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{{Use dmy dates|date=September 2023}}
{{Use dmy dates|date=September 2023}}
{{Infobox country
{{Infobox country
| conventional_long_name = Republic of India <!--Do NOT change the name to Bharat without discussion in the talk page for consensus and multiple reliable citations. -->
| conventional_long_name = Republnal Informatics Centre|2005}}<!--end lower:--><ref name="india.gov.in" />}}<br />
| common_name            = India
| native_name            = <!--Do NOT remove this from the infobox as infobox translations and transliterations do not fall under [[BP:Manual of Style/India-related articles#Indic scripts in leads and infoboxes]].--> {{transliteration|hi|ISO|Bhārat Gaṇarājya}}<br />{{smaller|(see [[Names of India in its official languages|other regional names]])}}
| image_flag            = Flag of India.svg
| alt_flag              = Horizontal tricolour flag bearing, from top to bottom, deep saffron, white, and green horizontal bands. In the centre of the white band is a navy-blue wheel with 24 spokes.
| image_coat            = Emblem of India.svg
| symbol_width          = 60px
| alt_coat              = Three lions facing left, right, and toward viewer, atop a frieze containing a galloping horse, a 24-spoke wheel, and an elephant. Underneath is a motto: "सत्यमेव जयते".
| symbol_type            = [[State Emblem of India|State emblem]]
| other_symbol_type      = National song: {{nobold|{{native phrase|sa|"[[Vande Mataram]]"|italics=off}}{{efn|Written in a mixture of Sanskrit and [[Sadhu bhasha|Sanskritised Bengali]].}}}}
| other_symbol          = "I Bow to Thee, Mother"{{lower|0.2em|{{efn|"[...] ''Jana Gana Mana'' is the National Anthem of India, subject to such alterations in the words as the Government may authorise as occasion arises; and the song ''Vande Mataram'', which has played a historic part in the struggle for Indian freedom, shall be honoured equally with ''Jana Gana Mana'' and shall have equal status with it."{{sfn|Constituent Assembly of India|1950}}<!--end efn:-->}}{{sfn|National Informatics Centre|2005}}<!--end lower:--><ref name="india.gov.in" />}}<br />
<div style="display:inline-block;margin-top:0.4em;">[[File:Vande Mataram on Mohan Veena.ogg]]</div>
<div style="display:inline-block;margin-top:0.4em;">[[File:Vande Mataram on Mohan Veena.ogg]]</div>
| national_motto        = {{native phrase|sa|"[[Satyameva Jayate]]"|italics=off}}
| national_motto        = {{native phrase|sa|"[[Satyameva Jayate]]"|italics=off}}
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  | [[Assamese language|Assamese]]
  | [[Assamese language|Assamese]]
  | [[Bengali language|Bengali]]
  | [[Bengali language|Bengali]]
  | [[Boro language (India)|Boro]]
  | [[Boro language (India)|Boro]]n the eighth schedule and not all the scheduled languages are state-level official languages. For example, the [[Sindhi language]] is an 8th scheduled but not a state-level official language.}} {{hlist
| [[Dogri language|Dogri]]
| [[Gujarati language|Gujarati]]
| [[Hindi]]
| [[Kannada]]
| [[Kashmiri language|Kashmiri]]
| [[Konkani language|Konkani]]
| [[Maithili language|Maithili]]
| [[Malayalam]]
| [[Meitei language|Manipuri]]
| [[Marathi language|Marathi]]
| [[Nepali language|Nepali]]
| [[Odia language|Odia]]
| [[Punjabi language|Punjabi]]
| [[Sanskrit]]
| [[Santali language|Santali]]
| [[Sindhi language|Sindhi]]
| [[Tamil language|Tamil]]
| [[Telugu language|Telugu]]
| [[Urdu]]
}}
|2= State level{{efn|Not all the state-level official languages are in the eighth schedule and not all the scheduled languages are state-level official languages. For example, the [[Sindhi language]] is an 8th scheduled but not a state-level official language.}} {{hlist
  | [[Kokborok]]
  | [[Kokborok]]
  | [[Lepcha language|Lepcha]]
  | [[Lepcha language|Lepcha]]
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| area_rank              = 7th
| area_rank              = 7th
| area_sq_mi            = 1,269,346
| area_sq_mi            = 1,269,346
| percent_water          = 9.6
| percent_water          = 9.6m=1&scc=0&ssd=1&ssc=0&sic=0&sort=country&ds=.&br=1 |title=World Economic Outlook Database, October 2023 Edition. (India) |publisher=[[International Monetary Fund]] |website=IMF.org |date=10 October 2023 |access-date=12 October 2023}}</ref>
| population_estimate    = {{increaseNeutral}} 1,428,627,663<ref>{{Cite web |title=World Population Prospects – Population Division – United Nations |url=https://population.un.org/wpp/ |access-date=2 July 2023 |website=population.un.org}}</ref>
| population_estimate_year = 2023
| population_estimate_rank = 1st
| population_census      = {{increaseNeutral}} 1,210,854,977<ref>{{Cite web |title=Population Enumeration Data (Final Population) |url=https://www.censusindia.gov.in/2011census/population_enumeration.html |archive-url=https://web.archive.org/web/20160522213913/https://www.censusindia.gov.in/2011census/population_enumeration.html |archive-date=22 May 2016 |access-date=17 June 2016 |website=2011 Census Data |publisher=[[Registrar General and Census Commissioner of India|Office of the Registrar General & Census Commissioner, India]]}}</ref><ref>{{Cite web |title=A – 2 Decadal Variation in Population Since 1901 |url=https://www.censusindia.gov.in/2011census/PCA/A-2_Data_Tables/00%20A%202-India.pdf |archive-url=https://web.archive.org/web/20160430213141/https://www.censusindia.gov.in/2011census/PCA/A-2_Data_Tables/00%20A%202-India.pdf |archive-date=30 April 2016 |access-date=17 June 2016 |website=2011 Census Data |publisher=[[Registrar General and Census Commissioner of India|Office of the Registrar General & Census Commissioner, India]]}}</ref>
| population_census_year = 2011
| population_census_rank = 2nd
| population_density_km2 = {{Pop density|{{Indian population clock}}|3287263|km2|disp=num|prec=1}}
| population_density_sq_mi = {{Pop density|{{Indian population clock}}|1269219|sqmi|disp=num|prec=1}}
| population_density_rank = 30th
| GDP_PPP                = {{increase}} {{nowrap|$13.119 trillion}}<ref name="IMFWEO.IN">{{cite web |url=https://www.imf.org/en/Publications/WEO/weo-database/2023/October/weo-report?c=534,&s=NGDP_RPCH,NGDPD,PPPGDP,NGDPDPC,PPPPC,&sy=2021&ey=2028&ssm=0&scsm=1&scc=0&ssd=1&ssc=0&sic=0&sort=country&ds=.&br=1 |title=World Economic Outlook Database, October 2023 Edition. (India) |publisher=[[International Monetary Fund]] |website=IMF.org |date=10 October 2023 |access-date=12 October 2023}}</ref>
| GDP_PPP_year          = 2023
| GDP_PPP_year          = 2023
| GDP_PPP_rank          = 3rd
| GDP_PPP_rank          = 3rd
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| iso3166code            = IN
| iso3166code            = IN
}}<!--Overly detailed information or infobox data duplication such as listing random examples, numbered statistics or naming individuals should be reserved for the body of the article-->
}}<!--Overly detailed information or infobox data duplication such as listing random examples, numbered statistics or naming individuals should be reserved for the body of the article-->
'''India'''<!--Do not add pronunciation as per [[Bharatpedia:Manual of Style/Lead section]].-->, officially the '''Republic of India''' <!--Do NOT change the name to Bharat without discussion in the talk page for consensus and multiple reliable citations. -->([[ISO 15919|ISO]]: {{transliteration|hi|ISO|Bhārat Gaṇarājya}}<!--Do not add pronunciation as per [[Bharatpedia:Manual of Style/Lead section]].-->),<ref>–{{citation|title=The Essential Desk Reference |url=https://books.google.com/books?id=yjcOAQAAMAAJ&pg=PA76|year=2002|publisher=[[Oxford University Press]] |isbn=978-0-19-512873-4|page=76}} "Official name: Republic of India.";<br />–{{citation|author=John Da Graça|title=Heads of State and Government|url=https://books.google.com/books?id=M0YfDgAAQBAJ&pg=PA421 |year=2017|publisher=[[Macmillan Publishers|Macmillan]] |location=London |isbn=978-1-349-65771-1|page=421}} "Official name: Republic of India; Bharat Ganarajya (Hindi)";<br />–{{citation|author=Graham Rhind |title=Global Sourcebook of Address Data Management: A Guide to Address Formats and Data in 194 Countries |url=https://books.google.com/books?id=iGdQDwAAQBAJ&pg=PA302|year=2017|publisher=[[Taylor & Francis]] |isbn=978-1-351-93326-1|page=302}} "Official name: Republic of India; Bharat.";<br />–{{citation|last=Bradnock|first=Robert W.|title=The Routledge Atlas of South Asian Affairs |url=https://books.google.com/books?id=zzjbCgAAQBAJ&pg=PA108|year=2015|publisher=[[Routledge]]|isbn=978-1-317-40511-5|page=108}} "Official name: English: Republic of India; Hindi:Bharat Ganarajya";<br />–{{citation|title=Penguin Compact Atlas of the World|url=https://books.google.com/books?id=pLw-ReHIgvQC&pg=PA140|year=2012|publisher=[[Penguin Group|Penguin]] |isbn=978-0-7566-9859-1|page=140}} "Official name: Republic of India";<br />–{{citation|title=Merriam-Webster's Geographical Dictionary |url=https://books.google.com/books?id=Co_VIPIJerIC&pg=PA515|year=1997|isbn=978-0-87779-546-9 |edition=3rd |publisher=[[Merriam-Webster]]|pages=515–516}} "Officially, Republic of India";<br />–{{citation|title=Complete Atlas of the World: The Definitive View of the Earth |url=https://books.google.com/books?id=O5moCwAAQBAJ&pg=PA54-IA10 |edition=3rd|year=2016|publisher=[[DK Publishing]] |isbn=978-1-4654-5528-4|page=54}} "Official name: Republic of India";<br />–{{citation|title=Worldwide Government Directory with Intergovernmental Organizations 2013|url=https://books.google.com/books?id=CQWhAQAAQBAJ&pg=PA726|year= 2013|publisher=[[CQ Press]]|isbn=978-1-4522-9937-2|page=726}} "India (Republic of India; Bharat Ganarajya)"</ref> is a country in [[South Asia]]. <!--PLEASE DO NOT change the lead sentence: it is the result of a talk page consensus.--> It is the [[List of countries and dependencies by area|seventh-largest country by area]]; the [[List of countries by population (United Nations)|most populous country]] as of June 2023;<ref>{{Cite web |last=Biswas |first=Soutik |date=1 May 2023 |title=Most populous nation: Should India rejoice or panic? |url=https://www.bbc.com/news/world-asia-india-65322706 |access-date=3 May 2023 |website=[[BBC News]] |publisher=[[British Broadcasting Corporation]]}}</ref><ref>{{Cite book |url=https://www.un.org/development/desa/pd/sites/www.un.org.development.desa.pd/files/wpp2022_summary_of_results.pdf |title=World Population Prospects 2022: Summary of Results |publisher=United Nations Department of Social and Economic Affairs |year=2022 |location=New York |pages=i}}</ref> and from the time of its independence in 1947, the world's most populous democracy.{{sfn|Metcalf|Metcalf|2012|p=327|ps=: "Even though much remains to be done, especially in regard to eradicating poverty and securing effective structures of governance, India's achievements since independence in sustaining freedom and democracy have been singular among the world's new nations."}}<ref name="stein-arnold">{{Citation |last=Stein |first=Burton |title=A History of India |year=2012 |editor-last=Arnold |editor-first=David |series=The Blackwell History of the World Series |edition=2 |publisher=Wiley-Blackwell |quote=One of these is the idea of India as 'the world's largest democracy', but a democracy forged less by the creation of representative institutions and expanding electorate under British rule than by the endeavours of India's founding fathers – Gandhi, Nehru, Patel and Ambedkar – and the labours of the Constituent Assembly between 1946 and 1949, embodied in the Indian constitution of 1950. This democratic order, reinforced by the regular holding of nationwide elections and polling for the state assemblies, has, it can be argued, consistently underpinned a fundamentally democratic state structure – despite the anomaly of the Emergency and the apparent durability of the Gandhi-Nehru dynasty. |author-link=Burton Stein |editor-link=David Arnold (historian)}}</ref>{{sfn|Fisher|2018|pp=184–185|ps=: "Since 1947, India's internal disputes over its national identity, while periodically bitter and occasionally punctuated by violence, have been largely managed with remarkable and sustained commitment to national unity and democracy."}} Bounded by the [[Indian Ocean]] on the south, the [[Arabian Sea]] on the southwest, and the [[Bay of Bengal]] on the southeast, it shares land borders with [[Pakistan]] to the west;{{efn|1 = The [[Government of India]] also regards [[Afghanistan]] as a bordering country, as it considers all of [[Kashmir]] to be part of India. However, this is [[Kashmir conflict|disputed]], and the region bordering Afghanistan is administered by Pakistan. Source: {{cite web |title=Ministry of Home Affairs (Department of Border Management) |url=https://mha.nic.in/sites/upload_files/mha/files/BMIntro-1011.pdf|access-date=1 September 2008|archive-url=https://web.archive.org/web/20150317182910/https://mha.nic.in/sites/upload_files/mha/files/BMIntro-1011.pdf|archive-date=17 March 2015|url-status=dead}} }} [[China]], [[Nepal]], and [[Bhutan]] to the north; and [[Bangladesh]] and [[Myanmar]] to the east. In the Indian Ocean, India is in the vicinity of [[Sri Lanka]] and the [[Maldives]]; its [[Andaman and Nicobar Islands]] share a maritime border with [[Thailand]], Myanmar, and [[Indonesia]].
'''India'''<!--Do not add pronunciation as per [[Bharatpedia:Manual of Style/Lead section]].-->, officially the '''Republic of India''' <!--Do NOT change the name to Bharat without discussion in the talk page for consensus and multiple reliable citations. -->([[ISO 15919|ISO]]: {{transliteration|hi|ISO|Bhārat Gaṇarājya}}<!--Do not add pronunciation as per [[Bharatpedia:Manual of Style/Lead section]].-->),<ref>–{{citation|title=The Essential Desk Reference |url=https://books.google.com/books?id=yjcOAQAAMAAJ&pg=PA76|year=2002|publisher=[[Oxford University Press]] |isbn=978-0-19-512873-4|page=76}} "Official name: Republic of India.";<br />–{{citation|author=John Da Graça|title=Heads of State and Government|url=https://books.google.com/books?id=M0YfDgAAQBAJ&pg=PA421 |year=2017|publisher=[[Macmillan Publishers|Macmillan]] |location=London |isbn=978-1-349-65771-1|page=421}} "Official name: Republic of India; Bharat Ganarajya (Hindi)";<br />–{{citation|author=Graham Rhind |title=Global Sourcebook of Address Data Management: A Guide to Address Formats and Data in 194 Countries |url=https://books.google.com/books?id=iGdQDwAAQBAJ&pg=PA302|year=2017|publisher=[[Taylor & Francis]] |isbn=978-1-351-93326-1|page=302}} "Official name: Republic of India; Bharat.";<br />–{{citation|last=Bradnock|first=Robert W.|title=The Routledge Atlas of South Asian Affairs |url=https://books.google.com/books?id=zzjbCgAAQBAJ&pg=PA108|year=2015|publisher=[[Routledge]]|isbn=978-1-317-40511-5|page=108}} "Official name: English: Republic of India; Hindi:Bharat Ganarajya";<br />–{{citation|title=Penguin Compact Atlas of the World|url=https://books.google.com/books?id=pLw-ReHIgvQC&pg=PA140|year=2012|publisher=[[Penguin Group|Penguin]] |isbn=978-0-7566-9859-1|page=140}} "Official name: Republic of India";<br />–{{citation|title=Merriam-Webster's Geographical Dictionary |url=https://books.google.com/books?id=Co_VIPIJerIC&pg=PA515|year=1997|isbn=978-0-87779-546-9 |edition=3rd |publisher=[[Merriam-Webster]]|pages=515–516}} "Officially, Republic of India";<br />–{{citation|title=Complete Atlas of the World: The Definitive View of the Earth |url=https://books.google.com/books?id=O5moCwAAQBAJ&pg=PA54-IA10 |edition=3rd|year=2016|publisher=[[DK Publishing]ishnanDey2019-lead">{{Cite journal |last1=Balakrishnan |first1=Kalpana |last2=Dey |first2=Sagnik |display-authors=etal |year=2019 |title=The impact of air pollution on deaths, disease burden, and life expectancy across the states of India: the Global Burden of Disease Study 2017 |journal=[[The Lancet Planetary Health]] |volume=3 |issue=1 |pages=e26–e39 |doi=10.1016/S2542-5196(18)30261-4 |issn=2542-5196 |pmc=6358127 |pmid=30528905}}</ref> India's land is [[megadiverse country|megadiverse]], with four [[biodiversity hotspots]].<ref name="IUCN-India">{{Citation |title=India |url=https://www.iucn.org/asia/countries/india |year=2019 |access-date=21 May 2019 |archive-url=https://web.archive.org/web/20201101033802/https://www.iucn.org/asia/countries/india |url-status=dead |publisher=[[International Union for Conservation of Nature]] (IUCN) |archive-date=1 November 2020}}</ref> Its forest cover comprises 21.7% of its area.<ref name="ISFR" /> [[Wildlife of India|India's wildlife]], which has traditionally been viewed with tolerance in [[Culture of India|India's culture]],{{sfn|Karanth|Gopal|2005|p=374}} is supported among these forests, and elsewhere, in [[Protected areas of India|protected habitats]].
 
