Mahmud Hasan Deobandi: Difference between revisions
no edit summary
>Davey2010 m ((GR) File renamed: File:Bab..e.Maulana Mahmud Hasan (cropped).jpeg → File:Maulana Mahmud Hasan gate at JMI.jpg Criterion 2 (meaningless or ambiguous name) · fixing the name in English language) |
->Owais Al Qarni No edit summary |
||
Line 1: | Line 1: | ||
{{good article}} | |||
{{Distinguish|Mahmudul Hasan|Mahmud Deobandi}} | {{Distinguish|Mahmudul Hasan|Mahmud Deobandi}} | ||
{{Short description|Indian freedom struggle leader and scholar}} | {{Short description|Indian freedom struggle leader and scholar}} | ||
Line 6: | Line 7: | ||
|name = Mahmud Hasan Deobandi | |name = Mahmud Hasan Deobandi | ||
|image = Mahmud Hasan Deobandi.jpg | |image = Mahmud Hasan Deobandi.jpg | ||
|honorific_prefix = Shaykh al-Hind, | |honorific_prefix = Shaykh al-Hind, Mawlānā | ||
|office1= 3rd Principal of [[Darul Uloom Deoband]] | |office1= 3rd Principal of [[Darul Uloom Deoband]] | ||
|term_start1= 1890 | |term_start1= 1890 | ||
Line 12: | Line 13: | ||
|predecessor1 = Syed Ahmad Dehlavi | |predecessor1 = Syed Ahmad Dehlavi | ||
|successor1= [[Anwar Shah Kashmiri]] | |successor1= [[Anwar Shah Kashmiri]] | ||
|office2 = 2nd President of [[Jamiat Ulema-e-Hind]] | |||
|term_start2 = November 1920 | |||
|term_end2 = 30 November 1920 | |||
|predecessor2 = [[Kifayatullah Dehlawi]] | |||
|successor2 = Kifayatullah Dehlawi | |||
|module = {{Infobox religious biography|embed = yes|religion=Islam | |module = {{Infobox religious biography|embed = yes|religion=Islam | ||
|birth_date = 1851 | |birth_date = 1851 | ||
|birth_place = [[Bareilly]], [[Company rule in India|British India]] | |birth_place = [[Bareilly]], [[Company rule in India|British India]] | ||
|death_date = {{date of death and age|1920|11|30|1851|df=y}} | |death_date = {{date of death and age|1920|11|30|1851|df=y}} | ||
|death_place = [[Delhi]], | |death_place = [[Delhi]], British India | ||
|resting_place = [[Mazar-e-Qasmi]] | |resting_place = [[Mazar-e-Qasmi]] | ||
|ethnicity = [[Indian people|Indian]] | |ethnicity = [[Indian people|Indian]] | ||
|alma_mater = [[Darul Uloom Deoband]] | |alma_mater = [[Darul Uloom Deoband]] | ||
|main_interests = | |main_interests = [[Tafsir|Exgesis]], [[Indian freedom movement]] | ||
|notable_ideas = | |notable_ideas = [[Silk Letter Movement]] | ||
|notable_works = ''Tarjuma Shaykh al-Hind'' | |notable_works = {{bulleted list|''Tarjuma Shaykh al-Hind''|''Adilla-e-Kāmilah''|''Īzah al-adillah''}} | ||
|teachers = [[Mahmud Deobandi]], [[Muhammad Qasim Nanautawi]] | |teachers = [[Mahmud Deobandi]], [[Muhammad Qasim Nanautawi]] | ||
|influenced = [[List of students of Mahmud Hasan Deobandi|His students]], [[Deobandis]] | |influenced = [[List of students of Mahmud Hasan Deobandi|His students]], [[Deobandis]] | ||
|disciple_of = [[ | |disciple_of = {{bulleted list|[[Imdadullah Muhajir Makki]]|[[Rashid Ahmad Gangohi]]}} | ||
| disciples = [[List of students of Mahmud Hasan Deobandi]] | |disciples = [[List of students of Mahmud Hasan Deobandi]] | ||
|denomination = [[Sunni]] | |denomination = [[Sunni]] | ||
|Madh'hab = [[Hanafi]] | |Madh'hab = [[Hanafi]] | ||
|movement = [[Deobandi]] | |movement = [[Deobandi]] | ||
|Sufi_order = [[Chishti Order|Chishtiya]]-[[Alauddin Sabir Kaliyari|Sabiriya]]-[[ | |Sufi_order = [[Chishti Order|Chishtiya]]-[[Alauddin Sabir Kaliyari|Sabiriya]]-[[Imdadullah Muhajir Makki|Imdadiya]] | ||
|founder = [[Jamia Millia Islamia]] | |||
}}}} | }}}} | ||
'''Mahmud Hasan Deobandi''' also known as '''Shaykh al-Hind''' | '''Mahmud Hasan Deobandi''' (also known as '''Shaykh al-Hind'''; 1851–1920) was an Indian Muslim scholar and an activist of the [[Indian freedom struggle|independence movement]], who co-founded the [[Jamia Millia Islamia]] and launched the [[Silk Letter Movement]] for the freedom of India. He was the first student to study at the [[Darul Uloom Deoband]]. His teachers included [[Muhammad Qasim Nanautawi]] and [[Mahmud Deobandi]], and he was authorized in [[Sufism]] by [[Imdadullah Muhajir Makki]] and [[Rashid Ahmad Gangohi]]. | ||
Hasan served as the principal of the Darul Uloom Deoband and founded organisations such as the Jamiatul Ansar and the Nizaratul Maarif. He wrote a translation of the [[Quran]] in [[Urdu]] and authored books such as ''Adilla-e-Kāmilah'', ''Īzah al-adillah'', ''Ahsan al-Qirā'' and ''Jahd al-Muqil''. He taught [[hadith]] at the Darul Uloom Deoband and copyedited the ''[[Sunan Abu Dawud]]''. His major students include [[Ashraf Ali Thanwi]], [[Anwar Shah Kashmiri]], [[Hussain Ahmad Madani]], [[Kifayatullah Dehlawi]], [[Sanaullah Amritsari]] and [[Ubaidullah Sindhi]]. | |||
