Nimbarkacharya: Difference between revisions

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| honors            = Jagadguru
| honors            = Jagadguru
| honorific_suffix  =  
| honorific_suffix  =  
| image              = File:Nimbarkacharya's holy icon at Ukhra Mahanta Asthal(West Bengal).JPG
| image              = Nimbarkacharya's holy icon at Ukhra Mahanta Asthal(West Bengal).JPG
| caption            = An icon of Nimbarkacharya at Ukhra Mahanta Asthal, West Bengal.
| caption            = An icon of Nimbarkacharya at [[Ukhra Mahanta Asthal]], West Bengal.
| birth_date        = 1130 (disputed)
| birth_date        = 607 CE (disputed)
| birth_place        = Nimbapura, [[Andhra Pradesh]]{{sfn|Jones|Ryan|2006|p=312}} {{small|(Identified present-day as Naidupattana, [[Bellary district, Karnataka]])}}
| birth_place        = Nimbapura, [[Andhra Pradesh]]{{sfn|Jones|Ryan|2006|p=312}}<br />{{small|(Identified present-day as Naidupattana, [[Bellary district, Karnataka]])}}
| death_date        = 1200 (disputed)
| death_date        = 700 CE (disputed)
| religion          = [[Hinduism]]
| religion          = [[Hinduism]]
| order              = [[Vedanta]]
| order              = [[Vedanta]]
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{{quote box|width=22em|title=Quotation|quote=''To the left hand side of Goloka Bihari is the daughter of King [[Vrishabhanu]], Sri Radha, who is as beautiful as the Lord and is worshipped by thousands of handmaidens. She fulfills the wishes of all. Sri Kishori is eternally remembered as Sri Ji.''}}
{{quote box|width=22em|title=Quotation|quote=''To the left hand side of Goloka Bihari is the daughter of King [[Vrishabhanu]], Sri Radha, who is as beautiful as the Lord and is worshipped by thousands of handmaidens. She fulfills the wishes of all. Sri Kishori is eternally remembered as Sri Ji.''}}
{{Hindu philosophy}}
{{Hindu philosophy}}
'''Nimbarkacharya'''  ({{lang-sa|निम्बार्काचार्य|Nimbārkāchārya}}) ({{circa}}1130 - {{circa}}1200{{Sfn|Jones|Ryan|2006|p=xxx}}), also known as '''Nimbarka''', '''Nimbaditya''' or '''Niyamananda''', was a Hindu philosopher, theologian and the chief proponent of the theology of [[Dvaitadvaita]] (dvaita–advaita) or dualistic–non-dualistic. He played a major role in spreading the worship of the divine couple [[Radha]] and [[Krishna]], and founded [[Nimbarka Sampradaya]], one of four main [[Sampradaya|traditions]] of Hindu sect [[Vaishnavism]].{{sfn|Malkovsky|p=118}}<ref>{{Cite web|title=Nimbarka {{!}} Indian philosopher|url=https://www.britannica.com/biography/Nimbarka-Indian-philosopher|access-date=16 January 2021|website=Encyclopedia Britannica|language=en}}</ref>
'''Nimbarkacharya'''  ({{lang-sa|निम्बार्काचार्य|Nimbārkāchārya}}) ({{circa}} 1130 {{circa}} 1200{{Sfn|Jones|Ryan|2006|p=xxx}}), also known as '''Nimbarka''', '''Nimbaditya''' or '''Niyamananda''', was a Hindu philosopher, theologian and the chief proponent of the theology of [[Dvaitadvaita]] (dvaita–advaita) or dualistic–non-dualistic. He played a major role in spreading the worship of the divine couple [[Radha]] and [[Krishna]], and founded [[Nimbarka Sampradaya]], one of four main [[Sampradaya|traditions]] of Hindu sect [[Vaishnavism]].{{sfn|Malkovsky|p=118}}<ref>{{Cite web|title=Nimbarka {{!}} Indian philosopher|url=https://www.britannica.com/biography/Nimbarka-Indian-philosopher|access-date=16 January 2021|website=Encyclopedia Britannica|language=en}}</ref>


