Bots, trusted
7,437
edits
(robot: Creating/updating articles) |
WikiDwarfBOT (talk | contribs) (Cleanup: Grammar fix. Spelling fix. Source modification. Information added.) |
||
Line 8: | Line 8: | ||
| common_name = Vijayanagara Empire | | common_name = Vijayanagara Empire | ||
| native_name = <!--Please do not add "[[WP:INDICSCRIPT]]"--> | | native_name = <!--Please do not add "[[WP:INDICSCRIPT]]"--> | ||
| image_flag = | | image_flag = | ||
| flag_caption = | | flag_caption = | ||
| image_coat = | | image_coat = | ||
| symbol_type = | | symbol_type = | ||
| status = Empire | | status = Empire | ||
| government_type = Monarchy | | government_type = Monarchy | ||
Line 26: | Line 26: | ||
| p7 = Musunuri Nayakas | | p7 = Musunuri Nayakas | ||
| p8 = Reddi Kingdom | | p8 = Reddi Kingdom | ||
| p9 = Delhi Sultanate | |||
| s1 = Wadiyar dynasty | | s1 = Wadiyar dynasty | ||
| s2 = Nayakas of Keladi | | s2 = Nayakas of Keladi | ||
Line 34: | Line 35: | ||
| s7 = Qutb Shahi dynasty | | s7 = Qutb Shahi dynasty | ||
| s8 = Nayaks of Gingee | | s8 = Nayaks of Gingee | ||
| image_map = | | image_map = Vijayanagara_1450s.png | ||
| image_map_caption = Extent of Vijayanagara Empire, around | | image_map_caption = Extent of Vijayanagara Empire, around the 1450s | ||
| capital = [[Vijayanagara]] (1336–1565) | | capital = [[Vijayanagara]] (1336–1565) | ||
[[Penukonda]] (1565–1592) | [[Penukonda]] (1565–1592) | ||
[[Chandragiri]] (1592–1604) | [[Chandragiri]] (1592–1604) | ||
[[Vellore]] (1604–1646)<ref name=capitals>{{cite book |last=Howes |first=Jennifer |title=The Courts of Pre-colonial South India: Material Culture and Kingship |publisher=Psychology Press |date=1998 |page=43 |isbn=978-07-0071-585-5}}</ref> | [[Vellore]] (1604–1646)<ref name=capitals>{{cite book |last=Howes |first=Jennifer |title=The Courts of Pre-colonial South India: Material Culture and Kingship |publisher=Psychology Press |date=1998 |page=43 |isbn=978-07-0071-585-5}}</ref> | ||
| common_languages = [[Kannada]]<br/>[[Telugu language|Telugu]]<br/>[[Sanskrit]]<ref name="Bridges2016">{{cite book|last1=Bridges|first1=Elizabeth J.|chapter=Vijayanagara Empire|title=The Encyclopedia of Empire|editor-last1=Dalziel|editor-first1=N. |editor-last2=MacKenzie|editor-first2=J. M.|year=2016|pages=1–5|doi=10.1002/9781118455074.wbeoe424|isbn=9781118455074}}</ref> <!-- Languages discussed in the body of the article. Do not add other languages without adding them to the body first, along with reliable sources --> | | common_languages = [[Kannada]]<br />[[Telugu language|Telugu]]<br />[[Sanskrit]]<ref name="Bridges2016">{{cite book|last1=Bridges|first1=Elizabeth J.|chapter=Vijayanagara Empire|title=The Encyclopedia of Empire|editor-last1=Dalziel|editor-first1=N. |editor-last2=MacKenzie|editor-first2=J. M.|year=2016|pages=1–5|doi=10.1002/9781118455074.wbeoe424|isbn=9781118455074}}</ref> <!-- Languages discussed in the body of the article. Do not add other languages without adding them to the body first, along with reliable sources --> | ||
| religion = [[Hinduism]] | | religion = [[Hinduism]] | ||
| currency = [[Vijayanagara coinage|Varaha]] | | currency = [[Vijayanagara coinage|Varaha]] | ||
Line 49: | Line 50: | ||
| title_leader = [[Monarch|King]] | | title_leader = [[Monarch|King]] | ||
| today = India | | today = India | ||
| demonym = | | demonym = | ||
| area_km2 = | | area_km2 = | ||
| area_rank = | | area_rank = | ||
| GDP_PPP = | | GDP_PPP = | ||
| GDP_PPP_year = | | GDP_PPP_year = | ||
| HDI = | | HDI = | ||
| HDI_year = | | HDI_year = | ||
}} | }} | ||
The '''Vijayanagara Empire'''<!--Please do not add "WP:INDICSCRIPT"--> (also called the '''Karnata Kingdom{{sfn|Stein|1989|p=1}}''')<!--Dear Fellow Editor. "Karnata Kingdom" is not a typo here but the correct spelling. Do not change the spelling to "Karnataka Kingdom."--> | The '''Vijayanagara Empire'''<!--Please do not add "WP:INDICSCRIPT"--> (also called the '''Karnata Kingdom{{sfn|Stein|1989|p=1}}''')<!--Dear Fellow Editor. "Karnata Kingdom" is not a typo here but the correct spelling. Do not change the spelling to "Karnataka Kingdom."--> was a medieval [[India]]n Empire that covered much of the region of [[South India]], controlling the lands of the modern states of [[Karnataka]], [[Andhra Pradesh]], [[Tamil Nadu]], [[Kerala]], [[Goa]], and some parts of [[Telangana]] and [[Maharashtra]]. It was established in 1336 by the brothers [[Harihara I]] and [[Bukka Raya I]] of the [[Sangama dynasty]], members of a pastoralist [[Herder|cowherd]] community that claimed [[Yadava]] lineage.{{sfn|Dhere|2011|p=243}}{{sfn|Sewell|2011|p=22, 23, 420}}{{refn|group=note|name="Dhere2011p243"}} The empire rose to prominence as a culmination of attempts by the southern powers to ward off [[Islamic invasions of India|Perso-Turkic Islamic invasions]] by the end of the 13th century. At its peak, it subjugated almost all of South India's ruling families and pushed the sultans of the Deccan beyond the [[Tungabhadra River|Tungabhadra]]-[[Krishna River|Krishna]] river [[doab]] region, in addition to annexing [[Gajapati Empire|Gajapati Kingdom]] ([[Odisha]]) till [[Krishna river]], thus becoming a notable power.