publisher=Brill|isbn=978-9004307537 |page=9 |language=en}}</ref><ref>{{cite book |last1=Schimmel |first1=Annemarie |author-link=Annemarie Schimmel |editor-last=Waghmar |editor-first=Burzine K. |translator-last=Attwood |translator-first=Corinne |title=The empire of the Great Mughals : history, art and culture |date=2005 |publisher=Sang-E-Meel Pub. |location=Lahore |isbn=978-1-86189-185-3 |page=[https://archive.org/details/empireofgreatmug00anne/page/45 45] |edition=Revised |url-access=registration |url=https://archive.org/details/empireofgreatmug00anne/page/45 }}</ref><ref>{{cite book |last1=Hansen |first1=Valerie |last2=Curtis |first2=Ken |title=Voyages in World History, Volume 1 to 1600 |date=2013 |publisher=Cengage Learning |isbn=978-1-285-41512-3 |page=446 |language=en}}</ref> Orientalist [[Henry Beveridge (orientalist)|Henry Beveridge]] (editor of the ''[[Tuzk-e-Jahangiri]]'') compares Jahangir to the Roman emperor [[Claudius]], for both were "weak men... in their wrong places as rulers... [and had] Jahangir been head of a Natural History Museum,... [he] would have been [a] better and happier man." | Jahangir is widely considered to have been a weak and incapable ruler.<ref>{{cite book |last1=Lach |first1=Donald F. |last2=Kley |first2=Edwin J. Van |title=Asia in the Making of Europe Vol. III, Bk. 2: A Century of Advance, South Asia |date=1998 |publisher=University of Chicago Press |location=Chicago |isbn=978-0-226-46767-2 |page=629 |edition=Pbk.}}</ref><ref>{{cite book |last1=Flores |first1=Jorge |title=The Mughal Padshah: A Jesuit Treatise on Emperor Jahangir's Court and Household |date=2015 |publisher=Brill|isbn=978-9004307537 |page=9 |language=en}}</ref><ref>{{cite book |last1=Schimmel |first1=Annemarie |author-link=Annemarie Schimmel |editor-last=Waghmar |editor-first=Burzine K. |translator-last=Attwood |translator-first=Corinne |title=The empire of the Great Mughals : history, art and culture |date=2005 |publisher=Sang-E-Meel Pub. |location=Lahore |isbn=978-1-86189-185-3 |page=[https://archive.org/details/empireofgreatmug00anne/page/45 45] |edition=Revised |url-access=registration |url=https://archive.org/details/empireofgreatmug00anne/page/45 }}</ref><ref>{{cite book |last1=Hansen |first1=Valerie |last2=Curtis |first2=Ken |title=Voyages in World History, Volume 1 to 1600 |date=2013 |publisher=Cengage Learning |isbn=978-1-285-41512-3 |page=446 |language=en}}</ref> Orientalist [[Henry Beveridge (orientalist)|Henry Beveridge]] (editor of the ''[[Tuzk-e-Jahangiri]]'') compares Jahangir to the Roman emperor [[Claudius]], for both were "weak men... in their wrong places as rulers... [and had] Jahangir been head of a Natural History Museum,... [he] would have been [a] better and happier man."{{sfn|Findly|1993|p=311}} Further he notes, "He made no addition to the imperial territories, but on the contrary, diminished them by losing Qandahar to the Persians. But possibly his peaceful temper, or his laziness, was an advantage, for it saved much bloodshed. His greatest fault as a king was his subservience to his wife, Nur-Jahan, and the consequent quarrel with his son, Shah Jahan, who was the ablest and best of his male children".<ref>{{cite book |last1=Beveridge|first1=Henry|title=Tuzuk-i-Jahangiri |publisher=Royal Asiatic Society, London |volume=II |page=6(preface)|url=https://indianculture.gov.in/rarebooks/tuzuk-l-jahangiri-or-memoris-jahangir-thirteenth-beginning-nineteenth-year-his-reign}}</ref> [[Sir William Hawkins]], who visited Jahangir's court in 1609, said: "In such short that what this man's father, called Ecber Padasha [Badshah Akbar], got of the [[Deccan Plateau|Deccans]], this king, Selim Sha [Jahangir] beginneth to lose."{{sfn|Findly|1993|p=311}} Italian writer and traveller, [[Niccolao Manucci]], who worked under Jahangir's grandson, [[Dara Shikoh]], began his discussion of Jahangir by saying: "It is a truth tested by experience that sons dissipate what their fathers gained in the sweat of their brow."{{sfn|Findly|1993|p=311}} | ||