Nimbarka is believed to have lived around the 11th and 12th centuries, but this dating has been questioned, suggesting that he lived somewhat earlier than [[Shankaracharya]], in the 6th or 7th century CE.{{sfn|Ramnarace|2014}} Born in Southern India, he spent most of his life in [[Mathura]], [[Uttar Pradesh]]. He is sometimes identified with another philosopher named [[Bhāskara (philosopher)|Bhaskara]],{{sfn|Hoiberg|2000}} but this is considered to be a misconception due to the differences between the spiritual views of the two saints.{{sfn|Dalal|2010|p=129}}{{sfn|Bose|1940}}{{sfn|Raju|2013|p=158}}
Nimbarka is believed to have lived around the 11th and 12th centuries, but this dating has been questioned, suggesting that he lived somewhat earlier than [[Adi Shankara|Shankaracharya]], in the 6th or 7th century CE.{{sfn|Ramnarace|2014}} Born in Southern India in a [[Telugu Brahmin]] family,<ref name=":0">{{Cite web|title=Nimbarka {{!}} Indian philosopher {{!}} Britannica|url=https://www.britannica.com/biography/Nimbarka-Indian-philosopher|access-date=2022-01-14|website=www.britannica.com|language=en}}</ref> he spent most of his life in [[Mathura]], [[Uttar Pradesh]]. He is sometimes identified with another philosopher named [[Bhāskara (philosopher)|Bhaskara]],{{sfn|Hoiberg|2000}} but this is considered to be a misconception due to the differences between the spiritual views of the two saints.{{sfn|Dalal|2010|p=129}}{{sfn|Bose|1940}}{{sfn|Raju|2013|p=158}}


==Etymology and epithets==
==Etymology and epithets==
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==Datings==
==Datings==
Nimbarka's traditional followers believe that he appeared in 3096 BCE, but this dating is controversial as historians believe that he lived between 7th and 11th century CE.{{sfn|Mukundananda|2014}} According to Roma Bose, Nimbarka lived in the 13th century, on the presupposition that Śrī Nimbārkāchārya was the author of the work ''Madhvamukhamardana''.{{sfn|Bose|1940}} Bhandarkar has placed him after Ramanuja, suggesting 1162 CE as the date of his demise.{{sfn|Bhandarkar|1987}} S.N.Dasgupta dated Nimbarka to around middle of 14th century,<ref>A History of Indian Philosophy (Vol. 3) by Surendranath Dasgupta, (Cambridge: 1921) page 420</ref> while S. A. A. Rizvi assigns a date of c.1130–1200 CE.<ref>Saiyed A A Rizvi- A history of Sufism in India, Vol.1 (Munshi Ram Manoharlal Publishing Private Limited: 1978), page 355</ref>
Nimbarka's traditional followers believe that he appeared in 3096 BCE, but this dating is controversial as historians believe that he lived between 7th and 11th century CE.{{sfn|Mukundananda|2014}} According to Roma Bose, Nimbarka lived in the 13th century, on the presupposition that Śrī Nimbārkāchārya was the author of the work ''Madhvamukhamardana''.{{sfn|Bose|1940}} Bhandarkar has placed him after Ramanuja, suggesting 1162 CE as the date of his demise.{{sfn|Bhandarkar|1987}} S. N. Dasgupta dated Nimbarka to around middle of 14th century,<ref>A History of Indian Philosophy (Vol. 3) by Surendranath Dasgupta, (Cambridge: 1921) page 420</ref> while S. A. A. Rizvi assigns a date of c.1130–1200 CE.<ref>Saiyed A A Rizvi- A history of Sufism in India, Vol.1 (Munshi Ram Manoharlal Publishing Private Limited: 1978), page 355</ref>