[[Modern humans]] arrived on the [[Indian subcontinent]] from Africa no later than 55,000 years ago.<ref name="PetragliaAllchin">{{harvnb|Petraglia|Allchin|2007|p=[https://books.google.com/books?id=Qm9GfjNlnRwC&pg=PA10 10]}}, "Y-Chromosome and Mt-DNA data support the colonization of South Asia by modern humans originating in Africa. ... Coalescence dates for most non-European populations average to between 73–55 ka."</ref><ref name="Dyson2018p1">{{harvnb|Dyson|2018|p=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA1 1]}}, "Modern human beings—''Homo sapiens''—originated in Africa. Then, intermittently, sometime between 60,000 and 80,000 years ago, tiny groups of them began to enter the north-west of the Indian subcontinent. It seems likely that initially they came by way of the coast. ... it is virtually certain that there were ''Homo sapiens'' in the subcontinent 55,000 years ago, even though the earliest fossils that have been found of them date to only about 30,000 years before the present."</ref><ref name="Fisher2018p23">{{harvnb|Fisher|2018|p=[https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA23 23]}}, "Scholars estimate that the first successful expansion of the ''Homo sapiens'' range beyond Africa and across the Arabian Peninsula occurred from as early as 80,000 years ago to as late as 40,000 years ago, although there may have been prior unsuccessful emigrations. Some of their descendants extended the human range ever further in each generation, spreading into each habitable land they encountered. One human channel was along the warm and productive coastal lands of the Persian Gulf and northern Indian Ocean. Eventually, various bands entered India between 75,000 years ago and 35,000 years ago."</ref>
Their long occupation, initially in varying forms of isolation as hunter-gatherers, has made the region highly diverse, second only to Africa in human [[genetic diversity]].<ref name="Dyson2018-28a">{{harvnb|Dyson|2018|p=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA28 28]}}</ref> [[Neolithic|Settled life]] emerged on the subcontinent in the western margins of the [[Indus River|Indus]] [[river basin]] 9,000 years ago, evolving gradually into the [[Indus Valley Civilisation]] of the third millennium [[Common Era|BCE]].<ref name="Combined-2">(a) {{harvnb|Dyson|2018|pp=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA4 4–5]}};<br />(b) {{harvnb|Fisher|2018|p=[https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA23 33]}}</ref>
By {{BCE|1200}}, an [[Proto-language|archaic form]] of [[Sanskrit]], an [[Indo-European language]], had [[Trans-cultural diffusion|diffused]] into India from the northwest.<ref name="Lowe2015">{{Cite book |last=Lowe |first=John J. |url=https://books.google.com/books?id=L07CBwAAQBAJ&pg=PA2 |title=Participles in Rigvedic Sanskrit: The syntax and semantics of adjectival verb forms |publisher=[[Oxford University Press]] |year=2015 |isbn=978-0-19-100505-3 |pages=1–2 |quote=(The Rigveda) consists of 1,028 hymns (suktas), highly crafted poetic compositions originally intended for recital during rituals and for the invocation of and communication with the Indo-Aryan gods. Modern scholarly opinion largely agrees that these hymns were composed between around 1500&nbsp;BCE and 1200&nbsp;BCE, during the eastward migration of the Indo-Aryan tribes from the mountains of what is today northern Afghanistan across the Punjab into north India.}}</ref><ref name="Combined-4-Rigveda">(a) {{cite book|last=Witzel|first=Michael |author-link=Michael Witzel|editor=Gavin Flood|title=The Blackwell Companion to Hinduism|chapter-url=https://books.google.com/books?id=SKBxa-MNqA8C&pg=PA68|year=2008|publisher=[[John Wiley & Sons]] |isbn=978-0-470-99868-7|pages=68–70|chapter=Vedas and Upanisads|quote=It is known from internal evidence that the Vedic texts were orally composed in northern India, at first in the Greater Punjab and later on also in more eastern areas, including northern Bihar, between ca. 1500 BCE and ca. 500–400 BCE. The oldest text, the Rgveda, must have been more or less contemporary with the Mitanni texts of northern Syria/Iraq (1450–1350 BCE); ... The Vedic texts were orally composed and transmitted, without the use of script, in an unbroken line of transmission from teacher to student that was formalised early on.  This ensured an impeccable textual transmission superior to the classical texts of other cultures; it is in fact something of a ''tape-recording'' of ca. 1500–500 BCE. Not just the actual words, but even the long-lost musical (tonal) accent (as in old Greek or in Japanese) has been preserved up to the present. (pp. 68–69) ... The RV text was composed before the introduction and massive use of iron, that is before ca. 1200–1000 BCE. (p. 70)}}<br />(b) {{citation|last=Doniger|first=Wendy|author-link=Wendy Doniger|title=On Hinduism |url=https://books.google.com/books?id=fUnaAgAAQBAJ&pg=PR18|year= 2014|publisher=[[Oxford University Press]]|isbn=978-0-19-936009-3|pages=xviii, 10|quote=A Chronology of Hinduism: ca. 1500–1000 BCE Rig Veda; ca. 1200–900 BCE Yajur Veda, Sama Veda and Atharva Veda (p. xviii); Hindu texts began with the ''Rig Veda'' ('Knowledge of Verses'), composed in northwest India around 1500 BCE (p. 10)}}<br />(c) {{harvnb|Ludden|2014|p=[https://books.google.com/books?id=pBq9DwAAQBAJ&pg=PA19 19]}}, "In Punjab, a dry region with grasslands watered by five rivers (hence 'panch' and 'ab') draining the western Himalayas, one prehistoric culture left no material remains, but some of its ritual texts were preserved orally over the millennia. The culture is called Aryan, and evidence in its texts indicates that it spread slowly south-east, following the course of the Yamuna and Ganga Rivers. Its elite called itself Arya (pure) and distinguished themselves sharply from others. Aryans led kin groups organized as nomadic horse-herding tribes. Their ritual texts are called Vedas, composed in Sanskrit. [[Vedic Sanskrit]] is recorded only in hymns that were part of Vedic rituals to Aryan gods. To be Aryan apparently meant to belong to the elite among pastoral tribes. Texts that record Aryan culture are not precisely datable, but they seem to begin around 1200 BCE with four collections of Vedic hymns (Rg, Sama, Yajur, and Artharva)."
<br />(d) {{harvnb|Dyson|2018|pp=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA14 14–15]}}, "Although the collapse of the Indus valley civilization is no longer believed to have been due to an 'Aryan invasion' it is widely thought that, at roughly the same time, or perhaps a few centuries later, new Indo-Aryan-speaking people and influences began to enter the subcontinent from the north-west. Detailed evidence is lacking. Nevertheless, a predecessor of the language that would eventually be called Sanskrit was probably introduced into the north-west sometime between 3,900 and 3,000 years ago. This language was related to one then spoken in eastern Iran; and both of these languages belonged to the Indo-European language family. ... It seems likely that various small-scale migrations were involved in the gradual introduction of the predecessor language and associated cultural characteristics. However, there may not have been a tight relationship between movements of people on the one hand, and changes in language and culture on the other. Moreover, the process whereby a dynamic new force gradually arose—a people with a distinct ideology who eventually seem to have referred to themselves as 'Arya'—was certainly two-way. That is, it involved a blending of new features which came from outside with other features—probably including some surviving Harappan influences—that were already present. Anyhow, it would be quite a few centuries before Sanskrit was written down. And the hymns and stories of the Arya people—especially the Vedas and the later Mahabharata and Ramayana epics—are poor guides as to historical events. Of course, the emerging Arya were to have a huge impact on the history of the subcontinent. Nevertheless, little is known about their early presence."; <br /> (e) {{harvnb|Robb|2011|pp=[https://books.google.com/books?id=GQ-2VH1LO_EC&pg=PA46 46–]}}, "The expansion of Aryan culture is supposed to have begun around 1500 BCE. It should not be thought that this Aryan emergence (though it implies some migration) necessarily meant either a sudden invasion of new peoples, or a complete break with earlier traditions. It comprises a set of cultural ideas and practices, upheld by a Sanskrit-speaking elite, or Aryans. The features of this society are recorded in the Vedas."</ref> Its evidence today is found in the hymns of the ''[[Rigveda]]''. Preserved by an [[oral tradition]] that was [[Indian mathematics#Styles of memorisation|resolutely vigilant]], the ''Rigveda'' records the dawning of [[Hinduism]] in India.<ref name="Combined-3">(a) {{citation|last1=Jamison|first1=Stephanie|author-link1=Stephanie W. Jamison|last2=Brereton|first2=Joel |title=The Rigveda|url=https://books.google.com/books?id=1LTRDwAAQBAJ|year=2020|publisher=[[Oxford University Press]] |isbn=978-0-19-063339-4|pages=2, 4|quote=The RgVeda is one of the four Vedas, which together constitute the oldest texts in Sanskrit and the earliest evidence for what will become Hinduism. (p. 2)  Although Vedic religion is very different in many regards from what is known as Classical Hinduism, the seeds are there. Gods like Visnu and Siva (under the name Rudra), who will become so dominant later, are already present in the Rgveda, though in roles both lesser than and different from those they will later play, and the principal Rgvedic gods like Indra remain in later Hinduism, though in diminished capacity (p. 4).}};<br />(b) {{citation|last=Flood|first=Gavin|author-link=Gavin Flood|editor=Gavin Flood|title=The Oxford History of Hinduism: Hindu Practice: Hindu Practice|chapter-url=https://books.google.com/books?id=4yT3DwAAQBAJ&pg=PA4|year= 2020|publisher=[[Oxford University Press]]|isbn=978-0-19-105322-1|pages=4–|chapter=Introduction|quote=I take the term 'Hinduism to meaningfully denote a range and history of practice characterised by a number of features, particularly reference to Vedic textual and sacrificial origins, belonging to endogamous social units (jati/varna), participating in practices that involve making an offering to a deity and receiving a blessing (puja), and a first-level cultural polytheism (although many Hindus adhere to a second-level monotheism in which many gods are regarded as emanations or manifestations of the one, supreme being).}};<br />(c) {{cite book|last=Michaels|first=Axel|author-link=Axel Michaels|editor=Patrick Olivelle, Donald R. Davis|title=The Oxford History of Hinduism: Hindu Law: A New History of Dharmaśāstra|url=https://books.google.com/books?id=QAJCDwAAQBAJ&pg=PA86|year=2017|publisher=[[Oxford University Press]]|location=Oxford |isbn=978-0-19-100709-5|pages=86–97|quote=Almost all traditional Hindu families observe until today at least three ''samskaras'' (initiation, marriage, and death ritual).  Most other rituals have lost their popularity, are combined with other rites of passage, or are drastically shortened.  Although ''samskaras'' vary from region to region, from class (''varna'') to class, and from caste to caste, their core elements remain the same owing to the common source, the Veda, and a common priestly tradition preserved by the ''Brahmin'' priests. (p 86)}}<br />(d) {{cite book|last=Flood|first=Gavin D.|title=An Introduction to Hinduism|url=https://books.google.com/books?id=KpIWhKnYmF0C&pg=PA35|year=1996|publisher=[[Cambridge University Press]]|isbn=978-0-521-43878-0|page=35|quote=It is this Sansrit, vedic, tradition which has maintained a continuity into modern times and which has provided the most important resource and inspiration for Hindu traditions and individuals.  The Veda is the foundation for most later developments in what is known as Hinduism.}}</ref> The [[Dravidian languages]] of India were supplanted in the northern and western regions.<ref name="Combined-4">{{harvnb|Dyson|2018|pp=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA16 16], [https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA25 25]}}</ref>
By {{BCE|400}}, [[social stratification|stratification]] and [[social exclusion|exclusion]] by [[caste]] had emerged within Hinduism,<ref name="Dyson2018-16a">{{harvnb|Dyson|2018|p=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA16 16]}}</ref>
and [[History of Buddhism in India|Buddhism]] and [[History of Jainism|Jainism]] had arisen, proclaiming [[social order]]s unlinked to heredity.<ref name="Fisher2018-59">{{harvnb|Fisher|2018|p=[https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA59 59]}}</ref>
Early political consolidations gave rise to the loose-knit [[Maurya Empire|Maurya]] and [[Gupta Empire]]s based in the [[Ganges Basin]].<ref name="Combined-5">(a) {{harvnb|Dyson|2018|pp=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA16 16–17]}};<br />(b) {{harvnb|Fisher|2018|p=[https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA67 67]}};<br />(c) {{harvnb|Robb|2011|pp=[https://books.google.com/books?id=GQ-2VH1LO_EC&pg=PA56 56–57]}};<br />(d) {{harvnb|Ludden|2014|pp=[https://books.google.com/books?id=pBq9DwAAQBAJ&pg=PA29 29–30]}}.</ref>
Their collective [[era]] was suffused with wide-ranging creativity,<ref name="Combined-6">(a) {{harvnb|Ludden|2014|pp=[https://books.google.com/books?id=pBq9DwAAQBAJ&pg=PA28 28–29]}};
<br />(b) {{citation|author=Glenn Van Brummelen |editor=Thomas F. Glick |editor2=Steven Livesey |editor3=Faith Wallis |title=Medieval Science, Technology, and Medicine: An Encyclopedia|chapter-url=https://books.google.com/books?id=77y2AgAAQBAJ&pg=PA46|year=2014|publisher=[[Routledge]]|isbn=978-1-135-45932-1|pages=46–48|chapter=Arithmetic}}</ref> but also marked by the declining status of women,<ref name="Combined-7">(a) {{harvnb|Dyson|2018|p=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA20 20]}};<br />(b) {{harvnb|Stein|2010|p=90}};<br />(c) {{citation |last=Ramusack|first=Barbara N.|editor1=Barbara N. Ramusack |editor2=Sharon L. Sievers |title=Women in Asia: Restoring Women to History|chapter-url=https://books.google.com/books?id=CNi9Jc22OHsC&pg=PA27|year=1999 |publisher=[[Indiana University Press]]|isbn=0-253-21267-7|pages=27–29|chapter=Women in South Asia}}</ref> and the incorporation of [[untouchability]] into an organised system of belief.{{efn|"A Chinese pilgrim also recorded evidence of the caste system as he could observe it. According to this evidence the treatment meted out to untouchables such as the Chandalas was very similar to that which they experienced in later periods. This would contradict assertions that this rigid form of the caste system emerged in India only as a reaction to the Islamic conquest."{{sfn|Kulke|Rothermund|2004|p = 93}}}}{{sfn|Kulke|Rothermund|2004|p = 93}} In [[South India]], the [[Middle kingdoms of India#The Deccan plateau and South|Middle kingdoms]] exported Dravidian-languages scripts and religious cultures to the kingdoms of [[Southeast Asia]].<ref name="AsherAsher2006-17">{{harvnb|Asher|Talbot|2006|p=[https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA17 17]}}</ref>
 