<ref name="notable">{{harvnb|Stein|1989|p=xi}}</ref> It lasted until 1646, although its power declined after a major military defeat in the [[Battle of Talikota]] in 1565 by the combined armies of the [[Deccan sultanates]]. The empire is named after its capital city of [[Vijayanagara]], whose ruins surround present day [[Hampi]], now a [[UNESCO]] [[World Heritage Site]] in [[Karnataka]], India. The wealth and fame of the empire inspired visits by and writings of medieval European travelers such as [[Domingo Paes]], [[Fernão Nunes]], and [[Niccolò de' Conti]]. These travelogues, [[contemporary literature]] and [[epigraphy]] in the local languages, and modern archeological excavations at Vijayanagara have provided ample information about the history and power of the empire. | ||
The empire's legacy includes monuments spread over South India, the best known of which is the group at Hampi. Different temple building traditions in South and Central India were merged into the [[Vijayanagara architecture]] style. This synthesis inspired architectural innovations in the construction of [[Hindu temples]]. Efficient administration and vigorous overseas trade brought new technologies to the region such as [[water resource management|water management]] systems for irrigation. The empire's patronage enabled fine arts and literature to reach new heights in [[Kannada language|Kannada]], [[Telugu language|Telugu]], [[Tamil language|Tamil]], and [[Sanskrit]] with topics such as [[astronomy]], [[mathematics]], [[medicine]], [[fiction]], [[musicology]], [[historiography]] and [[Theatre|theater]] gaining popularity. The classical music of Southern India, [[Carnatic music]], evolved into its current form. The Vijayanagara Empire created an epoch in the history of Southern India that transcended regionalism by promoting [[Hinduism]] as a unifying factor. | The empire's legacy includes monuments spread over South India, the best known of which is the group at Hampi. Different temple building traditions in South and [[Central India]] were merged into the [[Vijayanagara architecture]] style. This synthesis inspired architectural innovations in the construction of [[Hindu temples]]. Efficient administration and vigorous overseas trade brought new technologies to the region such as [[water resource management|water management]] systems for irrigation. The empire's patronage enabled fine arts and literature to reach new heights in [[Kannada language|Kannada]], [[Telugu language|Telugu]], [[Tamil language|Tamil]], and [[Sanskrit]] with topics such as [[astronomy]], [[mathematics]], [[medicine]], [[fiction]], [[musicology]], [[historiography]] and [[Theatre|theater]] gaining popularity. The classical music of Southern India, [[Carnatic music]], evolved into its current form. The Vijayanagara Empire created an epoch in the history of Southern India that transcended regionalism by promoting [[Hinduism]] as a unifying factor. | ||
{{Vijayanagara_empire}} | {{Vijayanagara_empire}} | ||
{{multiple image|perrow=2|total_width=400|caption_align=center | {{multiple image|perrow=2|total_width=400|caption_align=center | ||
| header = | | header = Vijayanagara ruins, 19th century | ||
| image1 = Ruins of Bala Krishna Temple Vijayanagara Hampi 1868 Edmund Lyon photo.jpg| caption1 = Krishna temple in 1868 | | image1 = Ruins of Bala Krishna Temple Vijayanagara Hampi 1868 Edmund Lyon photo.jpg| caption1 = Krishna temple in 1868 | ||
| image2 = Ruins of Vijianuggur, the Volkonda Ramachandra temple in Hampi, Vijayanagara, 1868 photo.jpg| caption2 = Rama temple in 1868 | | image2 = Ruins of Vijianuggur, the Volkonda Ramachandra temple in Hampi, Vijayanagara, 1868 photo.jpg| caption2 = Rama temple in 1868 | ||
Line 69: | Line 70: | ||
| image4 = Hampi King's Balance Vitthala temple street entrance near river 1856 photo.jpg| caption4 = King's balance in 1858 | | image4 = Hampi King's Balance Vitthala temple street entrance near river 1856 photo.jpg| caption4 = King's balance in 1858 | ||
}} | }} | ||
==Alternative names== | ==Alternative names== | ||
