Supatphaa

Gadadhar Singha Supatphaa
Chaopha Swargadeo of Ahom Kingdom Swargadeo Sri Sri Gadadhar Singha Maharaj
Ahom King
Reign	1681 CE to 1696 CE
Predecessor	Sulikphaa
Successor	Sukhrungphaa
Born	Prince Godapani Gohain Ahom kingdom
Died	February 1696 Ahom kingdom
Spouse	Joymoti Konwari Dalami
Issue	Sukhrungphaa Lechai
House	Tungkhungia
Dynasty	Ahom dynasty
Father	Gobar Roja
Religion	Hinduism

Supaatpha (also Gadadhar Singha) (reign 1681–1696) established the rule of the Tungkhungia clan of the Ahom kings that ruled the Ahom kingdom till its climactic end. He was the son of Gobar Roja, a descendant of Suhungmung, and who had become the king for a mere 20 days. Previously known as Godapani, Supatphaa was able to stabilize the kingdom after the decade long turmoil following the Ahom victory in the Battle of Saraighat. This period saw the ruthless power grab of Debera Borbarua and Laluksola Borphukan's abandonment of Guwahati and oppression via Sulikphaa Lora Roja. Supatphaa retook Guwahati from the Mughals for good, and established a strong rule of 'blood and iron'. He came into conflict with the Vaishnava sattra and made way for Rudra Singha, his son and succeeding king, to take the kingdom to its zenith.

Supatphaa shifted the kingdom's capital to Barkola close to Garhgaon.

Reign

Supatphaa, known as Langi Supatphaa, was the son of Gobar Gohain who was made the king by Debera Borbarua in 1675. Gobar Raja was the king for only 20 days and was executed after the fall of Debera Borbarua at the hands of the forces of Atan Burhagohain. After Laluk Sola Borphukan had Atan Burhagohain murdered in 1679, he installed Sulikphaa Lora Roja as the king and tried to become the de jure ruler of the Ahom kingdom. He began a campaign to inflict wounds on Ahom princes who were eligible for the throne. To escape this, Supatphaa had to become fugitive hiding in the Naga hills. The area that Supatphaa had fled, maybe somewhere near present-day Mon district is, that was inhabited by the Konyak Naga. During this time his wife Joymoti Konwari, was tortured and killed by the henchmen of Sulikphaa and Laluk Sola Borphukan.

Years in exile

Gadadhar Singha Royal Robe at Bengenati Satra, Majuli

Supatphaa's stay in the Naga Hills is shrouded in mystery, for not much is known about the 2 years in exile. However, the hills abound with various lores, folktales, and legends about Supatphaa. The physical attributes of Supatphaa were very robust, charming and very handsome. According to one legend Supatphaa, after the death of his wife Jaimoti, he was heartbroken and had, become very brooding. It was during this time that his well-wishers, in fact, married him a Konyak girl Watling. Sadly though, Watling while coming down with Supatphaa from Konyak territory, died at a place named Naginimora while delivering a child. During his time in exile, his Naga friends had got him married to a very beautiful girl Zinyu. Noted Historian and Litterateur Padmanath Gohain Baruah first characterized a Naga girl Dalimi, in his play Joymati. It was shown that it was this girl that Supatphaa had come into contact while he was in exile. Rup Konwar Jyoti Prasad Agarwala's First Assamese Film also showed Dalimi, as a daughter of Naga chieftain who had fallen for the charms of Supatphaa.

Political and Personal/Military

At the time of Supatphaa's accession to the throne, the Ahom kingdom was being sapped by internal dissensions, and patriotic feeling had become so weakened that many deserted to the Mughal side, who had re-occupied Gauhati, and were gradually pushing their frontier eastwards. The hill tribes too became emboldened and raided villages in the plains. Before he died he had quelled all internal disputes, revived the waning national spirit, driven the Mughals beyond Manas and, by prompt punitive measures, put a stop to the raiding and restored the prestige of the Ahoms among the turbulent tribes on the frontier.

