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{{Short description|4th Mughal emperor from 1605 to 1627}}
{{Short description|4th Mughal emperor from 1605 to 1627}}
{{other uses|Jahangir (name)}}
{{other uses|Jahangir (name)| Jahangir (disambiguation)}}
{{expand Arabic|date=June 2020}}
{{expand Arabic|date=June 2020}}
{{Use dmy dates|date=June 2020}}
{{Use dmy dates|date=June 2020}}
{{Use Indian English|date=July 2016}}
{{Use Indian English|date=July 2016}}
{{Infobox royalty
{{Infobox royalty
| name        = Jahangir <br> جهانگیر
| name        = Jahangir I
| title        = [[Padshah]] of The [[Mughal Empire]]
| title        = [[Padishah]] <br>[[Imperial and royal titles of the Mughal emperors|Al-Sultan al-Azam]]
| image        = Indian - Single Leaf of a Portrait of the Emperor Jahangir - Walters W705 - Detail.jpg
| image        = Jahangir - Abu al-Hasan.jpeg
| image_size  = 250
| caption      = Mughal emperor Jahangir
| caption      = Portrait of fourth Mughal Emperor Jahangir
| succession  = 4th [[Mughal emperors|Emperor]] of the [[Mughal Empire]]
| succession  = [[Mughal Emperors|4th Emperor of the Mughal Empire]]
| reign        = 3 November 1605 – 28 October 1627
| reign        = 3 November 1605 – 28 October 1627
| coronation  = 24 November 1605
| coronation  = 24 November 1605
Line 16: Line 15:
| successor    = [[Shahryar Mirza]] (''[[de facto]]'') <br> [[Shah Jahan]]
| successor    = [[Shahryar Mirza]] (''[[de facto]]'') <br> [[Shah Jahan]]
| birth_name  = Nur-ud-din Muhammad Salim
| birth_name  = Nur-ud-din Muhammad Salim
| birth_date  = {{birth date|1569|8|31|df=y}}
| birth_date  = {{birth date|1569|8|30|df=y}}
| birth_place  = [[Fatehpur Sikri]], [[Mughal Empire]]<ref>Henry Beveridge, ''Akbarnama of Abu'l Fazl Volume II'' (1907), p. 503</ref>
| birth_place  = [[Fatehpur Sikri]], [[Mughal Empire]] ([[India]])<ref>Henry Beveridge, ''Akbarnama of Abu'l Fazl Volume II'' (1907), p. 503</ref>
| death_date  = {{death date and age|1627|10|28|1569|8|31|df=yes}}
| death_date  = {{death date and age|1627|10|28|1569|8|30|df=yes}}
| death_place  = [[Bhimber]], [[Kashmir]], [[Mughal Empire]] (now [[Azad Kashmir]], [[Pakistan]])
| death_place  = [[Bhimber]], [[Kashmir]], [[Mughal Empire]]
| burial_place = [[Tomb of Jahangir]], [[Lahore]]
| burial_place = [[Tomb of Jahangir]], [[Lahore]]
| spouse      = {{Unbulleted list|
{{marriage|[[Shah Begum (wife of Jahangir)|Shah Begum]]|13 February 1585|16 May 1604|end= {{Abbr|d.|death}}}}<ref>{{Cite book|last=Emperor of India|first=Jahangir|title=The Jahangirnama: memoirs of Jahangir, Emperor of India|publisher=Washington, D. C.: Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution; New York: Oxford University Press|year=1999|isbn=9780195127188|pages=12|translator-last=Thackston|translator-first=W. M.}}</ref>
|{{marriage|[[Jagat Gosain|Bilqis Makani]]|21 September 1586|8 April 1619|end= {{Abbr|d.|death}}}}<ref>{{Cite book|last=Trimizi|first=S. A. I.|title=Mughal Documents|publisher=Manohar|year=1989|pages=31}}</ref><ref>{{Cite book|last=Sarkar|first=Jadunath|title=Mughal Administration|publisher=M. C. Sarkar|year=1952|pages=156–57}}</ref>
|{{marriage|[[Khas Mahal]]|1596}}<ref name=Q>{{cite book|first=Sir William|last=Foster|title=Early travels in India, 1583-1619|publisher=AMS Press|year=1975|pages=100–101|isbn=978-0-404-54825-4}}</ref>
|daughter of [[Mirza Muhammad Hakim]]<ref name=Q/>
|{{marriage|[[Saliha Banu Begum]]|1608|1620|end= {{Abbr|d.|death}}}}<ref name=Q/>
|{{marriage|[[Nur Jahan]]|1611}}<ref name=Q/>}}
| spouses      = {{ubl
|{{Marriage|[[Sahib Jamal]]|1586|1599|end= {{Abbr|d.|death}}}}
|{{marriage|[[Malika Jahan]]|1587}}
|{{marriage|[[Nur-un-Nissa Begum (wife of Jahangir)|Nur-un-Nissa]]|1592}}
}}
| spouse-type  = Consort
| spouses-type = Wives <br>[[#Marriages|''more...'']]
| issue        = {{Plainlist|
| issue        = {{Plainlist|
*[[Sultan-un-Nissa Begum]]
*[[Sultan-un-Nissa Begum]]
Line 35: Line 48:
| era dates    = [[16th Century|16th]] & [[17th Century|17th Centuries]]
| era dates    = [[16th Century|16th]] & [[17th Century|17th Centuries]]
| regnal name  = Jahangir
| regnal name  = Jahangir
| posthumous name = Jannat Makani ({{lit|Dwelling in Heaven}})
| posthumous name = Jannat Makani ({{lit|Dwelling in Heaven}}) جنت مکانی
| house        = [[Timurid Dynasty]]
| house        = [[Mughal dynasty|House of Babur]]
| father      = [[Akbar]]
| father      = [[Akbar]]
| mother      = [[Mariam-uz-Zamani]]
| mother      = [[Mariam-uz-Zamani]]
| religion    = [[Sunni Islam]]<ref>Andrew J. Newman, ''Twelver Shiism: Unity and Diversity in the Life of Islam 632 to 1722'' (Edinburgh University Press, 2013), online version: p. 48: "Jahangir [was] ... a Sunni."</ref><ref>John F. Richards, ''The Mughal Empire'' (Cambridge University Press, 1995), p. 103</ref> ([[Hanafi]])
| signature    = Persian 47 Wellcome L0050349.jpg
| dynasty      = [[Mughal dynasty]]
| signature_type = [[Seal (emblem)|Royal Seal]]
| spouse      = {{Unbulleted list|
| religion    = [[Sunni Islam]]<ref>Andrew J. Newman, ''Twelver Shiism: Unity and Diversity in the Life of Islam 632 to 1722'' (Edinburgh University Press, 2013), online version: p. 48: "Jahangir [was] ... a Sunni."</ref><ref>John F. Richards, ''The Mughal Empire'' (Cambridge University Press, 1995), p. 103</ref> {{small|([[Hanafi]])}}
{{marriage|[[Shah Begum (wife of Jahangir)|Shah Begum]]<br/>|13 February 1585|16 May 1604|end= {{Abbr|d.|death}}}}<ref>{{Cite book|last=Emperor of India|first=Jahangir|title=The Jahangirnama: memoirs of Jahangir, Emperor of India|publisher=Washington, D. C.: Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution; New York: Oxford University Press|year=1999|isbn=9780195127188|pages=12|translator-last=Thackston|translator-first=W. M.}}</ref>
| dynasty     = [[File:Timurid.svg|25px]] [[Timurid dynasty]]
|{{marriage|[[Jagat Gosain|Bilqis Makani]]|21 September 1586|8 April 1619|end= {{Abbr|d.|death}}}}<ref>{{Cite book|last=Trimizi|first=S. A. I.|title=Mughal Documents|publisher=Manohar|year=1989|pages=31}}</ref><ref>{{Cite book|last=Sarkar|first=Jadunath|title=Mughal Administration|publisher=M. C. Sarkar|year=1952|pages=156–57}}</ref>
|{{marriage|[[Khas Mahal]]<br/>|1596}}<ref name=Q>{{cite book|first=Sir William|last=Foster|title=Early travels in India, 1583-1619|publisher=AMS Press|year=1975|pages=100–101|isbn=978-0-404-54825-4}}</ref>
|{{marriage|[[Saliha Banu Begum]]|1608|1620|end= {{Abbr|d.|death}}}}<ref name=Q/>
|{{marriage|[[Nur Jahan]]<br/>|1611}}<ref name=Q/>}}
| spouse-type  = Consort
| spouses     = {{ubl
|{{Marriage|[[Sahib Jamal]]|1586|1599|end= {{Abbr|d.|death}}}}
|{{marriage|[[Malika Jahan]]<br/>|1587}}
|{{marriage|[[Nur-un-Nissa Begum (wife of Jahangir)|Nur-un-Nissa]]<br/>|1592}}
}}
| spouses-type = Wives <br>[[#Marriages|''more...'']]
}}
}}


'''Nur al-Din Muhammad Salim''' ({{Lang-fa|نور الدين محمد سليم|translit=Nūr al-Dīn Muḥammad Salīm}}; 31 August 1569 – 28 October 1627),<ref name="Singh14">{{cite book |title=The Oxford handbook of Sikh studies |publisher=Oxford University Press |year=2014 |isbn=978-0-19-969930-8 |editor-last1=Singh |editor-first1=Pashaura |editor1-link=Pashaura Singh (Sikh scholar) |page=647 |editor-last2=Fenech |editor-first2=Louis E.}}</ref> known by his imperial name '''Jahangir''' ({{lang-fa|{{nq|جهانگیر}}}}; {{IPA-fa|d͡ʒahɑːn'giːr}}; {{lit| Conqueror of the World}}),<ref name=Brit>{{cite web  |url=https://www.britannica.com/biography/Jahangir |title=Jahāngīr |website=Encyclopædia Britannica |access-date=2 June 2018 |archive-url=https://web.archive.org/web/20180724183907/https://www.britannica.com/biography/Jahangir |archive-date=24 July 2018 |url-status=live |df=dmy-all}}</ref> was the fourth [[Mughal Emperor]], who ruled from 1605 until his death in 1627.
'''Mirza Nur-ud-Din Muhammad Salim'''<ref name="Singh14">{{cite book |editor-last1=Singh |editor-first1=Pashaura |editor1-link=Pashaura Singh (Sikh scholar) |editor-last2=Fenech |editor-first2=Louis E. |title=The Oxford handbook of Sikh studies |year=2014 |publisher=Oxford University Press |page=647 |isbn=978-0-19-969930-8}}</ref> (30 August 1569 – 28 October 1627), known by his imperial name '''Jahangir''' ({{IPA-fa|d͡ʒahɑːn'giːr}}; {{lit| Conqueror of the World}}),<ref name=Brit>{{cite web  |url=https://www.britannica.com/biography/Jahangir |title=Jahāngīr |website=Encyclopædia Britannica |access-date=2 June 2018 |archive-url=https://web.archive.org/web/20180724183907/https://www.britannica.com/biography/Jahangir |archive-date=24 July 2018 |url-status=live |df=dmy-all}}</ref> was the fourth [[Mughal Emperor]], who ruled from 1605 until his death in 1627. He was the only surviving son of [[Akbar]] and his chief empress, [[Mariam-uz-Zamani]], born to them in the year 1569. He was named after the Indian Sufi saint, [[Salim Chishti]].