''Karnata Rajya'' (Karnata Kingdom) was another name for the Vijayanagara Empire, used in some inscriptions<ref name="reviver1">{{harvnb|Nilakanta Sastri|1955|p=268}}</ref> and literary works of the Vijayanagara times including the Sanskrit work ''Jambavati Kalyanam'' by King [[Krishnadevaraya]] and Telugu work ''Vasu Charitamu''.{{sfn|Fritz|Michell|2001|p=14}} According to historians including Vasundhara Kavali-Filliozat, B. A. Saletore, P. B. Desai, and Ram Sharma, "although Robert Sewell mentioned in the body of the text that the empire was called Karnataka, he chose Vijayanagar in the title because he knew Kannada and Telugu groups would fight if he called it Karnataka." As per the historical records exist from the inscriptions available in historical ruins of the empire, it was called ''Karnataka Samrajya'' (translated in English to ''Karnataka Empire'').<ref>{{cite web|url=https://www.hindustantimes.com/india-news/karnataka-a-name-centuries-in-the-making-stamped-in-73-101636224147642.html |title=Karnataka: A name centuries in the making, stamped in '73 |publisher=Hindustan Times |date= 7 November 2021|accessdate=2022-09-04}}</ref><ref>{{cite web|url=https://fountainink.in/qna/when-the-south-was-one |title=When the south was one |publisher=Fountain Ink |date= |accessdate=2022-09-04}}</ref><ref>{{cite web | url=https://frontline.thehindu.com/books/book-review-hampi-by-pierre-sylvain-filliozat-and-vasundhara-kavali-filliozat-is-more-than-a-coffee-table-book-on-the-vijayanagar-empire/article38185980.ece#! | title=Book Review: 'Hampi' by Pierre-Sylvain Filliozat and Vasundhara Kavali-Filliozat is more than a coffee-table book on the Vijayanagar Empire | date=9 January 2022 }}</ref> | ''Karnata Rajya'' (Karnata Kingdom) was another name for the Vijayanagara Empire, used in some inscriptions<ref name="reviver1">{{harvnb|Nilakanta Sastri|1955|p=268}}</ref> and literary works of the Vijayanagara times including the Sanskrit work ''Jambavati Kalyanam'' by King [[Krishnadevaraya]] and Telugu work ''Vasu Charitamu''.{{sfn|Fritz|Michell|2001|p=14}} According to historians including Vasundhara Kavali-Filliozat, B. A. Saletore, P. B. Desai, and Ram Sharma, "although Robert Sewell mentioned in the body of the text that the empire was called Karnataka, he chose Vijayanagar in the title because he knew Kannada and Telugu groups would fight if he called it Karnataka." As per the historical records exist from the inscriptions available in historical ruins of the empire, it was called ''Karnataka Samrajya'' (translated in English to ''Karnataka Empire'').<ref>{{cite web|url=https://www.hindustantimes.com/india-news/karnataka-a-name-centuries-in-the-making-stamped-in-73-101636224147642.html |title=Karnataka: A name centuries in the making, stamped in '73 |publisher=Hindustan Times |date= 7 November 2021|accessdate=2022-09-04}}</ref><ref>{{cite web|url=https://fountainink.in/qna/when-the-south-was-one |title=When the south was one |publisher=Fountain Ink |date= |accessdate=2022-09-04}}</ref><ref>{{cite web | url=https://frontline.thehindu.com/books/book-review-hampi-by-pierre-sylvain-filliozat-and-vasundhara-kavali-filliozat-is-more-than-a-coffee-table-book-on-the-vijayanagar-empire/article38185980.ece#! | title=Book Review: 'Hampi' by Pierre-Sylvain Filliozat and Vasundhara Kavali-Filliozat is more than a coffee-table book on the Vijayanagar Empire | date=9 January 2022 }}</ref> | ||
Line 101: | Line 103: | ||
| align = right | | align = right | ||
| image1 = Garuda Temple, Maha Mandapa and Eastern Gopura, Vitthala Temple Complex 1856 photo.jpg | | image1 = Garuda Temple, Maha Mandapa and Eastern Gopura, Vitthala Temple Complex 1856 photo.jpg | ||
| | | total_width = 350 | ||
| alt1 = | | alt1 = | ||
| caption1 = | | caption1 = | ||
| image2 = The elegant stone chariot.jpg | | image2 = The elegant stone chariot.jpg | ||
| alt2 = | |||
| alt2 = | | caption2 = | ||
| caption2 = | |||
| footer = The Garuda stone chariot and Vitthala temple gopuram in 1856 (left) and 2016. | | footer = The Garuda stone chariot and Vitthala temple gopuram in 1856 (left) and 2016. | ||
}} | }} | ||
Line 113: | Line 114: | ||
The empire reached its peak during the rule of [[Krishna Deva Raya]] when Vijayanagara armies were consistently victorious.{{sfn| Eaton|2006|pp=88–89}} The empire gained territory formerly under the Sultanates in the northern Deccan, such as Raichur and Gulbarga from the Bahamani Sultanate, territories in the eastern Deccan from wars with Sultan Quli Qutb Shahi of Golkonda, and [[Kalinga (historical region)|Kalinga]] region from the Gajapatis of [[Odisha]]. This was in addition to the already established presence in the southern Deccan.<ref name="richcity">The notes of Portuguese Barbosa confirms a very rich and well provided Vijayanagara city. {{harv|Kamath|2001|p=186}}</ref><ref name="Golkonda">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=part II, p. 37–39}}</ref> Many important monuments were either completed or commissioned during the time of King Krishnadevaraya.<ref name="dibba">{{Harvard citation|Dallapiccola|2001|p=66}}</ref> | The empire reached its peak during the rule of [[Krishna Deva Raya]] when Vijayanagara armies were consistently victorious.{{sfn| Eaton|2006|pp=88–89}} The empire gained territory formerly under the Sultanates in the northern Deccan, such as Raichur and Gulbarga from the Bahamani Sultanate, territories in the eastern Deccan from wars with Sultan Quli Qutb Shahi of Golkonda, and [[Kalinga (historical region)|Kalinga]] region from the Gajapatis of [[Odisha]]. This was in addition to the already established presence in the southern Deccan.<ref name="richcity">The notes of Portuguese Barbosa confirms a very rich and well provided Vijayanagara city. {{harv|Kamath|2001|p=186}}</ref><ref name="Golkonda">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=part II, p. 37–39}}</ref> Many important monuments were either completed or commissioned during the time of King Krishnadevaraya.<ref name="dibba">{{Harvard citation|Dallapiccola|2001|p=66}}</ref> | ||