In the early medieval era, [[Christianity]], [[Islam]], [[Judaism]], and [[Zoroastrianism]] became established on India's southern and western coasts.<ref name="Combined-8">(a) {{harvnb|Ludden|2014|p=[https://books.google.com/books?id=pBq9DwAAQBAJ&pg=PA54 54]}};
<br />(b) {{harvnb|Asher|Talbot|2006|pp=[https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA78 78–79]}};
<br />(c) {{harvnb|Fisher|2018|p=[https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA76 76]}}</ref>
Muslim armies from [[Central Asia]] intermittently overran India's northern plains,<ref name="Combined-13">(a) {{harvnb|Ludden|2014|pp=[https://books.google.com/books?id=pBq9DwAAQBAJ&pg=PA68 68–70]}};<br />(b) {{harvnb|Asher|Talbot|2006|pp=[https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA19 19], 24}}</ref>
eventually founding the [[Delhi Sultanate]], and drawing northern India into the cosmopolitan [[Islamic Golden Age|networks of medieval Islam]].<ref name="Combined-10">(a) {{harvnb|Dyson|2018|p=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA48 48]}};
<br />(b) {{harvnb|Asher|Talbot|2006|p=[https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA53 52]}}</ref>
In the 15th century, the [[Vijayanagara Empire]] created a long-lasting composite Hindu culture in south India.<ref name="AsherAsher2006-74">{{harvnb|Asher|Talbot|2006|p=[https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA74 74]}}</ref>
In the [[Punjab]], [[Sikhism]] emerged, rejecting institutionalised religion.<ref name="AsherAsher2006-267">{{harvnb|Asher|Talbot|2006|p=[https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA267 267]}}</ref>
The [[Mughal Empire]], in 1526, ushered in two centuries of relative peace,<ref name="AsherAsher2006-152">{{harvnb|Asher|Talbot|2006|p=[https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA152 152]}}</ref>
leaving a legacy of luminous architecture.{{efn|"Shah Jahan eventually sent her body 800&nbsp;km (500 mi) to Agra for burial in the Rauza-i Munauwara ("Illuminated Tomb") – a personal tribute and a stone manifestation of his imperial power. This tomb has been celebrated globally as the Taj Mahal."<ref name="Fisher2018-106" />}}<ref name="Fisher2018-106">{{harvnb|Fisher|2018|p=[https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA106 106]}}</ref>
Gradually expanding [[Company rule in India|rule of the British East India Company]] followed, turning India into a colonial economy, but also consolidating its [[sovereignty]].<ref name="Combined-11">(a) {{harvnb|Asher|Talbot|2006|p=[https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA289 289]}}
<br />(b) {{harvnb|Fisher|2018|p=[https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA120 120]}}</ref> [[British Raj|British Crown rule]] began in 1858. The rights promised to Indians were granted slowly,<ref name="Combined-12">{{Citation |last=Taylor |first=Miles |title=Crowns and Colonies: European Monarchies and Overseas Empires |pages=38–39 |year=2016 |editor-last=Aldrish, Robert |chapter=The British royal family and the colonial empire from the Georgians to Prince George |chapter-url=https://books.google.com/books?id=iR3GDQAAQBAJ&pg=PA39 |publisher=[[Manchester University Press]] |isbn=978-1-5261-0088-7 |editor2-last=McCreery, Cindy}}</ref>{{sfn|Peers|2013|p=[https://books.google.com/books?id=dyQuAgAAQBAJ&pg=PA76 76]}} but [[Industrial Revolution|technological changes]] were introduced, and modern ideas of education and the public life took root.<ref name="EmbreeHay1988">{{Citation |last1=Embree |first1=Ainslie Thomas |title=Sources of Indian Tradition: Modern India and Pakistan |page=85 |year=1988 |chapter=Nationalism Takes Root: The Moderates |chapter-url=https://books.google.com/books?id=XoMRuiSpBp4C&pg=PA85 |publisher=[[Columbia University Press]] |isbn=978-0-231-06414-9 |last2=Hay |first2=Stephen N. |last3=Bary |first3=William Theodore De}}</ref> A pioneering and influential nationalist movement emerged, which was noted for nonviolent resistance and became the major factor in ending British rule.<ref name="Marshall2001">{{Citation |last=Marshall |first=P. J. |title=The Cambridge Illustrated History of the British Empire |url={{Google books|S2EXN8JTwAEC|page=PA179|keywords=|text=|plainurl=yes}} |page=179 |year=2001 |publisher=Cambridge University Press |isbn=978-0-521-00254-7 |quote=The first modern nationalist movement to arise in the non-European empire, and one that became an inspiration for many others, was the Indian Congress.}}</ref><ref name="Chiriyankandath2016">{{Citation |last=Chiriyankandath |first=James |title=Parties and Political Change in South Asia |url={{Google books|c4n7CwAAQBAJ|page=PA2|keywords=|text=|plainurl=yes}} |page=2 |year=2016 |publisher=Routledge |isbn=978-1-317-58620-3 |quote=South Asian parties include several of the oldest in the post-colonial world, foremost among them the 129-year-old Indian National Congress that led India to independence in 1947}}</ref> In 1947 the British Indian Empire was [[Partition of India|partitioned]] into two independent [[Dominion#India, Pakistan and Bangladesh|dominions]],<ref name="fisher-partition">{{harvnb|Fisher|2018|pp=173–174}}: "The partition of South Asia that produced India and West and East Pakistan resulted from years of bitter negotiations and recriminations ... The departing British also decreed that the hundreds of princes, who ruled one-third of the subcontinent and a quarter of its population, became legally independent, their status to be settled later. Geographical location, personal and popular sentiment, and substantial pressure and incentives from the new governments led almost all princes eventually to merge their domains into either Pakistan or India.  ...  Each new government asserted its exclusive sovereignty within its borders, realigning all territories, animals, plants, minerals, and all other natural and human-made resources as either Pakistani or Indian property, to be used for its national development... Simultaneously, the central civil and military services and judiciary split roughly along religious 'communal' lines, even as they divided movable government assets according to a negotiated formula: 22.7 percent for Pakistan and 77.3 percent for India."</ref><ref name="chatterji-partition">{{Citation |last1=Chatterji |first1=Joya |title=Routledge Handbook of the South Asian Diaspora |year=2013 |editor-last=Chatterji |editor-first=Joya |chapter=Introduction: Concepts and Questions |place=London and New York |publisher=Routledge |isbn=978-0-415-48010-9 |quote=[[Joya Chatterji]]  describes how the partition of the British Indian empire into the new nation states of India and Pakistan produced new diaspora on a vast, and hitherto unprecedented, scale, but hints that the sheer magnitude of refugee movements in South Asia after 1947 must be understood in the context of pre-existing migratory flows within the partitioned regions (see also Chatterji 2013). She also demonstrates that the new national states of India and Pakistan were quickly drawn into trying to stem this migration. As they put into place laws designed to restrict the return of partition emigrants, this produced new dilemmas for both new nations in their treatment of 'overseas Indians'; and many of them lost their right to return to their places of origin in the subcontinent, and also their claims to full citizenship in host countries. |last2=Washbrook |first2=David |editor2-last=Washbrook |editor2-first=David}}</ref><ref name="talbot-sing">{{Citation |last1=Talbot |first1=Ian |title=The Partition of India |url=https://books.google.com/books?id=utKmPQAACAAJ |year=2009 |access-date=15 November 2015 |archive-url=https://web.archive.org/web/20161213073754/https://books.google.com/books?id=utKmPQAACAAJ |url-status=live |publisher=Cambridge University Press |isbn=978-0-521-85661-4 |quote=When the British divided and quit India in August 1947, they not only partitioned the subcontinent with the emergence of the two nations of India and Pakistan but also the provinces of Punjab and Bengal. ... Indeed for many the Indian subcontinent's division in August 1947 is seen as a unique event which defies comparative historical and conceptual analysis |archive-date=13 December 2016 |last2=Singh |first2=Gurharpal}}</ref><ref name="khan-great-partition">{{Citation |last=Khan |first=Yasmin |title=The Great Partition: The Making of India and Pakistan |page=1 |year=2017 |orig-date=2007 |edition=2nd |place=New Haven and London |publisher=Yale University Press |isbn=978-0-300-23032-1 |quote=South Asians learned that the British Indian empire would be partitioned on 3 June 1947.  They heard about it on the radio, from relations and friends, by reading newspapers and, later, through government pamphlets.  Among a population of almost four hundred million, where the vast majority live in the countryside, ploughing the land as landless peasants or sharecroppers, it is hardly surprising that many thousands, perhaps hundreds of thousands, did not hear the news for many weeks afterwards. For some, the butchery and forced relocation of the summer months of 1947 may have been the first that they knew about the creation of the two new states rising from the fragmentary and terminally weakened British empire in India |author-link=Yasmin Khan}}</ref> a Hindu-majority [[Dominion of India]] and a Muslim-majority [[Dominion of Pakistan]], amid large-scale loss of life and an unprecedented migration.<ref>(a) {{harvnb|Copland|2001|pp=71–78}};<br />(b) {{harvnb|Metcalf|Metcalf|2006|p=222}}.</ref>
 