Hasan was a staunch opponent of the [[British Raj]]. He launched movements to overthrow their power in India but was arrested in 1916 and imprisoned in [[Malta]]. He was released in 1920, and was honoured with the title of "Shaykh al-Hind" (The Leader of India) by the [[Khilafat movement|Khilafat committee]]. He wrote religious edicts in support of the [[Non-cooperation movement]] and travelled various parts of India, to enroll Muslims in the freedom movement. He presided the second general meeting of the [[Jamiat Ulema-e-Hind]] in November 1920 and was appointed its president. The [[Shaikh-Ul-Hind Maulana Mahmood Hasan Medical College]] is named in his memory. In 2013, the Government of India released a [[Commemorative stamp|commemorative postal stamp]] on his Silk Letter Movement. | |||
==Early life== | ==Early life== | ||
{{See also|Usmani family of Deoband}} | |||
Mahmud Hasan was born in 1851 in the town of [[Bareilly]] (in modern [[Uttar Pradesh]], India) into the [[Usmani family of Deoband]].{{Sfn|Adrawi|2012|p=45}}{{Sfn|Tayyab|1990|p=18}} His father, [[Usmani family of Deoband#Shaykh Fateh Ali|Zulfiqar Ali Deobandi]], who co-founded the [[Darul Uloom Deoband]], was a professor at the [[Bareilly College]] and then served as the deputy inspector of [[madrasas]].{{Sfn|Adrawi|2012|p=45}}{{Sfn|Rizwi|1980|pp=93–94}} | |||
Hasan studied the [[Quran]] with Miyanji Manglori, and [[Persian language|Persian]] with Abdul Lateef.{{Sfn|Adrawi|2012|p=45}} During the [[1857 rebellion]], his father was transferred to [[Meerut]], and Hasan was shifted to [[Deoband]], where he studied Persian and [[Arabic]] literature from the [[Dars-e-Nizami]] course with his uncle, Mehtab Ali.{{Sfn|Adrawi|2012|p=45}} He became the first student at the [[Darul Uloom Deoband]];{{Sfn|Salam|Parvaiz|2020|pp=48–49}} and studied with [[Mahmud Deobandi]].{{Sfn|Adrawi|2012|p=46}} He completed his formal studies in 1869 and went to [[Meerut]] to study the ''[[Sihah Sittah]]'' with [[Muhammad Qasim Nanautawi]].{{Sfn|Adrawi|2012|p=47}} He attended the [[hadith]] discourses of Nanautawi for two years, and studied Arabic literature with his father during the vacations.{{Sfn|Adrawi|2012|p=48}} He graduated in 1872 and received the turban of honour in 1873 in the first convocation of the Darul Uloom Deoband.{{Sfn|Adrawi|2012|p=49}}{{Sfn|Rizwi|1981|p=20}} He was an authorized disciple of [[Imdadullah Muhajir Makki]] and [[Rashid Ahmad Gangohi]] in [[Sufism]].{{Sfn|Adrawi|2012|p=68}} | |||
==Career== | |||
===Darul Uloom Deoband=== | |||
{{See also|Darul Uloom Deoband}} | {{See also|Darul Uloom Deoband}} | ||
Hasan was appointed a teacher at the Darul Uloom Deoband in 1873, the same year he completed his studies.{{Sfn|Tayyab|1990|p=18}} He became its [[head teacher|principal]] in 1890.{{Sfn|Rizwi|1981|p=20}}{{Sfn|Tayyab|1990|p=20}}{{Sfn|Adrawi|2012|p=72}} He did not consider the Deoband seminary just a place of learning, but an institution established to compensate the loss of [[1857 rebellion]].{{Sfn|Salam|Parvaiz|2020|pp=48–49}} | |||
[[File:Darul Uloom Deoband.jpg|thumb|A view of Darul Uloom Deoband]] | |||
| | |||
Hasan formed the Thamratut-Tarbiyat (The Fruit of the Upbringing) in 1878.{{sfn|Deobandi|p=79}} It was established as an intellectual centre to train the students and graduates of the Darul Uloom Deoband.<ref>{{cite news |last1=Hasan |first1=Nayab |title=حضرت شیخ الہند کا تصورِ فلاحِ امت |trans-title=Shaykhul Hind's Concept of the Progress of Ummah|url=https://urdu.millattimes.com/archives/21672 |access-date=27 July 2021 |work=Millat Times |date=1 December 2017 |language=ur}}</ref> It then took the form of Jamiatul Ansar (Community of Helpers), which started in 1909 with its first session held in [[Moradabad]] and presided over by [[Ahmad Hasan Amrohi]].{{Sfn|Salam|Parvaiz|2020|p=134}} Alongside his student [[Ubaidullah Sindhi]], Hasan then started the Nizaratul Ma'arif al-Qur'ānia (Academy of Quranic Learning) in November 1913.{{Sfn|Salam|Parvaiz|2020|p=134}}{{Sfn|Deobandi|2013|p=295}} It aimed to increase the influence of Muslim scholars and to instruct and teach English-educated Muslims about Islam.{{Sfn|Khimjee|1999|p=92}} [[Hussain Ahmad Madani]] suggests that "the purpose behind establishing Nizaratul Maarif was to make Muslim youth stronger believers, and to instruct and guide them, specially western-educated Muslims, in the Quranic teachings in such a logical way that it would remove the poisonous impact of anti-Islam propaganda and ill-founded skepticism about practicality of Islamic belief and tenets in modern age."{{Sfn|Salam|Parvaiz|2020|pp=134–135}}{{Sfn|Deobandi|2002|p=45}} | |||
== | ===Silk Letter Movement=== | ||
{{main|Silk Letter | {{main|Silk Letter Movement}} | ||
{{See also|Malta exiles|Partitioning of the Ottoman Empire}} | {{See also|Malta exiles|Partitioning of the Ottoman Empire}} | ||