Krishna Deva Raya was succeeded by his younger half-brother [[Achyuta Deva Raya]] in 1529. When Achyuta Deva Raya died in 1542, [[Sadashiva Raya]], the teenage nephew of Achyuta Raya, was appointed king, and [[Rama Raya (statesman)|Rama Raya]], Krishna Deva Raya's son-in-law, becoming the caretaker.{{sfn|Eaton|2006|p=79}} When Sadashiva Raya was old enough to assert his independent claim over the throne, Rama Raya made him a virtual prisoner and became the de facto ruler.{{sfn|Eaton|2006|p=92}} He hired Muslim generals in his army from his previous diplomatic connections with the Sultanates and called himself "Sultan of the World".{{sfn|Eaton|2006|pp=93–101}} He was | Krishna Deva Raya was succeeded by his younger half-brother [[Achyuta Deva Raya]] in 1529. When Achyuta Deva Raya died in 1542, [[Sadashiva Raya]], the teenage nephew of Achyuta Raya, was appointed king, and [[Rama Raya (statesman)|Rama Raya]], Krishna Deva Raya's son-in-law, becoming the caretaker.{{sfn|Eaton|2006|p=79}} When Sadashiva Raya was old enough to assert his independent claim over the throne, Rama Raya made him a virtual prisoner and became the de facto ruler.{{sfn|Eaton|2006|p=92}} He hired Muslim generals in his army from his previous diplomatic connections with the Sultanates and called himself "Sultan of the World".{{sfn|Eaton|2006|pp=93–101}} This included both [[Deccanis|Deccani Muslims]] recruited from anywhere in the Deccan or Westerners from beyond the Persian Gulf.<ref>{{cite book |url= https://books.google.com/books?id=cGd2huLXEVYC&dq=richard+eaton+local+indian+population+turkish&pg=PA125|title= A Social History of the Deccan, 1300-1761 - Eight Indian Lives · Part 1, Volume 8 |author= Eaton |page=87 }}</ref> He was keenly interfering in the internal affairs of the various Sultanates and on playing off the Muslim powers against one another, while making himself the ruler of the most powerful and influential regional power. This worked for a while but eventually made him very unpopular among his people and the Muslim rulers.<ref>{{Cite book|last=Pillai|first=Manu S.|title=Rebel Sultans:The Deccan from Khilji to Shivaji|publisher=Juggernaut Books|year=2020|isbn=9789353451066|location=New Delhi|pages=116–118}}</ref> He made a commercial treaty with the Portuguese to stop the supply of horses to Bijapur, then defeated the Bijapur ruler and inflicted humiliating defeats on Golconda and Ahmednagar.<ref name="horses">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=part II, p. 43}}</ref> | ||
===Defeat and decline=== | ===Defeat and decline=== | ||
Line 119: | Line 120: | ||
Eventually the [[Deccan sultanates]] to the north of Vijayanagara united and attacked Rama Raya's army in January 1565 in the [[Battle of Talikota]].{{sfn|Eaton|2006|pp=96–98}} Regarding the Vijayanagara defeat in battle, Kamath opines that the Sultanate armies, though numerically disadvantaged, were better equipped and trained. Their artillery was manned by expert Turkish gunmen while the Vijayanagara army depended on European mercenaries using outdated artillery. The Sultanate cavalry rode fast moving Persian horses and used spears that were fifteen to sixteen feet long giving them a greater reach, and their archers used metal cross bows which enabled them to reach longer distance targets. In comparison, the Vijayanagara army depended on slow moving war elephants, a cavalry riding mostly locally bred weaker horses wielding shorter reach javelines, and their archers used traditional bamboo bows with a shorter range. Despite these disadvantages, Kamath, Hermann Kulke and Dietmar Rothermund concur that the vast Vijayanagara army appeared to have the upper hand until two Muslim generals (identified as the mercenary Gilani brothers according to Kamath) switched sides and joined forces with the Sultanates turning the tide decisively in favor of the Sultanates. The generals captured Rama Raya and beheaded him, and Sultan Hussain had the severed head stuffed with straw for display.{{sfn|Kulke|Rothermund|2004|p=191}}{{sfn|Eaton|2006|p=98}}{{sfn|Kamath|2001|pp=172–173}} Rama Raya's beheading created confusion and havoc in the [[Vijayanagara army]], which were then completely routed. The Sultanates' army plundered [[Hampi (town)|Hampi]] and reduced it to the ruinous state in which it remains today.