== Early life ==
== Early life ==
[[File:Birth of jahangir.jpg|thumb|Portrait of [[Mariam-uz-Zamani|Empress Mariam-uz-Zamani]], giving birth to Prince Salim in [[Fatehpur Sikri]].]]
[[File:Birth of jahangir.jpg|thumb|Portrait of [[Mariam-uz-Zamani|Empress Mariam-uz-Zamani]], giving birth to Prince Salim in [[Fatehpur Sikri]].]]
Prince Salim was the third son born to [[Akbar]] and his favorite Queen Consort,<ref name="farishta" >{{cite book|last1=Hindu Shah|first1=Muhammad Qasim|title=Gulshan-I-Ibrahimi|page=223}}</ref> [[Mariam-uz-Zamani]] in [[Fatehpur Sikri]] on 31 August 1569.<ref name=tuzk-e-jahangiri>{{cite book |url=http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |title=The Tūzuk-i-Jahangīrī Or Memoirs Of Jahāngīr |author=Jahangir |translator1=Alexander Rogers |translator2=Henry Beveridge |access-date=19 November 2017 |page=1 |publisher=Royal Asiatic Society |date=1909–1914 |location=London |archive-url=https://web.archive.org/web/20160305012916/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |archive-date=5 March 2016 |url-status=dead }}</ref> He had two elder full brothers, [[Mirza Hassan|Hassan Mirza]] and [[Hussain Mirza]], born as twins to his mother in 1564, both of whom died in infancy. Since these children had died in infancy, Akbar sought the blessing of holy men for an heir-apparent to his empire.
Prince Salim was the third son born to [[Akbar]] and his favourite Queen Consort,<ref name="farishta" >{{cite book|last1=Hindu Shah|first1=Muhammad Qasim|title=Gulshan-I-Ibrahimi|page=223}}</ref> [[Mariam-uz-Zamani]] in [[Fatehpur Sikri]] on 30 August 1569.<ref name=tuzk-e-jahangiri>{{cite book |url=http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |title=The Tūzuk-i-Jahangīrī Or Memoirs Of Jahāngīr |author=Jahangir |translator1=Alexander Rogers |translator2=Henry Beveridge |access-date=19 November 2017 |page=1 |publisher=Royal Asiatic Society |date=1909–1914 |location=London |archive-url=https://web.archive.org/web/20160305012916/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |archive-date=5 March 2016 |url-status=dead }}</ref> He had two elder brothers, [[Mirza Hassan|Hassan Mirza]] and [[Hussain Mirza]], born as twins to his parents in 1564, both of whom died in infancy.<ref>{{cite book |last=Lal |first=Muni |year=1980 |title=Akbar |url=https://archive.org/details/Akbar/page/n142/mode/1up |publisher=Vikas Publishing House |page=133 |isbn=978-0-7069-1076-6}}</ref><ref>{{Cite book |last=Foreign Department Of India |url=http://archive.org/details/in.ernet.dli.2015.35314 |title=References In The Press To The Visit Of Their Royal Highnesses, The Prince And Princess Of Wales To India, 1905-06 |date=1905 |pages=421}}</ref><ref>{{Cite book |last=Havell |first=E. B. (Ernest Binfield) |url=http://archive.org/details/historyofaryanru00have |title=The history of Aryan rule in India from the earliest times to the death of Akbar |date=1918 |publisher=New York, Frederick A. Stokes company |others=The Library of Congress |pages=469}}</ref><ref>{{Cite book |last=Havell EB |url=http://archive.org/details/pli.kerala.rare.9313 |title=A Handbook to Agra and the Taj Sikandra, Fatehpur-Sikri and the Neighbourhood. |date=1912 |publisher=Longmans, Green & Co, London |others=Kerala State Library |pages=107}}</ref><ref>{{Cite book |last=Schimmel |first=Annemarie |url=https://www.worldcat.org/oclc/61751123 |title=The empire of the great Mughals: history, art and culture |date=2004 |others=Corinne Attwood, Burzine K. Waghmar, Francis Robinson |isbn=1-86189-185-7 |location=London |pages=35 |oclc=61751123}}</ref> Since these children had died in infancy, Akbar sought the blessing of holy men for an heir-apparent to his empire.<ref>{{cite book|last=Thompson|first=Della|title=The 9th edition of the concise oxford Dictionary of English|year=1995|volume=7|publisher=Oxford University Press}}</ref>


When Akbar was informed of the news that his chief Hindu wife was expecting a child again, an order was passed for the establishment of a royal palace in Sikri near the lodgings of [[Salim Chishti|Shaikh Salim Chisti]], where the Empress could enjoy the repose being in the vicinity of the revered saint. Mariam was shifted to the palace established there and during her pregnancy, Akbar himself used to travel to Sikri and used to spend half of his time in Sikri and another half in Agra. When Mariam-uz-Zamani was near her confinement, she was shifted to the humble dwelling of Shaikh Salim by Akbar where she gave birth to Prince Salim. He was named after the Shaikh Salim given the faith of Akbar in the efficacy of the prayers of the holy man.<ref name=tuzk-e-jahangiri /><ref>{{cite book|last=Eraly|first=Abraham|author-link=Abraham Eraly|title=Emperors of the Peacock Throne: The Saga of the Great Mughals|url=https://books.google.com/books?id=04ellRQx4nMC&pg=PA171|year=2000|publisher=Penguin Books India|isbn=978-0-14-100143-2|page=171}}</ref> Akbar, overjoyed with the news of his heir-apparent, ordered a great feast on the occasion of his birth and ordered the release of criminals with the great offense. Throughout the empire, largesses were bestowed over common people, and he set himself ready to visit Sikri immediately. However, he was advised by his courtiers to delay his visit to Sikri on the account of the astrological belief in Hindustan of a father not seeing the face of his long-awaited son immediately after his birth. He, therefore, delayed his visit and visited Sikri to meet his wife and son after forty-one days of his birth.
When Akbar was informed of the news that his chief Hindu wife was expecting a child, an order was passed for the establishment of a royal palace in Sikri near the lodgings of [[Salim Chishti|Shaikh Salim Chisti]], where the Empress could enjoy the repose being in the vicinity of the revered saint. Mariam was shifted to the palace established there and during her pregnancy, Akbar himself used to travel to Sikri and used to spend half of his time in Sikri and another half in Agra.<ref>{{cite book|last1=Ahmed|first1=Nizamuddin|title=Tabaqat-i-Akbari|date=1599|page=144}}</ref> When Mariam-uz-Zamani was near her confinement, she was shifted to the humble dwelling of Shaikh Salim by Akbar where she gave birth to Prince Salim. He was named after Shaikh Salim given the faith of Akbar in the efficacy of the prayers of the holy man.<ref name=tuzk-e-jahangiri /><ref>{{cite book|last=Eraly|first=Abraham|author-link=Abraham Eraly|title=Emperors of the Peacock Throne: The Saga of the Great Mughals|url=https://books.google.com/books?id=04ellRQx4nMC&pg=PA171|year=2000|publisher=Penguin Books India|isbn=978-0-14-100143-2|page=171}}</ref> Akbar, overjoyed with the news of his heir-apparent, ordered a great feast on the occasion of his birth and ordered the release of criminals with the great offence. Throughout the empire, largesses were bestowed over common people, and he set himself ready to visit Sikri immediately. However, he was advised by his courtiers to delay his visit to Sikri on the account of the astrological belief in Hindustan of a father not seeing the face of his long-awaited son immediately after his birth. He, therefore, delayed his visit and visited Sikri to meet his wife and son after forty-one days after his birth.


Salim started his learning at the age of five. On this occasion, a big feast was thrown by Emperor Akbar, ceremonially initiating his son into education. His first tutor was Qutb-ud-din. After some time he was inaugurated into strategic reasoning and military warfare by several tutors. His maternal uncle, [[Bhagwant Das]] was supposedly one of his tutors on the subject of warfare tactics. Salim grew up fluent in [[Persian language|Persian]] and premodern [[Hindi]], with
Jahangir's foster mother was the daughter of the Indian [[Sufi]] saint, [[Salim Chishti]], and his foster brother was [[Qutubuddin Koka]](originally Sheikh Kubhu), the grandson of Chishti.<ref>{{cite book|title = The Tūzuk-i-Jahāngīrī or Memoirs of Jahāngīr, Volume 2|year=1909|publisher=Royal Asiatic Society, London|page=62|editor-first=Alexander|editor-last=Rogers|editor-first2= Henry|editor-last2=Beveridge}}</ref><ref>{{cite book |last=Jahangir, Emperor of Hindustan |date=1999 |title=The Jahangirnama: Memoirs of Jahangir, Emperor of India |translator-last=Thackston |translator-first=Wheeler M. |translator-link=Wheeler Thackston |publisher=Oxford University Press |page=65 |isbn=978-0-19-512718-8 |quote=Qutbuddin Khan Koka's mother passed away. She had given me milk in my mother's stead—indeed, she was kinder than a mother—and I had been raised from infancy in her care. I took one of the legs of her bier on my own shoulder and carried it a bit of the way. I was so grieved and depressed that I lost my appetite for several days and did not change my clothes.}}</ref>
pronounced knowledge of [[Turkic languages|Turkic]], the Mughal ancestral language.<ref>{{Cite book|last=Asher|first=Catherine B.|url=http://dx.doi.org/10.1017/chol9780521267281|title=Architecture of Mughal India|date=1992-09-24|publisher=Cambridge University Press|isbn=978-0-521-26728-1|pages=99}}</ref>
 
Salim started his learning at the age of five. On this occasion, a big feast was thrown by Emperor Akbar, ceremonially initiating his son into education. His first tutor was Qutb-ud-din. After some time he was inaugurated into strategic reasoning and military warfare by several tutors. His maternal uncle, [[Bhagwant Das]] was supposedly one of his tutors on the subject of warfare tactics.{{Citation needed|date=September 2022}} Salim grew up fluent in [[Persian language|Persian]] and premodern [[Hindi]], with a "respectable" knowledge of [[Turkic languages|Turkic]], the Mughal ancestral language.<ref>{{Cite book|last=Asher|first=Catherine B.|url=http://dx.doi.org/10.1017/chol9780521267281|title=Architecture of Mughal India|date=1992-09-24|publisher=Cambridge University Press|isbn=978-0-521-26728-1|pages=99|doi=10.1017/chol9780521267281 }}</ref>


== Reign ==
== Reign ==
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--->
--->