Hasan wanted to overthrow the British Raj in India; to achieve this, he focussed on two geographic areas.{{Sfn|Adrawi|2012|p=167}} The first was the area of autonomous tribes that lived between Afghanistan and India.{{Sfn|Adrawi|2012|p=167}} [[Asir Adrawi]] states, "this is the historical reality that people who came to invade India used that route, and Hasan's selection of this area for his movement was definitely the highest evidence of his prudence and insight."{{Sfn|Adrawi|2012|p=168}} The second area was within India; he wanted to influence all the sincere leaders who cared for the community to support his cause, and in this he was quite successful.{{Sfn|Adrawi|2012|p=168}} The scholars that worked on the first front included his students and companions such as [[Abdul Ghaffar Khan]], Abdur-Raheem Sindhi, [[Muhammad Mian Mansoor Ansari]], [[Ubaidullah Sindhi]] and [[Uzair Gul Peshawari]].{{Sfn|Adrawi|2012|pp=169–184}} They propagated the program of Hasan into the frontier areas and into those of the autonomous tribes.{{Sfn|Adrawi|2012|p=185}} The scholars that worked on the second front included [[Mukhtar Ahmad Ansari]], Abdur-Raheem Raipuri and Ahmadullah Panipati.{{Sfn|Adrawi|2012|p=186}} [[Muhammad Miyan Deobandi]] states, "Shaikhul Hind used to watch carefully the nature and capability of his disciples and people who approached him. He selected some persons from amongst them and commanded them to reach [[Yaghistan]] and instigate the autonomous tribes to attack India."{{Sfn|Deobandi|2013|p=57}} The program designed to prepare the people inside India for a rebellion if the Afghani and Turkish governments provided military aid to the militia and people within the country rose up for the rebellion during the invasion by this army.{{Sfn|Adrawi|2012|p=185}} Yaghistan was the center of the movement of Mahmud Hasan.{{Sfn|Tabassum|2006|p=47}} The [[Provisional Government of India]] was designed by Hasan's pupil [[Ubaidullah Sindhi]] and his companions, and [[Mahendra Pratap]] was appointed the President.{{Sfn|Rizwi|1981|pp=137–138}} | |||
Hasan himself traveled to [[Hijaz|Hejaz]] to secure German and Turkish support in 1915.{{Sfn|Trivedi|1982|p=659}} He left [[Bombay]] on 18 September 1915, and was accompanied by scholars including Muhammad Mian Mansoor Ansari, [[Murtaza Hasan Chandpuri]], [[Muhammad Sahool Bhagalpuri]] and Uzair Gul Peshawari.{{Sfn|Deobandi|2002|p=56}}{{Sfn|Tayyab|1990|p=49}} On 18 October 1915, he went to [[Mecca]] where he had meetings with Ghalib Pasha, the Turkish governor, and Anwar Pasha, who was the defense minister of Turkey.{{Sfn|Deobandi|2002|p=58}}{{Sfn|Deobandi|2013|pp=59–60}} Ghalib Pasha assured him of assistance and gave him three letters, one addressed to the Indian Muslims, the second to the governor Busra Pasha, and the third to Anwar Pasha.{{Sfn|Deobandi|2013|pp=59–60}} Hasan also had a meeting with the [[Djemal Pasha]], the governor of Syria, who concurred with what Ghalib Pasha had said.{{Sfn|Deobandi|2013|pp=59–60}} Hasan feared that if he returned to India, he might be arrested by the British, and asked that he be allowed to reach the Afghanistan border from where he can reach Yaghistan.{{Sfn|Deobandi|2013|p=59-60}} Djemal made an excuse and told him that if he feared arrest, he could stop at Hejaz or any other Turkish area.{{Sfn|Deobandi|2013|p=59-60}} Subsequently, the program called the [[Silk Letter Movement]] was leaked and its members were arrested.{{Sfn|Adrawi|2012|p=184}} Hasan was arrested in December 1916 alongside his companions and students, [[Hussain Ahmad Madani]] and [[Uzair Gul Peshawari]], by [[Hussein bin Ali, Sharif of Mecca|Sharif Hussain]], the [[Sharif of Mecca]], who revolted against the Turks and allied with the British.{{Sfn|Wasti|2006|p=715}}{{Sfn|Trivedi|1982|p=659}} The Sharif then handed them over to the British,{{Sfn|Deobandi|2013|p=61}} and they were imprisoned in the [[Fort Verdala]] in [[Malta]].<ref name="nakhuda">{{cite web |last1=Nakhuda |first1=Ismaeel |title=Where were Indian Muslim scholars interned in Malta? |url=https://www.basair.net/where-were-indian-muslim-scholars-interned-in-malta/ |publisher=Basair |access-date=30 July 2021}}</ref> | |||
===Khilafat movement=== | |||
{{Main|Khilafat movement}} | |||
Hasan was released in May 1920,<ref name="nakhuda"/> and by 8 June 1920 he had reached [[Bombay]].{{Sfn|Tayyab|1990|p=76}} He was welcomed by major scholars and political figures including [[Abdul Bari Firangi Mahali]], [[Hafiz Muhammad Ahmad]], [[Kifayatullah Dehlawi]], [[Shaukat Ali (politician)|Shaukat Ali]] and [[Mahatma Gandhi]].{{Sfn|Khimjee|1999|p=144}} His release was seen as a huge aid to the [[Khilafat Movement]]{{Sfn|Khimjee|1999|p=144}} and he was honoured with the title of "Shaykh al-Hind" (The Leader of India) by the Khilafat Committee.{{Sfn|Tayyab|1990|p=76}} | |||