According to Satyanand, Bose's dating of the 13th century is an erroneous attribution.<ref>Satyanand, J. ''Nimbārka: A Pre-Śaṅkara Vedāntin and his philosophy'', Varanasi, 1997</ref> Malkovsky, following Satyanand, notes that in Bhandarkar's own work it is clearly stated that his dating of Nimbarka was an approximation based on an extremely flimsy calculation; yet most scholars chose to honour his suggested date, even until modern times.{{sfn|Malkovsky|2001|p=118}} According to Malkovsky, Satyanand has convincingly demonstrated that Nimbarka and his immediate disciple Shrinivasa flourished well before [[Ramanuja]] (1017–1137 CE), arguing that Shrinivasa was a contemporary, or just after [[Sankaracarya]] (early 8th century).{{sfn|Malkovsky|2001|p=118}} According to Ramnarace, summarising the available research, Nimbarka must be dated in the 7th century CE.{{sfn|Ramnarace|2014|p=180}}
According to Satyanand, Bose's dating of the 13th century is an erroneous attribution.<ref>Satyanand, J. ''Nimbārka: A Pre-Śaṅkara Vedāntin and his philosophy'', Varanasi, 1997</ref> Malkovsky, following Satyanand, notes that in Bhandarkar's own work it is clearly stated that his dating of Nimbarka was an approximation based on an extremely flimsy calculation; yet most scholars chose to honour his suggested date, even until modern times.{{sfn|Malkovsky|2001|p=118}} According to Malkovsky, Satyanand has convincingly demonstrated that Nimbarka and his immediate disciple Shrinivasa flourished well before [[Ramanuja]] (1017–1137 CE), arguing that Shrinivasa was a contemporary, or just after [[Sankaracarya]] (early 8th century).{{sfn|Malkovsky|2001|p=118}} According to Ramnarace, summarising the available research, Nimbarka must be dated in the 7th century CE.{{sfn|Ramnarace|2014|p=180}}


==Biography==
==Biography==
Little is known about Nimbarka's life. He is said to have been born on the 3rd bright half of the month ''[[Vaisakha]]'' and his parents were Jagannath, a ''[[Bhagavata]]'' saint, and his wife Sarasvati, who lived in Nimbapuri, which is in present-day [[Bellary district]], [[Karnataka]].{{sfn|Bhandarkar|1987}}{{sfn|Dalal|2010}} However, some other versions suggest that the name of his parents were Aruna Muni and Jayanti Devi, who lived in a place near the river [[Godavari]], which may be in [[Andhra Pradesh]]. Nimbarka's followers believe  him as the incarnation of Vishnu's weapon, [[Sudarshana Chakra]].{{sfn|Mukundananda|2014}}{{sfn|Bhandarkar|1987}}
Little is known about Nimbarka's life. He is said to have been born into a [[Telugu Brahmin]] family<ref name=":0" /> on the 3rd bright half of the month ''[[Vaisakha]]'' and his parents were Jagannath, a ''[[Bhagavata]]'' saint, and his wife Sarasvati, who lived in Nimbapuri, which is in present-day [[Bellary district]], [[Karnataka]].{{sfn|Bhandarkar|1987}}{{sfn|Dalal|2010}} However, some other versions suggest that the name of his parents were Aruna Muni and Jayanti Devi, who lived in a place near the river [[Godavari]], which may be in [[Andhra Pradesh]]. Nimbarka's followers believe  him as the incarnation of Vishnu's weapon, [[Sudarshana Chakra]].{{sfn|Mukundananda|2014}}{{sfn|Bhandarkar|1987}}