He succeeded the throne on Thursday, 3 November 1605, eight days after his father's death. Salim ascended to the throne with the title of Nur-ud-din Muhammad Jahangir Badshah Ghazi, and thus began his 22-year reign at the age of 36. Jahangir, soon after, had to fend off his own son, Prince [[Khusrau Mirza]], when the latter attempted to claim the throne based on Akbar's will to become his next heir. Khusrau Mirza was defeated in 1606 and confined in the fort of [[Agra]]. Jahangir considered his third son, Prince Khurram (reign name [[Shah Jahan]]), his favourite. As punishment, Khusrau Mirza was handed over to his younger brother and was partially blinded and killed.<ref>{{Cite web |url=https://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |title=The Internationalization of Portuguese Historiography |website=brown.edu |access-date=23 October 2017 |archive-url=https://web.archive.org/web/20170514034521/http://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |archive-date=14 May 2017 |url-status=live}}</ref> In 1622, Jahangir sent his son, [[Prince Khurram]], to fight against the combined forces of [[Ahmednagar]], [[Bijapur]] and [[Golconda]]. After his victory, Khurram turned against his father and made a bid for power. Khurram murdered his blind older brother, Khusrau Mirza, in order to smoothen his own path to the throne.<ref name="Findly1993">{{cite book |author=Ellison Banks Findly |title=Nur Jahan: Empress of Mughal India |url={{Google books|ugxFjVDk3I8C|page=PA171|keywords=|text=|plainurl=yes}} |date= 1993 |publisher=Oxford University Press |isbn=978-0-19-536060-8 |pages=170–172}}</ref> As with the insurrection of his eldest son, Khusrau, Jahangir was able to defeat the challenge from within his family and retain power.<ref name=Brit />
He succeeded the throne on Thursday, 3 November 1605, eight days after his father's death. Salim ascended to the throne with the title of Nur-ud-din Muhammad Jahangir Badshah Ghazi, and thus began his 22-year reign at the age of 36. Jahangir, soon after, had to fend off his own son, Prince [[Khusrau Mirza]], when the latter attempted to claim the throne based on Akbar's will to become his next heir. Khusrau Mirza was defeated in 1606 and confined in the fort of [[Agra]]. Jahangir considered his third son, [[Shah Jahan|Prince Khurram]] (regnal name [[Shah Jahan]]) as his favourite son. As punishment, Khusrau Mirza was handed over to his younger brother and was partially blinded.<ref>{{Cite web |url=https://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |title=The Internationalization of Portuguese Historiography |website=brown.edu |access-date=23 October 2017 |archive-url=https://web.archive.org/web/20170514034521/http://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |archive-date=14 May 2017 |url-status=live}}</ref> In October 1616, Jahangir sent Prince Khurram to fight against the combined forces of [[Ahmednagar]], [[Bijapur]] and [[Golconda]].<ref name=":2">{{Cite book |last=Lal |first=Ruby |title=Empress - The astonishing reign of Nur Jahan |publisher=W. W. Norton & Company |year=2018 |isbn=9780393239348 |edition=1st |location=United States of America |pages=126, 191}}</ref> However when [[Nur Jahan]] married her daughter, [[Mihr-un-nissa Begum|Ladli Begum]], to Jahangir's youngest son, [[Shahryar Mirza]] in February 1621, Khurram suspected that his stepmother was trying to manevour Shahryar as the successor to Jahangir. Using the rugged terrain of the Deccan to this advantage, Khurram launched a rebellion against Jahangir in 1622. This precipitated a political crisis in Jahangir's court. Khurram murdered his blind older brother, Khusrau Mirza, in order to smoothen his own path to the throne.<ref name="Findly1993">{{cite book |author=Ellison Banks Findly |title=Nur Jahan: Empress of Mughal India |url={{Google books|ugxFjVDk3I8C|page=PA171|keywords=|text=|plainurl=yes}} |date= 1993 |publisher=Oxford University Press |isbn=978-0-19-536060-8 |pages=170–172}}</ref>  
 
Simultaneously, the Safavid ruler [[Abbas the Great|Shah Abbas]] attacked [[Kandahar]] in winter of 1622. Being a commercial center at the border of the Mughal Empire and the burial place of Babur, the founder of the Mughal dynasty, Jahangir dispatched Shahryar to repel the Safavids. However, due to Shahryar's inexperience and harsh Afghan winter, Kandahar [[Mughal–Safavid War (1622–1623)|fell]] to the Safavids. In March 1623, Jahangir ordered [[Mahabat Khan]], one of Jahangir's most loyal generals, to crush Khurram's rebellion in the Deccan. After a series of victories by Mahabat Khan over Khurram, the civil war finally ended in October 1625.<ref name=":2" /> <ref name="Brit" />


=== Foreign relations ===
=== Foreign relations ===
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== Marriages ==
== Marriages ==
Salim's first and chief wife was the daughter of his maternal uncle [[Raja Bhagwant Das]], [[Shah Begum (wife of Jahangir)|Shah Begum]] to whom he was betrothed at an age of 15. Salim was a [[mansabdar]] of ten thousand (Das-Hazari), the highest military rank of the empire (after the emperor), he independently commanded a regiment in the Kabul campaign of 1581 when he was barely twelve. His Mansab was raised to Twelve Thousand, in 1585, at the time of his betrothal to [[Shah Begum (wife of Jahangir)|Man Bai]], princess of [[Amer, India|Amer]]. Bhagwant Das was the son of Raja [[Bharmal]] and the marriage was fixed by his mother [[Mariam-uz-Zamani]].<ref>{{cite encyclopedia |last=Rahman |first=Munibur |encyclopedia=Encyclopédie de l'Islam |title=Salīm, Muḥammad Ḳulī |publisher=BRILL |doi=10.1163/9789004206106_eifo_sim_6549}}</ref> Nizamuddin remarks that she was considered to be the best and most suitable princess as the first wife of Prince Salim.<ref>{{cite book|first=Nizamuddin|last=Ahmad|title=Tabaqat-i-Akbari|page=599|volume=2}}</ref> Abul Fazl in Akbarnama illustrates her as a ''jewel of chastity'' and describes her as an extremely beautiful woman whose purity adorned her high extraction and was endowed with remarkable beauty and graces.<ref>{{cite book|last=Fazl|first=Abul|title=Ain-I-Akbari|year=1590|volume=3|pages=677–678}}</ref>
Salim's first and chief wife was the daughter of his maternal uncle [[Raja Bhagwant Das]], [[Shah Begum (wife of Jahangir)|Shah Begum]], to whom he was betrothed in his tender years.<ref>{{cite encyclopedia |last=Rahman |first=Munibur |encyclopedia=Encyclopédie de l'Islam |title=Salīm, Muḥammad Ḳulī |publisher=BRILL |doi=10.1163/9789004206106_eifo_sim_6549}}</ref> His Mansab was raised to Twelve Thousand, in 1585, at the time of his marriage to Shah Begum.<ref>{{cite book|first=ʽAbd al-Qadir|last=Badayuni|title=Muntakhab-ut-Tawarikh|volume=II|page=358}}</ref> Nizamuddin remarks that she was considered to be the best and most suitable princess as the first wife of Prince Salim.<ref>{{cite book|first=Nizamuddin|last=Ahmad|title=Tabaqat-i-Akbari|page=599|volume=2}}</ref> Abul Fazl in Akbarnama illustrates her as a ''jewel of chastity'' and describes her as an extremely beautiful woman whose purity adorned her high extraction and was endowed with remarkable beauty and graces.<ref>{{cite book|last=Fazl|first=Abul|title=Ain-I-Akbari|year=1590|volume=3|pages=677–678}}</ref>


The marriage with Man Bai took place on 24 February 1585 in her native town Amer which was also the native town of his mother, Mariam-uz-Zamani. Akbar alongside several other nobles of the court personally visited Amer and followed this marriage. A lavish ceremony took place and the bride's palanquin was carried by Akbar and Salim for some distance in her honor. She became one of his favorite wives. As stated by Jahangir himself in his autobiography he notes that he was extremely fond of her and designated her as his chief consort in the royal harem in his princely days. At the time of her death, Jahangir records his attachment and affection for her and makes notes of her unwavering devotion towards him.<ref name=Beveridge1909>{{cite book|title = The Tūzuk-i-Jahāngīrī or Memoirs of Jahāngīr, Volume 2|year=1909|publisher=Royal Asiatic Society, London|editor-first=Alexander|editor-last=Rogers|editor-first2= Henry|editor-last2=Beveridge|page=13}}</ref> Jahangir honored her with the title ''Shah Begum'' after she gave birth to [[Khusrau Mirza]], the eldest son of Jahangir.
The marriage with Man Bai took place on 24 February 1585 in her native town Amer which was also the native town of his mother, Mariam-uz-Zamani. Akbar alongside several other nobles of the court personally visited Amer and followed this marriage. A lavish ceremony took place and the bride's palanquin was carried by Akbar and Salim for some distance in her honor. She became one of his favorite wives. Jahangir notes that he was extremely fond of her and designated her as his chief consort in the royal harem in his princely days. Jahangir also records his attachment and affection for her and makes notes of her unwavering devotion towards him.<ref name=Beveridge1909>{{cite book|title = The Tūzuk-i-Jahāngīrī or Memoirs of Jahāngīr, Volume 2|year=1909|publisher=Royal Asiatic Society, London|editor-first=Alexander|editor-last=Rogers|editor-first2= Henry|editor-last2=Beveridge|page=13}}</ref> Jahangir honored her with the title ''Shah Begum'' after she gave birth to [[Khusrau Mirza]], the eldest son of Jahangir.<ref>{{Cite book|last=Emperor of India|first=Jahangir|title=The Jahangirnama: memoirs of Jahangir, Emperor of India|publisher=Washington, D. C.: Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution; New York: Oxford University Press|year=1999|url=https://archive.org/details/jahangirnamamemo00jaha/page/51/mode/1up?q=Shah+begum|isbn=9780195127188|pages=51|translator-last=Thackston|translator-first=W. M.}}</ref>


[[File:Manohar. Emperor Jahangir Weighs Prince Khurram. Page from Tuzuk-i Jahangiri. 1610-1615, British Museum, London.jpg|thumb|left|Emperor Jahangir weighing his son [[Prince Khurram]] (the future Shah Jahan) on a weighing scale by artist [[Manohar Das|Manohar]] (1615).]]
[[File:Manohar. Emperor Jahangir Weighs Prince Khurram. Page from Tuzuk-i Jahangiri. 1610-1615, British Museum, London.jpg|thumb|left|Emperor Jahangir weighing his son [[Prince Khurram]] (the future Shah Jahan) on a weighing scale by artist [[Manohar Das|Manohar]] (1615).]]
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In 1587, he married [[Malika Jahan|Malika Jahan Begum]], daughter of Bhim Singh, Maharaja of Jaisalmer. He also married the daughter of Raja Darya Malbhas.
In 1587, he married [[Malika Jahan|Malika Jahan Begum]], daughter of Bhim Singh, Maharaja of Jaisalmer. He also married the daughter of Raja Darya Malbhas.


In October 1590, he married Zohra Begum, daughter of Mirza Sanjar Hazara. He married Karamnasi Begum, daughter of Raja Kesho Das Rathore of Merta.<ref>{{Cite book|title=Mertiyo Rathors of Merta, Rajasthan Vol II|pages=361}}</ref> On 11 January 1592, he married Kanwal Rani, daughter of Ali Sher Khan, by his wife, Gul Khatun. In October 1592, he married a daughter of Husain Chak of Kashmir. In January/March 1593, he married [[Nur-un-Nissa Begum (wife of Jahangir)|Nur un-Nisa Begum]], daughter of Ibrahim Husain Mirza, by his wife, Gulrukh Begum, daughter of [[Kamran Mirza]]. In September 1593, he married a daughter of Ali Khan Faruqi, Raja of Khandesh. He also married a daughter of Abdullah Khan Baluch.
In October 1590, he married Zohra Begum, daughter of Mirza Sanjar Hazara. He married Karamsi, daughter of Raja Kesho Das Rathore of Merta.<ref>{{Cite book|title=Mertiyo Rathors of Merta, Rajasthan Vol II|pages=361}}</ref> On 11 January 1592, he married Kanwal Rani, daughter of Ali Sher Khan, by his wife, Gul Khatun. In October 1592, he married a daughter of Husain Chak of Kashmir. In January/March 1593, he married [[Nur-un-Nissa Begum (wife of Jahangir)|Nur un-Nisa Begum]], daughter of Ibrahim Husain Mirza, by his wife, Gulrukh Begum, daughter of [[Kamran Mirza]]. In September 1593, he married a daughter of Ali Khan Faruqi, Raja of Khandesh. He also married a daughter of Abdullah Khan Baluch.