He | Hasan inspired the scholars of Deoband seminary to join the Khilafat movement.{{Sfn|Khimjee|1999|p=144}} He issued a religious edict on the boycott of British goods; which was sought by the students of then [[Muhammadan Anglo-Oriental College]].{{Sfn|Adrawi|2012|p=287}} In this edict, he advised the students to avoid supporting the government in any manner, to boycott the government funded schools and colleges, and to avoid government jobs.{{Sfn|Adrawi|2012|p=290}} Following this edict, a majority of students left the college.{{Sfn|Tayyab|1990|p=79}} This edict supported the [[Non-cooperation movement]].{{Sfn|Adrawi|2012|p=290}} Hasan then travelled to [[Allahabad]], [[Fatehpur district|Fatehpur]], [[Ghazipur]], [[Faizabad]], [[Lucknow]] and [[Moradabad]] and guided Muslims in support of the movements.{{Sfn|Tayyab|1990|p=77}} | ||
== | ===Jamia Millia Islamia=== | ||
{{See also|Jamia Millia Islamia}} | |||
Hasan was asked to preside over the foundational ceremony of the [[Jamia Millia Islamia]], then known as the National Muslim University.{{sfn|Deobandi|p=144}} The University was established by Hasan alongside [[Muhammad Ali Jauhar]] and [[Hakim Ajmal Khan]],<ref>{{cite news |last1=Basheer |first1=Intifada P. |title=Jamia Millia Islamia: A University That Celebrates Diversity |url=https://www.outlookindia.com/website/story/india-news-jamia-millia-islamia-a-university-that-celebrates-diversity/363184 |access-date=30 July 2021 |work=Outlook India |date=29 October 2020}}</ref> who were motivated by the demands of students of [[Aligarh Muslim University]] (AMU) who were disappointed with the AMU's pro-[[British Raj|British]] bias and who wanted a new university.{{sfn|Deobandi|p=144}}<ref name="milli">{{cite news |title=Shaikhul-Hind Mahmood Hasan: symbol of freedom struggle |url=https://www.milligazette.com/news/13779-shaikhul-hind-mahmood-hasan-symbol-of-freedom-struggle/ |access-date=27 July 2021 |work=Milli Gazette |date=12 February 2016}}</ref> Hasan's servants, however, urged him not to accept the offer as he had grown increasingly weak and pale from his time of incarceration in Malta.{{Sfn|Nizami|2011|p=29}}{{sfn|Deobandi|p=144}} Hasan stated, in response to their concerns, "If my president-ship pains the British, then I shall definitely take part in this ceremony."{{sfn|Deobandi|p=144}} He was subsequently brought to Deoband railway station in a [[palanquin]], from where he traveled to [[Aligarh]].{{sfn|Deobandi|p=144}} | |||
[[ | Hasan was not able to write anything, and asked his student [[Shabbir Ahmad Usmani]] to prepare his presidential speech. He then made corrections and improvements to the prepared speech, and sent it to print. On 29 October 1920, this speech was read aloud by Usmani in the foundational ceremony of the university,{{Sfn|Adrawi|2012|p=291}} after which Hasan laid the foundation stone of the Jamia Millia Islamia.{{Sfn|Nizami|2011|p=29}} Hasan said in the speech that "the knowledgeable people amongst you are well aware that my elders and predecessors never issued an edict of disbelief over learning of a foreign language or acquiring the academic sciences of other nations. Yes, it was said that the final last effect of the English-education is that its seekers either colour themselves in that of the Christianity or they mock their own religion and co-religionists through their atheistic insolence, or they worship the current government; then it is better to remain ignorant instead of seeking such education."{{Sfn|Nizami|2011|p=33}} He concurred with [[Mahatma Gandhi]]'s who stated that, "the higher education of these colleges is pure and clean as the milk, but mixed with a little bit of poison" and considered the Muslim National University, as an alembic which would separate this poison from academia.{{Sfn|Nizami|2011|p=33}} | ||
[[ | ===Jamiat Ulema-e-Hind=== | ||
Hasan presided over the second general meeting of the [[Jamiat Ulema-e-Hind]], which was held in November 1920 in [[Delhi]].{{Sfn|Wasif Dehlavi|1970|p=56}} He was appointed the president of the Jamiat, a position he could not serve due to his death after few days [on 30 November].{{Sfn|Wasif Dehlavi|1970|p=74}} The general meeting was held over three days starting from 19 November, and Hasan's presidential speech was read aloud by his student [[Shabbir Ahmad Usmani]].{{Sfn|Adrawi|2012|p=295}} Hasan advocated a [[Hindu]]-[[Muslim]]-[[Sikh]] unity and said that, if Hindus and Muslims unite, acquiring freedom was not much more difficult.{{Sfn|Adrawi|2012|p=308}}{{Sfn|Nizami|2018|p=132}} This was the last conference that Hasan attended.{{Sfn|Nizami|2018|p=132}} | |||
==Students== | |||
{{main|List of students of Mahmud Hasan Deobandi}} | |||