{{sfn|Eaton|2006|pp=98–101}} | Eventually the [[Deccan sultanates]] to the north of Vijayanagara united and attacked Rama Raya's army in January 1565 in the [[Battle of Talikota]].{{sfn|Eaton|2006|pp=96–98}} Regarding the Vijayanagara defeat in battle, Kamath opines that the Sultanate armies, though numerically disadvantaged, were better equipped and trained. Their artillery was manned by expert Turkish gunmen while the Vijayanagara army depended on European mercenaries using outdated artillery. The Sultanate cavalry rode fast moving Persian horses and used spears that were fifteen to sixteen feet long giving them a greater reach, and their archers used metal cross bows which enabled them to reach longer distance targets. In comparison, the Vijayanagara army depended on slow moving war elephants, a cavalry riding mostly locally bred weaker horses wielding shorter reach javelines, and their archers used traditional bamboo bows with a shorter range. Despite these disadvantages, Kamath, Hermann Kulke and Dietmar Rothermund concur that the vast Vijayanagara army appeared to have the upper hand until two Muslim generals (identified as the mercenary Gilani brothers according to Kamath) switched sides and joined forces with the Sultanates turning the tide decisively in favor of the Sultanates. The generals captured Rama Raya and beheaded him, and Sultan Hussain had the severed head stuffed with straw for display.{{sfn|Kulke|Rothermund|2004|p=191}}{{sfn|Eaton|2006|p=98}}{{sfn|Kamath|2001|pp=172–173}} Rama Raya's beheading created confusion and havoc in the [[Vijayanagara army]], which were then completely routed. The Sultanates' army plundered [[Hampi (town)|Hampi]] and reduced it to the ruinous state in which it remains today.{{sfn|Eaton|2006|pp=98–101}} | ||
After Rama Raya's death, [[Tirumala Deva Raya]] started the [[Aravidu dynasty]], founded a new capital of [[Penukonda]] to replace the destroyed Hampi, and attempted to reconstitute the remains of Vijayanagara Empire.{{sfn|Eaton|2006|pp=100–101}} Tirumala abdicated in 1572, dividing the remains of his kingdom to his three sons. The Aravidu dynasty successors ruled the region but the empire collapsed in 1614, and the final remains ended in 1646, from continued wars with the [[Adil Shahi dynasty|Bijapur sultanate]] and others.{{sfn|Kamath|2001|p=174}}<ref>{{cite book|author=Vijaya Ramaswamy|title=Historical Dictionary of the Tamils|url=https:// | After Rama Raya's death, [[Tirumala Deva Raya]] started the [[Aravidu dynasty]], founded a new capital of [[Penukonda]] to replace the destroyed Hampi, and attempted to reconstitute the remains of Vijayanagara Empire.{{sfn|Eaton|2006|pp=100–101}} Tirumala abdicated in 1572, dividing the remains of his kingdom to his three sons. The Aravidu dynasty successors ruled the region but the empire collapsed in 1614, and the final remains ended in 1646, from continued wars with the [[Adil Shahi dynasty|Bijapur sultanate]] and others.{{sfn|Kamath|2001|p=174}}<ref>{{cite book|author=Vijaya Ramaswamy|title=Historical Dictionary of the Tamils|url=https://books.google.com/books?id=ALUvDwAAQBAJ&q=Historical+Dictionary+of+the+Tamils|year=2007|publisher=Scarecrow Press|isbn=978-0-8108-6445-0|pages=11–12}}</ref>{{sfn|Eaton|2006|pp=101–115}} During this period, more kingdoms in South India became independent and separate from Vijayanagara, including the [[Nayakas of Chitradurga]], [[Keladi Nayaka]], [[Kingdom of Mysore|Mysore Kingdom]], [[Nayaks of Gingee|Nayak Kingdom of Gingee]], [[Thanjavur Nayaks|Nayaks of Tanjore]], and [[Madurai Nayak Dynasty|Nayaks of Madurai]].{{sfn|Kamath|2001|pp=220, 226, 234}} | ||
==Governance== | ==Governance== | ||
[[File:Mahanavami Dibba1.jpg|thumb|Tourists on top of Mahanavami Platform in Royal Enclosure.]] | [[File:Mahanavami Dibba1.jpg|thumb|Tourists on top of Mahanavami Platform in Royal Enclosure.]] | ||
[[File:Hampi group of monuments-Hampi-Karnataka-DSC 7874.jpg|thumb|Corridor at Temple from Vijayanagara capital [[Hampi]].]] | [[File:Hampi group of monuments-Hampi-Karnataka-DSC 7874.jpg|thumb|Corridor at Temple from Vijayanagara capital [[Hampi]].]] | ||
[[File:Kannada inscription (1509 AD) of Krishnadeva Raya at entrance to mantapa of Virupaksha temple in Hampi.JPG|thumb|upright|alt=|Kannada inscription of King Krishnadeva Raya, dated 1509, at the Virupaksha temple in Hampi, describing his coronation and the construction of the large open mantapa]] | [[File:Kannada inscription (1509 AD) of Krishnadeva Raya at entrance to mantapa of Virupaksha temple in Hampi.JPG|thumb|upright|alt=|Kannada inscription of King Krishnadeva Raya, dated 1509, at the Virupaksha temple in Hampi, describing his coronation and the construction of the large open mantapa]] | ||
Line 138: | Line 139: | ||