On 28 June 1596, he married [[Khas Mahal|Khas Mahal Begum]], daughter of Zain Khan Koka, Subadar of Kabul, and Lahore. This marriage was initially opposed by Akbar as he did not approve of the marriage of cousins to the same man however seeing the melancholy of Salim being refused to marry her, Akbar approved of this union. She became one of his chief consorts after her marriage.
On 28 June 1596, he married [[Khas Mahal|Khas Mahal Begum]], daughter of Zain Khan Koka, Subadar of Kabul, and Lahore. This marriage was initially opposed by Akbar as he did not approve of the marriage of cousins to the same man however seeing the melancholy of Salim being refused to marry her, Akbar approved of this union. She became one of his chief consorts after her marriage.


In 1608, he married [[Saliha Banu Begum]], daughter of Qasim Khan, a senior member of the Imperial Household. She became one of his chief consorts and was designated the title of [[Padshah Begum]] and for most of the reign of Jahangir retained this title. After her death, this title was passed to Nur Jahan.
In 1608, he married [[Saliha Banu Begum]], daughter of Qasim Khan, a senior member of the Imperial Household. She became one of his chief consorts and was designated the title of [[Padshah Begum]] and for most of the reign of Jahangir retained this title. After her death, this title was passed to Nur Jahan.
 
[[File:Mogul- Jahangir - Münzkabinett, Berlin - 5549603.jpg|thumb|Coin of Jahangir depicting him]]
On 17 June 1608, he married Koka Kumari Begum, eldest daughter of Jagat Singh, Yuvraj of Amber. This marriage was held at the palace of Jahangir's mother, [[Mariam-uz-Zamani]]. On 11 January 1610, he married the daughter of Ram Chand Bundela.<ref>{{Cite book|last=Emperor of Hindustan|first=Jahangir|url=https://archive.org/details/jahangirnamamemo00jaha/page/104/mode/2up?q=Shahryar|title=The Jahangirnama: memoirs of Jahangir, Emperor of India|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution & Oxford University Press|year=1999|location=Washington, D. C. & New York|pages=104|translator-last=Thackston|translator-first=Wheeler Mclntosh}}</ref>
On 17 June 1608, he married Koka Kumari Begum, eldest daughter of Jagat Singh, Yuvraj of Amber. This marriage was held at the palace of Jahangir's mother, [[Mariam-uz-Zamani]]. On 11 January 1610, he married the daughter of Ram Chand Bundela.<ref>{{Cite book|last=Emperor of Hindustan|first=Jahangir|url=https://archive.org/details/jahangirnamamemo00jaha/page/104/mode/2up?q=Shahryar|title=The Jahangirnama: memoirs of Jahangir, Emperor of India|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution & Oxford University Press|year=1999|location=Washington, D. C. & New York|pages=104|isbn=978-0-19-512718-8 |translator-last=Thackston|translator-first=Wheeler Mclntosh}}</ref>


At some point, he had also married a daughter of [[Mirza Muhammad Hakim]], son of [[Humayun|Emperor Humayun]].<ref>{{Cite book|last=Nicoll|first=Fergus|title=Shah-Jahan: The Rise and Fall of the Mughal Emperor|quote=In fact, official records indicate that Khurram's father had at least twelve more wives, including the (unnamed) daughters of Mirza Muhammad Hakim.}}</ref><ref>{{cite book|first=Sir William|last=Foster|title=Early travels in India, 1583-1619|publisher=AMS Press|year=1975|pages=100–101|isbn=978-0-404-54825-4}}</ref> She was also one of the chief consorts of Jahangir.
At some point, he had also married a daughter of [[Mirza Muhammad Hakim]], son of [[Humayun|Emperor Humayun]].<ref>{{Cite book|last=Nicoll|first=Fergus|title=Shah-Jahan: The Rise and Fall of the Mughal Emperor|quote=In fact, official records indicate that Khurram's father had at least twelve more wives, including the (unnamed) daughters of Mirza Muhammad Hakim.}}</ref><ref>{{cite book|first=Sir William|last=Foster|title=Early travels in India, 1583-1619|publisher=AMS Press|year=1975|pages=100–101|isbn=978-0-404-54825-4}}</ref> She was also one of the chief consorts of Jahangir.


Jahangir married Mehr-un-Nissa (better known by her subsequent title of [[Nur Jahan]]) on 25 May 1611. She was the widow of [[Sher Afgan]]. Mehr-un-Nissa became his favorite wife after their marriage and was one of the chief consorts of Jahangir. She was witty, intelligent, and beautiful, which was what attracted Jahangir to her. Before being awarded the title of Nur Jahan ('Light of the World'), she was called Nur Mahal ('Light of the Palace'). After the death of Saliha Bano Begum in 1620, she was designated the title of Padshah Begum and held it until the death of Jahangir in 1627. Her abilities are said to range from fashion designing to building architectural monuments.
Jahangir married Mehr-un-Nissa (better known by her subsequent title of [[Nur Jahan]]) on 25 May 1611. She was the widow of [[Sher Afgan]]. Mehr-un-Nissa became his most favorite wife after their marriage and was one of the chief consorts of Jahangir. She was witty, intelligent, and beautiful, which was what attracted Jahangir to her. Before being awarded the title of Nur Jahan ('Light of the World'), she was called Nur Mahal ('Light of the Palace'). After the death of Saliha Bano Begum in 1620, she was designated the title of Padshah Begum and held it until the death of Jahangir in 1627. Her abilities are said to range from fashion designing to building architectural monuments.


== Conquests ==
== Conquests ==
In the year 1594, Jahangir was dispatched by his father, the Emperor [[Akbar]], alongside [[Abu'l-Hasan Asaf Khan]], also known as Mirza Jafar Beg son of [[Mirza Ghiyas Beg|Mirza Ghiyas Beg Isfahani]] and brother of [[Nur Jahan]], and [[Abu'l-Fazl ibn Mubarak]], to defeat the renegade [[Vir Singh Deo]] of [[Bundela]] and to capture the city of [[Orchha]], which was considered the centre of the revolt. Jahangir arrived with a force of 12,000 after many ferocious encounters and finally subdued the Bundela and ordered Vir Singh Deo to surrender. After tremendous casualties and the start of negotiations between the two, Vir Singh Deo handed over 5000 Bundela infantry and 1000 cavalry, but he feared Mughal retaliation and remained a fugitive until his death. The victorious Jahangir, at 26 years of age, ordered the completion of the [[Jahangir Mahal]] a famous Mughal citadel in Orchha to commemorate and honour his victory.
[[File:Mogul- Jahangir - Münzkabinett, Berlin - 5549249.jpg|thumb|Coin of Jahangir]]
In the year 1594, Jahangir was dispatched by his father, the Emperor [[Akbar]], alongside Asaf Khan, also known as Mirza Jafar Beg and [[Abu'l-Fazl ibn Mubarak]], to defeat the renegade [[Vir Singh Deo]] of [[Bundela]] and to capture the city of [[Orchha]], which was considered the centre of the revolt. Jahangir arrived with a force of 12,000 after many ferocious encounters and finally subdued the Bundela and ordered Vir Singh Deo to surrender. After tremendous casualties and the start of negotiations between the two, Vir Singh Deo handed over 5000 Bundela infantry and 1000 cavalry, but he feared Mughal retaliation and remained a fugitive until his death. The victorious Jahangir, at 26 years of age, ordered the completion of the [[Jahangir Mahal]] a famous Mughal citadel in Orchha to commemorate and honour his victory.


[[File:Jahangir hunting with a falcon..jpg|thumb|left|Jahangir with falcon on horseback]]
[[File:Jahangir hunting with a falcon..jpg|thumb|left|Jahangir with falcon on horseback]]


Jahangir then gathered his forces under the command of Ali Kuli Khan and fought Lakshmi Narayan of [[Cooch Behar State|Koch Bihar]]. Lakshmi Narayan then accepted the Mughals as his suzerains and was given the title ''Nazir'', later establishing a garrison at Atharokotha.
Jahangir then gathered his forces under the command of Ali Kuli Khan and fought Lakshmi Narayan of [[Cooch Behar State|Koch Bihar]]. Lakshmi Narayan then accepted the Mughals as his suzerains and was given the title ''Nazir'', later establishing a garrison at Atharokotha.
In 1613, Jahangir issued a sanguinary order for the extirpation of the race of the [[Koli people|Kolis]] who were notorious robbers and plunders living in the most inaccessible parts of [[Gujarat]]. A large number of them Koli chiefs slaughtered and the rest hunted to their mountains and deserts. 169 heads of such Koli chiefs killed in battle by Nurulla Ibrahim, commander of 'Bollodo'.<ref>{{Cite book |last=Hanif |first=N. |url=https://books.google.com/books?id=CXH4RHYwkEsC |title=Islamic Concept of Crime and Justice: Political justice and crime |publisher=Sarup & Sons |year=1999 |isbn=978-81-7625-063-4 |location=[[New Delhi]], [[India]] |pages=73–74 |language=en}}</ref><ref>{{Cite book |last=Herbert |first=Sir Thomas |url=https://books.google.com/books?id=46NMAQAAMAAJ |title=Sir Thomas Herbert, Bart: Travels in Africa, Persia, and Asia the Great : Some Years Travels Into Africa and Asia the Great, Especially Describing the Famous Empires of Persia and Hindustan, as Also Divers Other Kingdoms in the Oriental Indies, 1627-30, the 1677 Version |publisher=ACMRS (Arizona Center for Medieval and Renaissance Studies) |year=2012 |isbn=978-0-86698-475-1 |location=New Delhi, India |pages=180 |language=en}}</ref>


In 1613,<ref>{{cite book |author=Sekhara Bandyopadhyaya |year=2004 |title=From Plassey to Partition: A History of Modern India |publisher=Orient Blackswan |page=37 |isbn=978-81-250-2596-2}}</ref> the Portuguese seized the Mughal ship [[Rahīmī|''Rahimi'']], which had set out from [[Surat]] on its way with a large cargo of 100,000 rupees and Pilgrims, who were on their way to [[Mecca]] and [[Medina]] in order to attend the annual [[Hajj]]. The ''Rahimi'' was owned by [[Mariam-uz-Zamani]], mother of Jahangir and Akbar's favourite consort.<ref name="farishta"/> She was bestowed the title of 'Mallika-e-Hindustan' (Queen of [[Hindustan]]) by Akbar and was subsequently referred as same during Jahangir's reign. The [[Rahīmī|''Rahimi'']] was the largest Indian ship sailing in the [[Red Sea]] and was known to the Europeans as the "great pilgrimage ship". When the Portuguese officially refused to return the ship and the passengers, the outcry at the Mughal court was unusually severe. The outrage was compounded by the fact that the owner and the patron of the ship was none other than the revered mother of the current emperor. Jahangir himself was outraged and ordered the seizure of the Portuguese town Daman. He ordered the apprehension of all Portuguese within the Mughal Empire; he further confiscated churches that belonged to the [[Jesuit]]s. This episode is considered to be an example of the struggle for wealth that would later ensue and lead to colonisation of the Indian sub-continent.
In 1613,<ref>{{cite book |author=Sekhara Bandyopadhyaya |year=2004 |title=From Plassey to Partition: A History of Modern India |publisher=Orient Blackswan |page=37 |isbn=978-81-250-2596-2}}</ref> the Portuguese seized the Mughal ship [[Rahīmī|''Rahimi'']], which had set out from [[Surat]] on its way with a large cargo of 100,000 rupees and Pilgrims, who were on their way to [[Mecca]] and [[Medina]] in order to attend the annual [[Hajj]]. The ''Rahimi'' was owned by [[Mariam-uz-Zamani]], mother of Jahangir and Akbar's favourite consort.<ref name="farishta"/> She was bestowed the title of 'Mallika-e-Hindustan' (Queen of [[Hindustan]]) by Akbar and was subsequently referred as same during Jahangir's reign. The [[Rahīmī|''Rahimi'']] was the largest Indian ship sailing in the [[Red Sea]] and was known to the Europeans as the "great pilgrimage ship". When the Portuguese officially refused to return the ship and the passengers, the outcry at the Mughal court was unusually severe. The outrage was compounded by the fact that the owner and the patron of the ship was none other than the revered mother of the current emperor. Jahangir himself was outraged and ordered the seizure of the Portuguese town Daman. He ordered the apprehension of all Portuguese within the Mughal Empire; he further confiscated churches that belonged to the [[Jesuit]]s. This episode is considered to be an example of the struggle for wealth that would later ensue and lead to colonisation of the Indian sub-continent.
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Jahangir was responsible for ending a century long struggle with the state of [[Mewar]]. The campaign against the [[Rajput]]s was pushed so extensively that they were made to submit with great loss of life and property.
Jahangir was responsible for ending a century long struggle with the state of [[Mewar]]. The campaign against the [[Rajput]]s was pushed so extensively that they were made to submit with great loss of life and property.


