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{{short description|Indian independence activist}} | {{short description|Indian independence activist}} | ||
{{distinguish|Syed Muhammad Miyan Deobandi}} | {{distinguish|Syed Muhammad Miyan Deobandi}} | ||
{{Use Indian English|date=July | {{Use Indian English|date=July 2016}} | ||
{{Use dmy dates|date= | {{Use dmy dates|date=March 2025}} | ||
{{Infobox religious biography | {{Infobox religious biography | ||
|religion = [[Islam]] | |religion = [[Islam]] | ||
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}} | }} | ||
'''Muhammad Mian Mansoor Ansari''' (1884 | '''Muhammad Mian Mansoor Ansari''' (10 March 1884 – 11 January 1946; Arabic, [[Pashto]] and [[Persian language|Persian]]: {{langx|ur|{{Nastaliq|محمد میان منصور انصاري}}}}), was a leader and a political activist of the [[Indian independence movement]]. He was a grandson of [[Muhammad Qasim Nanautavi]], one of the founders of [[Darul Uloom Deoband]] in 1868.<ref name=GoogleBooks>[https://books.google.com/books?id=vgg7DwAAQBAJ&pg=PA138 Muhammad Mian Mansoor Ansari on GoogleBooks website] Retrieved 28 August 2019</ref> Along with [[Mahmud Hasan Deobandi]], he was one of the pioneer of the Silk Letter movement against British Raj.<ref>{{Cite web|date=2019-09-04|title=Heritage Times – Silk Letter Movement : A freedom struggle woven in silk|url=https://heritagetimes.in/silk-letter-movement-a-freedom-struggle-woven-in-silk/|access-date=2021-08-31|website=Heritage Times|language=en-US}}</ref> | ||
== Early life == | == Early life == | ||
| Line 22: | Line 22: | ||
==Silk letter movement== | ==Silk letter movement== | ||
These letters were written on [[silk]] cloth, hence the name. The hero of Silk Letter Movement, Maulana Muhammad Mian Mansoor Ansari, the one who went to [[Hejaz Vilayet|Hejaz]], [[Ottoman Empire]] with Maulana [[Mahmud al-Hasan]] in September 1915 and worked as treasurer of the Jama’at. He returned to India in April 1916 with Ghalib Nama (Silk Letter) which he showed to freedom fighters in India and the autonomous area and then took it to | These letters were written on [[silk]] cloth, hence the name. The hero of Silk Letter Movement, Maulana Muhammad Mian Mansoor Ansari, the one who went to [[Hejaz Vilayet|Hejaz]], [[Ottoman Empire]] with Maulana [[Mahmud al-Hasan]] in September 1915 and worked as treasurer of the Jama’at. He returned to India in April 1916 with Ghalib Nama (Silk Letter) which he showed to freedom fighters in India and the autonomous area and then took it to Kabul, [[Emirate of Afghanistan|Afghanistan]] in June 1916.<ref>[http://www.darululoom-deoband.com/urdu/books/tmp/1388990860%20Silk%20Letter%20Movement.pdf Silk Letter Movement on deoband.com website] Retrieved 28 August 2019</ref><ref name=Deoband>[http://www.darululoom-deoband.com/english/aboutdarululoom/freedom_fight.htm Fight for Freedom on deoband.com website] Retrieved 28 August 2019</ref> | ||
== Later years == | == Later years == | ||
Mansoor Ansari went to | Mansoor Ansari went to Kabul during the [[First World War]] to rally the [[Emirate of Afghanistan|Afghan]] Amir [[Habibullah Khan]].{{Citation needed|date=August 2022}} He joined the [[Provisional Government of India]] formed in Kabul in December 1915, and remained in Afghanistan until the end of the war. He traveled to [[Russian SFSR|Russia]] and spent two years in [[Ottoman Empire|Turkey]], passing through many other countries.{{Citation needed|date=August 2022}} | ||