According to [[John F. Richards]], Jahangir's frequent withdrawal to a private sphere of life was partly reflective of his indolence, brought on by his addiction to a considerable daily dosage of wine and opium.<ref>{{cite book |last1=Richards |first1=John F |title=The New Cambridge History of India: Mughal Empire |date=2008 |publisher=Cambridge University Press |location=Delhi |isbn=978-81-85618-49-4 |page=102}}</ref> | According to [[John F. Richards]], Jahangir's frequent withdrawal to a private sphere of life was partly reflective of his indolence, brought on by his addiction to a considerable daily dosage of wine and opium.<ref>{{cite book |last1=Richards |first1=John F |title=The New Cambridge History of India: Mughal Empire |date=2008 |publisher=Cambridge University Press |location=Delhi |isbn=978-81-85618-49-4 |page=102}}</ref> | ||
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* In the 1955 Hindi film ''[[Adil-E-Jahangir]]'', he was portrayed by [[D. K. Sapru]]. | * In the 1955 Hindi film ''[[Adil-E-Jahangir]]'', he was portrayed by [[D. K. Sapru]]. | ||
* In the 1955 Telugu film ''[[Anarkali (1955 film)|Anarkali]]'', he was portrayed by [[Akkineni Nageswara Rao|ANR]]. | * In the 1955 Telugu film ''[[Anarkali (1955 film)|Anarkali]]'', he was portrayed by [[Akkineni Nageswara Rao|ANR]]. | ||
* In the 1958 Urdu film ''[[Anarkali (1958 film)|Anarkali]]'', he was portrayed by [[Sudhir (Pakistani actor)|Sudhir]].<ref>{{Cite web|url=https://www.thenews.com.pk/amp/118242-Anarkali-screened-at-Mandwa|title='Anarkali' screened at Mandwa|date=8 May 2016|work=The News International (newspaper)|archive-date=23 February 2023|archive-url=https://web.archive.org/web/20230223093304/https://www.thenews.com.pk/amp/118242-Anarkali-screened-at-Mandwa|access-date=10 April 2023|url-status=live}}</ref> | |||
* In the 1960 Hindi film ''[[Mughal-e-Azam]]'', he was portrayed by [[Dilip Kumar]].<ref name=":0">{{cite news |title=Mughal-E-Azam: Lesser known facts |url=http://timesofindia.indiatimes.com/photo-features/Mughal-E-Azam-Lesser-known-facts/photostory/47653911.cms |newspaper=The Times of India |access-date=12 July 2016}}</ref> [[Jalal Agha]] also played the younger Jahangir at the start of the film.<ref name=":0" /> | * In the 1960 Hindi film ''[[Mughal-e-Azam]]'', he was portrayed by [[Dilip Kumar]].<ref name=":0">{{cite news |title=Mughal-E-Azam: Lesser known facts |url=http://timesofindia.indiatimes.com/photo-features/Mughal-E-Azam-Lesser-known-facts/photostory/47653911.cms |newspaper=The Times of India |access-date=12 July 2016}}</ref> [[Jalal Agha]] also played the younger Jahangir at the start of the film.<ref name=":0" /> | ||
* In the 1966 Malayalam film ''[[Anarkali (1966 film)|Anarkali]]'', he was portrayed by [[Prem Nazir]].<ref>{{cite news |last=Vijaykumar |first=B. |title=Anarkali 1966 |url=http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/anarkali-1966/article788581.ece |date=31 May 2010 |newspaper=The Hindu |issn=0971-751X |access-date=12 July 2016}}</ref> | * In the 1966 Malayalam film ''[[Anarkali (1966 film)|Anarkali]]'', he was portrayed by [[Prem Nazir]].<ref>{{cite news |last=Vijaykumar |first=B. |title=Anarkali 1966 |url=http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/anarkali-1966/article788581.ece |date=31 May 2010 |newspaper=The Hindu |issn=0971-751X |access-date=12 July 2016}}</ref> | ||
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== External links == | == External links == | ||
* {{Gutenberg author|id=47485}} | * {{Gutenberg author|id=47485}} | ||
* [http://www.kforknowledge.com/2011/09/jehangir-and-shah-jehan.html Jehangir and Shah Jehan] | * [http://www.kforknowledge.com/2011/09/jehangir-and-shah-jehan.html Jehangir and Shah Jehan] |