Jahangir posted [[Islam Khan I]] to subdue [[Musa Khan (Bengal Ruler)|Musa Khan]], an Afghan rebel in Bengal, in 1608. Jahangir also  captured [[Kangra Fort]] in 1615, whose rulers came under mughal vassalship during the reign of Akbar. Consequently, a siege was laid and the fort was taken in 1620, which "resulted in the submission of the Raja of Chamba who was the greatest of all the rajas in the region." The district of [[Kishtwar district|Kishtwar]], in the state of [[Kashmir]], was also conquered.
In 1608, Jahangir posted [[Islam Khan I]] to subdue the rebel [[Musa Khan (Bengal Ruler)|Musa Khan]], the Masnad-e Ala<ref>{{cite book |url= https://www.google.ca/books/edition/Bangladesh_and_Pakistan_Flirting_with_Fa/IDBdEAAAQBAJ?hl=en&gbpv=1&dq=isa+khan+dynasty+bengal&pg=PA12&printsec=frontcover |title= Bangladesh and Pakistan Flirting with Failure in South Asia|date= 2022 |author= Pawan singh  |publisher= gaurav book center |page= 21 }}</ref> of the [[Baro-Bhuyan|Baro-Bhuyan confederacy]] in Bengal,<ref name=bpedia>{{cite Banglapedia|article=Musa Khan|author=Muazzam Hussain Khan}}</ref> who was able to imprison him.<ref>{{cite book|pages=12|title=400 years of Dhaka|first=M A Hannan|last=Feroz|publisher=Ittyadi|year=2009}}</ref><ref name="sen2">{{Cite book |last=Sen |first=Sailendra |title=A Textbook of Medieval Indian History |publisher=Primus Books |year=2013 |isbn=978-9-38060-734-4 |pages=165}}</ref> Jahangir also  captured [[Kangra Fort]] in 1615, whose rulers came under [[Mughal Empire|Mughal]] vassalship during the reign of [[Akbar]]. Consequently, a siege was laid and the fort was taken in 1620, which "resulted in the submission of the Raja of Chamba who was the greatest of all the rajas in the region." The district of [[Kishtwar district|Kishtwar]], in the state of [[Kashmir]], was also conquered in 1620.


== Death ==
== Death ==
[[File:Tomb of Jahangir and gardens 3.jpg|thumb|250px|The [[Tomb of Jahangir]] in Shahdara, [[Lahore]]]]
[[File:Tomb of Jahangir and gardens 3.jpg|thumb|250px|The [[Tomb of Jahangir]] in Shahdara, [[Lahore]]]]


Jahangir was trying to restore his health by visiting Kashmir and Kabul. He went from Kabul to Kashmir but decided to return to [[Lahore]] because of a severe cold.
A lifelong user of opium and wine, Jahangir was frequently ill in the 1620s. Jahangir was trying to restore his health by visiting Kashmir and Kabul. He went from Kabul to Kashmir but decided to return to [[Lahore]] because of a severe cold.


On the journey from Kashmir to Lahore, Jahangir died near [[Bhimber]] in 1627.<ref name="Allan 1934 p. 398">{{cite book |last1=Allan |first1=J. |last2=Haig |first2=Sir T. Wolsely |last3=Dodwell |first3=H. H. |editor-last=Dodwell |editor-first=H. H. |editor-link=H. H. Dodwell |year=1934 |title=The Cambridge Shorter History of India |url=https://books.google.com/books?id=9_48AAAAIAAJ&pg=PA398 |publisher=Cambridge University Press |page=398}}</ref> To embalm and preserve his body, the entrails were removed; these were buried inside [[Baghsar Fort]] near Bhimber in Kashmir. The body was then conveyed by palanquin to Lahore and was buried in [[Shahdara Bagh]], a suburb of that city. The [[Tomb of Jahangir|elegant mausoleum]] is today a popular tourist attraction site.
On the journey from Kashmir to Lahore, Jahangir died near [[Bhimber]] on October 29, 1627.<ref name="Allan 1934 p. 398">{{cite book |last1=Allan |first1=J. |last2=Haig |first2=Sir T. Wolsely |last3=Dodwell |first3=H. H. |editor-last=Dodwell |editor-first=H. H. |editor-link=H. H. Dodwell |year=1934 |title=The Cambridge Shorter History of India |url=https://books.google.com/books?id=9_48AAAAIAAJ&pg=PA398 |publisher=Cambridge University Press |page=398}}</ref> To embalm and preserve his body, the entrails were removed; these were buried inside [[Baghsar Fort]] near Bhimber in Kashmir. The body was then conveyed by palanquin to Lahore and was buried in [[Shahdara Bagh]], a suburb of that city. His [[Tomb of Jahangir|tomb]] was commissioned by his son, Shah Jahan and is today a popular tourist attraction site.


Jahangir was succeeded by his third son, Prince Khurram, who took the regnal name [[Shah Jahan]].
Jahangir's death launched a minor succession crisis. While Nur Jahan desired her son-in-law, Shahryar Mirza, to take the throne, her brother [[Abu'l-Hasan Asaf Khan|Abu'l-Hassan Asaf Khan]] was corresponding with his son-in-law, Prince Khurram to take over the throne. To counter Nur Jahan, Abu'l Hassan put [[Dawar Bakhsh]] as the puppet ruler and confined Nur Jahan in the Shahdara. Upon his arrival in Agra in February 1628, Prince Khurram executed both Shahryar and Dawar and took the regnal name [[Shah Jahan]] (Shihab-ud-Din Muhammad Khurram).<ref>{{Cite book |last=Lal |first=Ruby |title=Empress - The Astonishing Reign of Nur Jahan |publisher=W. W. Norton & Company |year=2018 |isbn=9780393239348 |edition=1st |location=New York |pages=214–216}}</ref>


== Issue ==
== Issue ==
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* [[Khusrau Mirza]] (16 August 1587 – 26 January 1622) — with [[Shah Begum (wife of Jahangir)|Shah Begum]], daughter of [[Bhagwant Das|Raja Bhagwant Das]] of [[Amer, India|Amber]].
* [[Khusrau Mirza]] (16 August 1587 – 26 January 1622) — with [[Shah Begum (wife of Jahangir)|Shah Begum]], daughter of [[Bhagwant Das|Raja Bhagwant Das]] of [[Amer, India|Amber]].
* [[Parviz Mirza]] (31 October 1589 – 28 October 1626)  — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.
* [[Parviz Mirza]] (31 October 1589 – 28 October 1626)  — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.
* [[Shah Jahan|Muhammad Khurram]] (5 January 1592  – 22 January 1666) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].
* [[Shah Jahan|Muhammad Khurram]] (5 January 1592  – 22 January 1666) — with [[Jagat Gosain|Bilqis Makani]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].
* Jahandar Mirza (born {{Circa|1605}}) — with a concubine.
* Jahandar Mirza (born {{Circa|1605}}) — with a concubine.
* [[Shahryar Mirza]] (16 January 1605 – 23 January 1628) — with a concubine or [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar]].
* [[Shahryar Mirza]] (16 January 1605 – 23 January 1628) — with a concubine or [[Jagat Gosain|Bilqis Makani]], daughter of [[Udai Singh of Marwar]].
*


Jahangir's daughters were:
Jahangir's daughters were:
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* Daulat-un-nissa Begum (born 24 December 1589) — with daughter of Raja Darya Malbhas.<ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama|publisher=ASIATIC SOCIETY OF BENGAL|volume=III|pages=866}}</ref>
* Daulat-un-nissa Begum (born 24 December 1589) — with daughter of Raja Darya Malbhas.<ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama|publisher=ASIATIC SOCIETY OF BENGAL|volume=III|pages=866}}</ref>
* [[Bahar Banu Begum]] (9 October 1590 – 8 September 1653) — with Karamsi Begum, daughter of Keshav Das Rathore of Mertia.<ref name=":1">{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=880}}</ref>
* [[Bahar Banu Begum]] (9 October 1590 – 8 September 1653) — with Karamsi Begum, daughter of Keshav Das Rathore of Mertia.<ref name=":1">{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=880}}</ref>
* Begum Sultan Begum (born 9 October 1590) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].<ref name=":1" />
* Begum Sultan Begum (born 9 October 1590) — with [[Jagat Gosain|Bilqis Makani]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].<ref name=":1" />
* A daughter (born 21 January 1591) — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.<ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama Vol. III|pages=883|quote=On this day also Sultan Parviz had a sister born.}}</ref>
* A daughter (born 21 January 1591) — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.<ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama Vol. III|pages=883|quote=On this day also Sultan Parviz had a sister born.}}</ref>
* A daughter (born 14 October 1594) — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.<ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama Vol. III|quote=On the 21st, after the passing of 8 hours and 28 minutes, a sister to Sulān Parvīz was born. It is the rule that H.M. promptly gives names to the children and grandchildren. Though the inner servants expressed a wish that he would do this, he did not accept the proposition. Suddenly that newly-born one descended into non-existence, and H.M.'s knowledge of hidden things was anew displayed!}}</ref>
* A daughter (born 14 October 1594) — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.<ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama Vol. III|quote=On the 21st, after the passing of 8 hours and 28 minutes, a sister to Sulān Parvīz was born. It is the rule that H.M. promptly gives names to the children and grandchildren. Though the inner servants expressed a wish that he would do this, he did not accept the proposition. Suddenly that newly-born one descended into non-existence, and H.M.'s knowledge of hidden things was anew displayed!}}</ref>
* A daughter (born January 1595) — with daughter of Abdullah Khan Baluch.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1015}}</ref>
* A daughter (born January 1595) — with daughter of Abdullah Khan Baluch.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1015}}</ref>
* A daughter (born 28 August 1595) — with [[Nur-un-Nissa Begum (wife of Jahangir)|Nur-un-Nissa Begum]], daughter of Ibrahim Husain Mirza.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1031}}</ref>
* A daughter (born 28 August 1595) — with [[Nur-un-Nissa Begum (wife of Jahangir)|Nur-un-Nissa Begum]], daughter of Ibrahim Husain Mirza.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1031}}</ref>
* [[Luzzat-un-Nissa Begum]] (born 23 September 1597) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1094}}</ref>
* [[Luzzat-un-Nissa Begum]] (born 23 September 1597) — with [[Jagat Gosain|Bilqis Makani]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1094}}</ref>