[[File:Hampi aug09 56.jpg|thumb|left|Paddy fields in Vijayanagara capital Hampi]] | [[File:Hampi aug09 56.jpg|thumb|left|Paddy fields in Vijayanagara capital Hampi]] | ||
According to Abdur Razzak, much of the empire was fertile and well cultivated.<ref name="ports"/> Most of the growers were [[tenant farmer]]s and were given the right of part ownership of the land over time. Tax policies encouraging needed produce made distinctions between land use to determine tax levies. For example, the daily market availability of rose petals was important for perfumers, so cultivation of roses received a lower tax assessment.<ref>From the notes of Abdur Razzak in {{harvnb|Nilakanta Sastri|1955|p=298}}</ref> Salt production and the manufacture of [[Salt pan (evaporation)|salt pans]] were controlled by similar means. The making of [[ghee]] (clarified butter), which was sold as an oil for human consumption and as a fuel for lighting lamps, was profitable.<ref>From the notes of Abdur Razzak in {{harvnb|Nilakanta Sastri|1955|p=299}}</ref> Exports to China intensified and included cotton, spices, jewels, [[semi-precious stone]]s, ivory, rhino horn, [[ebony]], [[amber]], coral, and aromatic products such as perfumes. Large vessels from China made frequent visits and brought Chinese products to the empire's 300 ports, large and small, on the [[Arabian Sea]] and the [[Bay of Bengal]]. The ports of [[Mangalore]], [[Honavar]], [[Bhatkal]], [[Barkur]], [[Cochin]], [[Kannur|Cannanore]], [[Machilipatnam]], and [[Dharmadam]] were important for they not only provided secure harbors for traders from Africa, Arabia, Aden, the Red sea, China and Bengal but some also served as ship building centers.<ref name="ports">From the notes of Abdur Razzak in {{harvnb|Nilakanta Sastri|1955|p=304}}</ref> | According to Abdur Razzak, much of the empire was fertile and well cultivated.<ref name="ports"/> Most of the growers were [[tenant farmer]]s and were given the right of part ownership of the land over time. Tax policies encouraging needed produce made distinctions between land use to determine tax levies. For example, the daily market availability of rose petals was important for perfumers, so cultivation of roses received a lower tax assessment.<ref>From the notes of Abdur Razzak in {{harvnb|Nilakanta Sastri|1955|p=298}}</ref> Salt production and the manufacture of [[Salt pan (evaporation)|salt pans]] were controlled by similar means. The making of [[ghee]] (clarified butter), which was sold as an oil for human consumption and as a fuel for lighting lamps, was profitable.<ref>From the notes of Abdur Razzak in {{harvnb|Nilakanta Sastri|1955|p=299}}</ref> Exports to China intensified and included cotton, spices, jewels, [[semi-precious stone]]s, ivory, rhino horn, [[ebony]], [[amber]], coral, and aromatic products such as perfumes. Large vessels from China made frequent visits and brought Chinese products to the empire's 300 ports, large and small, on the [[Arabian Sea]] and the [[Bay of Bengal]]. The ports of [[Mangalore]], [[Honavar]], [[Bhatkal]], [[Barkur]], [[Cochin]], [[Kannur|Cannanore]], [[Machilipatnam]], and [[Dharmadam]] were important for they not only provided secure harbors for traders from Africa, Arabia, Aden, the Red sea, China and Bengal but some also served as ship building centers.<ref name="ports">From the notes of Abdur Razzak in {{harvnb|Nilakanta Sastri|1955|p=304}}</ref> | ||
[[File: | [[File:A view of Hampi from Anjaneyadri parvat.jpg|thumb|Paddy fields in Vijayanagara capital at Hampi]] | ||
When merchant ships docked, the merchandise was taken into official custody and taxes levied on all items sold. The security of the merchandise was guaranteed by the administration officials. Traders of many nationalities ([[Arabs]], [[Persian people|Persians]], [[Gujar Khan|Guzerates]], [[Greater Khorasan|Khorassanians]]) settled in [[Kozhikode|Calicut]], drawn by the thriving trade business.<ref name="ports"/> Ship building prospered and [[keel]]ed ships between 1000 and 1200 ''bahares'' ([[Tonnage|burden]]) were built without decks by sewing the entire [[Hull (watercraft)|hull]] with ropes rather than fastening them with nails. Ships sailed to the [[Red Sea]] ports of [[Aden]] and [[Mecca]] with Vijayanagara goods sold as far away as [[Venice]]. The empire's principal exports were pepper, ginger, [[cinnamon]], cardamom, [[Prunus cerasifera|myrobalan]], [[Tamarind|tamarind timber]], [[Golden Shower Tree|anafistula]], precious and semi-precious stones, pearls, [[musk]], [[ambergris]], [[rhubarb]], [[aloe]], cotton cloth and [[porcelain]].<ref name="ports"/> Cotton yarn was shipped to [[Burma]] and [[indigo]] to [[Persia]]. Chief imports from [[Palestine (region)|Palestine]] were [[copper]], quicksilver ([[mercury (element)|mercury]]), [[vermilion]], coral, [[saffron]], coloured velvets, [[rose water]], knives, colored [[camlet]]s, gold and silver. Persian horses were imported to Cannanore before a two-week land trip to the capital. [[Silk]] arrived from China and sugar from [[Bengal]].