India has been a [[federal republic]] since 1950, governed through a democratic [[parliamentary system]]. It is a [[Pluralism (political philosophy)|pluralistic]], [[Multilingualism|multilingual]] and [[Multiculturalism|multi-ethnic society]]. India's population grew from 361 million in 1951 to almost 1.4&nbsp;billion in 2022.<ref name="Dyson2018-219">{{harvnb|Dyson|2018|pp=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA219 219], 262}}</ref>
During the same time, its nominal [[per capita income]] increased from US$64 annually to US$2,601, and its literacy rate from 16.6% to 74%. From being a comparatively destitute country in 1951,<ref name="Fisher2018-8">{{harvnb|Fisher|2018|p=[https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA8 8]}}</ref> India has become a [[List of countries by real GDP growth rate|fast-growing]] [[G20|major economy]] and [[Information technology in India|a hub for information technology services]], with an expanding middle class.<ref name="MetcalfMetcalf2012-265">{{harvnb|Metcalf|Metcalf|2012|pp=[https://books.google.com/books?id=mjIfqyY7jlsC&pg=PA265 265–266]}}</ref> India has [[ISRO|a space programme]] with several planned or completed [[List of Solar System probes|extraterrestrial missions]]. It is the fourth country to land [[Chandrayaan-3|a craft]] on the moon and the first to do so within {{convert|600|km|mi}} of the [[Lunar south pole]].<ref name=kumar-nytimes-8-23-2023>{{citation|last1=Kumar|first1=Hari|last2=Travelli|first2=Alex|last3=Mashal|first3=Mujib|last4=Chang|first4=Kenneth|title='India Is on the Moon': Lander's Success Moves Nation to Next Space Chapter|newspaper=The New York Times|date=August 23, 2023|url=https://www.nytimes.com/2023/08/23/science/chandrayaan-3-india-moon-landing.html|quote=Two visitors from India — a lander named Vikram and a rover named Pragyan — landed in the southern polar region of the moon on Wednesday. The two robots, from a mission named Chandrayaan-3, make India the first country to ever reach this part of the lunar surface in one piece — and only the fourth country ever to land on the moon. ... The spacecraft stopped to hover about 150 yards above the surface for a few seconds, then resumed its downward journey until it settled gently on the surface, about 370 miles from the south pole.}}</ref> [[Cinema of India|Indian movies]], [[Music of India|music]], and spiritual teachings play an increasing role in global culture.<ref name="MetcalfMetcalf2012-266">{{harvnb|Metcalf|Metcalf|2012|p=[https://books.google.com/books?id=mjIfqyY7jlsC&pg=PA266 266]}}</ref> India has substantially reduced its rate of [[Poverty in India|poverty]], though at the cost of increasing economic inequality.<ref name="Dyson2018-216-a">{{harvnb|Dyson|2018|p=[https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA216 216]}}</ref> India is a [[List of states with nuclear weapons|nuclear-weapon state]], which [[List of countries by military expenditures|ranks high in military expenditure]]. It has disputes over [[Kashmir]] with its neighbours, Pakistan and China, unresolved since the mid-20th century.<ref name="kashmir-disputes">(a) {{citation |title=Kashmir, region Indian subcontinent |encyclopedia=[[Encyclopaedia Britannica]] |url=https://www.britannica.com/place/Kashmir-region-Indian-subcontinent |access-date=15 August 2019 |url-access=subscription |quote=Kashmir, region of the northwestern Indian subcontinent{{nbsp}}... has been the subject of dispute between India and Pakistan since the partition of the Indian subcontinent in 1947. |archive-url=https://web.archive.org/web/20190813203817/https://www.britannica.com/place/Kashmir-region-Indian-subcontinent |archive-date=13 August 2019 |url-status=live}};<br />(b) {{citation |last1=Pletcher |first1=Kenneth |title=Aksai Chin, Plateau Region, Asia |encyclopedia=[[Encyclopaedia Britannica]] |url=https://www.britannica.com/place/Aksai-Chin |access-date=16 August 2019 |url-access=subscription |quote=Aksai Chin, Chinese (Pinyin) Aksayqin, portion of the Kashmir region, ... constitutes nearly all the territory of the Chinese-administered sector of Kashmir that is claimed by India |url-status=live |archive-url=https://web.archive.org/web/20190402090308/https://www.britannica.com/place/Aksai-Chin |archive-date=2 April 2019}};<br />(c) {{cite encyclopedia|title=Kashmir|encyclopedia=[[Encyclopedia Americana]]: Jefferson to Latin |publisher=[[Scholastic Library Publishing]] |url=https://books.google.com/books?id=l_cWAQAAMAAJ&pg=PA328 |year=2006 |isbn=978-0-7172-0139-6 |page=328 |first=C. E |last=Bosworth |quote=KASHMIR, kash'mer, the northernmost region of the Indian subcontinent, administered partly by India, partly by Pakistan, and partly by China. The region has been the subject of a bitter dispute between India and Pakistan since they became independent in 1947}}</ref> Among the socio-economic challenges India faces are [[Gender inequality in India|gender inequality]], [[Malnutrition in India|child malnutrition]],<ref name="NarayanJohn2018-lead">{{Cite journal |last1=Narayan |first1=Jitendra |last2=John |first2=Denny |last3=Ramadas |first3=Nirupama |year=2018 |title=Malnutrition in India: status and government initiatives |journal=[[Journal of Public Health Policy]] |volume=40 |issue=1 |pages=126–141 |doi=10.1057/s41271-018-0149-5 |issn=0197-5897 |pmid=30353132 |s2cid=53032234}}</ref> and rising levels of [[Air pollution in India|air pollution]].<ref name="BalakrishnanDey2019-lead">{{Cite journal |last1=Balakrishnan |first1=Kalpana |last2=Dey |first2=Sagnik |display-authors=etal |year=2019 |title=The impact of air pollution on deaths, disease burden, and life expectancy across the states of India: the Global Burden of Disease Study 2017 |journal=[[The Lancet Planetary Health]] |volume=3 |issue=1 |pages=e26–e39 |doi=10.1016/S2542-5196(18)30261-4 |issn=2542-5196 |pmc=6358127 |pmid=30528905}}</ref> India's land is [[megadiverse country|megadiverse]], with four [[biodiversity hotspots]].<ref name="IUCN-India">{{Citation |title=India |url=https://www.iucn.org/asia/countries/india |year=2019 |access-date=21 May 2019 |archive-url=https://web.archive.org/web/20201101033802/https://www.iucn.org/asia/countries/india |url-status=dead |publisher=[[International Union for Conservation of Nature]] (IUCN) |archive-date=1 November 2020}}</ref> Its forest cover comprises 21.7% of its area.<ref name="ISFR" /> [[Wildlife of India|India's wildlife]], which has traditionally been viewed with tolerance in [[Culture of India|India's culture]],{{sfn|Karanth|Gopal|2005|p=374}} is supported among these forests, and elsewhere, in [[Protected areas of India|protected habitats]].


== Etymology ==
== Etymology ==
Line 191: Line 124:


=== Ancient India ===
=== Ancient India ===
[[File:Battle at Lanka, Ramayana, Udaipur, 1649-53.jpg|thumb|Manuscript illustration, {{circa|1650}}, of the Sanskrit epic [[Ramayana]], composed in story-telling fashion {{circa|{{BCE|400}}|{{CE|300}}}}<ref name="Lowe2017-epic">{{Cite book |last=Lowe |first=John J. |url=https://books.google.com/books?id=nSgmDwAAQBAJ&pg=PA58 |title=Transitive Nouns and Adjectives: Evidence from Early Indo-Aryan |publisher=[[Oxford University Press]] |year=2017 |isbn=978-0-19-879357-1 |page=58 |quote=The term 'Epic Sanskrit' refers to the language of the two great Sanskrit epics, the Mahābhārata and the Rāmāyaṇa. ...  It is likely, therefore, that the epic-like elements found in Vedic sources and the two epics that we have are not directly related, but that both drew on the same source, an oral tradition of storytelling that existed before, throughout, and after the Vedic period.}}</ref>|right]]
[[File:Battle at Lanka, Ramayana, Udaipur, 1649-53.jpg|thumb|Manuscript illustration, {{circa|1650}}, of the Sanskrit epic [[Ramayana]], composed in story-telling fashion {{circa|{{BCE|400}}|{{CE|300}}}}<ref name="Lowe2017-epic">{{Cite book |last=Lowe |first=John J. |url=https://books.google.com/books?id=nSgmDwAAQBAJ&pg=PA58 |title=Transitive Nouns and Adjectives: Evidence from Early Indo-Aryan |publisher=[[Oxford University Press]] |year=2017 |isbn=978-0-19-879357-1 |page=58 |quote=The term 'Epic Sanskrit' refers to the language of the two great Sanskrit epics, the Mahābhārata and the Rāmāyaṇa. ...  It is likely, therefore, that the epic-like elements fou diverse and inclusive ruling elites,{{sfn|Metcalf|Metcalf|2006|p = 17}} leading to more systematic, centralised, and uniform rule.{{sfn|Asher|Talbot|2008|p = 152}} Eschewing tribal bonds and Islamic identity, especially under [[Akbar]], the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status.{{sfn|Metcalf|Metcalf|2006|p = 17}} The Mughal state's economic policies, deriving most revenues from agriculture{{sfn|Asher|Talbot|2008|p = 158}} and mandating that taxes be paid in the well-regulated silver currency,{{sfn|Stein|1998|p = 169}} caused peasants and artisans to enter larger markets.{{sfn|Asher|Talbot|2008|p = 152}} The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion,{{sfn|Asher|Talbot|2008|p = 152}} resulting in greater patronage of [[Mughal painting|painting]], literary forms, textiles, and [[Mughal architecture|architecture]].{{sfn|Asher|Talbot|2008|p = 186}} Newly coherent social groups in northern and western India, such as the [[Maratha Empire|Marathas]], the [[Rajput]]s, and the [[Sikh Empire|Sikhs]], gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience.{{sfn|Metcalf|Metcalf|2006|pp = 23–24}} Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along the coasts of southern and eastern India.{{sfn|Metcalf|Metcalf|2006|pp = 23–24}} As the empire disintegrated, many among these elites were able to seek and control their own affairs.{{sfn|Asher|Talbot|2008|p = 256}}
By 55,000 years ago, the first modern humans, or ''[[Homo sapiens]]'', had arrived on the Indian subcontinent from Africa, where they had earlier evolved.<ref name="PetragliaAllchin" /><ref name="Dyson2018p1" /><ref name="Fisher2018p23" /> The earliest known modern human remains in South Asia date to about 30,000 years ago.<ref name="PetragliaAllchin" /> After {{BCE|6500}}, evidence for domestication of food crops and animals, construction of permanent structures, and storage of agricultural surplus appeared in [[Mehrgarh]] and other sites in [[Balochistan, Pakistan]].{{sfn|Coningham|Young|2015|pp = 104–105}} These gradually developed into the [[Indus Valley Civilisation]],{{sfn|Kulke|Rothermund|2004|pp = 21–23}}{{sfn|Coningham|Young|2015|pp = 104–105}} the first urban culture in South Asia,{{sfn|Singh|2009|p = 181}} which flourished during {{BCE|2500–1900}} in Pakistan and western India.{{sfn|Possehl|2003|p = 2}} Centred around cities such as [[Mohenjo-daro]], [[Harappa]], [[Dholavira]], and [[Kalibangan]], and relying on varied forms of subsistence, the civilisation engaged robustly in crafts production and wide-ranging trade.{{sfn|Singh|2009|p = 181}}
 
During the period {{BCE|2000–500}}, many regions of the subcontinent transitioned from the [[Chalcolithic]] cultures to the [[Iron Age]] ones.{{sfn|Singh|2009|p = 255}} The [[Vedas]], the oldest scriptures associated with [[Hinduism]],{{sfn|Singh|2009|pp = 186–187}} were composed during this period,{{sfn|Witzel|2003|pp = 68–69}} and historians have analysed these to posit a [[Vedic period|Vedic culture]] in the [[Punjab region]] and the upper [[Indo-Gangetic Plain|Gangetic Plain]].{{sfn|Singh|2009|p = 255}} Most historians also consider this period to have encompassed several waves of [[Indo-Aryan migration]] into the subcontinent from the north-west.{{Sfn|Singh|2009|pp=186–187}} The [[caste system]], which created a hierarchy of priests, warriors, and free peasants, but which excluded indigenous peoples by labelling their occupations impure, arose during this period.{{Sfn|Kulke|Rothermund|2004|pp=41–43}} On the [[Deccan Plateau]], archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation.{{Sfn|Singh|2009|p=255}} In [[South India]], a progression to sedentary life is indicated by the large number of [[megalith]]ic monuments dating from this period,{{Sfn|Singh|2009|pp=250–251}} as well as by nearby traces of [[agriculture]], [[irrigation tanks]], and craft traditions.{{Sfn|Singh|2009|pp=250–251}}
[[File:Cave 26, Ajanta.jpg|thumb|Cave 26 of the rock-cut [[Ajanta Caves]]|right]]
 
In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the ''[[mahajanapadas]]''.{{sfn|Singh|2009|pp = 260–265}}{{sfn|Kulke|Rothermund|2004|pp = 53–54}} The emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. [[Jainism]] came into prominence during the life of its exemplar, [[Mahavira]].{{sfn|Singh|2009|pp = 312–313}} [[Buddhism]], based on the teachings of [[Gautama Buddha]], attracted followers from all social classes excepting the middle class; chronicling the life of the Buddha was central to the beginnings of recorded history in India.{{sfn|Kulke|Rothermund|2004|pp = 54–56}}{{sfn|Stein|1998|p = 21}}{{sfn|Stein|1998|pp = 67–68}} In an age of increasing urban wealth, both religions held up [[Nekkhamma|renunciation]] as an ideal,{{sfn|Singh|2009|p = 300}} and both established long-lasting monastic traditions. Politically, by the 3rd century BCE, the kingdom of [[Magadha]] had annexed or reduced other states to emerge as the [[Maurya Empire|Mauryan Empire]].{{sfn|Singh|2009|p = 319}} The empire was once thought to have controlled most of the subcontinent except the far south, but its core regions are now thought to have been separated by large autonomous areas.{{sfn|Stein|1998|pp = 78–79}}{{sfn|Kulke|Rothermund|2004|p = 70}} The Mauryan kings are known as much for their empire-building and determined management of public life as for [[Ashoka]]'s renunciation of militarism and far-flung advocacy of the Buddhist ''[[Dharma (Buddhism)|dhamma]]''.{{sfn|Singh|2009|p = 367}}{{sfn|Kulke|Rothermund|2004|p = 63}}
 