It is believed that Nimbarka was given the name Niyamananda at his birth, but sometimes Bhaskara is considered as his birth name.{{sfn|Ph.D|2016|p=194}}{{sfn|Pandey|2008}} During Nimbarka's early years, it is described that his family moved to [[Vrindavan]], but there is no historical recorded account.{{sfn|Dalal|2010}}
It is believed that Nimbarka was given the name Niyamananda at his birth, but sometimes Bhaskara is considered as his birth name.{{sfn|Ph.D|2016|p=194}}{{sfn|Pandey|2008}} During Nimbarka's early years, it is described that his family moved to [[Vrindavan]], but there is no historical recorded account.{{sfn|Dalal|2010}}
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*{{Citation | last1 =Jones | first1 =Constance | last2 =Ryan | first2 =James D. | year =2006 | title =Encyclopedia of Hinduism | publisher =Infobase Publishing | url =https://books.google.com/books?id=OgMmceadQ3gC| isbn =9780816075645 }}
*{{Citation | last1 =Jones | first1 =Constance | last2 =Ryan | first2 =James D. | year =2006 | title =Encyclopedia of Hinduism | publisher =Infobase Publishing | url =https://books.google.com/books?id=OgMmceadQ3gC| isbn =9780816075645 }}
* {{Citation | last =Beck | first =Guy L.  | year = 2005 | title = Krishna as Loving Husband of God | journal = Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity | publisher = SUNY Press | isbn = 978-0-7914-6415-1 | url = https://books.google.com/books?id=0SJ73GHSCF8C&q=Four+sampradayas+Vaisnava&pg=PA65  | access-date = 12 April 2008}}
* {{Citation | last =Beck | first =Guy L.  | year = 2005 | title = Krishna as Loving Husband of God | journal = Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity | publisher = SUNY Press | isbn = 978-0-7914-6415-1 | url = https://books.google.com/books?id=0SJ73GHSCF8C&q=Four+sampradayas+Vaisnava&pg=PA65  | access-date = 12 April 2008}}
* {{Citation | last =Bose | first =Roma | year =1940 | title =Vedanta Parijata Saurabha of Nimbarka and Vedanta Kaustubha of Srinivasa (Commentaries on the Brahma-Sutras) – Doctrines of Nimbarka and his followers, vol.3 | publisher =Asiatic Society of Bengal | url=https://ia800204.us.archive.org/12/items/Vedanta-parijata-saurabhaOfNimbarkaAndVedanta-kaustubhaOfSrinivasa/Vedanta-Parijata-Saurabha.of.Nimbarka.and.Vedanta-Kaustubha.of.Srinivasa_djvu.txt}}
* {{Citation | last =Bose | first =Roma | year =1940 | title =Vedanta Parijata Saurabha of Nimbarka and Vedanta Kaustubha of Srinivasa (Commentaries on the Brahma-Sutras) – Doctrines of Nimbarka and his followers, vol.3 | publisher =Asiatic Society of Bengal | url=https://archive.org/details/Vedanta-parijata-saurabhaOfNimbarkaAndVedanta-kaustubhaOfSrinivasa}}
* {{Citation | last =Malkovsky | first =B. | year =2001 | title =The Role of Divine Grace in the Soteriology of Śaṁkarācārya |publisher=BRILL}}
* {{Citation | last =Malkovsky | first =B. | year =2001 | title =The Role of Divine Grace in the Soteriology of Śaṁkarācārya |publisher=BRILL}}
* {{cite thesis|surname=Ramnarace |given=Vijay |year=2014 |title=Rādhā-Kṛṣṇa's Vedāntic Debut: Chronology & Rationalisation in the Nimbārka Sampradāya |type=PhD thesis |place=University of Edinburgh |url=https://www.era.lib.ed.ac.uk/bitstream/handle/1842/26018/Ramnarace2015.pdf}}
* {{cite thesis|surname=Ramnarace |given=Vijay |year=2014 |title=Rādhā-Kṛṣṇa's Vedāntic Debut: Chronology & Rationalisation in the Nimbārka Sampradāya |type=PhD thesis |place=University of Edinburgh |url=https://www.era.lib.ed.ac.uk/bitstream/handle/1842/26018/Ramnarace2015.pdf}}
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*{{Cite book|last=Raju|first=P. T.|url=https://books.google.com/books?id=LY5TAQAAQBAJ&q=shrinivasa+Nimbarka&pg=PA158|title=Idealistic Thought of India|date=2013-10-16|publisher=Routledge|isbn=978-1-134-54343-4|language=en}}
*{{Cite book|last=Raju|first=P. T.|url=https://books.google.com/books?id=LY5TAQAAQBAJ&q=shrinivasa+Nimbarka&pg=PA158|title=Idealistic Thought of India|date=2013-10-16|publisher=Routledge|isbn=978-1-134-54343-4|language=en}}
* {{Cite book|last=Mukundananda|first=Swami|url=https://books.google.com/books?id=QoQaBgAAQBAJ&q=birth+place+of+Nimbarkacharya&pg=PT35|title=Saints of India|date=31 December 2014|publisher=Jagadguru Kripaluji Yog|language=en}}
* {{Cite book|last=Mukundananda|first=Swami|url=https://books.google.com/books?id=QoQaBgAAQBAJ&q=birth+place+of+Nimbarkacharya&pg=PT35|title=Saints of India|date=31 December 2014|publisher=Jagadguru Kripaluji Yog|language=en}}
{{Indian Philosophy}}
{{Philosophy of religion}}