He was one of the most active and prominent members of the faction of the [[Indian Freedom Movement]] led by Muslim | He was one of the most active and prominent members of the faction of the [[Indian Freedom Movement]] led by Muslim traditional scholars' class who were chiefly from the [[Darul Uloom Deoband]].<ref name=Deoband/> | ||
In 1946, the [[Indian National Congress]] requested him to return to India and the [[British Government]] gave him the permission to do so. But he decided to remain at Kabul, where he began a programme teaching and translating Tafsir Sheikh Mahmudul Hassan Deobandi (known as Kabuli Tafseer).{{Citation needed|date=August 2022}} | In 1946, the [[Indian National Congress]] requested him to return to India and the [[British Government]] gave him the permission to do so. But he decided to remain at Kabul, where he began a programme teaching and translating Tafsir Sheikh Mahmudul Hassan Deobandi (known as Kabuli Tafseer).{{Citation needed|date=August 2022}} | ||
==Literary works== | ==Literary works== | ||
Ansāri wrote following books:<ref>{{citation|first1=Syed Mehboob |last1=Rizwi |authorlink1 = Syed Mehboob Rizwi|translator = Murtaz Hussain F Quraishi|title=History of the Dar al-Ulum Deoband | volume = 2nd | | Ansāri wrote following books:<ref>{{citation|first1=Syed Mehboob |last1=Rizwi |authorlink1 = Syed Mehboob Rizwi|translator = Murtaz Hussain F Quraishi|title=History of the Dar al-Ulum Deoband | volume = 2nd |pages=62–64}}</ref> | ||
* ''Hukūmat-e-Ilāhi;;'' | * ''Hukūmat-e-Ilāhi;;'' | ||
* ''Asās-Inqelāb'' | * ''Asās-Inqelāb'' | ||
| Line 38: | Line 38: | ||
==Death and legacy== | ==Death and legacy== | ||
In 1946, Muhammad Mian Mansoor Ansari turned seriously ill and subsequently died on 11 January 1946 at [[Jalalabad]], [[Nangarhar Province]] in [[Kingdom of Afghanistan|Afghanistan]] and was buried there.<ref name=GoogleBooks/> His son [[Hamid al-Ansari Ghazi]] was the editor of [[Madina (Bijnor)|Madina]].<ref>{{cite book |last1=Qasmi |first1=Nayab Hasan |title=Darul Uloom Deoband Ka Sahafati Manzarnama |publisher=Idara Tahqeeq-e-Islami |location=[[Deoband]] |pages= | In 1946, Muhammad Mian Mansoor Ansari turned seriously ill and subsequently died on 11 January 1946 at [[Jalalabad]], [[Nangarhar Province]] in [[Kingdom of Afghanistan|Afghanistan]] and was buried there.<ref name=GoogleBooks/> His son [[Hamid al-Ansari Ghazi]] was the editor of [[Madina (Bijnor)|Madina]].<ref>{{cite book |last1=Qasmi |first1=Nayab Hasan |title=Darul Uloom Deoband Ka Sahafati Manzarnama |publisher=Idara Tahqeeq-e-Islami |location=[[Deoband]] |pages=197–200 |edition=2013 |language=Urdu |chapter=Mawlāna Hāmid al-Ansāri Ghāzi}}</ref> | ||
== See also == | |||
* [[List of Deobandis]] | |||
==References== | ==References== | ||
| Line 57: | Line 59: | ||
[[Category:Deobandis]] | [[Category:Deobandis]] | ||
[[Category:20th-century Indian Muslims]] | [[Category:20th-century Indian Muslims]] | ||
[[Category:Sunni Muslim scholars]] | [[Category:Sunni Muslim scholars of Islam]] | ||
[[Category:Students of Mahmud Hasan Deobandi]] | [[Category:Students of Mahmud Hasan Deobandi]] | ||
Latest revision as of 02:47, 4 April 2025
Muhammad Mian Mansoor Ansari مولانا منصور انصاري | |
|---|---|
| File:Muhammad Mian Mansoor Ansari.tiff | |
| Personal | |
| Born | 1884 |
| Died | 11 January 1946 (aged 61–62) |
| Religion | Islam |
| Children | Hamid al-Ansari Ghazi |
| Era | British Raj |
| Movement | Deobandi movement |