The [[Sangam literature]] of the [[Tamil language]] reveals that, between {{BCE|200}} and {{CE|200}}, the southern peninsula was ruled by the [[Chera dynasty|Cheras]], the [[Chola dynasty|Cholas]], and the [[Pandya dynasty|Pandyas]], dynasties that [[Indo-Roman trade relations|traded extensively with the Roman Empire]] and with [[Western Asia|West]] and [[Southeast Asia]].{{sfn|Stein|1998|pp = 89–90}}{{sfn|Singh|2009|pp = 408–415}} In North India, Hinduism asserted patriarchal control within the family, leading to increased subordination of women.{{sfn|Stein|1998|pp = 92–95}}{{sfn|Singh|2009|p = 319}} By the 4th and 5th centuries, the [[Gupta Empire]] had created a complex system of administration and taxation in the greater Ganges Plain; this system became a model for later Indian kingdoms.{{sfn|Kulke|Rothermund|2004|pp = 89–91}}{{sfn|Singh|2009|p = 545}} Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself.{{sfn|Stein|1998|pp = 98–99}} This renewal was reflected in a flowering of [[Sculpture in the Indian subcontinent|sculpture]] and [[Architecture of India|architecture]], which found patrons among an urban elite.{{sfn|Singh|2009|p = 545}} [[Sanskrit literature#Classical Sanskrit literature|Classical Sanskrit literature]] flowered as well, and [[History of science and technology in the Indian subcontinent|Indian science]], [[Indian astronomy|astronomy]], [[Ayurveda|medicine]], and [[Indian mathematics|mathematics]] made significant advances.{{sfn|Singh|2009|p = 545}}
 
=== Medieval India ===
{{multiple image|perrow=2|total_width=320
| align = left
| image_style = border:none;
| title =
| image1 = Gopuram Corner View of Thanjavur Brihadeeswara Temple..JPG
| caption1 = [[Brihadeshwara temple]], [[Thanjavur]], completed in {{CE|1010}}
| image2 = Qutb minar ruins.jpg
| caption2 = The [[Qutub Minar]], {{convert|73|m|ft|0|abbr=on}} tall, completed by the [[Sultan of Delhi]], [[Iltutmish]]
}}
The Indian early medieval age, from {{CE|600 to 1200}}, is defined by regional kingdoms and cultural diversity.{{sfn|Stein|1998|p = 132}} When [[Harsha]] of [[Kannauj]], who ruled much of the Indo-Gangetic Plain from {{CE|606 to 647}}, attempted to expand southwards, he was defeated by the [[Chalukya dynasty|Chalukya]] ruler of the Deccan.{{sfn|Stein|1998|pp = 119–120}} When his successor attempted to expand eastwards, he was defeated by the [[Pala Empire|Pala]] king of [[Bengal]].{{sfn|Stein|1998|pp = 119–120}} When the Chalukyas attempted to expand southwards, they were defeated by the [[Pallava dynasty|Pallavas]] from farther south, who in turn were opposed by the [[Pandya dynasty|Pandyas]] and the [[Chola dynasty|Cholas]] from still farther south.{{sfn|Stein|1998|pp = 119–120}} No ruler of this period was able to create an empire and consistently control lands much beyond their core region.{{sfn|Stein|1998|p = 132}} During this time, pastoral peoples, whose land had been cleared to make way for the growing agricultural economy, were accommodated within caste society, as were new non-traditional ruling classes.{{sfn|Stein|1998|pp = 121–122}} The caste system consequently began to show regional differences.{{sfn|Stein|1998|pp = 121–122}}
 
In the 6th and 7th centuries, the first [[Bhakti|devotional hymns]] were created in the Tamil language.{{sfn|Stein|1998|p = 123}} They were imitated all over India and led to both the resurgence of Hinduism and the development of all [[Languages of India|modern languages of the subcontinent]].{{sfn|Stein|1998|p = 123}} Indian royalty, big and small, and the temples they patronised drew citizens in great numbers to the capital cities, which became economic hubs as well.{{sfn|Stein|1998|p = 124}} Temple towns of various sizes began to appear everywhere as India underwent another urbanisation.{{sfn|Stein|1998|p = 124}} By the 8th and 9th centuries, the effects were felt in South-East Asia, as South Indian culture and political systems were exported to lands that became part of modern-day [[Myanmar]], [[Thailand]], [[Laos]], [[Brunei]], [[Cambodia]], [[Vietnam]], [[Philippines]], [[Malaysia]], and [[Indonesia]].{{sfn|Stein|1998|pp = 127–128}} Indian merchants, scholars, and sometimes armies were involved in this transmission; South-East Asians took the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.{{sfn|Stein|1998|pp = 127–128}}
 
After the 10th century, Muslim Central Asian nomadic clans, using [[courser (horse)|swift-horse]] cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic [[Delhi Sultanate]] in 1206.{{sfn|Ludden|2002|p = 68}} The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs.{{sfn|Asher|Talbot|2008|p = 47}}{{sfn|Metcalf|Metcalf|2006|p = 6}} By repeatedly repulsing [[Mongol Empire|Mongol raiders]] in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of [[Human migration|migration]] of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north.{{sfn|Ludden|2002|p = 67}}{{sfn|Asher|Talbot|2008|pp = 50–51}} The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous [[Vijayanagara Empire]].{{sfn|Asher|Talbot|2008|p = 53}} Embracing a strong [[Shaivism|Shaivite]] tradition and building upon the military technology of the sultanate, the empire came to control much of peninsular India,{{sfn|Metcalf|Metcalf|2006|p = 12}} and was to influence South Indian society for long afterwards.{{sfn|Asher|Talbot|2008|p = 53}}
 
=== Early modern India ===
In the early 16th century, northern India, then under mainly Muslim rulers,{{sfn|Robb|2001|p = 80}} fell again to the superior mobility and firepower of a new generation of Central Asian warriors.{{sfn|Stein|1998|p = 164}} The resulting [[Mughal Empire]] did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices{{sfn|Asher|Talbot|2008|p = 115}}{{sfn|Robb|2001|pp = 90–91}} and diverse and inclusive ruling elites,{{sfn|Metcalf|Metcalf|2006|p = 17}} leading to more systematic, centralised, and uniform rule.{{sfn|Asher|Talbot|2008|p = 152}} Eschewing tribal bonds and Islamic identity, especially under [[Akbar]], the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status.{{sfn|Metcalf|Metcalf|2006|p = 17}} The Mughal state's economic policies, deriving most revenues from agriculture{{sfn|Asher|Talbot|2008|p = 158}} and mandating that taxes be paid in the well-regulated silver currency,{{sfn|Stein|1998|p = 169}} caused peasants and artisans to enter larger markets.{{sfn|Asher|Talbot|2008|p = 152}} The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion,{{sfn|Asher|Talbot|2008|p = 152}} resulting in greater patronage of [[Mughal painting|painting]], literary forms, textiles, and [[Mughal architecture|architecture]].{{sfn|Asher|Talbot|2008|p = 186}} Newly coherent social groups in northern and western India, such as the [[Maratha Empire|Marathas]], the [[Rajput]]s, and the [[Sikh Empire|Sikhs]], gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience.{{sfn|Metcalf|Metcalf|2006|pp = 23–24}} Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along the coasts of southern and eastern India.{{sfn|Metcalf|Metcalf|2006|pp = 23–24}} As the empire disintegrated, many among these elites were able to seek and control their own affairs.{{sfn|Asher|Talbot|2008|p = 256}}


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|2=[[File:India - Actors - 0258.jpg|thumb|Actors at the [[avant-garde]] theatre [[Koothu-P-Pattarai]] in [[Chennai]] apply make up to each other in preparation for a performance.<ref name="hindu">{{cite news| last =Santhanam| first =Kausalya| title =Master of avant-garde theatre| newspaper =[[The Hindu]]| url =https://www.hindu.com/fr/2008/11/28/stories/2008112850610300.htm| access-date =1 February 2009| date =21 September 2005| archive-url =https://web.archive.org/web/20121103201109/https://www.hindu.com/fr/2008/11/28/stories/2008112850610300.htm| archive-date =3 November 2012| url-status =dead}}</ref>]]
|2=[[File:India - Actors - 0258.jpg|thumb|Actors at the [[avant-garde]] theatre [[Koothu-P-Pattarai]] in [[Chennai]] apply make up to each other in preparation for a performance.<ref name="hindu">{{cite news| last =Santhanam| first =Kausalya| title =Master of avant-garde theatre| newspaper =[[The Hindu]]| url =https://www.hindu.com/fr/2008/11/28/stories/2008112850610300.htm| access-date =1 February 2009| date =21 September 2005| archive-url =https://web.archive.org/web/20121103201109/https://www.hindu.com/fr/2008/11/28/stories/2008112850610300.htm| archive-date =3 November 2012| url-status =dead}}</ref>]]
|3=[[File:Plucked string instruments (5) Indian string instruments, Sarod, Sitar, Iktara - Soinuenea.jpg|thumb|upright|Three plucked string instruments of Indian music, L to R, [[Sarod]], [[Sitar]], which are used in [[North Indian classical music]] and the [[Iktara]], lit. "one string instrument," commonly used in [[Indian folk music]].]]
|3=[[File:Plucked string instruments (5) Indian string instruments, Sarod, Sitar, Iktara - Soinuenea.jpg|thumb|upright|Three plucked string instruments of Indian music, L to R, [[Sarod]], [[Sitar]], which are used in [[North Indian classical music]] and the [[Iktara]], lit. "one string instrument," commonly used in [[Indian folk music]].]]
|4=[[File:Satyajit Ray with Ravi Sankar recording for Pather Panchali.jpg|thumb|upright=1.1|Film director [[Satyajit Ray]] (left) and sitar maestro [[Ravi Shankar]] discussing the musical score of the movie ''[[Pather Panchali]]'', which was to win Ray the ''Best Human Document'' award at the [[Cannes Film Festival]] in 1956,<ref name="Cooper2000">{{citation|last=Cooper|first=Darius|title=The Cinema of Satyajit Ray: Between Tradition and Modernity|url=https://books.google.com/books?id=zCgk3ld8EMkC&pg=PA4|year=2000|publisher=[[Cambridge University Press]]|isbn=978-0-521-62980-5|page=4}}</ref> and set in motion a career that led to an [[Academy Honorary Award]] in 1992.<ref name="Ganguly2010">{{citation|last=Ganguly|first=Keya|title=Cinema, Emergence, and the Films of Satyajit Ray|url=https://books.google.com/books?id=jEOSyjLc4L8C&pg=PA26|year=2010|publisher=[[University of California Press]]|isbn=978-0-520-26216-4|page=26}}</ref> ]]
|4=[[File:Satyajit Ray with Ravi Sankar recording for Pather Panchali.jpg|thumb|upright=1.1|Film director [[Satyajit Ray]] (left) and sitar maestro [[Ravi Shankar]] discussing the musical score of the movie ''[[Pather Panchali]]'', which was to win Ray the ''Best Human Document'' award at the [[Cannes Film Festival]] in 1956,<ref name="Cooper2000">{{citation|last=Cooper|first=Darius|title=The Cinema of Satyajit Ray: Between Tradition and Modernity|url=https://books.google.com/books?id=zCgk3ld8EMkC&pg=PA4|year=2000|publisher=[[Cambridge University Press]]|isbn=978-0-521-62980-5|page=4}}</ref> and set in motion a career that led to an [[Academy Honorary Award]] in 1992.<ref name="Ganguly2010">{{citation|last=Ganguly|first=Keya|title=Cinema, Emergence, and the Films of Satyajit Ray|url=https://books.google.com/books?id=jEOSyjLc4L8C&pg=PA26|year=2010|publisas biryani (a fusion of the Persian pilau and the spice-laden dishes of Hindustan),  and the Kashmiri meat stew of Rogan Josh. It not only generated new dishes and entire cuisines, but also fostered novel modes of eating. Such newer trends included the consumption of Persian condiments, which relied heavily on almonds, pastries and quince jams, alongside Indian achars made from sweet limes, green vegetables and curds as side relishes during Mughlai meals.}}</ref>
}}-->
The [[Cinema of India|Indian film industry]] produces the world's most-watched cinema.{{sfn|Dissanayake|Gokulsing|2004}} Established regional cinematic traditions exist in the [[Cinema of Assam|Assamese]], [[Cinema of West Bengal|Bengali]], [[Bhojpuri cinema|Bhojpuri]], [[Bollywood|Hindi]], [[Cinema of Karnataka|Kannada]], [[Malayalam cinema|Malayalam]], [[Cinema of Punjab|Punjabi]], [[Gujarati cinema|Gujarati]], [[Marathi cinema|Marathi]], [[Cinema of Odisha|Odia]], [[Tamil cinema|Tamil]], and [[Telugu cinema|Telugu]] languages.{{sfn|Rajadhyaksha|Willemen|1999|page = 652}} The Hindi language film industry (''Bollywood'') is the largest sector representing 43% of box office revenue, followed by the [[Cinema of South India|South Indian]] Telugu and Tamil film industries which represent 36% combined.<ref name="deloitte">{{cite web|url=https://www2.deloitte.com/content/dam/Deloitte/in/Documents/technology-media-telecommunications/in-tmt-economic-contribution-of-motion-picture-and-television-industry-noexp.pdf|title=Economic Contribution of the Indian Motion Picture and Television Industry|publisher=[[Deloitte]]|date=March 2014|access-date=21 April 2014}}</ref>
 
Television broadcasting began in India in 1959 as a state-run medium of communication and expanded slowly for more than two decades.{{sfn|Narayan|2013|pp=66–67}}{{sfn|Kaminsky|Long|2011|pp = 684–692}} The [[Doordarshan|state monopoly]] on television broadcast ended in the 1990s. Since then, satellite channels have increasingly shaped the popular culture of Indian society.{{sfn|Mehta|2008|pp = 1–10}} Today, television is the most penetrative media in India; industry estimates indicate that {{As of|2012|lc=y}} there are over 554 million TV consumers, 462&nbsp;million with satellite or cable connections compared to other forms of mass media such as the press (350&nbsp;million), radio (156&nbsp;million) or internet (37&nbsp;million).{{sfn|Hansa Research|2012}}
 
=== Society ===
{{multiple image|perrow=1|total_width=220|image_style = border:none;| align = left |image1=Muslims praying in mosque in Srinagar, Kashmir.jpg|caption1=Muslims offer ''[[Salah|namaz]]'' at a mosque in [[Srinagar]], Jammu and Kashmir.}}
Traditional Indian society is sometimes defined by social hierarchy. The [[Caste system in India|Indian caste system]] embodies much of the social stratification and many of the social restrictions found on the Indian subcontinent. Social classes are defined by thousands of [[endogamous]] hereditary groups, often termed as ''[[jāti]]s'', or "castes".{{sfn|Schwartzberg|2011}} India abolished [[untouchability]] in 1950 with the adoption of the [[Constitution of India|constitution]] and has since enacted other anti-discriminatory laws and social welfare initiatives.
 