[[Category:Hindu philosophers and theologians]]
[[Category:Hindu philosophers and theologians]]

Latest revision as of 08:51, 11 April 2022


Nimbarkacharya
Nimbarkacharya's holy icon at Ukhra Mahanta Asthal(West Bengal).JPG
An icon of Nimbarkacharya at Ukhra Mahanta Asthal, West Bengal.
Personal
Born
Niyamananda or Bhaskara

607 CE (disputed)
Nimbapura, Andhra Pradesh[1]
(Identified present-day as Naidupattana, Bellary district, Karnataka)
Died700 CE (disputed)
ReligionHinduism
Parents
  • Jagannath (father)
  • Sarasvati (mother)
OrderVedanta
Founder ofNimbarka Sampradaya
PhilosophyDvaitadvaita Vedanta
Religious career
HonorsJagadguru
Quotation
To the left hand side of Goloka Bihari is the daughter of King Vrishabhanu, Sri Radha, who is as beautiful as the Lord and is worshipped by thousands of handmaidens. She fulfills the wishes of all. Sri Kishori is eternally remembered as Sri Ji.

Nimbarkacharya (Sanskrit: निम्बार्काचार्य, romanized: Nimbārkāchārya) (c. 1130 – c. 1200[3]), also known as Nimbarka, Nimbaditya or Niyamananda, was a Hindu philosopher, theologian and the chief proponent of the theology of Dvaitadvaita (dvaita–advaita) or dualistic–non-dualistic. He played a major role in spreading the worship of the divine couple Radha and Krishna, and founded Nimbarka Sampradaya, one of four main traditions of Hindu sect Vaishnavism.[4][5]

Nimbarka is believed to have lived around the 11th and 12th centuries, but this dating has been questioned, suggesting that he lived somewhat earlier than Shankaracharya, in the 6th or 7th century CE.[6] Born in Southern India in a Telugu Brahmin family,[7] he spent most of his life in Mathura, Uttar Pradesh. He is sometimes identified with another philosopher named Bhaskara,[8] but this is considered to be a misconception due to the differences between the spiritual views of the two saints.[2][9][10]

Etymology and epithets[edit]

The word 'Nimbārka' (निंबार्क) is derived from two Sanskrit words — nimba (निम्ब) and arka (अर्क). It is believed that Nimbarka was given the name 'Niyamananda' at his birth. According to a folk tale, Niyamananda achieve the name Nimbarka because he trapped some rays of sunlight (arka) in the leaves of Neem (nimba). He was also referred as Nimbaditya by his followers.[11] Sometimes Bhaskara is also considered his epithet because of the identification of Nimbarka with the philosopher Bhaskara.[12] The tradition which he founded is named after him.

