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'''Meshuchrarim''' are a [[Jew]]ish community of freed [[slave]]s, often of [[mixed-race]] [[African-European]] descent, who accompanied [[Sephardic Jews]] in their immigration to India following the 16th-century expulsion from Spain. The Sephardic Jews became known as the [[Paradesi Jews]] (as "foreigners" to India.{{ | '''Meshuchrarim''' are a [[Jew]]ish community of freed [[slave]]s, often of [[mixed-race]] [[African-European]] descent, who accompanied [[Sephardic Jews]] in their immigration to India following the 16th-century expulsion from Spain. The Sephardic Jews became known as the [[Paradesi Jews]] (as "foreigners" to India.<ref>{{Cite web |title=Jew Town and Synagogue {{!}} Times of India Travel |url=https://timesofindia.indiatimes.com/travel/things-to-do/jew-town-and-synagogue/amp_articleshow/46997176.cms |access-date=2022-05-22 |website=timesofindia.indiatimes.com}}</ref> They were also sometimes called the White Jews, for their European ancestry).<ref>{{Citation |last=Parfitt |first=Tudor |title=The Jews of Africa and Asia (1500–1815) |date=2017 |url=https://www.cambridge.org/core/books/cambridge-history-of-judaism/jews-of-africa-and-asia-15001815/78F47B909D37C7038F972F1BD05A710F |work=The Cambridge History of Judaism: Volume 7: The Early Modern World, 1500–1815 |volume=7 |pages=1022–1045 |editor-last=Sutcliffe |editor-first=Adam |series=The Cambridge History of Judaism |place=Cambridge |publisher=Cambridge University Press |isbn=978-0-521-88904-9 |access-date=2022-05-24 |editor2-last=Karp |editor2-first=Jonathan}}</ref> | ||
The descendants of the ''meshuchrarim'' were historically discriminated against in India by other "White Jews." They were at the lowest of the [[Cochin Jews|Cochin Jewish informal caste ladder]]. The Paradesi came to use the [[Paradesi Synagogue]]; while they allowed the ''meshuchrarim'' as Jews to worship there, they had to sit in the back, could not become full members, and were excluded from the community's [[endogamous]] marriage circle.{{ | The descendants of the ''meshuchrarim'' were historically discriminated against in India by other "White Jews." They were at the lowest of the [[Cochin Jews|Cochin Jewish informal caste ladder]]. The Paradesi came to use the [[Paradesi Synagogue]]; while they allowed the ''meshuchrarim'' as Jews to worship there, they had to sit in the back, could not become full members, and were excluded from the community's [[endogamous]] marriage circle.<ref>{{Cite journal |last1=Katz |first1=Nathan |last2=Goldberg |first2=Ellen S. |title=The Sephardi Diaspora in Cochin, India |date=1993 |url=https://www.jstor.org/stable/25834277 |journal=Jewish Political Studies Review |volume=5 |issue=3/4 |pages=97–140 |jstor=25834277 |issn=0792-335X}}</ref> At the same time, they were excluded by the [[Malabar Jews]], the much larger community of Jews who had lived in Cochin for perhaps 1,000 years. | ||
In the early 20th century, [[Abraham Barak Salem]] became one of the most prominent Cochin Jews.<ref>[http://www.easas.org/?q=panel39 PANEL 39: Nationalisms and their Impact in South Asia]{{dead link|date=June 2017 |bot=InternetArchiveBot |fix-attempted=yes }} - European Association of South Asian Studies</ref> A descendant of ''meshuchrarim,'' he was the first to earn a college degree and the first Cochin Jew of any sort to become a lawyer.{{ | In the early 20th century, [[Abraham Barak Salem]] became one of the most prominent Cochin Jews.<ref>[http://www.easas.org/?q=panel39 PANEL 39: Nationalisms and their Impact in South Asia]{{dead link|date=June 2017 |bot=InternetArchiveBot |fix-attempted=yes }} - European Association of South Asian Studies</ref> A descendant of ''meshuchrarim,'' he was the first to earn a college degree and the first Cochin Jew of any sort to become a lawyer.<ref>{{Cite journal |last=Chiriyankandath |first=James |date=2008 |title=Nationalism, religion and community: A. B. Salem, the politics of identity and the disappearance of Cochin Jewry |url=https://www.cambridge.org/core/journals/journal-of-global-history/article/abs/nationalism-religion-and-community-a-b-salem-the-politics-of-identity-and-the-disappearance-of-cochin-jewry/8238DDCBA088A12FFBFE2C2F71D1F531# |journal=Journal of Global History |language=en |volume=3 |issue=1 |pages=21–42 |doi=10.1017/S1740022808002428 |issn=1740-0236}}</ref> He fought against the discrimination against his people. By the 1930s, social discrimination against the ''meshuchrarim'' began to diminish. Most Cochin Jews, including the ''meshuchrarim,'' emigrated to [[Israel]] by the mid-1950s. | ||
==See also== | ==See also== |