[[Family values]] are important in the Indian tradition, and multi-generational [[patrilineal]] [[joint family|joint families]] have been the norm in India, though [[nuclear family|nuclear families]] are becoming common in urban areas.{{sfn|Makar|2007}} An overwhelming majority of Indians, with their consent, have [[Arranged marriage in the Indian subcontinent|their marriages arranged]] by their parents or other family elders.{{sfn|Medora|2003}} Marriage is thought to be for life,{{sfn|Medora|2003}} and the divorce rate is extremely low,{{sfn|Jones|Ramdas|2005|p = 111}} with less than one in a thousand marriages ending in divorce.<ref>{{cite news|url=https://www.bbc.co.uk/news/world-asia-india-37481054|title=What divorce and separation tell us about modern India|first=Soutik|last=Biswas|date=29 September 2016|access-date=18 October 2021|work=[[BBC News]]}}</ref> [[Child marriage]]s are common, especially in rural areas; many women wed before reaching 18, which is their legal marriageable age.{{sfn|Cullen-Dupont|2009|p = 96}} [[Female infanticide in India]], and lately [[female foeticide in India|female foeticide]], have created skewed gender ratios; the number of [[missing women]] in the country quadrupled from 15 million to 63&nbsp;million in the 50-year period ending in 2014, faster than the population growth during the same period, and constituting 20 percent of India's female electorate.<ref name="The Hindu_November_17_2019c">{{cite news |url=https://www.thehindu.com/opinion/lead/indias-missing-women/article5670801.ece |title=India's missing women|newspaper=[[The Hindu]]|date=10 February 2014|last1=Kapoor|first1=Mudit|last2=Shamika|first2=Ravi |access-date= 17 November 2019 |quote=In the last 50 years of Indian democracy, the absolute number of missing women has increased fourfold from 15 million to 68 million. This is not merely a reflection of the growth in the overall population, but, rather, of the fact that this dangerous trend has worsened with time. As a percentage of the female electorate, missing women have gone up significantly — from 13 per cent to approximately 20 per cent}}</ref> According to an Indian government study, an additional 21 million girls are unwanted and do not receive adequate care.<ref name="The_Guardian_November_17_2019c">{{cite web |url=https://www.theguardian.com/world/2018/jan/30/more-than-63-million-women-missing-in-india-statistics-show |title=More than 63 million women 'missing' in India, statistics show |newspaper=[[Associated Press]] via [[The Guardian]] |date= 30 January 2018 |access-date= 17 November 2019}} Quote: "More than 63 million women are "missing" statistically across India, and more than 21 million girls are unwanted by their families, government officials say. The skewed ratio of men to women is largely the result of sex-selective abortions, and better nutrition and medical care for boys, according to the government's annual economic survey, which was released on Monday. In addition, the survey found that "families where a son is born are more likely to stop having children than families where a girl is born".</ref> Despite a government ban on sex-selective foeticide, the practice remains commonplace in India, the result of a preference for boys in a patriarchal society.<ref name="Foreign_Policy_November_17_2019c">{{cite web |url=https://foreignpolicy.com/2019/08/15/a-generation-of-girls-is-missing-in-india/ |title=A Generation of Girls Is Missing in India – Sex-selective abortion fuels a cycle of patriarchy and abuse.|newspaper=[[Foreign Policy]] |first=Ira|last=Trivedi |date=15 August 2019 |access-date= 17 November 2019}} Quote: "Although it has been illegal nationwide for doctors to disclose the sex of a fetus since the 1994 Pre-Conception and Pre-Natal Diagnostic Techniques Act, the ease of ordering cheap and portable ultrasound machines, especially online, has kept the practice of sex-selective abortions alive."</ref> The payment of [[Dowry system in India|dowry]], although [[Dowry law in India|illegal]], remains widespread across class lines.<ref>{{cite news|first=Dean|last=Nelson|url=https://www.telegraph.co.uk/news/worldnews/asia/india/10280802/Woman-killed-over-dowry-every-hour-in-India.html|title=Woman killed over dowry 'every hour' in India|work=[[The Daily Telegraph]]|access-date=10 February 2014|date=2 September 2013|archive-url=https://web.archive.org/web/20140323074436/https://www.telegraph.co.uk/news/worldnews/asia/india/10280802/Woman-killed-over-dowry-every-hour-in-India.html|archive-date=23 March 2014}}</ref> [[Dowry deaths|Deaths resulting from dowry]], mostly from [[bride burning]], are on the rise, despite stringent anti-dowry laws.<ref>{{cite news|url=https://www.thehindu.com/news/national/rising-number-of-dowry-deaths-in-india-ncrb/article4995677.ece|title=Rising number of dowry deaths in India: NCRB|work=[[The Hindu]]|access-date=10 February 2014|first=Ignatius |last=Pereira|date=6 August 2013|archive-url=https://web.archive.org/web/20140207050439/https://www.thehindu.com/news/national/rising-number-of-dowry-deaths-in-india-ncrb/article4995677.ece|archive-date=7 February 2014}}</ref>
 
Many [[Public holidays in India|Indian festivals]] are religious in origin. The best known include [[Diwali]], [[Ganesh Chaturthi]], [[Thai Pongal]], [[Holi]], [[Durga Puja]], [[Eid ul-Fitr]], [[Bakr-Id]], [[Christmas worldwide#India|Christmas]], and [[Vaisakhi]].<ref>{{citation|url=https://www.sscnet.ucla.edu/southasia/Culture/Festivals/Festiv.html|title=Indian Festivals|website=sscnet.ucla.edu|publisher=[[University of California, Los Angeles]] |access-date=14 May 2016|archive-url=https://web.archive.org/web/20160701222430/https://www.sscnet.ucla.edu/southasia/Culture/Festivals/Festiv.html|archive-date=1 July 2016}}</ref><ref>{{citation |title=Popular India Festivals |url=https://festivals.indobase.com/index.html |website=festivals.indobase.com |access-date=23 December 2007 |archive-url=https://web.archive.org/web/20110728120656/https://festivals.indobase.com/index.html |archive-date=28 July 2011}}</ref>
 
=== Education ===
{{Main|Education in India|Literacy in India|History of education in the Indian subcontinent}}
[[File:47 Raika School - eating together (3384824242).jpg|thumb|right|220px|Children awaiting school lunch in Rayka (also Raika), a village in rural Gujarat. The salutation ''[[Jai Bhim]]'' written on the blackboard honours the jurist, social reformer, and [[Dalit]] leader [[B. R. Ambedkar]].]]
In the 2011 census, about 73% of the population was literate, with 81% for men and 65% for women. This compares to 1981 when the respective rates were 41%, 53% and 29%. In 1951 the rates were 18%, 27% and 9%. In 1921 the rates 7%, 12% and 2%. In 1891 they were 5%, 9% and 1%,<ref>{{cite journal|first=Rajni|last=Pathania|title=Literacy in India: Progress and Inequality|url=https://www.bangladeshsociology.org/LiteracyinIndiaBEJS17.1.pdf|volume=17|website=bangladeshsociology.org|publisher=Bangladesh e-Journal of Sociology|date=January 2020|issue=1|access-date=18 October 2021}}</ref><ref>{{cite web|first=Dandapani|last=Natarajan|title=Extracts from the All India Census Reports on Literacy|url=https://lsi.gov.in:8081/jspui/bitstream/123456789/366/1/26501_1971_CEN.pdf|publisher=[[Registrar General and Census Commissioner of India|Office of the Registrar General & Census Commissioner, India]]|year=1971|access-date=18 October 2021}}</ref> According to Latika Chaudhary, in 1911 there were under three primary schools for every ten villages. Statistically, more caste and religious diversity reduced private spending. Primary schools taught literacy, so local diversity limited its growth.<ref>{{cite journal|first=Latika|last=Chaudhary|title=Determinants of primary schooling in British India|journal=Journal of Economic History|date=March 2009|volume=69|pages=269–302|number=1|url=https://www.researchgate.net/publication/231178962|doi=10.1017/S0022050709000400|s2cid=21620741}}</ref>
 
The education system of India is the world's second-largest.<ref>{{cite web|url=https://www.studyinindia.gov.in/whyindiaeducation|title=Study in India|website=studyinindia.gov.in|access-date=18 October 2021}}</ref> India has over 900 universities, 40,000 colleges<ref name="highered1">{{cite web |url=https://economictimes.indiatimes.com/news/politics-and-nation/hrd-to-increase-nearly-25-pc-seats-in-varsities-to-implement-10-pc-quota-for-poor-in-gen-category/articleshow/67545006.cms |title=HRD to increase nearly 25 pc seats in varsities to implement 10 pc quota for poor in gen category |newspaper=[[The Economic Times]] |date=15 January 2019|access-date=18 October 2021}}</ref> and 1.5&nbsp;million schools.<ref>{{cite web|url=https://dashboard.udiseplus.gov.in/#/home|title=UDISE+ Dashboard|website=dashboard.udiseplus.gov.in|publisher=[[Ministry of Education (India)|Ministry of Education]]|access-date=18 October 2021}}</ref> In India's higher education system, a significant number of seats are reserved under [[Reservation in India|affirmative action]] policies for the historically disadvantaged. In recent decades India's improved education system is often cited as one of the main contributors to its [[economic development in India|economic development]].<ref name=Sify>{{Cite web|url=https://www.sify.com/finance/fullstory.php?id=1475704|archive-url=https://web.archive.org/web/20140220170624/https://www.sify.com/finance/india-achieves-27-decline-in-poverty-news-news-jegxaXgfcab.html|title=India achieves 27% decline in poverty|work=[[Press Trust of India]] via [[Sify.com]]|date=12 September 2008|archive-date=20 February 2014|access-date=18 October 2021|url-status=dead}}</ref><ref>{{cite book|author=N. Jayapalan|title=History of Education in India|url=https://books.google.com/books?id=IDNeW78fedkC|year=2005|publisher=Atlantic Publishers & Distributors|isbn=978-81-7156-922-9}}</ref>
 
=== Clothing ===
{{Main|Clothing in India}}
{{multiple image|perrow = 2|total_width = 360
| align      = right
| image_style = border:none;
| image1      = India School.jpg
| caption1    = Women in [[sari]] at an adult literacy class in [[Tamil Nadu]]
| image2      = Water pump, Varanasi (15563170660) Cropped.jpg
| caption2    = A man in [[dhoti]] and wearing a woollen shawl, in [[Varanasi]]
}}
From ancient times until the advent of the modern, the most widely worn traditional dress in India was [[Draped garment|draped]].<ref name="Tarlo1996-26">{{harvnb|Tarlo|1996|p=26}}</ref> For women it took the form of a [[sari]], a single piece of cloth many yards long.<ref name="Tarlo1996-26" /> The sari was traditionally wrapped around the lower body and the shoulder.<ref name="Tarlo1996-26" /> In its modern form, it is combined with an underskirt, or Indian [[Petticoat#Asian petticoats|petticoat]], and tucked in the waist band for more secure fastening. It is also commonly worn with an Indian [[blouse]], or [[choli]], which serves as the primary upper-body garment, the sari's end—passing over the shoulder—serving to cover the midriff and obscure the upper body's contours.<ref name="Tarlo1996-26" /> For men, a similar but shorter length of cloth, the [[dhoti]], has served as a lower-body garment.<ref name="Tarlo1996-26-28">{{harvnb|Tarlo|1996|pp=26–28}}</ref>
 
{{multiple image
| perrow            = 1
| total_width      = 180
| align            = left
| image_style      = border:none;
| image1            = Strolling Shoppers in Paltan Bazaar.jpg
| caption1          = Women (from left to right) in [[churidar]]s and [[kameez]] (with back to the camera), jeans and sweater, and pink [[Shalwar kameez]]<!-- a boy in [[kurta]] with [[chikan (embroidery)|chikan]] embroidery-->
}}
 
The use of stitched clothes became widespread after Muslim rule was established at first by the [[Delhi sultanate]] ({{Circa|1300 CE}}) and then continued by the [[Mughal Empire]] ({{Circa|1525 CE}}).<ref name="Rahman-Alkazi2002">{{citation |last=Alkazi |first=Roshen |editor=Rahman, Abdur |title=India's Interaction with China, Central and West Asia |chapter-url=https://books.google.com/books?id=NZvpAAAAMAAJ |year=2002 |publisher=[[Oxford University Press]] |isbn=978-0-19-565789-0 |pages=464–484 |chapter=Evolution of Indian Costume as a result of the links between Central Asia and India in ancient and medieval times}}</ref> Among the garments introduced during this time and still commonly worn are: the [[shalwar]]s and [[pyjama]]s, both styles of trousers, and the tunics [[kurta]] and [[kameez]].<ref name="Rahman-Alkazi2002" /> In southern India, the traditional draped garments were to see much longer continuous use.<ref name="Rahman-Alkazi2002" />
 
Shalwars are atypically wide at the waist but narrow to a cuffed bottom. They are held up by a drawstring, which causes them to become pleated around the waist.<ref name="StevensonWaite2011">{{citation|last1=Stevenson|first1=Angus|last2=Waite|first2=Maurice|title=Concise Oxford English Dictionary: Book & CD-ROM Set|url=https://books.google.com/books?id=4XycAQAAQBAJ&pg=PA1272|year=2011|publisher=[[Oxford University Press]]|access-date=3 September 2019|isbn=978-0-19-960110-3|page=1272}}</ref> The pants can be wide and baggy, or they can be cut quite narrow, on the [[Grain (textile)#Bias|bias]], in which case they are called [[churidar]]s. When they are ordinarily wide at the waist and their bottoms are hemmed but not cuffed, they are called pyjamas. The kameez is a long shirt or tunic,<ref name="StevensonWaite2011-b">{{citation|last1=Stevenson|first1=Angus|last2=Waite|first2=Maurice|title=Concise Oxford English Dictionary: Book & CD-ROM Set|url=https://books.google.com/books?id=4XycAQAAQBAJ&pg=PA774|year=2011|publisher=[[Oxford University Press]]|isbn=978-0-19-960110-3|page=774}}</ref> its side seams left open below the waist-line.<ref>{{citation|url=https://dsalsrv04.uchicago.edu/cgi-bin/app/platts_query.py?page=418|author=Platts, John T. (John Thompson)|title=A dictionary of Urdu, classical Hindi, and English|location=London|page=418|publisher=[[W. H. Allen & Co.]]|year=1884|access-date=26 August 2019|archive-date=24 February 2021|archive-url=https://web.archive.org/web/20210224204345/https://dsalsrv04.uchicago.edu/cgi-bin/app/platts_query.py?page=418|url-status=dead}} (online; updated February 2015)</ref> The [[kurta]] is traditionally collarless and made of cotton or silk; it is worn plain or with embroidered decoration, such as [[chikan (embroidery)|chikan]]; and typically falls to either just above or just below the wearer's knees.<ref name="Shukla2015">{{citation|last=Shukla|first=Pravina|title=The Grace of Four Moons: Dress, Adornment, and the Art of the Body in Modern India|url=https://books.google.com/books?id=MlObCgAAQBAJ&pg=PA71|year=2015|publisher=[[Indiana University Press]]|isbn=978-0-253-02121-2|page=71}}</ref>
 
