.svg)
Oddiyana
Oḍḍiyāna (also: Uḍḍiyāna, Uḍḍāyāna or Udyāna, Sanskrit: ओड्डियान, उड्डियान, उड्डायान, उद्यान; Tibetan: ཨུ་རྒྱན་, Wylie: u rgyan, Chinese: 烏萇; pinyin: Wūcháng, Template:Lang-mn urkhin, Odia: ଓଡ଼ିଆନ; IAST: Or̤iāna), a small region in early medieval India, is ascribed importance in the development and dissemination of Vajrayāna Buddhism. Its location is debated as either being in what is now the Swat District of modern-day Pakistan or in what is now the Indian state of Odisha.[1] Uḍḍāyāna in Sanskrit means- “the royal garden” or "garden, orchard" . It was also called as “the paradise of the Ḍākinīs”.[2]
Tibetan Buddhist traditions view it as a Beyul (Tibetan: སྦས་ཡུལ, Wylie: sbas-yul), a legendary heavenly place inaccessible to ordinary mortals. Padmasambhava, the eighth-century Buddhist master who was instrumental in the introduction of Buddhism to Tibet, was believed to have been born in Oddiyana.[3] The Dzogchen Siddha Garab Dorje is likewise attributed to this region.
The region was also an important place for the practice of Śaivism. It is seen as the homeland of the Mahārtha (aka Krama Kalikula) lineage of Śaiva Tantra. The first Mahārtha Siddha, Jñānanetra Nātha (ज्ञाननेत्र नाथ), is said to have awakened and taught in this country.[4]
Udyāna in the swat valley[edit]
Udyāna (Sanskrit "garden, orchard"; is sometimes reported as being located north of Peshawar along the Swat River; it was regarded as the furthest part of northern ancient India during the time of Faxian.[5] The 8th century Korean monk Hye Cho wrote in his Memoir of the travel to the five Indian regions that after visiting Gandhara, he went directly north, entered the mountains and after travelling for three days, arrived in Udyana (locally called Oddiyana), a mountainous Buddhist region. From Udyana, he travelled northeast for fifteen days and reached Chitral which he found similar in dress and language.
The area is said to have supported some 500 viharas of the Sthavira nikāya, at which traveling monks were provided lodgings and food for three days. It was said to contain a Buddha footprint, a rock on which he dried his clothes, and a locale where he converted a nāga. It is said that two schools derived from the Sthavira nikāya, the Dharmaguptaka and Kāśyapīya, were established in this area.[6] Both of these schools had proto-Mahayana doctrines.[7]
Faxian stated that the food and clothing worn by those in Udyana were similar to those residing in the Indo-Gangetic Plain.[5]
Oḍḍiyāna as Orissa[edit]
The physical location of Oḍḍiyāna of the Tibetan Buddhist texts is disputed and open to conjecture. Another location that has been identified is in the Eastern Indian state of Odisha,[3] through a case founded upon "literary, archeological and iconographic evidence". Scholars championing this location contend that the name Oḍḍiyāna derives from the Dravidian Oṭṭiyan, denoting a native or indigenous person of Oḍra ("Odisha") or from Oṭṭiyam, Telugu for Oḍra. Oḍḍiyāna is also the Middle Indic form of Udyāna "garden," the name by which Xuanzang knew the region around Odisha.[8]
Confusion about the identity of Oddiyana is conflated with confusion about the identity of Indrabhuti as Donaldson (2001: p. 11) observes:
In his argument, P. C. Bagchi states that there are two distinct series of names in Tibetan: (1) O-rgyān, U-rgyān, O-ḍi-yā-na, and (2) O-ḍi-vi-śā, with the first series connected with Indrabhūti, i.e., Oḍiyăna and Uḍḍiyāna, while the second series falls back on Oḍi and Oḍiviśa, i.e., Uḍra (Odisha) and has nothing to do with Indrabhūti. N.K. Sahu objects, however, and points out that these two sets of names are seldom distinguished in Buddhist Tantra literature, and opines that the words Oḍa, Oḍra, Uḍra, Oḍiviśa and Oḍiyāna are all used as variants of Uḍḍiyāna. In the Sādhanamālā, he further points out, Uḍḍiyāna is also spelt as Oḍrayāna while in the Kālikā Purāṇa, as indicated earlier, it is spelt either Uḍḍiyāna or Oḍra. There is also evidence, Sahu continues, that Indrabhūti is the king of Odisha rather than of the Swāt valley. The Caturāsiti-siddha-Pravṛtti, for example, mentions him as the king of Oḍiviśa while Cordier, in his Bṣtān-ḥgyur catalogue, gives sufficient indications of his being the king of Orissa. Also, in his famous work Jñānasiddhi, king Indrabhūti opens it with an invocation to Lord Jagannātha, a deity intimately associated with Odisha and with no other area of India.[9]