{{sfn|Nilakanta Sastri|1955|pp=304–305}} | When merchant ships docked, the merchandise was taken into official custody and taxes levied on all items sold. The security of the merchandise was guaranteed by the administration officials. Traders of many nationalities ([[Arabs]], [[Persian people|Persians]], [[Gujar Khan|Guzerates]], [[Greater Khorasan|Khorassanians]]) settled in [[Kozhikode|Calicut]], drawn by the thriving trade business.<ref name="ports"/> Ship building prospered and [[keel]]ed ships between 1000 and 1200 ''bahares'' ([[Tonnage|burden]]) were built without decks by sewing the entire [[Hull (watercraft)|hull]] with ropes rather than fastening them with nails. Ships sailed to the [[Red Sea]] ports of [[Aden]] and [[Mecca]] with Vijayanagara goods sold as far away as [[Venice]]. The empire's principal exports were pepper, ginger, [[cinnamon]], cardamom, [[Prunus cerasifera|myrobalan]], [[Tamarind|tamarind timber]], [[Golden Shower Tree|anafistula]], precious and semi-precious stones, pearls, [[musk]], [[ambergris]], [[rhubarb]], [[aloe]], cotton cloth and [[porcelain]].<ref name="ports"/> Cotton yarn was shipped to [[Burma]] and [[indigo]] to [[Persia]]. Chief imports from [[Palestine (region)|Palestine]] were [[copper]], quicksilver ([[mercury (element)|mercury]]), [[vermilion]], coral, [[saffron]], coloured velvets, [[rose water]], knives, colored [[camlet]]s, gold and silver. Persian horses were imported to Cannanore before a two-week land trip to the capital. [[Silk]] arrived from China and sugar from [[Bengal]].{{sfn|Nilakanta Sastri|1955|pp=304–305}} | ||
[[File:15th century aqua duct to Mahanavami platform Pushkarani step well, Hampi Hindu monuments Karnataka 1.jpg|thumb|Raised water-channel or aqueduct for city.]] | [[File:15th century aqua duct to Mahanavami platform Pushkarani step well, Hampi Hindu monuments Karnataka 1.jpg|thumb|Raised water-channel or aqueduct for city.]] | ||
Line 159: | Line 160: | ||
[[File:Vijayanagar snakestone.jpg|thumb |alt=Nāga|''[[Nāga]]'', snake worship in Hampi]] | [[File:Vijayanagar snakestone.jpg|thumb |alt=Nāga|''[[Nāga]]'', snake worship in Hampi]] | ||
Sati practice is evidenced in Vijayanagara ruins by several inscriptions known as ''Satikal'' (Sati stone) or ''Sati-virakal'' (Sati hero stone).{{sfn|Verghese|2001|p=41}} There are controversial views among historians regarding this practice including religious compulsion, marital affection, martyrdom or honor against subjugation by foreign intruders.<ref name="Hawley1994p150">{{cite book|author=John Stratton Hawley |url=https://books.google.com/books?id=w_VbHItKQjYC|title=Sati, the Blessing and the Curse: The Burning of Wives in India|publisher=Oxford University Press|year=1994|isbn=978-0-19-536022-6|pages=150–151}}</ref><ref>{{Cite book |last=Lindsey|first=Harlan | Sati practice is evidenced in Vijayanagara ruins by several inscriptions known as ''Satikal'' (Sati stone) or ''Sati-virakal'' (Sati hero stone).{{sfn|Verghese|2001|p=41}} There are controversial views among historians regarding this practice including religious compulsion, marital affection, martyrdom or honor against subjugation by foreign intruders.<ref name="Hawley1994p150">{{cite book|author=John Stratton Hawley |url=https://books.google.com/books?id=w_VbHItKQjYC|title=Sati, the Blessing and the Curse: The Burning of Wives in India|publisher=Oxford University Press|year=1994|isbn=978-0-19-536022-6|pages=150–151}}</ref><ref>{{Cite book |last=Lindsey|first=Harlan|title=Religion and Rajput Women: The Ethic of Protection in Contemporary Narratives |publisher=University of California Press|year=2018|isbn=9780520301757|page=200}}</ref><ref>{{Cite journal|last=H.G|first=Rekha|date=2019|title=Sati Memorial Stones of Vijayanagara Period - A Study |url=https://journals.eduindex.org/index.php/hrj/article/view/15081|journal=History Research Journal |volume=5|issue=6 |page=210}}</ref> | ||
The socio-religious movements that gained popularity in the previous centuries, such as [[Lingayatism]], provided momentum for flexible social norms that helped the cause of women. By this time [[South India]]n women had crossed most barriers and were actively involved in fields hitherto considered the monopoly of men such as administration, business, trade and the fine arts.<ref name="finearts">B.A. Saletore in {{harvnb|Kamath|2001|p=179}}</ref> [[Tirumalamba|Tirumalamba Devi]] who wrote ''Varadambika Parinayam'' and [[Gangadevi]] the author of ''Madhuravijayam'' were among the notable women poets of the Sanskrit language.