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Aksara Brahma Yog
Om, the sacred symbol described in Akshara Bharahm Yog
Information
ReligionHinduism
AuthorTraditionally attributed to Vyasa
LanguageSanskrit
Verses28

The Akshara Bhrahma Yog (Sanskrit: अक्षर ब्रह्म योग, romanized: Akŭṣhar Bŭrhŭm Yōg) is the eighth of the eighteen chapters of the Bhagavad Gita.[1] The chapter has a total of 28 shlokas. The chapter is the 30th chapter of Bhishma Parva, the sixth episode of the Mahabharata.[2]

Etymology[edit | edit source]

Akshara, refers to the imperishable or eternal, and Brahma Yoga signifies the yoga of an ultimate reality or the divine.[3] In this chapter, Lord Krishna explains to Arjuna the significance of understanding and realizing the eternal essence that transcends the material world. The term's etymology is rooted in the concepts of the Gita itself, emphasizing the pursuit of spiritual knowledge and the connection between the individual soul (jivatma) and the ultimate reality (paramatma).[4]

Overview[edit | edit source]

1-5: Inquiry about the nature of ultimate reality, the process of departing from the mortal world, and the importance of thoughts at the time of death.[5]

6-12: Attaining God in the final moments, divine manifestations, meditation on formless aspect, cycle of creation, and significance of devotion.[6][7]

13-22: Paths after death, cycle of creation and dissolution, eternal nature of God, influence of Gunas, role of knowledge, and attaining God through devotion.[8]

23-28: Path of devotion, meditation on God, significance of "Om," dedicating actions to God, importance of devotion, knowledge, and detachment.[9][10]

Content[edit | edit source]

In this chapter, Krishna elaborates on various concepts, including the nature of duty (dharma) and the imperishable nature of the soul (atman). He advises Arjuna to fulfill his warrior duty without attachment to the results, emphasizing the importance of selfless action (karma yoga). Krishna explains that individuals have control only over their actions, not over the results, and encourages Arjuna to act in accordance with his dharma.

Krishna introduces the idea of the eternal soul, asserting that it transcends birth and death. He highlights the distinction between the physical body and the true self, which is immortal and unaffected (Akshara) by external circumstances. This understanding is the basis of spiritual discipline and renunciation (sannyasa).[11]

The Gita also outlines different paths to spiritual realization, encompassing karma yoga (path of selfless action), bhakti yoga (path of devotion), and jnana yoga (path of knowledge). Krishna emphasizes that all paths can lead to the ultimate truth, and individuals should choose the one that resonates with their nature and inclinations.[12][13][14]

Krishna explains that devotion to a higher power is a path of surrender and love. He reveals his divine universal form to Arjuna, demonstrating his omnipresence and the interconnectedness of all beings. This revelation underscores Krishna's role as the Supreme Being and the essence of all existence.[15][16][17]

Arjuna's doubts gradually subside as he comprehends the intricate tapestry of life, and he resolves to fulfill his duty as a warrior. With newfound clarity, he agrees to fight, motivated by his commitment to dharma and his trust in Krishna's teachings.

The Bhagavad Gita serves as a timeless guide for ethical living, self-realization, and spiritual growth. It explores the complexities of human nature, the significance of duty, and the pursuit of a higher purpose. Krishna's guidance to Arjuna illustrates the importance of aligning one's actions with inner values while maintaining a detached perspective on outcomes.[18][19]

In essence, the Akshara Bharham Yog encapsulates profound philosophical insights, offering a roadmap for leading a balanced life amidst challenges and dilemmas. The dialogue between Krishna and Arjuna underscores the significance of seeking wisdom, making conscious choices, and embracing one's duty while remaining rooted in a deeper understanding of the self and the universe.