== Religion ==
== Religion ==
[[File:Jahangir with sufi.jpg|thumb|upright=0.7| A [[Mughal miniature]] dated from the early 1620s depicting the [[Mughal emperor]] ''Jahangir'' preferring an audience with Sufi [[saint]] to his contemporaries, the [[Ottoman Sultan]] [[Ahmed I]] and the [[King of England]] [[James I]] (d. 1625); the picture is inscribed in [[Persian language|Persian]]: "Though outwardly shahs stand before him, he fixes his gazes on dervishes."]]
[[File:Jahangir with sufi.jpg|thumb|upright=0.7| A [[Mughal miniature]] dated from the early 1620s depicting the [[Mughal emperor]] ''Jahangir'' preferring an audience with Sufi [[saint]] to his contemporaries, the [[Ottoman Sultan]] [[Ahmed I]] and the [[King of England]] [[James VI and I|James I]] (d. 1625); the picture is inscribed in [[Persian language|Persian]]: "Though outwardly shahs stand before him, he fixes his gazes on dervishes."]]
Sir [[Thomas Roe]] was England's first ambassador to the Mughal court. Relations with England turned tense in 1617 when Roe warned Jahangir that if the young and charismatic Prince Shah Jahan, newly instated as the [[Subedar]] of [[Gujarat]], turned the English out of the province, ''"then he must expect we would do our justice upon the seas"''. Shah Jahan chose to seal an official [[Firman]] allowing the English to trade in Gujarat in the year 1618.
Sir [[Thomas Roe]] was England's first ambassador to the Mughal court. Relations with England turned tense in 1617 when Roe warned Jahangir that if the young and charismatic Prince Shah Jahan, newly instated as the [[Subedar]] of [[Gujarat]], turned the English out of the province, ''"then he must expect we would do our justice upon the seas"''. Shah Jahan chose to seal an official [[Firman]] allowing the English to trade in Gujarat in the year 1618.


[[File:Portrait of Emperor Jahangir Praying.jpg|thumb|upright|Portrait of Mughal Emperor Jahangir making [[Dua]]]]
[[File:Portrait of Emperor Jahangir Praying.jpg|thumb|upright|Portrait of Mughal Emperor Jahangir making [[Dua]]]]


Many contemporary chroniclers were not sure how to describe Jahangir's personal belief structure. Roe labelled him an [[atheist]], and although most others shied away from that term, they did not feel as though they could call him an orthodox [[Sunni]]. Roe believed Jahangir's religion to be of his own making, "for he envies [the Prophet] [[Muhammad]], and wisely sees no reason why he should not be as great a prophet as he and therefore professed himself so... he hath found many disciples that flatter or follow him."{{citation needed|date=January 2017}} At this time, one of those disciples happened to be the current English ambassador, though his initiation into Jahangir's inner circle was devoid of religious significance for Roe, as he did not understand the full extent of what he was doing. Jahangir hung "a picture of himself set in gold hanging at a wire gold chain" around Roe's neck. Roe thought it a "special favour, for all the great men that wear the King's image (which none may do but to whom it is given) receive no other than a medal of gold as big as six pence."<ref>
Many contemporary chroniclers were not sure how to describe Jahangir's personal belief structure. Roe labelled him an [[atheist]], and although most others shied away from that term, they did not feel as though they could call him an orthodox [[Sunni]]. At this time, one of those disciples happened to be the current English ambassador, though his initiation into Jahangir's inner circle was devoid of religious significance for Roe, as he did not understand the full extent of what he was doing. Jahangir hung "a picture of himself set in gold hanging at a wire gold chain" around Roe's neck. Roe thought it a "special favour, for all the great men that wear the King's image (which none may do but to whom it is given) receive no other than a medal of gold as big as six pence."<ref>
{{cite book
{{cite book
  |last1=Roe |first1=Sir Thomas
  |last1=Roe |first1=Sir Thomas
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Had Roe intentionally converted, it would have caused quite a scandal in London. But since there was no intent, there was no resultant problem. Such disciples were an elite group of imperial servants, with one of them being promoted to Chief Justice. However, it is not clear that any of those who became disciples renounced their previous religion, so it is probable to see this as a way in which the emperor strengthened the bond between himself and his nobles. Despite Roe's somewhat casual use of the term 'atheist', he could not quite put his finger on Jahangir's real beliefs. Roe lamented that the emperor was either "the most impossible man in the world to be converted, or the most easy; for he loves to hear, and hath so little religion yet, that he can well abide to have any derided."{{citation needed|date=January 2017}}
Had Roe intentionally converted, it would have caused quite a scandal in London. But since there was no intent, there was no resultant problem. Such disciples were an elite group of imperial servants, with one of them being promoted to Chief Justice. However, it is not clear that any of those who became disciples renounced their previous religion, so it is probable to see this as a way in which the emperor strengthened the bond between himself and his nobles. Despite Roe's somewhat casual use of the term 'atheist', he could not quite put his finger on Jahangir's real beliefs. Roe lamented that the emperor was either "the most impossible man in the world to be converted, or the most easy; for he loves to hear, and hath so little religion yet, that he can well abide to have any derided."{{citation needed|date=January 2017}}


This should not imply that the multi-confessional state appealed to all, or that all [[Muslims]] were happy with the situation in India. In a book written on statecraft for Jahangir,{{citation needed|date=September 2020}} the author advised him to direct "all his energies to understanding the counsel of the sages and to comprehending the intimations of the '[[ulama]].'" At the start of his regime many staunch Sunnis were hopeful, because he seemed less tolerant of other faiths than his father had been. At the time of his accession and the elimination of Abu'l Fazl, his father's chief minister and the architect of his eclectic religious stance, a powerful group of orthodox noblemen had gained increased power in the Mughal court. This included nobles especially like [[Shaikh Farid Bukhari|Shaykh Farid]], Jahangir's trusted Mir Bakhshi, who held firmly the citadel of orthodoxy in Muslim India.<ref>{{cite book |url= https://www.google.ca/books/edition/History_of_India_and_Pakistan/OgpuAAAAMAAJ?hl=en&gbpv=0&bsq=highest%20post%20in%20mughal%20government%20is%20mir%20bakhshi |title= History of India and Pakistan: pt. 1. Great Mughals |page= 342 |author= Muhammad Tariq Awan |publisher= University of Michigan |date= 1994 }}</ref>
This should not imply that the multi-confessional state appealed to all, or that all [[Muslims]] were happy with the situation in India. In a book written on statecraft for Jahangir,{{citation needed|date=September 2020}} the author advised him to direct "all his energies to understanding the counsel of the sages and to comprehending the intimations of the '[[ulama]].'" At the start of his regime many staunch Sunnis were hopeful, because he seemed less tolerant of other faiths than his father had been. At the time of his accession and the elimination of Abu'l Fazl, his father's chief minister and the architect of his eclectic religious stance, a powerful group of orthodox noblemen had gained increased power in the Mughal court. This included nobles especially like [[Shaikh Farid Bukhari|Shaykh Farid]], Jahangir's trusted Mir Bakhshi, who held firmly the citadel of orthodoxy in Muslim India.<ref>{{cite book |url= https://www.google.ca/books/edition/History_of_India_and_Pakistan/OgpuAAAAMAAJ?hl=en&gbpv=0&bsq=highest%20post%20in%20mughal%20government%20is%20mir%20bakhshi |title= History of India and Pakistan: pt. 1. Great Mughals |page= 342 |author= Muhammad Tariq Awan |publisher= University of Michigan |date= 1994 |isbn= 9789690100344 }}</ref>


Most notorious was [[Guru Arjan Dev#Martyrdom|the execution]] of the [[Sikh]] [[Guru Arjan Dev]], whom Jahangir had had killed in prison. His lands were confiscated and his sons imprisoned as Jahangir suspected him of helping Khusrau's rebellion.<ref>{{cite book |last=Wynbrandt |first=James |date=2009 |title=A Brief History of Pakistan |url={{Google books|xQGwgJnCPZgC|page=|keywords=|text=|plainurl=yes}} |publisher=Infobase Publishing |pages=83–84 |isbn=978-0-8160-6184-6}}</ref> It is unclear whether Jahangir even understood what a Sikh was, referring to Guru Arjan as a Hindu, who had "captured many of the simple-hearted of the Hindus and even of the ignorant and foolish followers of Islam, by his ways and manners... for three or four generations (of spiritual successors) they had kept this shop warm." The trigger for Guru Arjan's execution was his support for Jahangir's rebel son [[Khusrau Mirza]], yet it is clear from Jahangir's own memoirs that he disliked Guru Arjan before then: "many times it occurred to me to put a stop to this vain affair or bring him into the assembly of the people of Islam."<ref>Goel, The Story of Islamic Imperialism in India, 59.</ref>
Most notorious was [[Guru Arjan Dev#Martyrdom|the execution]] of the [[Sikh]] [[Guru Arjan Dev]], whom Jahangir had had killed in prison. His lands were confiscated and his sons imprisoned as Jahangir suspected him of helping Khusrau's rebellion.<ref>{{cite book |last=Wynbrandt |first=James |date=2009 |title=A Brief History of Pakistan |url={{Google books|xQGwgJnCPZgC|page=|keywords=|text=|plainurl=yes}} |publisher=Infobase Publishing |pages=83–84 |isbn=978-0-8160-6184-6}}</ref> It is unclear whether Jahangir even understood what a Sikh was, referring to Guru Arjan as a Hindu, who had "captured many of the simple-hearted of the Hindus and even of the ignorant and foolish followers of Islam, by his ways and manners... for three or four generations (of spiritual successors) they had kept this shop warm." The trigger for Guru Arjan's execution was his support for Jahangir's rebel son [[Khusrau Mirza]], yet it is clear from Jahangir's own memoirs that he disliked Guru Arjan before then: "many times it occurred to me to put a stop to this vain affair or bring him into the assembly of the people of Islam."<ref>Goel, The Story of Islamic Imperialism in India, 59.</ref>Guru Arjan's successor Guru Hargobind was imprisoned for sometime, but released soon. He developed friendly relations with Jahangir, and accompanied him in his journey to Kashmir just before the latter's death.<ref>{{Cite book |last=Chandra |first=Satish |title=History of Medieval India(800-1700) |publisher=Orient Blackswan |year=2015 |isbn=978-93-5287-457-6 |language=English}}</ref>


Jahangir also moved swiftly to persecute Jains. One of his court historians states, “One day at Ahmadabad it was reported that many of the infidel and superstitious sect of the Seoras [Jains] of Gujarat had made several very great and splendid temples, and having placed in them their false gods, had managed to secure a large degree of respect for themselves and that the women who went for worship in those temples were polluted by them and other people. The Emperor Jahangir ordered them banished from the country, and their temples to be demolished.”<ref>Shourie et al., Hindu Temples, 272.</ref>
Jahangir also moved swiftly to persecute Jains. One of his court historians states, “One day at Ahmadabad it was reported that many of the infidel and superstitious sect of the Seoras [Jains] of Gujarat had made several very great and splendid temples, and having placed in them their false gods, had managed to secure a large degree of respect for themselves and that the women who went for worship in those temples were polluted by them and other people. The Emperor Jahangir ordered them banished from the country, and their temples to be demolished.”<ref>Shourie et al., Hindu Temples, 272.</ref>
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== Art ==
== Art ==
 