Datings[edit]

Nimbarka's traditional followers believe that he appeared in 3096 BCE, but this dating is controversial as historians believe that he lived between 7th and 11th century CE.[11] According to Roma Bose, Nimbarka lived in the 13th century, on the presupposition that Śrī Nimbārkāchārya was the author of the work Madhvamukhamardana.[9] Bhandarkar has placed him after Ramanuja, suggesting 1162 CE as the date of his demise.[13] S. N. Dasgupta dated Nimbarka to around middle of 14th century,[14] while S. A. A. Rizvi assigns a date of c.1130–1200 CE.[15]

According to Satyanand, Bose's dating of the 13th century is an erroneous attribution.[16] Malkovsky, following Satyanand, notes that in Bhandarkar's own work it is clearly stated that his dating of Nimbarka was an approximation based on an extremely flimsy calculation; yet most scholars chose to honour his suggested date, even until modern times.[17] According to Malkovsky, Satyanand has convincingly demonstrated that Nimbarka and his immediate disciple Shrinivasa flourished well before Ramanuja (1017–1137 CE), arguing that Shrinivasa was a contemporary, or just after Sankaracarya (early 8th century).[17] According to Ramnarace, summarising the available research, Nimbarka must be dated in the 7th century CE.[18]

Biography[edit]

Little is known about Nimbarka's life. He is said to have been born into a Telugu Brahmin family[7] on the 3rd bright half of the month Vaisakha and his parents were Jagannath, a Bhagavata saint, and his wife Sarasvati, who lived in Nimbapuri, which is in present-day Bellary district, Karnataka.[13][19] However, some other versions suggest that the name of his parents were Aruna Muni and Jayanti Devi, who lived in a place near the river Godavari, which may be in Andhra Pradesh. Nimbarka's followers believe him as the incarnation of Vishnu's weapon, Sudarshana Chakra.[11][13]

It is believed that Nimbarka was given the name Niyamananda at his birth, but sometimes Bhaskara is considered as his birth name.[12][20] During Nimbarka's early years, it is described that his family moved to Vrindavan, but there is no historical recorded account.[19]

References[edit]

  1. Jones & Ryan 2006, p. 312.
  2. 2.0 2.1 Dalal 2010, p. 129.
  3. Jones & Ryan 2006, p. xxx.
  4. Malkovsky, p. 118.
  5. "Nimbarka | Indian philosopher". Encyclopedia Britannica. Retrieved 16 January 2021.
  6. Ramnarace 2014.
  7. 7.0 7.1 "Nimbarka | Indian philosopher | Britannica". www.britannica.com. Retrieved 14 January 2022.
  8. Hoiberg 2000.
  9. 9.0 9.1 Bose 1940.
  10. Raju 2013, p. 158.
  11. 11.0 11.1 11.2 Mukundananda 2014.
  12. 12.0 12.1 Ph.D 2016, p. 194.
  13. 13.0 13.1 13.2 Bhandarkar 1987.
  14. A History of Indian Philosophy (Vol. 3) by Surendranath Dasgupta, (Cambridge: 1921) page 420
  15. Saiyed A A Rizvi- A history of Sufism in India, Vol.1 (Munshi Ram Manoharlal Publishing Private Limited: 1978), page 355
  16. Satyanand, J. Nimbārka: A Pre-Śaṅkara Vedāntin and his philosophy, Varanasi, 1997
  17. 17.0 17.1 Malkovsky 2001, p. 118.
  18. Ramnarace 2014, p. 180.
  19. 19.0 19.1 Dalal 2010.
  20. Pandey 2008.

Bibliography[edit]