Themes[edit | edit source]

  • The Eternal and Imperishable Nature of the Soul (Akshara): In this chapter, Lord Krishna teaches Arjuna about the eternal and indestructible nature of the soul (Atman). The term Akshara refers to that which is imperishable. The Gita emphasizes that the soul is beyond the physical body and mind, and it doesn't undergo birth and death. This understanding helps Arjuna overcome his fear of mortality.[20]
  • The Process of Transition at the Time of Death: Lord Krishna describes the process of departing from the physical body during death. He explains that the state of mind and consciousness at the time of death determines the soul's journey to the next life. By maintaining a meditative and devoted state of mind, individuals can ensure a positive transition and a better future existence.
  • The Importance of Devotion and Surrender to God: The chapter underscores the significance of unwavering devotion (bhakti) and surrender to the divine. Krishna explains that by focusing one's thoughts on the Supreme Being and cultivating a deep connection through love and devotion, individuals can attain liberation (moksha) and break the cycle of birth and death.[21]
  • The Significance of the Om Sound in Spiritual Practice: Om (or Aum) is a sacred sound often considered to be the primordial vibration of the universe. It symbolizes the ultimate reality or Brahman. In the context of the Gita, Krishna mentions the syllable Om as a representation of the Divine. Chanting or meditating on "Om" can help align one's consciousness with the cosmic forces and connect with the higher spiritual dimensions.[22][23]

In summary, Akshara Brahma Yoga teaches about the eternal nature of the soul, the process of transitioning at death, the importance of devotion and surrender, and the significance of Om in spiritual practice. These teachings guide individuals towards self-realization, spiritual growth, and liberation from the cycle of life and death.

Significance[edit | edit source]

Sacred symbol Om

The Akshara Brahma Yoga, found in the Bhagavad Gita, holds great significance. It emphasizes the eternal and indestructible nature of the soul (Atman) using the syllable Om as a representation of the ultimate reality. Lord Krishna explains the concept of oneness between the individual soul and the universal consciousness. This chapter underscores the importance of spiritual discipline, devotion, and meditation as means to realize this unity. Through the metaphor of a tree, Krishna illustrates the roots as the divine, the trunk as the cosmic order, and the leaves as the individual souls. By understanding the imperishable nature of the soul and aligning oneself with the universal, one can attain liberation (Moksha). Akshara Brahma Yoga teaches the path to self-realization, emphasizing the connection between individual and divine, and the pursuit of spiritual enlightenment.[24]

Legacy[edit | edit source]

 ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन् ।
य: प्रयाति त्यजन्देहं स याति परमां गतिम् ॥

English translation of above Shloka is as following:

The one who utters the single syllable 'Om,' remembering Me, and departs abandoning the body, that person attains the supreme goal.

Deendayal Upadhyay, the creator of Integral Humanism ideology

Akshara Brahma Yoga, found in the Bhagavad Gita, is a profound discourse by Lord Krishna to Arjuna, delving into the concept of the eternal, unchanging reality. This chapter emphasizes the significance of the syllable "Om" as a representation of the ultimate reality, connecting everything in creation.[25]

"Om" symbolizes the supreme consciousness, serving as a bridge between the individual and the divine. Lord Krishna explains that he is the essence of Om, illustrating the oneness between him and the universe. This oneness underlines the idea that everything emanates from the same divine source, promoting unity and interconnectedness.

Deendayal Upadhyay, a philosopher and politician, drew inspiration from such teachings, emphasizing the integration of spiritual wisdom and socio-economic progress. His philosophy, known as "Integral Humanism," stressed the importance of the individual, society, and the divine working in harmony. This mirrors the Bhagavad Gita's message of balance between material and spiritual aspects of life.[26][27]

Integral Humanism, of Deendayal Upadhyaya, was an influential ideological foundation for the Bharatiya Janata Party (BJP). While the Bhagavad Gita, emphasizes duty, righteousness, and selflessness, its influence on the BJP's Integral Humanism can be seen in the party's focus on cultural and ethical values, decentralization, and the harmonious development of individuals and society. The BJP has drawn inspiration from both Integral Humanism and the Bhagavad Gita to shape its approach to governance and policy-making.[28]

The Legacy of Akshara Brahma Yoga endures as a reminder of the timeless wisdom imparted by Lord Krishna. Its teachings, embodied by figures like Deendayal Upadhyay, continue to influence thought leaders and spiritual seekers, inspiring a holistic approach to life. The essence of "Om" and the unity expressed in the Gita remain a guiding light, promoting understanding, compassion, and interconnectedness in a world that often seeks division.

The sacred symbol Om[edit | edit source]

Sacred symbol Om, discussed in Akshara Brahma Yog[29]

The Om symbol holds profound significance in Akshara Brahma Yoga. Also known as Aum, it's a sacred syllable representing the ultimate reality, encompassing creation, preservation, and dissolution. The three phonetic components of Aum — "A," "U," and "M" — symbolize these phases of existence.