[[File:Jahangir inscription on the Allahabad pillar of Ashoka.jpg|thumb|Jahangir's inscription on the [[Allahabad Pillar]] of [[Ashoka]].<ref name="RT">Description and recent photograph in {{cite web |last1=Thapar |first1=Romila |title=India and the World as Viewed from a Pillar of Ashoka Maurya |url=https://guftugu.in/2018/06/pillar-of-ashokamaurya-romila-thapar/ |date=13 June 2018}}</ref>]]
Jahangir was fascinated with art and architecture. In his autobiography, the [[Jahangir-nama|Jahangirnama]], Jahangir recorded events that occurred during his reign, descriptions of flora and fauna that he encountered, and other aspects of daily life, and commissioned court painters such as [[Ustad Mansur]] to paint detailed pieces that would accompany his vivid prose.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=90}}</ref> For example, in 1619, he put pen to paper in awe of a royal falcon delivered to his court from the ruler of Iran: “What can I write of the beauty of this bird's colour? It had black markings, and every feather on its wings, back, and sides was extremely beautiful,” and then recorded his command that Ustad Mansur paint a portrait of it after it perished.<ref>{{Cite book|last=Jahangir|title=The Jahangirnama: Memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in Association with Oxford University Press|year=1999|location=New York|pages=[https://archive.org/details/jahangirnamamemo00jaha/page/314 314]|translator-last=Thackston|translator-first=W.M.}}</ref> Jahangir bound and displayed much of the art that he commissioned in elaborate albums of hundreds of images, sometimes organized around a theme such as zoology.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=82}}</ref>
Jahangir was fascinated with art and architecture. In his autobiography, the [[Jahangir-nama|Jahangirnama]], Jahangir recorded events that occurred during his reign, descriptions of flora and fauna that he encountered, and other aspects of daily life, and commissioned court painters such as [[Ustad Mansur]] to paint detailed pieces that would accompany his vivid prose.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=90}}</ref> For example, in 1619, he put pen to paper in awe of a royal falcon delivered to his court from the ruler of Iran: “What can I write of the beauty of this bird's colour? It had black markings, and every feather on its wings, back, and sides was extremely beautiful,” and then recorded his command that Ustad Mansur paint a portrait of it after it perished.<ref>{{Cite book|last=Jahangir|title=The Jahangirnama: Memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in Association with Oxford University Press|year=1999|location=New York|pages=[https://archive.org/details/jahangirnamamemo00jaha/page/314 314]|isbn=978-0-19-512718-8 |translator-last=Thackston|translator-first=W.M.}}</ref> Jahangir bound and displayed much of the art that he commissioned in elaborate albums of hundreds of images, sometimes organized around a theme such as zoology.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=82}}</ref>


Jahangir himself was far from modest in his autobiography when he stated his prowess at being able to determine the artist of any portrait by simply looking at a painting. As he said: {{blockquote|text=...my liking for painting and my practice in judging it have arrived at such point when any work is brought before me, either of deceased artists or of those of the present day, without the names being told me, I say on the spur of the moment that is the work of such and such a man. And if there be a picture containing many portraits and each face is the work of a different master, I can discover which face is the work of each of them. If any other person has put in the eye and eyebrow of a face, I can perceive whose work the original face is and who has painted the eye and eyebrow.}}
Jahangir himself was far from modest in his autobiography when he stated his prowess at being able to determine the artist of any portrait by simply looking at a painting. As he said: {{blockquote|text=...my liking for painting and my practice in judging it have arrived at such point when any work is brought before me, either of deceased artists or of those of the present day, without the names being told me, I say on the spur of the moment that is the work of such and such a man. And if there be a picture containing many portraits and each face is the work of a different master, I can discover which face is the work of each of them. If any other person has put in the eye and eyebrow of a face, I can perceive whose work the original face is and who has painted the eye and eyebrow.}}
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Jahangir took his connoisseurship of art very seriously. He also preserved paintings from Emperor Akbar's period. An excellent example of this is the painting done by [[Ustad Mansur]] of Musician [[Naubat Khan]], son in law of legendary [[Tansen]]. In addition to their aesthetic qualities, paintings created under his reign were closely catalogued, dated and even signed, providing scholars with fairly accurate ideas as to when and in what context many of the pieces were created.
Jahangir took his connoisseurship of art very seriously. He also preserved paintings from Emperor Akbar's period. An excellent example of this is the painting done by [[Ustad Mansur]] of Musician [[Naubat Khan]], son in law of legendary [[Tansen]]. In addition to their aesthetic qualities, paintings created under his reign were closely catalogued, dated and even signed, providing scholars with fairly accurate ideas as to when and in what context many of the pieces were created.


In the foreword to [[Wheeler Thackston|W. M. Thackston]]'s translation of the Jahangirnama, [[Milo C. Beach|Milo Cleveland Beach]] explains that Jahangir ruled during a time of considerably stable political control, and had the opportunity to order artists to create art to accompany his memoirs that were “in response to the emperor's current enthusiasms”.<ref>{{Cite book|last=Jahangir|title=The Jahangirnama: Memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in Association with Oxford University Press|year=1999|location=New York|pages=vii|translator-last=Thackston|translator-first=W.M.}}</ref> He used his wealth and his luxury of free time to chronicle, in detail, the lush natural world that the Mughal Empire encompassed. At times, he would have artists travel with him for this purpose; when Jahangir was in Rahimabad, he had his painters on hand to capture the appearance of a specific tiger that he shot and killed, because he found it to be particularly beautiful.<ref>{{Cite book|last=Verma|first=Som Prakash|title=Mughal Painter of Flora and Fauna: Ustād Manṣūr|publisher=Abhinav Publications|year=1999|location=New Delhi|pages=25}}</ref>
In the foreword to [[Wheeler Thackston|W. M. Thackston]]'s translation of the Jahangirnama, [[Milo C. Beach|Milo Cleveland Beach]] explains that Jahangir ruled during a time of considerably stable political control, and had the opportunity to order artists to create art to accompany his memoirs that were “in response to the emperor's current enthusiasms”.<ref>{{Cite book|last=Jahangir|title=The Jahangirnama: Memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in Association with Oxford University Press|year=1999|location=New York|pages=vii|isbn=978-0-19-512718-8 |translator-last=Thackston|translator-first=W.M.}}</ref> He used his wealth and his luxury of free time to chronicle, in detail, the lush natural world that the Mughal Empire encompassed. At times, he would have artists travel with him for this purpose; when Jahangir was in Rahimabad, he had his painters on hand to capture the appearance of a specific tiger that he shot and killed, because he found it to be particularly beautiful.<ref>{{Cite book|last=Verma|first=Som Prakash|title=Mughal Painter of Flora and Fauna: Ustād Manṣūr|publisher=Abhinav Publications|year=1999|location=New Delhi|pages=25}}</ref>


The Jesuits had brought with them various books, engravings, and paintings and, when they saw the delight Akbar held for them, sent for more and more of the same to be given to the Mughals. They felt the Mughals were on the "verge of conversion", a notion which proved to be very false. Instead, both Akbar and Jahangir studied this artwork very closely and replicated and adapted it, adopting much of the early iconographic features and later the pictorial realism for which [[Renaissance]] art was known. Jahangir was notable for his pride in the ability of his court painters. A classic example of this is described in [[Sir Thomas Roe]]'s diaries, in which the Emperor had his painters copy a European miniature several times creating a total of five miniatures. Jahangir then challenged Roe to pick out the original from the copies, a feat Sir Thomas Roe could not do, to the delight of Jahangir.{{citation needed|date=June 2017}}
The Jesuits had brought with them various books, engravings, and paintings and, when they saw the delight Akbar held for them, sent for more and more of the same to be given to the Mughals. They felt the Mughals were on the "verge of conversion", a notion which proved to be very false. Instead, both Akbar and Jahangir studied this artwork very closely and replicated and adapted it, adopting much of the early iconographic features and later the pictorial realism for which [[Renaissance]] art was known. Jahangir was notable for his pride in the ability of his court painters. A classic example of this is described in [[Sir Thomas Roe]]'s diaries, in which the Emperor had his painters copy a European miniature several times creating a total of five miniatures. Jahangir then challenged Roe to pick out the original from the copies, a feat Sir Thomas Roe could not do, to the delight of Jahangir.{{citation needed|date=June 2017}}
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  |editor2-last=Kaimal |editor2-first=P
  |editor2-last=Kaimal |editor2-first=P
  |series=Indian Painting: Themes, History and Interpretations; Essays in Honour of B.N. Goswamy}}</ref>
  |series=Indian Painting: Themes, History and Interpretations; Essays in Honour of B.N. Goswamy}}</ref>
== Public health and medicine ==
Jahangir took great interest in public health and medicine. Just after his accession, he passed twelve orders, of which at least 2 were related to this area. The fifth order forbade manufacturing and sale of Rice-Spirit and any kind of intoxicating drugs, and the tenth order was instrumental in laying the foundation of free hospitals and appointment of physicians in all the great cities of his empire.<ref name="Chattopadhyay_1995">{{cite journal | vauthors = Chattopadhyay A | title = Jahangir's interest in public health and medicine | journal = Bull Indian Inst Hist Med Hyderabad | pages = 170–182 | date = 1995| volume = 25 | issue = 1–2 | pmid = 11618835 | doi = }}</ref>