In the last 50 years, fashions have changed a great deal in India. Increasingly, in urban northern India, the sari is no longer the apparel of everyday wear, though they remain popular on formal occasions.<ref name="Dwyer2014">{{citation|last=Dwyer|first=Rachel|author-link=Rachel Dwyer|title=Bollywood's India: Hindi Cinema as a Guide to Contemporary India|url=https://books.google.com/books?id=DqwBBQAAQBAJ&pg=PA244|year=2014|publisher=[[Reaktion Books]]| isbn=978-1-78023-304-8|pages=244–245}}</ref> The traditional shalwar kameez is rarely worn by younger urban women, who favour churidars or jeans.<ref name="Dwyer2014" /> In white-collar office settings, ubiquitous air conditioning allows men to wear sports jackets year-round.<ref name="Dwyer2014" /> For weddings and formal occasions, men in the middle- and upper classes often wear [[bandgala]], or short [[Nehru jackets]], with pants, with the groom and his [[groomsmen]] sporting [[sherwani]]s and churidars.<ref name="Dwyer2014" /> The dhoti, once the universal garment of Hindu males, the wearing of which in the homespun and handwoven [[khadi]] allowed Gandhi to bring Indian nationalism to the millions,<ref name="BruzziGibson2013">{{citation|last=Dwyer|first=Rachel|author-link=Rachel Dwyer|editor=Stella Bruzzi, Pamela Church Gibson|title=Fashion Cultures: Theories, Explorations and Analysis|chapter-url=https://books.google.com/books?id=FYGMAQAAQBAJ&pg=PA178|year=2013|publisher=[[Routledge]]|isbn=978-1-136-29537-9|pages=178–189|chapter=Bombay Ishtyle}}</ref>
is seldom seen in the cities.<ref name="Dwyer2014" />
 
=== Cuisine ===
{{Main|Indian cuisine}}
{{multiple image|perrow = 1/2|total_width = 180
| align      = right
| image_style = border:none;
| image2      = Odia Mutton Curry (Mansha Tarkari) Rotated.jpg
| caption2    = Railway [[mutton curry]] from [[Odisha]]
| image1      = South Indian Thali Cropped.jpg
| caption1    = South Indian vegetarian [[thali]], or platter
}}
The foundation of a typical Indian meal is a cereal cooked in a plain fashion and complemented with flavourful savoury dishes.<ref name="Davidson2014-p409">{{citation|last=Davidson|first=Alan|title=The Oxford Companion to Food|url=https://books.google.com/books?id=RL6LAwAAQBAJ&pg=PA409|year=2014|publisher=[[Oxford University Press]]|isbn=978-0-19-967733-7|page=409}}</ref> The cooked cereal could be steamed rice; [[chapati]], a thin unleavened bread made from wheat flour, or occasionally cornmeal, and griddle-cooked dry;<ref name="Davidson2014-p161">{{citation|last=Davidson|first=Alan|title=The Oxford Companion to Food|url=https://books.google.com/books?id=RL6LAwAAQBAJ&pg=PA161|year=2014|publisher=[[Oxford University Press]]|isbn=978-0-19-967733-7|page=161|quote=Chapatis are made from finely milled whole-wheat flour, called chapati flour or atta, and water. The dough is rolled into thin rounds which vary in size from region to region and then cooked without fat or oil on a slightly curved griddle called a tava.}}</ref> the [[idli]], a steamed breakfast cake, or [[Dosa (food)|dosa]], a griddled pancake, both leavened and made from a batter of rice- and [[Vigna mungo|gram]] meal.<ref name=tamang-yeast-idlidosa>{{citation|last1=Tamang|first1=J. P.|last2=Fleet|first2=G. H.|editor1-last=Satyanarayana|editor1-first=T.|editor2-last=Kunze|editor2-first=G.|chapter=Yeasts Diversity in Fermented Foods and Beverages|title=Yeast Biotechnology: Diversity and Applications|publisher=Springer|page=180|chapter-url=https://books.google.com/books?id=jLFmiervaqMC&pg=PA180|year=2009|isbn=978-1-4020-8292-4|quote=Idli is an acid-leavened and steamed cake made by bacterial fermentation of a thick batter made from coarsely ground rice and dehulled black gram. Idli cakes are soft, moist and spongy, have desirable sour flavour, and is eaten as breakfast in South India. Dosa batter is very similar to idli batter, except that both the rice and black gram are finely grounded. The batter is thinner than that of idli and is fried as a thin, crisp pancake and eaten directly in South India.}}</ref> The savoury dishes might include [[lentil]]s, [[pulses]] and vegetables commonly spiced with [[ginger root|ginger]] and [[garlic]], but also with a combination of spices that may include [[coriander]], [[cumin]], [[turmeric]], [[cinnamon]], [[cardamon]] and others as informed by culinary conventions.<ref name="Davidson2014-p409" /> They might also include poultry, fish, or meat dishes. In some instances, the ingredients might be mixed during the process of cooking.<ref name=jhala-princely-biryani>{{citation|last=Jhala|first=Angma Day|title=Royal Patronage, Power and Aesthetics in Princely India|publisher=Routledge|page=70|year=2015|isbn=978-1-317-31657-2|url=https://books.google.com/books?id=WGpECgAAQBAJ&pg=PA70|quote=With the ascent of the Mughal Empire in sixteenth-century India, Turkic, Persian and Afghan traditions of dress, 'architecture and cuisine' were adopted by non-Muslim indigenous elites in South Asia. In this manner, Central Asian cooking merged with older traditions within the subcontinent, to create such signature dishes as biryani (a fusion of the Persian pilau and the spice-laden dishes of Hindustan),  and the Kashmiri meat stew of Rogan Josh. It not only generated new dishes and entire cuisines, but also fostered novel modes of eating. Such newer trends included the consumption of Persian condiments, which relied heavily on almonds, pastries and quince jams, alongside Indian achars made from sweet limes, green vegetables and curds as side relishes during Mughlai meals.}}</ref>


A platter, or [[thali]], used for eating usually has a central place reserved for the cooked cereal, and peripheral ones for the flavourful accompaniments, which are often served in small bowls. The cereal and its accompaniments are eaten simultaneously rather than a piecemeal manner. This is accomplished by mixing—for example of rice and lentils—or folding, wrapping, scooping or dipping—such as chapati and cooked vegetables or lentils.<ref name="Davidson2014-p409" />
A platter, or [[thali]], used for eating usually has a central place reserved for the cooked cereal, and peripheral ones for the flavourful accompaniments, which are often served in small bowls. The cereal and its accompaniments are eaten simultaneously rather than a piecemeal manner. This is accomplished by mixing—for example of rice and lentils—or folding, wrapping, scooping or dipping—such as chapati and cooked vegetables or lentils.<ref name="Davidson2014-p409" />


[[File:Making Khameeri Roti in Tandoor in Turkman Gate Old Delhi.webm|thumb|left|180px|A tandoor chef in the [[Turkman Gate]], [[Old Delhi]], makes Khameeri [[roti]] (a Muslim-influenced style of [[Bread#Leavening|leavened bread]]).<ref name="Panjabi1995">{{citation|last=Panjabi|first=Camellia|title=The Great Curries of India|url=https://books.google.com/books?id=TYCFJMLZ_-4C&pg=PA158|year=1995|publisher=[[Simon and Schuster]]|isbn=978-0-684-80383-8|pages=158–|quote=The Muslim influenced breads of India are leavened, like ''naan'', ''Khamiri roti'', ...}}</ref>]]
[[File:Making Khameeri Roti in Tandoor in Turkman Gate Old Delhi.webm|thumb|left|180px|A tandoor chef in the [[Turkman Gate]], [[Old Delhi]], makes Khameeri [[roti]] (a Muslim-influenced style of [[Bread#Leavening|leavened bread]]).<ref name="Panjabi1995">{{citation|last=Panjabi|first=Camellia|title=The Great Curries of India|url=https://books.google.com/books?id=TYCFJMLZ_-4C&pg=PA158|year=1995|publisher=[[Simon and Schuster]]|isbn=978-0-684-80383-8|pages=158–|quote=The Muslim influenced breads of India are leavened, like ''naan'', ''Khamiri roti'', ...}}</ref>]]
India has distinctive vegetarian cuisines, each a feature of the geographical and cultural histories of its adherents.<ref name="Davidson2014-p410">{{citation|last=Davidson|first=Alan|title=The Oxford Companion to Food|url=https://books.google.com/books?id=RL6LAwAAQBAJ&pg=PA410|year=2014|publisher=[[Oxford University Press]]|isbn=978-0-19-967733-7|page=410}}</ref> The appearance of ''[[ahimsa]]'', or the avoidance of violence toward all forms of life in many religious orders early in Indian history, especially [[Upanishads|Upanishadic Hinduism]], [[Buddhism]] and [[Jainism]], is thought to have contributed to the predominance of vegetarianism among a large segment of India's Hindu population, especially in southern India, Gujarat, the [[Hindi]]-speaking belt of north-central India, as well as among Jains.<ref name="Davidson2014-p410" /> Although meat is eaten widely in India,  the proportional consumption of meat in the overall diet is low.<ref name="SahakianSaloma2016-50">{{citation|last1=Sahakian|first1=Marlyne|last2=Saloma|first2=Czarina|last3=Erkman|first3=Suren|title=Food Consumption in the City: Practices and patterns in urban Asia and the Pacific|url=https://books.google.com/books?id=TBIxDQAAQBAJ&pg=PT50|year=2016|publisher=[[Taylor & Francis]]|isbn=978-1-317-31050-1|page=50}}</ref> Unlike China, which has increased its per capita meat consumption substantially in its years of increased economic growth, in India the strong dietary traditions have contributed to dairy, rather than meat, becoming the preferred form of animal protein consumption.<ref name="OECDNations2018">{{citation|author1=OECD|author2=Food and Agriculture Organization of the United Nations|title=OECD-FAO Agricultural Outlook 2018–2027|url=https://books.google.com/books?id=JuBiDwAAQBAJ&pg=PA21|year=2018|publisher=[[OECD Publishing]]|isbn=978-92-64-06203-0|page=21}}</ref>
India has distinctive vegetarian cuisines, each a feature of the geographical and cultural histories of its adherents.<ref name="Davidson2014-p410">{{citation|last=Davidson|first=Alan|title=The Oxford Companion to Food|url=https://books.google.com/books?id=RL6LAwAAQBAJ&pg=PA410|year=2014|publisher=[[Oxford University Press]]|isbn=978-0-19-967733-7|page=410}}</ref> The appearance of ''[[ahimsa]]'', or the avoidance of violence toward a
 
The most significant import of cooking techniques into India during the last millennium occurred during the [[Mughal Empire]]. Dishes such as the [[pilaf]],{{sfn|Roger|2000}} developed in the [[Abbasid caliphate]],<ref name=sengupta-74>{{citation|last=Sengupta|first=Jayanta |editor=Freedman, Paul |editor2=Chaplin, Joyce E. |editor3=Albala, Ken |title=Food in Time and Place: The American Historical Association Companion to Food History|chapter-url=https://books.google.com/books?id=SNQkDQAAQBAJ&pg=PA74|year=2014|publisher=[[University of California Press]]|isbn=978-0-520-27745-8|page=74|chapter=India}}</ref> and cooking techniques such as the marinating of meat in yogurt, spread into northern India from regions to its northwest.<ref name="CollinghamCollingham2007">{{citation|last=Collingham|first=Elizabeth M.|title=Curry: A Tale of Cooks and Conquerors|url=https://books.google.com/books?id=pH88DwAAQBAJ&pg=PA25|year=2007|publisher=[[Oxford University Press]] |isbn=978-0-19-532001-5|page=25}}</ref> To the simple yogurt marinade of Persia, onions, garlic, almonds, and spices began to be added in India.<ref name="CollinghamCollingham2007" /> Rice was partially cooked and layered alternately with the sauteed meat, the pot sealed tightly, and slow cooked according to another Persian cooking technique, to produce what has today become the Indian [[biryani]],<ref name="CollinghamCollingham2007" /> a feature of festive dining in many parts of India.<ref name=nandy2004>{{citation|last1=Nandy|first1=Ashis|author-link=Ashis Nandy|title=The Changing Popular Culture of Indian Food: Preliminary Notes|journal=[[South Asia Research]]|volume=24|issue=1|year=2004
|pages=9–19|issn=0262-7280|doi=10.1177/0262728004042760|citeseerx=10.1.1.830.7136|s2cid=143223986}}</ref> In the food served in Indian restaurants worldwide the diversity of Indian food has been partially concealed by the dominance of [[Punjabi cuisine]]. The popularity of [[tandoori chicken]]—cooked in the [[tandoor]] oven, which had traditionally been used for baking bread in the rural Punjab and the Delhi region, especially among Muslims, but which is originally from [[Central Asia]]—dates to the 1950s, and was caused in large part by an entrepreneurial response among people from the Punjab who had been displaced by the 1947 [[partition of India]].<ref name="Davidson2014-p410" />
 