In Akshara Brahma Yoga, Aum signifies the unchanging, eternal essence amidst the ever-changing world. "A" resonates with the waking state, symbolizing creation and the beginning. "U" corresponds to the dream state, representing preservation and continuity. "M" signifies the state of deep sleep and dissolution, leading to rebirth.[30]

The history of Aum dates back to ancient Indian texts, particularly the Upanishads. Its roots are found in the Vedic scriptures, where it's considered the primordial sound that birthed the universe. Aum is closely linked with the concept of Shabada Brahman,[31] the cosmic sound underlying all creation. The Mandukya Upanishad extensively discusses Aum's metaphysical significance and its connection to different states of consciousness.

Over time, Aum became a fundamental element of Hindu philosophy, meditation, and spiritual practices. It's chanted at the beginning and end of prayers, mantras, and meditation sessions. The symbol itself visually represents the essence of Aum — the curve at the bottom symbolizes the waking state, the curve at the top represents the dream state, and the half curve in the middle embodies the state of deep sleep and transcendence.

In Akshara Brahma Yoga, the Om symbol serves as a potent reminder of the interconnectedness of all aspects of existence and the pursuit of spiritual enlightenment. Its resonance goes beyond its phonetic components, reaching into the realm of the absolute, and guiding practitioners toward understanding the true nature of reality.[32]

Oneness of Lord Krishna[edit | edit source]

 यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।
तं तमेवैति कौन्तेय सदा तद्भावभावित: ॥
तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च
मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयम् ॥
अभ्यासयोगयुक्तेन चेतसा नान्यगामिना ।
परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् ॥
कविं पुराणमनुशासितार
मणोरणीयांसमनुस्मरेद्य: ।
सर्वस्य धातारमचिन्त्यरूप
मादित्यवर्णं तमस: परस्तात् ॥
प्रयाणकाले मनसाचलेन
भक्त्या युक्तो योगबलेन चैव ।
भ्रुवोर्मध्ये प्राणमावेश्य सम्यक्
स तं परं पुरुषमुपैति दिव्यम् ॥

— Lord Krishna, Bhagvad Gita, 8.6–8.10

English translation of following shloka is as following:

Whatever state of being one remembers when he quits the body, that state he will attain without fail, O son of Kunti! because of his constant thought of that state. Therefore, at all times remember Me and fight. With mind and intellect fixed on Me, you will surely come to Me. He who meditates on the Omniscient, Ancient, Controller, Subtle, and Effulgent, the Regulator of all, and the Deity of the sun, with a steady and unwavering mind at the time of death, by the power of yoga united with devotion, holding the breath steady between the eyebrows, he attains the Supreme Divine Person."

— Lord Krishna, Bhagvad Gita, 8.6–8.10
File:Lord Krishna 20210904.jpg
Lord Krishna, the supreme god

Akshara Brahma Yoga, emphasizes the oneness of Lord Krishna as the eternal, imperishable reality that transcends the material and spiritual realms. In this discourse, Lord Krishna reveals himself as the Akshara Brahma, the unchanging and indestructible supreme consciousness that resides within all beings. He describes how everything in the universe, both perishable and imperishable, emanates from this ultimate reality.[33]

Krishna illustrates that he is the essence of all creation, the source from which all things originate, and the destination to which all things return. He is the cosmic intelligence that sustains the universe, and the eternal thread that connects all living beings. By realizing this oneness with the Akshara Brahma, individuals can attain liberation from the cycle of birth and death.

Krishna's teachings in Akshara Brahma Yoga emphasize the importance of devotion, selfless action, and detachment as means to attain spiritual realization. He encourages Arjuna, his disciple, to dedicate all actions to the divine and cultivate unwavering faith. By understanding that everything exists within the Akshara Brahma and is a manifestation of the divine, one can overcome the illusion of duality and experience the ultimate unity.[34]

In essence, Akshara Brahma Yoga underscores the profound interconnectedness of all existence and emphasizes that realizing the eternal oneness of Lord Krishna leads to spiritual enlightenment and liberation from the cycle of suffering. It is a call to recognize the divine presence within oneself and all beings, fostering a deep sense of unity and harmony in the pursuit of self-realization.