== Criticism ==
== Criticism ==
Jahangir is widely considered to have been a weak and incapable ruler.<ref>{{cite book |last1=Lach |first1=Donald F. |last2=Kley |first2=Edwin J. Van |title=Asia in the Making of Europe Vol. III, Bk. 2: A Century of Advance, South Asia |date=1998 |publisher=University of Chicago Press |location=Chicago |isbn=978-0-226-46767-2 |page=629 |edition=Pbk.}}</ref><ref>{{cite book |last1=Flores |first1=Jorge |title=The Mughal Padshah: A Jesuit Treatise on Emperor Jahangir's Court and Household |date=2015 |publisher=Brill|isbn=978-9004307537 |page=9 |language=en}}</ref><ref>{{cite book |last1=Schimmel |first1=Annemarie |author-link=Annemarie Schimmel |editor-last=Waghmar |editor-first=Burzine K. |translator-last=Attwood |translator-first=Corinne |title=The empire of the Great Mughals : history, art and culture |date=2005 |publisher=Sang-E-Meel Pub. |location=Lahore |isbn=978-1-86189-185-3 |page=[https://archive.org/details/empireofgreatmug00anne/page/45 45] |edition=Revised |url-access=registration |url=https://archive.org/details/empireofgreatmug00anne/page/45 }}</ref><ref>{{cite book |last1=Hansen |first1=Valerie |last2=Curtis |first2=Ken |title=Voyages in World History, Volume 1 to 1600 |date=2013 |publisher=Cengage Learning |isbn=978-1-285-41512-3 |page=446 |language=en}}</ref> Orientalist [[Henry Beveridge (orientalist)|Henry Beveridge]] (editor of the ''[[Tuzk-e-Jahangiri]]'') compares Jahangir to the Roman emperor [[Claudius]], for both were "weak men... in their wrong places as rulers... [and had] Jahangir been head of a Natural History Museum,... [he] would have been [a] better and happier man."<ref name="Findly pg 311">{{cite book |last1=Findly |first1=Ellison Banks |title=Nur Jahan, empress of Mughal India |url=https://archive.org/details/nurjahanempressm00find |url-access=limited |date=1993 |publisher=Oxford University Press |location=New York |isbn=978-0-19-536060-8 |page=[https://archive.org/details/nurjahanempressm00find/page/n323 311]}}</ref> [[Sir William Hawkins]], who visited Jahangir's court in 1609, said: "In such short that what this man's father, called Ecber Padasha [Badshah Akbar], got of the [[Deccan Plateau|Deccans]], this king, Selim Sha [Jahangir] beginneth to lose."<ref name="Findly pg 311" /> Italian writer and traveller, [[Niccolao Manucci]], who worked under Jahangir's grandson, [[Dara Shikoh]], began his discussion of Jahangir by saying: "It is a truth tested by experience that sons dissipate what their fathers gained in the sweat of their brow."<ref name="Findly pg 311" />
Jahangir is widely considered to have been a weak and incapable ruler.<ref>{{cite book |last1=Lach |first1=Donald F. |last2=Kley |first2=Edwin J. Van |title=Asia in the Making of Europe Vol. III, Bk. 2: A Century of Advance, South Asia |date=1998 |publisher=University of Chicago Press |location=Chicago |isbn=978-0-226-46767-2 |page=629 |edition=Pbk.}}</ref><ref>{{cite book |last1=Flores |first1=Jorge |title=The Mughal Padshah: A Jesuit Treatise on Emperor Jahangir's Court and Household |date=2015 |publisher=Brill|isbn=978-9004307537 |page=9 |language=en}}</ref><ref>{{cite book |last1=Schimmel |first1=Annemarie |author-link=Annemarie Schimmel |editor-last=Waghmar |editor-first=Burzine K. |translator-last=Attwood |translator-first=Corinne |title=The empire of the Great Mughals : history, art and culture |date=2005 |publisher=Sang-E-Meel Pub. |location=Lahore |isbn=978-1-86189-185-3 |page=[https://archive.org/details/empireofgreatmug00anne/page/45 45] |edition=Revised |url-access=registration |url=https://archive.org/details/empireofgreatmug00anne/page/45 }}</ref><ref>{{cite book |last1=Hansen |first1=Valerie |last2=Curtis |first2=Ken |title=Voyages in World History, Volume 1 to 1600 |date=2013 |publisher=Cengage Learning |isbn=978-1-285-41512-3 |page=446 |language=en}}</ref> Orientalist [[Henry Beveridge (orientalist)|Henry Beveridge]] (editor of the ''[[Tuzk-e-Jahangiri]]'') compares Jahangir to the Roman emperor [[Claudius]], for both were "weak men... in their wrong places as rulers... [and had] Jahangir been head of a Natural History Museum,... [he] would have been [a] better and happier man."<ref name="Findly pg 311">{{cite book |last1=Findly |first1=Ellison Banks |title=Nur Jahan, empress of Mughal India |url=https://archive.org/details/nurjahanempressm00find |url-access=limited |date=1993 |publisher=Oxford University Press |location=New York |isbn=978-0-19-536060-8 |page=[https://archive.org/details/nurjahanempressm00find/page/n323 311]}}</ref> Further he notes, "He made no addition to the imperial territories, but on the contrary, diminished them by losing Qandahar to the Persians. But possibly his  peaceful temper, or his laziness,  was an advantage, for it saved much bloodshed. His greatest fault as a king was his subservience to his  wife, Nur-Jahan, and the consequent quarrel with  his son, Shah Jahan, who was the ablest and best of his male children".<ref>{{cite book |last1=Beveridge|first1=Henry|title=Tuzuk-i-Jahangiri |publisher=Royal Asiatic Society, London |volume=II |page=6(preface)|url=https://indianculture.gov.in/rarebooks/tuzuk-l-jahangiri-or-memoris-jahangir-thirteenth-beginning-nineteenth-year-his-reign}}</ref> [[Sir William Hawkins]], who visited Jahangir's court in 1609, said: "In such short that what this man's father, called Ecber Padasha [Badshah Akbar], got of the [[Deccan Plateau|Deccans]], this king, Selim Sha [Jahangir] beginneth to lose."<ref name="Findly pg 311" /> Italian writer and traveller, [[Niccolao Manucci]], who worked under Jahangir's grandson, [[Dara Shikoh]], began his discussion of Jahangir by saying: "It is a truth tested by experience that sons dissipate what their fathers gained in the sweat of their brow."<ref name="Findly pg 311" />


According to [[John F. Richards]], Jahangir's frequent withdrawal to a private sphere of life was partly reflective of his indolence, brought on by his addiction to a considerable daily dosage of wine and opium.<ref>{{cite book |last1=Richards |first1=John F |title=The New Cambridge History of India: Mughal Empire |date=2008 |publisher=Cambridge University Press |location=Delhi |isbn=978-81-85618-49-4 |page=102}}</ref>
According to [[John F. Richards]], Jahangir's frequent withdrawal to a private sphere of life was partly reflective of his indolence, brought on by his addiction to a considerable daily dosage of wine and opium.<ref>{{cite book |last1=Richards |first1=John F |title=The New Cambridge History of India: Mughal Empire |date=2008 |publisher=Cambridge University Press |location=Delhi |isbn=978-81-85618-49-4 |page=102}}</ref>
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* In the 1955 Telugu film ''[[Anarkali (1955 film)|Anarkali]]'', he was portrayed by [[Akkineni Nageswara Rao|ANR]].
* In the 1955 Telugu film ''[[Anarkali (1955 film)|Anarkali]]'', he was portrayed by [[Akkineni Nageswara Rao|ANR]].
* In the 1960 Hindi film ''[[Mughal-e-Azam]]'', he was portrayed by [[Dilip Kumar]].<ref name=":0">{{cite news |title=Mughal-E-Azam: Lesser known facts |url=http://timesofindia.indiatimes.com/photo-features/Mughal-E-Azam-Lesser-known-facts/photostory/47653911.cms |newspaper=The Times of India |access-date=12 July 2016}}</ref> [[Jalal Agha]] also played the younger Jahangir at the start of the film.<ref name=":0" />
* In the 1960 Hindi film ''[[Mughal-e-Azam]]'', he was portrayed by [[Dilip Kumar]].<ref name=":0">{{cite news |title=Mughal-E-Azam: Lesser known facts |url=http://timesofindia.indiatimes.com/photo-features/Mughal-E-Azam-Lesser-known-facts/photostory/47653911.cms |newspaper=The Times of India |access-date=12 July 2016}}</ref> [[Jalal Agha]] also played the younger Jahangir at the start of the film.<ref name=":0" />
* In the 1966 Malyalam film ''[[Anarkali (1966 film)|Anarkali]]'', he was portrayed by [[Prem Nazir]].<ref>{{cite news |last=Vijaykumar |first=B. |title=Anarkali 1966 |url=http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/anarkali-1966/article788581.ece |date=31 May 2010 |newspaper=The Hindu |issn=0971-751X |access-date=12 July 2016}}</ref>
* In the 1966 Malayalam film ''[[Anarkali (1966 film)|Anarkali]]'', he was portrayed by [[Prem Nazir]].<ref>{{cite news |last=Vijaykumar |first=B. |title=Anarkali 1966 |url=http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/anarkali-1966/article788581.ece |date=31 May 2010 |newspaper=The Hindu |issn=0971-751X |access-date=12 July 2016}}</ref>
* In the 1979 Telugu film ''[[Akbar Salim Anarkali]]'', he was portrayed by [[Nandamuri Balakrishna|Balakrishna]].
* In the 1979 Telugu film ''[[Akbar Salim Anarkali]]'', he was portrayed by [[Nandamuri Balakrishna|Balakrishna]].
* In the 1988 [[Shyam Benegal]]'s TV Series ''[[Bharat Ek Khoj]]'', he was portrayed by [[Vijay Arora]].
* In the 1988 [[Shyam Benegal]]'s TV Series ''[[Bharat Ek Khoj]]'', he was portrayed by [[Vijay Arora]].
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* In the 2014 Indian television sitcom ''[[Har Mushkil Ka Hal Akbar Birbal]]'', Pawan Singh portrayed the role of prince Salim.
* In the 2014 Indian television sitcom ''[[Har Mushkil Ka Hal Akbar Birbal]]'', Pawan Singh portrayed the role of prince Salim.
* In the 2018 [[Colors TV]] series  [[Dastaan-E-Mohabbat Salim Anarkali]], he is portrayed by [[Shaheer Sheikh]].
* In the 2018 [[Colors TV]] series  [[Dastaan-E-Mohabbat Salim Anarkali]], he is portrayed by [[Shaheer Sheikh]].
* In the 2023 [[ZEE5|ZEE5's]] web series [[Taj: Divided by Blood]], he is portrayed by [[Aashim Gulati]].


=== Literature ===
=== Literature ===
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* {{cite journal |last=Findly |first=Ellison B. |date=April–June 1987 |title=Jahāngīr's Vow of Non-Violence |journal=Journal of the American Oriental Society |volume=107 |issue=2 |pages=245–256 |doi=10.2307/602833 |jstor=602833}}
* {{cite journal |last=Findly |first=Ellison B. |date=April–June 1987 |title=Jahāngīr's Vow of Non-Violence |journal=Journal of the American Oriental Society |volume=107 |issue=2 |pages=245–256 |doi=10.2307/602833 |jstor=602833}}
* {{Cite book|last1=Gascoigne|first1=Bamber|title=The Great Moghuls|last2=Gascoigne|first2=Christina|publisher=Constable|year=1998|location=London|pages=130–179|oclc=39270860|orig-year=1971}}
* {{Cite book|last1=Gascoigne|first1=Bamber|title=The Great Moghuls|last2=Gascoigne|first2=Christina|publisher=Constable|year=1998|location=London|pages=130–179|oclc=39270860|orig-year=1971}}
* {{cite journal |last=Lefèvre |first=Corinne |year=2007 |title=Recovering a Missing Voice from Mughal India: The Imperial Discourse of Jahāngīr (r. 1605–1627) in his Memoirs |journal=Journal of the Economic and Social History of the Orient |volume=50 |issue=4 |pages=452–489 |doi=10.1163/156852007783245034|url=https://hal.archives-ouvertes.fr/hal-00706230/file/Recovering%20a%20Missing%20Voice_JESHO.pdf }}
* {{cite journal |last=Lefèvre |first=Corinne |year=2007 |title=Recovering a Missing Voice from Mughal India: The Imperial Discourse of Jahāngīr (r. 1605–1627) in his Memoirs |journal=Journal of the Economic and Social History of the Orient |volume=50 |issue=4 |pages=452–489 |doi=10.1163/156852007783245034|s2cid=153839580 |url=https://hal.archives-ouvertes.fr/hal-00706230/file/Recovering%20a%20Missing%20Voice_JESHO.pdf }}


== External links ==
== External links ==
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[[Category:Indian Sunni Muslims]]
[[Category:Indian Sunni Muslims]]
[[Category:1605 in India]]
[[Category:1605 in India]]
[[Category:16th-century men]]
[[Category:17th-century men]]
[[Category:17th-century memoirists]]
[[Category:17th-century memoirists]]
[[Category:People from Lahore]]