=== Sports and recreation ===
{{Main|Sport in India}}
{{multiple image
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| image1 = Filles jouant à la marelle, Jaura, Inde.jpg
| caption1 = Girls play [[hopscotch]] in [[Jaora]], Madhya Pradesh.  Hopscotch has been commonly played by girls in rural India.<ref name="SrinivasanJermyn2001">{{citation|last1=Srinivasan|first1=Radhika|last2=Jermyn|first2=Leslie|last3=Lek|first3=Hui Hui|title=India|url=https://books.google.com/books?id=zoVby4OJWhYC&pg=PA109|year=2001|publisher=Times Books International|isbn=978-981-232-184-8|page=109}} Quote: "Girls in India usually play jump rope, or hopscotch, and five stones, tossing the stones up in the air and catching them in many different ways ... the coconut-plucking contests, groundnut-eating races, ... of rural India."</ref>
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}}
Several [[Traditional games of India|traditional indigenous sports]] such as ''[[kabaddi]]'', ''[[kho kho]]'', ''[[pehlwani]]'' and ''[[gilli-danda]]'', and also [[Indian martial arts|martial arts]] such as ''[[Kalarippayattu]]'' and ''[[marma adi]]'', remain popular. [[Chess in India|Chess]] is commonly held to have [[History of chess#India|originated in India]] as ''[[chaturanga|chaturaṅga]]'';{{sfn|Wolpert|2003|p = 2}} in recent years, there has been a rise in the number of Indian [[Grandmaster (chess)|grandmasters]].{{sfn|Rediff 2008 b}} [[Viswanathan Anand]] became the [[World Chess Championship 2007|Chess World Champion]] in 2007 and held the status until 2013.<ref>{{Cite web |url=https://www.chessvibes.com/candidates%E2%80%99-r13-anand-draws-clinches-rematch-with-carlsen |title=Candidates' R13: Anand Draws, Clinches Rematch with Carlsen |access-date=14 December 2018 |archive-url=https://web.archive.org/web/20150111220728/https://www.chessvibes.com/candidates%E2%80%99-r13-anand-draws-clinches-rematch-with-carlsen |archive-date=11 January 2015 |url-status=dead  }}</ref> [[Parcheesi]] is derived from ''[[Pachisi]]'', another traditional Indian pastime, which in early modern times was played on a giant marble court by [[Mughal Empire|Mughal emperor]] [[Akbar the Great]].{{sfn|Binmore|2007|p = 98}}
 
[[Cricket in India|Cricket]] is the most popular sport in India.<ref>{{citation|last=Shores|first=Lori|title=Teens in India|url=https://books.google.com/books?id=CPQmbyiS-iEC|access-date=24 July 2011|date=15 February 2007|publisher=[[Compass Point Books]]|isbn=978-0-7565-2063-2|page=78|archive-url=https://web.archive.org/web/20120617050252/https://books.google.com/books?id=CPQmbyiS-iEC|archive-date=17 June 2012|url-status=live}}</ref> Major domestic leagues include the [[Indian Premier League]].  Professional leagues in other sports include the [[Indian Super League]] ([[soccer|football]]) and the [[Pro Kabaddi League|Pro Kabaddi]] league.<ref>{{cite web|date=26 September 2021|title=From IPL to ISL, sports leagues in India to watch out for|url=https://www.financialexpress.com/sports/from-ipl-to-isl-sports-leagues-in-india-to-watch-out-for/2337628/|access-date=3 December 2021|website=The Financial Express|language=en-US}}</ref><ref>{{cite web|title=Indian Super League: Odisha president says sacking Stuart Baxter was 'the only course of action'|url=https://www.skysports.com/football/news/11995/12207157/indian-super-league-odisha-president-says-sacking-stuart-baxter-was-the-only-course-of-action|access-date=3 December 2021|publisher=Sky Sports}}</ref><ref>{{cite news|date=6 August 2014|title=Kabaddi gets the IPL treatment|language=en-GB|work=BBC News|url=https://www.bbc.com/news/business-28660432|access-date=3 December 2021}}</ref>
 
[[File:Sachin Tendulkar about to score 14000th run in test cricket.jpg|thumb|upright=2|left|Indian [[cricket]]er [[Sachin Tendulkar]] about to score a record 14,000 runs in [[Test cricket]] while playing against Australia in [[Bangalore]], 2010]]
India has won two [[One Day International|ODI]] [[Cricket World Cup]]s, the [[1983 Cricket World Cup|1983 edition]] and the [[2011 Cricket World Cup|2011 edition]], as well as becoming the inaugural [[Twenty20 International]] Cricket Champions in [[2007 ICC World Twenty20|2007]]. India also has eight field hockey gold medals in the [[Field hockey at the Summer Olympics|summer olympics]].<ref>{{Cite web|url=https://www.indiatoday.in/amp/sports/other-sports/story/independence-day-india-at-70-cricket-football-hockey-kabaddi-1029624-2017-08-14|title=What India was crazy about: Hockey first, Cricket later, Football, Kabaddi now?|website=India Today}}</ref>
The improved results garnered by the [[India Davis Cup team|Indian Davis Cup team]] and other [[:Category:Indian tennis players|Indian tennis players]] in the early 2010s have made tennis increasingly popular in the country.{{sfn|Futterman|Sharma|2009}} India has a [[:Category:Indian sport shooters|comparatively strong presence]] in shooting sports, and has won several medals at the [[Olympic Games|Olympics]], the [[ISSF World Shooting Championships|World Shooting Championships]], and the Commonwealth Games.{{sfn|Commonwealth Games 2010}}{{sfn|Cyriac|2010}} Other sports in which Indians have succeeded internationally include [[badminton]]{{sfn|British Broadcasting Corporation 2010 a}} ([[Saina Nehwal]] and [[P. V. Sindhu]] are two of the top-ranked female badminton players in the world), boxing,{{sfn|Mint 2010}} and wrestling.{{sfn|Xavier|2010}} [[Football in India|Football]] is popular in [[West Bengal]], [[Goa]], [[Tamil Nadu]], [[Kerala]], and the [[Seven Sister States|north-eastern states]].{{sfn|Majumdar|Bandyopadhyay|2006|pp = 1–5}}
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|0=[[File:Filles jouant à la marelle, Jaura, Inde.jpg|thumb|left|Girls play [[hopscotch]] in [[Juara]], Madhya Pradesh.  Hopscotch has been commonly played by girls in rural India.}}<ref name="SrinivasanJermyn2001">{{citation|last1=Srinivasan|first1=Radhika|last2=Jermyn|first2=Leslie|last3=Lek|first3=Hui Hui|title=India|url=https://books.google.com/books?id=zoVby4OJWhYC&pg=PA109|year=2001|publisher=Times Books International|isbn=978-981-232-184-8|page=109}} Quote: "Girls in India usually play jump rope, or hopscotch, and five stones, tossing the stones up in the air and catching them in many different ways ... the coconut-plucking contests, groundnut-eating races, ... of rural India."</ref>]]
|1=[[File:Indian-Hockey-Team-Berlin-1936.jpg|thumb|left|Indian hockey team, captained by [[Dhyan Chand]] (standing second from left), after winning the finals at the [[1936 Summer Olympics]] – their third of six consecutive Olympic golds.]]
|2=[[File:Sania Mirza during her first round match with Virginie Razzano, Day 2 of Wimbledon 2011.jpg|thumb|left|[[Sania Mirza]] is an Indian professional tennis player, a former [[List of WTA number 1 ranked players|world No. 1]] in doubles, who has won six [[Grand Slam (tennis)|Grand Slam titles]] in her career.}}<ref name=No1ranking>{{cite news|title=Hingis and Mirza win. Mirza becomes No. 1|url=https://www.wtatennis.com/news/article/4634188/title/hingis-mirza-win-mirza-becomes-no1|access-date=19 April 2015|publisher=[[Women's Tennis Association]]|date=12 April 2015|archive-url=https://web.archive.org/web/20150415000115/https://www.wtatennis.com/news/article/4634188/title/hingis-mirza-win-mirza-becomes-no1|archive-date=15 April 2015|url-status=live}}</ref> She is shown here at Wimbledon, 2011.]]
|3=[[File:Kabaddi in Bagepalli Karnataka.jpg|thumb|left|A game of ''kabaddi'' in [[Bagepalli]], Karnataka]]
|4= [[File:Joueursindienspushkar.jpg|thumb|left|A street-corner game of ''pachisi'' in [[Pushkar]], Rajasthan]]
|5=[[File:Street Cricket Batter India.jpg|thumb|left|Cricket is the most popular sport in India.<ref name="HongMangan2005">{{citation|last1=Hong|first1=Fan|last2=Mangan|first2=J.A.|title=Sport in Asian Society: Past and Present|url=https://books.google.com/books?id=C0iQAgAAQBAJ&pg=PA306|year=2005|publisher=[[Routledge]]|isbn=978-1-135-76043-4|page=306}}</ref> Shown here is an example of [[street cricket]].]]
|6=[[File:Viswanathan Anand 08 14 2005.jpg|thumb|left|Indian chess grandmaster and former world champion [[Vishwanathan Anand]] competes at a chess tournament in 2005. Chess is commonly believed to have originated in India in the 5th century CE.]]
|7=[[File:XIX Commonwealth Games-2010 Delhi Indian shuttler Saina Nehwal in action against her Barbados opponent during their match in the preliminary round of badminton event, at Sirifort Sports Complex, in New Delhi.jpg|left|thumb|[[Saina Nehwal]] is the only Indian female to have become world number one in [[badminton]]]]
}}-->
India has hosted or co-hosted several international sporting events: the 1951 and [[1982 Asian Games]]; the [[1987 Cricket World Cup|1987]], [[1996 Cricket World Cup|1996]], and [[2011 Cricket World Cup]] tournaments; the [[2003 Afro-Asian Games]]; the [[2006 ICC Champions Trophy]]; the [[2009 BWF World Championships|2009 World Badminton Championships]]; the [[2010 Men's Hockey World Cup|2010 Hockey World Cup]]; the [[2010 Commonwealth Games]]; and the [[2017 FIFA U-17 World Cup]]. Major international sporting events held annually in India include the [[Maharashtra Open]], the [[Mumbai Marathon]], the [[Delhi Half Marathon]], and the [[Indian Masters]]. The first [[Formula One|Formula 1]] [[Indian Grand Prix]] featured in late 2011 but has been discontinued from the F1 season calendar since 2014.{{sfn|Dehejia|2011}} India has traditionally been the dominant country at the [[South Asian Games]]. An example of this dominance is the [[Basketball at the South Asian Games|basketball competition]] where the [[India national basketball team|Indian team]] won four out of five tournaments to date.<ref>{{cite news |title=Basketball team named for 11th South Asian Games |url=https://nation.com.pk/02-Jan-2010/basketball-team-named-for-11th-south-asian-games |access-date=23 November 2019 |work=[[The Nation (Pakistan)|The Nation]] |publisher=Nawaiwaqt Group |date=2 January 2010 |archive-url=https://web.archive.org/web/20121202035448/https://www.nation.com.pk/pakistan-news-newspaper-daily-english-online/lahore/02-Jan-2010/Basketball-team-named-for-11th-South-Asian-Games |archive-date=2 December 2012 |url-status=live}}</ref>
 
== See also ==
 
* [[Administrative divisions of India]]
* [[Outline of India]]
 
{{Clear}}
 
== Notes ==
{{notelist|refs={{efn|name=remaining religions|Besides specific religions, the last two categories in the 2011 Census were "Other religions and persuasions" (0.65%) and "Religion not stated" (0.23%).}}|33em}}
 
== References ==
{{Reflist|30em}}
 
== Bibliography ==
'''Overview'''
{{refbegin|33em}}
* {{citation|title=India|work=[[The World Factbook]]|publisher=[[Central Intelligence Agency]]|url=https://www.cia.gov/the-world-factbook/countries/india/|access-date=10 July 2021|ref={{sfnRef|Central Intelligence Agency}}}}
* {{citation|date=December 2004|title=Country Profile: India|edition=5th|work=[[Library of Congress Country Studies]]|publisher=[[Library of Congress]] [[Federal Research Division]]|url=https://lcweb2.loc.gov/frd/cs/profiles/India.pdf|archive-url=https://web.archive.org/web/20110927131058/https://lcweb2.loc.gov/frd/cs/profiles/India.pdf|archive-date=27 September 2011|access-date=30 September 2011|url-status=dead|ref={{sfnRef|Library of Congress|2004}}}}
* {{citation|last1=Heitzman|first1=James|last2=Worden|first2=Robert L.|year=1996|title=India: A Country Study|series=Area Handbook Series|publisher=[[Library of Congress]]|place=Washington, D.C.|isbn=978-0-8444-0833-0|url=https://archive.org/details/indiacountrystud0000unse}}
* {{citation|title=India|publisher=[[International Monetary Fund]]|url=https://www.imf.org/external/pubs/ft/weo/2011/02/weodata/weorept.aspx?sy=2009&ey=2016&scsm=1&ssd=1&sort=country&ds=.&br=1&c=534&s=NGDPD%2CNGDPDPC%2CPPPGDP%2CPPPPC%2CLP&grp=0&a=&pr1.x=88&pr1.y=9|access-date=14 October 2011|ref={{sfnRef|International Monetary Fund}}}}
* {{citation|title=Provisional Population Totals Paper 1 of 2011 India|publisher=[[Registrar General and Census Commissioner of India|Office of the Registrar General and Census Commissioner]]|url=https://censusindia.gov.in/2011-prov-results/prov_results_paper1_india.html|ref={{sfnRef|Provisional Population Totals Paper 1 of 2011 India}}|access-date=18 October 2021}}
* Robinson, Francis, ed. ''The Cambridge Encyclopedia of India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan and the Maldives'' (1989)
* {{citation|date=24 January 1950|title=Constituent Assembly of India – Volume XII|publisher=[[National Informatics Centre]], [[Government of India]]|url=https://parliamentofindia.nic.in/ls/debates/vol12p1.htm |access-date=17 July 2011|ref={{sfnRef|Constituent Assembly of India|1950}}|url-status=dead|archive-url=https://web.archive.org/web/20110721173243/https://parliamentofindia.nic.in/ls/debates/vol12p1.htm|archive-date=21 July 2011}}
{{refend}}
 
'''Etymology'''
{{refbegin|33em}}
{{refbegin|33em}}
* {{cite journal |last=Barrow |first=Ian J. |title=From Hindustan to India: Naming change in changing names |journal=South Asia: Journal of South Asian Studies |volume=26 |pages=37–49 |number=1 |year=2003 |doi=10.1080/085640032000063977|s2cid=144039519}}
* {{cite journal |last=Barrow |first=Ian J. |title=From Hindustan to India: Naming change in changing names |journal=South Asia: Journal of South Asian Studies |volume=26 |pages=37–49 |number=1 |year=2003 |doi=10.1080/085640032000063977|s2cid=144039519}}
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