See also[edit | edit source]

References[edit | edit source]

  1. Sharma, Amiya Bhushan. Aristotle, Plato and Bhagvad Gita on the "Soul" In the Light Primarily of On the Soul, Phaedo and the Second Chapter of Bhagvad Gita. OCLC 1188954697.
  2. "SHOCKING NEWS:", Mahabharata Book Six (Volume 1), NYU Press, pp. 105–170, retrieved 2023-08-19
  3. "Satsang Glossary-A". www.swaminarayan.org. Retrieved 2023-08-29.
  4. "Jivatmaa, Paramatma relationship from two angles". The Hindu. 2015-09-15. ISSN 0971-751X. Retrieved 2023-08-29.
  5. "Concept of Ultimate Reality, Bhagavad Gita - Human Timelines Myth & History". 360faithstory.blogspot.com. Retrieved 2023-08-29.
  6. "How to attain God". Bhagvad Geeta. 2020-07-29. Retrieved 2023-08-29.
  7. Mitra, Sumit; Agrawal, Girish K. (June 2008). "Webdunia: Beating the Downturn". Asian Case Research Journal. 12 (01): 29–55. doi:10.1142/s0218927508001059. ISSN 0218-9275.
  8. "What lesson does the Bhagavadgita teach about death? | Britannica". www.britannica.com. Retrieved 2023-08-29.
  9. "Om". Hindupedia, the Hindu Encyclopedia. 2023-04-07. Retrieved 2023-08-29.
  10. "om – Word occurences – Bhagavad Gita, The Song of God – Swami Mukundananda". www.holy-bhagavad-gita.org. Retrieved 2023-08-29.
  11. Mishra, Pragya (2020-12-12). "Bhagavad Gita Eternal Soul". Medium. Retrieved 2023-08-29.
  12. "Bhakti Yoga & The Other Three Types of Yoga in the Bhagavad Gita". blog.bhaktimarga.org. Retrieved 2023-08-29.
  13. School, Arogya Yoga (2020-04-12). "The Three Forms of Yoga - Jnana, Bhakti, and Karma:". Retrieved 2023-08-29.
  14. "The Three Yogas of the Bhagavad Gītā: An Introduction". ReligiousLeftLaw.com. Retrieved 2023-08-29.
  15. dasa, Giriraj (2016-10-02). "Oneness with God". For the Pleasure of Lord Krishna. Retrieved 2023-08-29.
  16. ellena (2022-01-20). "BHAGAVAD-GITA ON TRANSCENDING ONENESS". Popular Vedic Science. Retrieved 2023-08-29.
  17. Pioneer, The. "Oneness with God". The Pioneer. Retrieved 2023-08-29.
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  19. "The Gita and business ethics". The Times of India. 2011-01-05. ISSN 0971-8257. Retrieved 2023-08-29.
  20. Aatma, the imperishable soul as described in Gita.
  21. "Surrender to God and attain moksha". The New Indian Express. Retrieved 2023-08-29.
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  23. OM
  24. "21228". 21228. Retrieved 2023-08-29.
  25. "Bhagavad Gita Creation of the Universe Cosmos". Bhagavad Gita Summary. Retrieved 2023-08-29.
  26. USER, UGI (2023-04-26). "Explain the main elements of integral humanism as propounded by Deen Dayal Upadhyay and highlight its contemporary relevance". Universal Group Of Institutions. Retrieved 2023-08-29.
  27. "Integral Humanism – Lectures of Deendayal Upadhyaya – 1". 2019-09-19. Retrieved 2023-08-29.
  28. "BJP e-Library: PANDIT DEENDAYAL UPADHYAY". library.bjp.org. Retrieved 2023-08-29.
  29. "Bhagavad Gita Chapter 8 - Akshara Brahma Yoga". Bhagavad Gita. Retrieved 2023-08-29.
  30. Mishra, Pragya (2020-10-30). "Shri Krishna Bhagavad Gita | Sleep | daily life". Medium. Retrieved 2023-08-29.
  31. "Nada and Brahman". The Economic Times. 2012-08-23. ISSN 0013-0389. Retrieved 2023-08-29.
  32. "realty, n.¹", Oxford English Dictionary, Oxford University Press, 2023-03-02, retrieved 2023-08-29
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  34. "Krishna's Teachings | Krishna.com". www.krishna.com. Retrieved 2023-08-29.