Hasan's students number in thousands.{{Sfn|Qasmi|1999|p=64}} His major students include [[Anwar Shah Kashmiri]], [[Asghar Hussain Deobandi]], [[Ashraf Ali Thanwi]], [[Husain Ahmad Madani]], [[Izaz Ali Amrohi]], [[Kifayatullah Dihlawi]], [[Manazir Ahsan Gilani]], [[Muhammad Mian Mansoor Ansari]], [[Muhammad Shafi Deobandi]], [[Sanaullah Amritsari]], [[Shabbir Ahmad Usmani]], [[Syed Fakhruddin Ahmad]], [[Ubaidullah Sindhi]] and [[Uzair Gul Peshawari]].{{Sfn|Rizwi|1981|p=20}}{{Sfn|Adrawi|2016|p=233}}{{Sfn|Rehman|1967|pp=217–218}} [[Ebrahim Moosa]] states that his "fine cohort of students later gained renown in the madrasa network and made contribution to the public life in South Asia in fields as diverse as religious scholarship, politics, and institution-building."{{Sfn|Moosa|2015|p=72}} | |||
==Literary works== | ==Literary works== | ||
===The translation of the Quran=== | |||
Hasan wrote an interlinear translation of the Quran in [[Urdu]].<ref>{{cite journal |title=The Translations of the Quran |journal=The Islamic Quarterly |date=1996 |volume=40–41 |page=228 |url=https://books.google.com/books?id=VhVWAAAAYAAJ&q=shaykh+al-hind+interlinear |publisher=Islamic Cultural Centre |location=London}}</ref> He later started to annotate this translation with explanatory notes, as he had just completed the fourth chapter ''[[An-Nisa]]'', when he died in 1920.{{Sfn|Adrawi|2012|pp=335–336}} The [[Tafsir|exegetical work]] was completed by his student [[Shabbir Ahmad Usmani]], and is published as ''Tafsir-e-Usmāni''.{{Sfn|Haqqani|2006|p=268}} It was later translated into Persian by a group of scholars, patronized by [[Mohammed Zahir Shah]], the last king of [[Afghanistan]].{{Sfn|Zaman|2018|p=292}} | |||
== | ===Al-Abwāb wa Al-Tarājim li al-Bukhāri=== | ||
{{ | Hasan taught ''[[Sahih Bukhari]]'' at the Darul Uloom Deoband for a long time and, when he was incarcerated in [[Malta]], he began to write a treatise explaining its chapter-headings.{{Sfn|Adrawi|2012|p=336}} In the [[hadith studies]], the assignation of the chapter-headings in a collection of traditions is seen as a separate science.<ref>{{cite web |title=Shaykh (Maulana) Muhammad Zakariyya Kandhlawi |url=https://central-mosque.com/index.php/History/shaykh-maulana-muhammad-zakariyya-kandhlawi-ra.html |publisher=Central Mosque |quote=Assigning chapter headings in a hadith collection is a science in itself, known among the scholars as al-abwab wa 'l-tarajim [chapters and explanations].}}</ref> Hasan started the treatise with fifteen principles on the subject, and then discussed the traditions from the chapter on revelation and incompletely covered the chapter on knowledge.{{Sfn|Adrawi|2012|p=337}} The treatise is entitled ''al-abwāb wa al-tarājim li al-Bukhāri'' ({{trans|''An Explanation of the Chapter Headings of Imam Bukhari's Sahih''}}) and spreads over 52 pages.{{Sfn|Adrawi|2012|p=336}} | ||
===Adilla-e-Kāmilah=== | |||
As the [[Ahl-i Hadith]] movement was growing in India they started questioning the authority of [[Hanafi|Hanafi school of thought]].{{Sfn|Adrawi|2012|p=338}} Ahl-i Hadith scholar [[Muhammad Hussain Batalvi]] compiled a set of ten questions{{Sfn|Adrawi|2012|p=344}} and announced a challenge with a reward for those who provided an answer, with ten rupees per answer. This was published from [[Amritsar]] and sent to [[Darul Uloom Deoband]].{{Sfn|Adrawi|2012|p=338}} The Deoband's policy had been to avoid the issues which divide the Muslim community, but the Ahl-i Hadith people forced the issue. Subsequently, Hasan, at the request of his teacher Nanautawi,{{Sfn|Adrawi|2012|p=351}} in return asked a series of questions in the form of a treatise, ''Adilla-e-Kāmilah'' ({{trans|''The Perfect Argument''}}), promising that, "if you answer these questions, we shall give you twenty rupees per answer."{{Sfn|Adrawi|2012|p=339}} | |||
===Īzah al-Adillah=== | |||
After Mahmud Hasan's ''Adilla-e-Kāmilah'', an Ahl-i Hadith scholar Ahmad Hasan Amrohwi wrote ''Misbāh al-Adillah'' ({{trans|''A Lantern to the Argument''}}) in response to ''Adilla-e-Kāmilah''.{{Sfn|Adrawi|2012|p=351}} The Deobandi scholar waited for a while for any response from the original questioner, Muhammad Hussain Batalwi,{{Sfn|Adrawi|2012|p=352}} who then announced that Amrohwi's work was sufficient, and that he has himself had discarded the idea of writing the answers.{{Sfn|Adrawi|2012|p=352}} Mahmud Hasan, in response, wrote ''Izāh al-Adillah'' ({{trans|''Elucidation of the Argument''}}); a commentary on his earlier work ''Adilla-e-Kāmilah''.{{Sfn|Adrawi|2012|p=352}} | |||
===Ahsan al-Qirā=== | |||
Hasan has discussed the permissibility of [[Jumu'ah|Friday prayers]] in villages and rural areas in this book.{{Sfn|Adrawi|2012|p=345}} [[Syed Nazeer Husain]] had raised this issue and published a religious edict which decreed that there is no specification of any place [for the Friday prayers]. He stated that, wherever a least of two people gather, the Friday prayers are necessary.{{Sfn|Adrawi|2012|p=345}} [[Hanafi]] jurist and scholar, [[Rashid Ahmad Gangohi]], penned a [[fatwa]] over 14 pages in response, called the ''Awthaq al-'Urā'' ({{trans|''The Strongest Ring''}}) from the perspective of the [[Hanafi|Hanafi school of thought]].{{Sfn|Adrawi|2012|p=345}} | |||