His first act after becoming the King was to equip an army to oust the Mughal from Gauhati. He appears to have met with very little opposition. The forts at Bansbari and Kajali fell at the first assault, and a great naval victory was gained near the mouth of Bar Nadi, the whole enemy fleet falling into the hands of Ahoms. In 1682 Supatphaa waged the Itakhulir Rann Battle of Itakhuli and captured Guwahati back from the Mughals and brought an end to the eighty years of Ahom-Mughal conflicts. The Fauzdar of Guwahati fled and the Ahom army pursued the Mughals as far as Manas river. A vast amount of booty was taken in Guwahati, including gold and silver; elephants, horses, and buffaloes, cannon of all sizes and guns, swords and spears. This was the last war with the Mughals. Henceforth both sides accepted the Manas as the boundary.

The Nagas were often found to be raiding the Assamese villages in the border areas. He forged matrimonial alliances with the Nagas and assured peace and tranquility at the border areas. He married the extremely beautiful daughter of the warlike Nokpu (Ao) warrior Assiring, Sentishila, fondly renamed by him as Dalimi. And renamed the ancient Asheimba- Yimuba gate as Assiringia Duar and granted a large piece of land amounting to many thousand bighas as Assiringia Khat (present-day Naginijan Tea estate, under Assam Tea Corporation) near Nakachari in Jorhat district of ASSAM, valuable scarves and shawls made of finest silk, steel doors, Ahom hats (Japees) gold and diamond ornaments and a muzzle-loading gun, to his father in law, Assiring, thus ensuring good matrimonial relations with the Aos, apart from his Konyak kinsman.

Administrative

Supatphaa was keenly alive to the importance of public works. He built the Dhodar Ali a 211 km. the long road from Kamargaon to Joypur touching Mariani using the lazy (dhod means lazy in Assamese) opium addicts, Aka Ali and many other roads. Two stone bridges were built and a number of tanks were evacuated. The earliest known copper-plate grant recording grants of land by Ahom Kings to Brahmins or Hindu temples, date from his reign. He also circulated the use of silver coins carved with ahom language, during his decade long reign from 1681 to 1696.

A noteworthy measure of this monarch was the commencement of a detailed survey of the country. Supatphaa became acquainted with the land measurement system of Mughals during the time he was hiding in Lower Assam before he succeeded to the throne. As soon as the wars were over he issued orders for the introduction of a similar system throughout his dominions. Surveyors were imported from Koch Bihar and Bengal for the work. It was commenced in Sivasagar and was pushed on vigorously, but it was not completed until after his death. According to historians, the method of survey included measuring the four sides of each field with a nal, or bamboo pole of 12 feet (3.7 m) length and calculating the area, the unit was the "pura" or 144 square feet (13.4 m²) and 14,400 sq ft (1,340 m²). is one "Bigha". A similar land measurement system is still being followed in modern Assam-- 144 sq ft (13.4 m²). is one Lecha, 20 Lecha or 2,880 sq ft (268 m²). is one "Katha", and 5 Katha or 14,400 sq ft (1,340 m²). is one Bigha.

Death

Supatphaa died in February 1696, after a reign of fourteen and a half years. He left two sons, Lai and Lechai, and his elder son Lai succeeded him. Under Lai, who took the name Sukhrungphaa (Hindu name Rudra Singha), the Ahom kingdom reached its zenith. The royal robes of Chow Pha Supatphaa made of gold and a gold umbrella are preserved in the Bengenaati Satra of Majuli, Assam.

Brown's note on Supatphaa's tomb

Reverend Nathan Brown of the American Baptist Mission, referring to the opening up of the tombs of Ahom kings in Charaideo, wrote: "The tomb of King Supatphaa at Charaideo, as nearly as we could calculate without instruments, was ninety feet high, and so natural in its appearance that a stranger would scarcely have suspected it to be anything more than an ordinary hill...Thirteen of these royal tombs were dug open during my residence in Assam, and I was told in the flowery language of the country, that when King Supatphaa's tomb was opened 'the backs of three elephants were broken with the weight of the treasures it contained', meaning simply that three elephants were well loaded down."

References

• Gait E.A. A History of Assam, LBS first edition 1983
• Bhuyan, S.K., Early British Relations with Assam, First Edition 1928
• Bhuyan, S.K., Tungkhungia Buranji or A History of Assam, 1681-1826 A.D., First Impression 1933; Published by Department of Historical and Antiquarian Studies, Government of Assam, Narayani Handiqui Historical Institute, Guwahati, Assam.