In Tibetan Buddhism[edit]
Tibetan Buddhist traditions see Oḍḍiyāna as a source of many of their tantric teachings. It is seen as having been a land where Buddhist tantra flourished. Many lineages of Tibetan Buddhism are traced to this region, including Dzogchen (which began with the great siddha Garab Dorje). A number of Vajrayana and tantric practitioners are said to have stayed and practiced there. The first Vajrayana teachings were supposedly given there by Gautama Buddha at the request of the king.[10]According to Dudjom Rinpoche, the Mahayoga and Anuyoga tantras were first revealed in Oḍḍiyāna.[11]
In Tibetan Buddhist literature, Oḍḍiyāna is described as being ruled by several kings each of whom were named Indrabhūti.[3]
Oḍḍiyāna is also often conflated or identified with Shambhala, a magical hidden land (beyul) land inhabited by ḍākinīs and inaccessible to or by ordinary mortals.[1]
In the 'Seven Line Prayer' (of Padmasambhava) revealed in Jigme Lingpa's terma of the Ngöndro of the Longchen Nyingthig and throughout the Longchen Nyingtig Ngondro, Oddiyana is rendered in the form Tibetan: ཨོ་རྒྱན, Wylie: o rgyan.
Notes[edit]
- ↑ 1.0 1.1 Bimalendu Mohanty; Varish Panigrahi (2016). "Guru Padmasambhava of Odiyana (Odisha): The Founder of Lamaism in Tibet" (PDF). Journal of Bhutan Studies. 34.
- ↑ Shah, Bipin. "Ancient Uddayana-the land of Buddha at Rajgriha, prior to establishment of Patliputra in Ganges Doab". Research gate. Research gate. Retrieved 3 February 2021.
- ↑ 3.0 3.1 3.2 Keown, Damien (2003). A Dictionary of Buddhism (1 ed.). Oxford: Oxford University Press. pp. 203, 208. ISBN 9780198605607. Retrieved 11 February 2016.
- ↑ Wallis, Christopher D. (2013). Tantra Illuminated: The Philosophy, History, and Practice of a Timeless Tradition. pp. 211-282. Mattamayura Press.
- ↑ 5.0 5.1 Polo, Marco; Yule, Sir Henry; Cordier, Henri (1993). The Travels of Marco Polo: The Complete Yule-Cordier Edition : Including the Unabridged Third Edition (1903) of Henry Yule's Annotated Translation, as Revised by Henri Cordier, Together with Cordier's Later Volume of Notes and Addenda (1920). Courier Corporation. p. 164. ISBN 9780486275864.
- ↑ Cousins, LS (2001). "On the Vibhajjavadins. The Mahimsasaka, Dhammaguttaka, Kassapiya, and Tambapannia Branches of the Ancient Theriyas" (PDF). Buddhist Studies Review. 18: 131–182.
- ↑ Williams, Paul (2008). Mahayana Buddhism: The Doctrinal Foundations, 2nd Edition. New York, NY: Routledge. pp. 1–44. ISBN 978-0415356534.
- ↑ Pradhan, Biswajit (2003). "RISE AND GROWTH OF SIDDHA CULT IN ORISSA". Proceedings of the Indian History Congress. 64: 269–276.
- ↑ Donaldson, Thomas E. (2001). 'Iconography of the Buddhist Sculpture of Orissa: Text', Volume 1 of Iconography of the Buddhist Sculpture of Orissa, Indira Gandhi National Centre for the Arts. Abhinav Publications. ISBN 81-7017-375-2, ISBN 978-81-7017-375-5 Source: [1] (accessed: Tuesday February 2, 2010), p.11
- ↑ Nyingma History
- ↑ Dorje, Jikdrel Yeshe (Dudjom Rinpoche, author), & translated and edited: Gyurme Dorje and Matthew Kapstein (1991). The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. Boston, USA: Wisdom Publications. ISBN 0-86171-199-8, p.460 History.
References[edit]
- Faxian, A Record of Buddhistic Kingdoms (James Legge translation), Chapter 8. (Online at the University of Adelaide Library)
  |