Gangohi's work received criticism from the [[Ahl-i Hadith]] scholars; most of which reproduced the same arguments.{{Sfn|Adrawi|2012|p=345}} Gangohi's pupil Mahmud Hasan felt that the language of these works was insolent, and wrote a lengthy book, entitled ''Ahsan al-Qirā fī Tawzīḥ Awthaq al-'Urā'' ({{trans|''The Best Discourse in The Elucidation of The Strongest Ring''}}), in response.{{Sfn|Adrawi|2012|p=346}} | |||
===Jahd al-Muqil=== | |||
[[Shah Ismail Dehlvi]] and his companions who worked for the reformation of Muslims from [[Bidʻah]] (religious innovations), received wide criticism from the people who were associated with these innovations.{{Sfn|Adrawi|2012|p=347}} Dehlvi was in particular accused of blasphemy and was [[Takfir|excommunicated]] from Islam.{{Sfn|Adrawi|2012|p=347}} Subsequently, Islamic scholar [[Ahmad Hasan Kanpuri]] wrote ''Tanzih al-Raḥmān'' ({{trans|''The Glorification of the Merciful''}}), in which he mentioned Dehlvi to be a member of extreme group of the [[Muʿtazila]].{{Sfn|Adrawi|2012|p=348}} Mahmud Hasan, in response, wrote ''Jahd al-Muqil fī Tanzīhi al-Mu'izzi wa al-muzil'' ({{trans|''An Effort of an Insignificant on the Glorification of One who Graces and Disgraces''}}), in two volumes.{{Sfn|Adrawi|2012|p=349}} The book discusses the attributes and qualities of [[Allah]] with the terminology of the [[Ilm al-Kalam]], following the accent of [[Al-Taftazani]]'s commentary ''Sharah Aqā'id-e-Nasafi'', on [[Abu Hafs Umar al-Nasafi|al-Nasafi's]] creed.{{Sfn|Adrawi|2012|p=348}} Hasan has responded to the allegations made against Shah Ismail Dehlvi and other such scholars, using Ilm al-Kalam.{{Sfn|Adrawi|2012|p=349}} | |||
===Tas'hīh Abu Dawūd=== | |||
The written manuscripts of the ''[[Sihah Sittah]]'' were preserved in the libraries of Islamic nations, with the majority held at [[Mecca]] and [[Medina]].{{Sfn|Adrawi|2012|p=369}} The Indian scholar [[Ahmad Ali Saharanpuri]] copied the manuscripts that existed in Mecca, and then studied them with [[Shah Muhammad Ishaq]]. When he returned to India he started publishing the copyedited editions of these [[hadith]] manuscripts from his press.{{Sfn|Adrawi|2016|pp=22–23}} His pupil [[Muhammad Qasim Nanautawi]] continued the practice of copyediting the hadith manuscripts until all of the books were published in India.{{Sfn|Adrawi|2012|p=369}} | |||
Later there was a push to copyedit the ''[[Sunan Abu Dawud]]'', one among the six major books of the [[Sihah Sittah|hadith]]. However, the editions that were published and the original written manuscripts majorly differed from each other.{{Sfn|Adrawi|2012|p=369}} Hasan thus collected all the available manuscripts, copyedited the text and had several editions of it published in book form. These were published in 1900 from the Mujtabai Press in Delhi.{{Sfn|Adrawi|2012|p=370}} | |||
==Death and legacy== | |||
[[File:Maulana Mahmud Hasan gate at JMI.jpg|thumb|The Maulana Mahmud Hasan gate of [[Jamia Millia Islamia]].]] | |||
On 30 October 1920, a day after the foundation of the Jamia Millia Islamia in Aligarh, Hasan travelled to [[Delhi]] at the request of [[Mukhtar Ahmad Ansari]]. Several days later his health deteriorated and he received treatment from Ansari at his home in [[Daryaganj]].{{Sfn|Saad Shuja'abadi|2015|p=24-25}}{{Sfn|Adrawi|2012|p=309}} He died on 30 November 1920 in [[Delhi]].{{Sfn|Adrawi|2012|pp=310–311}} As the news of his death was announced, Hindus and Muslims closed their shops and gathered outside Ansari's house to pay tributes to Hasan.{{Sfn|Saad Shuja'abadi|2015|p=26}} Ansari then asked Hasan's brother Hakeem Muhammad Hasan if he preferred Mahmud Hasan to be buried in Delhi with arrangements to be made at the [[Mehdiyan|Mehdiyan cemetery]], or if preferred to bury him at [[Deoband]] with arrangements made for moving the body.{{Sfn|Adrawi|2012|pp=310–311}} It was decided to bury him at Deoband because of his wish that he be buried near the grave of his teacher [[Muhammad Qasim Nanautawi]].{{Sfn|Adrawi|2012|pp=310–312}} His funeral prayers were offered multiple times. The people of Delhi offered the prayers outside Ansari's house, and then the body was moved to Deoband. As they reached the Delhi railway station, a plethora of people gathered and offered funeral prayers. Subsequently, prayers were offered at the [[Meerut City railway station]] and [[Meerut Cantt railway station]].{{Sfn|Adrawi|2012|pp=310–312}} His fifth and last funeral prayer was led by his brother Hakeem Muhammad Hasan and he was buried in the [[Qasmi cemetery]].{{Sfn|Adrawi|2012|pp=310–312}} | |||