Muhammad Mian Mansoor Ansari (10 March 1884 – 11 January 1946; Arabic, Pashto and Persian: Script error: The function "langx" does not exist.), was a leader and a political activist of the Indian independence movement. He was a grandson of Muhammad Qasim Nanautavi, one of the founders of Darul Uloom Deoband in 1868.[1] Along with Mahmud Hasan Deobandi, he was one of the pioneer of the Silk Letter movement against British Raj.[2]
Early life[edit | edit source]
Muhammad Mian Mansoor Ansari was born into an Ansari family in Saharanpur.[citation needed] He grew up in the house of Abdullah Ansari. Mansoor Ansari returned to the Darul-Uloom Deoband and gradually became involved in the Pan-Islamic movement.[citation needed] During World War I, he was among the leaders of the Deoband School, who, led by Mahmud Hasan Deobandi, left India to seek support of the Central Powers for a Pan-Islamic revolution in India in what came to be known as the Silk Letter Movement.[3]
Silk letter movement[edit | edit source]
These letters were written on silk cloth, hence the name. The hero of Silk Letter Movement, Maulana Muhammad Mian Mansoor Ansari, the one who went to Hejaz, Ottoman Empire with Maulana Mahmud al-Hasan in September 1915 and worked as treasurer of the Jama’at. He returned to India in April 1916 with Ghalib Nama (Silk Letter) which he showed to freedom fighters in India and the autonomous area and then took it to Kabul, Afghanistan in June 1916.[4][3]
Later years[edit | edit source]
Mansoor Ansari went to Kabul during the First World War to rally the Afghan Amir Habibullah Khan.[citation needed] He joined the Provisional Government of India formed in Kabul in December 1915, and remained in Afghanistan until the end of the war. He traveled to Russia and spent two years in Turkey, passing through many other countries.[citation needed]
He was one of the most active and prominent members of the faction of the Indian Freedom Movement led by Muslim traditional scholars' class who were chiefly from the Darul Uloom Deoband.[3]
In 1946, the Indian National Congress requested him to return to India and the British Government gave him the permission to do so. But he decided to remain at Kabul, where he began a programme teaching and translating Tafsir Sheikh Mahmudul Hassan Deobandi (known as Kabuli Tafseer).[citation needed]
Literary works[edit | edit source]
Ansāri wrote following books:[5]
- Hukūmat-e-Ilāhi;;
- Asās-Inqelāb
- Dastoor-e-Imāmat
Death and legacy[edit | edit source]
In 1946, Muhammad Mian Mansoor Ansari turned seriously ill and subsequently died on 11 January 1946 at Jalalabad, Nangarhar Province in Afghanistan and was buried there.[1] His son Hamid al-Ansari Ghazi was the editor of Madina.[6]
See also[edit | edit source]
References[edit | edit source]
- ↑ 1.0 1.1 Muhammad Mian Mansoor Ansari on GoogleBooks website Retrieved 28 August 2019
- ↑ "Heritage Times – Silk Letter Movement : A freedom struggle woven in silk". Heritage Times. 4 September 2019. Retrieved 31 August 2021.
- ↑ 3.0 3.1 3.2 Fight for Freedom on deoband.com website Retrieved 28 August 2019
- ↑ Silk Letter Movement on deoband.com website Retrieved 28 August 2019
- ↑ Rizwi, Syed Mehboob, History of the Dar al-Ulum Deoband, vol. 2nd, translated by Murtaz Hussain F Quraishi, pp. 62–64
- ↑ Qasmi, Nayab Hasan. "Mawlāna Hāmid al-Ansāri Ghāzi". Darul Uloom Deoband Ka Sahafati Manzarnama (in Urdu) (2013 ed.). Deoband: Idara Tahqeeq-e-Islami. pp. 197–200.
{{cite book}}: CS1 maint: unrecognized language (link)