Mahmud Hasan has had a number of honours. [[Ashraf Ali Thanwi]] called him "Shaykh al'-'Ālam" (The Leader of the World).<ref name="thanwi">{{cite book |last1=Thanwi |first1=Ashraf Ali |editor1-last=Usmani |editor1-first=Mahmood Ashraf |title=Malfūzāt Hakīm al-Ummat |volume= 5|publisher=Idāra Tālīfāt-e-Ashrafia |location=Multan |page=300 |url=https://archive.org/details/Malfoozat-e-Hakeem-ul-Ummatr.a-Volumes1To12-ShaykhAshrafAli/Malfoozat-e-Hakeem-ul-Ummatr.a-Volume5-ShaykhAshrafAliThanvir.a |language=ur}}</ref> Thanwi states that, "In our opinion, he is the Leader of India, [[Sindh]], the [[Arabs|Arab]] and the [[Ajam]]".<ref name="thanwi"/> A medical college in [[Saharanpur]] was named [[Shaikh-Ul-Hind Maulana Mahmood Hasan Medical College]] after him.<ref>{{cite news |title=Saharanpur medical college to be named after Madni |url=https://timesofindia.indiatimes.com/city/lucknow/Saharanpur-medical-college-to-be-named-after-Madni/articleshow/26286915.cms |access-date=27 July 2021 |work=Times of India |date=24 November 2013}}</ref> In January 2013, the President of India, [[Pranab Mukherjee]] released a commemorative postal stamp on Hasan's [[Silk Letter Movement]].<ref name="bs">{{cite news |title=Prez releases special stamp on 'Silk Letter Movement' |url=https://www.business-standard.com/article/pti-stories/prez-releases-special-stamp-on-silk-letter-movement-113011100608_1.html |access-date=29 July 2021 |work=Business Standard |date=29 January 2013}}</ref> | |||
==References== | ==References== | ||
===Citations=== | |||
{{Reflist}} | {{Reflist}} | ||
==Bibliography== | ===Bibliography=== | ||
* {{cite book |last1=Adrawi |first1=Asīr |author1-link=Asir Adrawi |title=Hazrat Shaykhul Hind Hayāt awr Kārnāme |trans-title=Shaykhul Hind: Life and works|publisher=Shaykhul Hind Academy |location=[[Deoband]] | | {{refbegin|30em|indent=yes}} | ||
* {{cite book |author1=Mawlāna Abdur Rasheed | * {{cite book |last1=Adrawi |first1=Asīr |author1-link=Asir Adrawi |title=Hazrat Shaykhul Hind Hayāt awr Kārnāme |trans-title=Shaykhul Hind: Life and works|publisher=Shaykhul Hind Academy |location=[[Deoband]] |date=April 2012 |language=ur}} | ||
* {{cite book |last1=Adrawi |first1=Asir |author1-link=Asir Adrawi |title=Karwān-e-Rafta: Tazkirah Mashāhīr-e-Hind |trans-title= The Caravan of the Past: Discussing Indian scholars|date=April 2016 |publisher=Darul Muallifeen |location=Deoband |edition=2nd|language=ur}} | |||
* {{Citation|last1=Deobandi |first1=Muhammad Miyan|author1-link=Muhammad Miyan Deobandi |title=Ulama-e-Haq awr Unke Mujahidana Karname |trans-title= The True Scholars and Their Revolutionarly Struggles|volume = 1 |location=Deoband|publisher=Faisal Publications}} | |||
* {{cite book |last1=Deobandi |first1=Muhammad Miyan|translator=Muhammadullah Qasmi |title=Silk Letter Movement |publisher=Shaikhul Hind Academy in association with Manak Publications |isbn=978-93-7831-322-6 |edition=1st |date=2013 |language=en}} | |||
* {{cite book |last1=Deobandi |first1=Muhammad Miyan |title=Asīrān-e-Mālta |trans-title=The Prisoners of Malta|date=January 2002 |publisher=Kutub Khana Naimia |location=Deoband |language=ur}} | |||
* {{cite journal |last1=Haqqani |first1=Abdul Qayyum |title=Allama Shabbir Ahmad Usmani Number |journal=Monthly al-Qāsim |date=January 2006 |volume=9 |publisher=Al-Qasim Academy, Jamia Abu Hurairah |location=[[Nowshera, Khyber Pakhtunkhwa|Nowshera]] |language=ur}} | |||
* {{cite thesis |last1=Khimjee |first1=Husein Akberali |title=The legacy of the early twentieth-century Khilafat movement in India |date=1999 |publisher=University of Toronto |url=https://tspace.library.utoronto.ca/handle/1807/13102 |access-date=28 July 2021}} | |||
* {{cite book |last1=Moosa |first1=Ebrahim |author1-link=Ebrahim Moosa |title=What is a Madrasa? |date=2015 |publisher=Edinburgh University Press |location=[[Edinburgh]] |url=https://edinburghuniversitypress.com/book-what-is-a-madrasa.html|url-access=subscription|isbn=978-14-6962-013-8}} | |||
* {{cite book |last1=Nizami |first1=Zafar Ahmad|author-link1=Zafar Ahmad Nizami |title=Memārān-e-Jamia |trans-title=The Builders of the Jamia|date=2011 |publisher=Maktaba Jamia |location=New Delhi |isbn=978-81-7587-475-6 |language=ur |oclc= 649685329}} | |||
* {{cite book |title=Āzādi-e-Hind Ki Jaddojahd Mai MusalamanoN Ka Kirdār 1857-1947: Delhi|trans-title=The Role of Muslims in the Indian Freedom Struggle, 1857-1947: Delhi |last1= Nizami |first1= Zafar Ahmad|editor-last= Khan |editor-first=Rafaqat Ali|date=2018 |publisher=Institute of Objective Studies |location=[[New Delhi]] |isbn=978-93-84973-07-0 |language=ur}} | |||
* {{cite book |last1=Qasmi |first1=Muhammad Tayyib |author1-link=Muhammad Tayyib Qasmi |editor1-last=Bukhari |editor1-first=Muhammad Akbar Shah |title=50 Misāli Shakhsiyāt |trans-title=Fifty Exemplary Personalities|date=July 1999 |publisher=Maktaba Faiz-ul-Quran |location=Deoband |language=ur}} | |||
* {{cite book |last1=Rehman |first1=Mufti Azizur |title=Tadhkirah Mashāyikh-e-Deoband |trans-title= Discussing the Elders of Deoband |url=https://archive.org/details/TazkiraMashaikhDeobandByMuftiAzizurRehman |date=July 1967 |publisher=Madani Darul Taleef |location=Bijnor |pages=213–231 |edition=2nd |oclc= 19927541}} | |||
* {{cite book |last1=Rizwi |first1=Syed Mehboob |author1-link=Syed Mehboob Rizwi |translator= Murtaz Hussain F Qureshi |volume= 1 |title=History of Dar al Ulum Deoband |url=https://archive.org/details/HistoryOfTheDarAlUlumDeoband1980Volume1|date=1980 |publisher=Idara-e-Ehtemam |location=Darul Uloom Deoband |edition=1st}} | |||
* {{cite book |last1=Rizwi |first1=Syed Mehboob |translator= Murtaz Hussain F Qureshi |volume= 2 |title=History of Dar al-Ulum Deoband |url=https://archive.org/details/TheHistoryOfDarAlUlumDeoband1981VolumeTwo|date=1981 |publisher=Idara-e-Ehtemam |location=Darul Uloom Deoband |edition=1st}} | |||
* {{cite book |last1= Saad Shuja'abadi |first1=Abu Muhammad Sana'ullah|title=Ulama-e-Deoband Ke Aakhri Lamhaat |trans-title= The Last Times of the Deobandi Scholars|publisher=Maktaba Rasheediya |date= 2015|location = Saharanpur }} | |||
* {{cite book |last1=Salam |first1=Ziya Us |last2=Parvaiz |first2=Mohammad Aslam |title=Madrasas in the Age of Islamophobia |date=February 2020 |publisher=SAGE Publications |isbn=978-93-5328-929-4 |edition=1st |url=https://us.sagepub.com/en-us/nam/madrasas-in-the-age-of-islamophobia/book272358|url-access=subscription}} | |||
* {{cite book|last=Tabassum|first=Farhat|title=Deoband Ulema's Movement for the Freedom of India |url=https://books.google.com/books?id=uxFuAAAAMAAJ|year=2006|publisher=Jamiat Ulama-i-Hind in association with Manak Publications|location=New Delhi|isbn=81-7827-147-8|edition=1st}} | |||
* {{cite thesis |last1=Tayyab |first1=Mohammad |title=The Role of Shaikh-Ul-Hind Maulana Mahmud-Ul-Hasan in the Indian Freedom Movement |date=1990 |publisher=Aligarh Muslim University |location=Aligarh |oclc=1012388751}} | |||
* {{cite journal |last1=Trivedi |first1=Raj Kumar |title=Turco-German intrigue in India in Workd War I |journal=Proceedings of the Indian History Congress |volume=43 |page=659 |url=https://www.jstor.org/stable/44141303|url-access=subscription|date= 1982|access-date=30 July 2021 |publisher=Indian History Congress|jstor=44141303 }} | |||
* {{cite book |last1=Wasif Dehlavi |first1=Hafizur Rahman |author1-link=Hafizur Rahman Wasif Dehlavi |title=Jamī'at-i Ulamā par ek tārīk̲h̲ī tabṣirah |trans-title= A Historical Review the Jamiat Ulama|date=1970 |language=ur|oclc=16907808}} | |||
* {{cite journal |last1=Wasti |first1=Syed Tanvir |title=The Political Aspirations of Indian Muslims and the Ottoman Nexus |journal=Middle Eastern Studies |date=September 2006 |volume=42 |issue=5 |pages=709–722 |url=https://www.jstor.org/stable/4284490|url-access=subscription|access-date=27 July 2021 |publisher=[[Taylor & Francis]]|doi=10.1080/00263200600826331 |jstor=4284490 |s2cid=144026442 }} | |||
* {{cite journal |last1=Zaman |first1=Muhammad Qasim |editor1-last=Gräf |editor1-first=Bettina |editor2-last=Krawietz |editor2-first=Birgit |editor3-last=Amir-Moazami |editor3-first=Schirin |editor2-link=Birgit Krawietz |title=Ways of Knowing Muslim Cultures and Societies: Studies in Honour of Gudrun Krämer |journal=Social, Economic and Political Studies of the Middle East and Asia |date=24 December 2018 |volume=122 |page=280-297|url=https://brill.com/view/title/38936|url-access=subscription|access-date=28 July 2021 |publisher=Brill}} | |||
{{refend}} | |||
==Further reading== | |||
* {{cite book |last1=Arshad |first1=Mawlāna Abdur Rasheed |editor1-last=Deobandi |editor1-first=Nawaz |editor1-link=Nawaz Deobandi |title=Sawaneh Ulama-e-Deoband |publisher=Nawaz Publications |location=[[Deoband]]|volume = 2 |pages=434–522 |date=January 2000 |language=ur |chapter=Shaykhul Hind Mawlānā Maḥmūd Ḥasan}} | |||
* {{cite book |last1=Metcalf |first1=Barbara D. |author1-link=Barbara D. Metcalf |title=Islamic Revival in British India: Deoband, 1860–1900 |date=1982 |publisher=Princeton University Press |location=[[Princeton, New Jersey|Princeton]] |isbn=0-691-05343-X |oclc=889252131}} | |||
* {{Cite thesis|last=Mujab|first=Muhammad|url=|title=Islamic sciences in india and indonesia: a comparative study|journal=|publisher=Department of Sunni Theology, [[Aligarh Muslim University]]|year=2001|location=[[India]]|pages=161–167|language=|hdl=10603/58830}} | |||
==External links== | ==External links== | ||
*[https:// | * [https://islamicportal.co.uk/visit-to-malta-with-mufti-ahmad-khanpuri-and-colleagues/ Visit to Malta with Mufti Ahmad Khanpuri and Colleagues] | ||
{{Usmani family}} | |||
{{Hanafi scholars}} | {{Hanafi scholars}} | ||
{{Maturidi}} | {{Maturidi}} | ||
Line 114: | Line 181: | ||
[[Category:Usmani family]] | [[Category:Usmani family]] | ||
[[Category:Founders of Indian schools and colleges]] | [[Category:Founders of Indian schools and colleges]] | ||
[[Category:Burials at Mazar-e-Qasmi]] | |||
[[Category:Deobandi good articles]] |