<ref name="femalepoet"/> Early Telugu women poets such as [[Timmakka|Tallapaka Timmakka]] and [[Molla (poet)|Atukuri Molla]] became popular. Further south the provincial [[Nayaks of Tanjore]] patronised several women poets. The [[Devadasi system]], as well as legalized prostitution, existed and members of this community were relegated to a few streets in each city. The popularity of [[harem]]s among men of the royalty and the existence of [[seraglio]] is well known from records.<ref name="prostitute">{{harvnb|Kamath|2001|p=180}}</ref> | The socio-religious movements that gained popularity in the previous centuries, such as [[Lingayatism]], provided momentum for flexible social norms that helped the cause of women. By this time [[South India]]n women had crossed most barriers and were actively involved in fields hitherto considered the monopoly of men such as administration, business, trade and the fine arts.<ref name="finearts">B.A. Saletore in {{harvnb|Kamath|2001|p=179}}</ref> [[Tirumalamba|Tirumalamba Devi]] who wrote ''Varadambika Parinayam'' and [[Gangadevi]] the author of ''Madhuravijayam'' were among the notable women poets of the Sanskrit language.<ref name="femalepoet"/> Early Telugu women poets such as [[Timmakka|Tallapaka Timmakka]] and [[Molla (poet)|Atukuri Molla]] became popular. Further south the provincial [[Nayaks of Tanjore]] patronised several women poets. The [[Devadasi system]], as well as legalized prostitution, existed and members of this community were relegated to a few streets in each city. The popularity of [[harem]]s among men of the royalty and the existence of [[seraglio]] is well known from records.<ref name="prostitute">{{harvnb|Kamath|2001|p=180}}</ref> | ||
Line 174: | Line 175: | ||
[[File:Karnataka Hampi IMG 0730.jpg|thumb |alt=Virupaksha Temple, Hampi|''[[Virupaksha Temple, Hampi]]'']] | [[File:Karnataka Hampi IMG 0730.jpg|thumb |alt=Virupaksha Temple, Hampi|''[[Virupaksha Temple, Hampi]]'']] | ||
The Vijayanagara kings [[Religious tolerance|were tolerant of all religions and sects]], as writings by foreign visitors show.<ref name="democracy">From the notes of Duarte Barbosa {{harv|Kamath|2001|p=178}}</ref> The kings used titles such as ''Gobrahamana Pratipalanacharya'' (''literally'', "protector of cows and Brahmins") that testified to their intention of protecting [[Hinduism]], | The Vijayanagara kings [[Religious tolerance|were tolerant of all religions and sects]], as writings by foreign visitors show.<ref name="democracy">From the notes of Duarte Barbosa {{harv|Kamath|2001|p=178}}</ref> The kings used titles such as ''Gobrahamana Pratipalanacharya'' (''literally'', "protector of cows and Brahmins") that testified to their intention of protecting [[Hinduism]], The [[Nāgarī script]] inscription at [[Hampi]] includes the term ''Hinduraya Suratrana'', which Benjamin Lewis Rice translates as "the Suratrana of Hindu Rayas". Some scholars have interpreted this to mean "the Sultan among Hindu kings" and state this to be an evidence of some Islamic political traditions being adopted by Hindu kings,<ref name="Ray2003p30">{{cite book|author=Rajat Kanta Ray|title=The Felt Community: Commonalty and Mentality Before the Emergence of Indian Nationalism| url= https://books.google.com/books?id=3UxuAAAAMAAJ| year=2003| publisher=Oxford University Press| isbn=978-0-19-565863-7|page=30}}</ref><ref name=pollock285/>{{refn|group=note|The ''Hinduraya suratrana'' term in inscriptions has been coupled with long brocaded headdress (''kullayi'') and others shown in some royalty-related reliefs found in Hampi as additional support for the hypothesis that 'Islamicization of Hindu culture' in 14th-century.<ref>{{cite journal | last=Wagoner | first=Phillip B. | title="Sultan among Hindu Kings": Dress, Titles, and the Islamicization of Hindu Culture at Vijayanagara | journal=The Journal of Asian Studies | publisher=Cambridge University Press (CUP) | volume=55 | issue=4 | year=1996 | issn=0021-9118 | doi=10.2307/2646526 | page=853| jstor=2646526 }}</ref> The long headdress are also seen in the royalty-related and secular artwork in [[Pattadakal]] dated from the 7th and 8th century, about 5 centuries before the first Sultanate was formed in South Asia.<ref name="Michell2002p65">{{cite book|author=George Michell|title=Pattadakal|url=https://books.google.com/books?id=AcgYAAAAYAAJ|year=2002|publisher=Oxford University Press|isbn=978-0-19-565651-0|pages=65–68, 54–73}}</ref> Similar conical headdress is seen in other sites such as the [[Ajanta Caves]], [[Ellora Caves]], [[Aihole]] and [[Badami]], variously dated from the 2nd century CE to 10th century CE.<ref name="Owen2012p68">{{cite book|author=Lisa Owen|title=Carving Devotion in the Jain Caves at Ellora|url=https://books.google.com/books?id=MUszAQAAQBAJ |year=2012|publisher=BRILL Academic|isbn=978-90-04-20630-4|pages=68–71}}</ref><ref>{{cite book|author=Walter M. Spink|title=Cave by Cave|url=https://books.google.com/books?id=UPqUHXlwXdcC |year=2005|publisher=BRILL Academic|isbn=90-04-15644-5|pages=38–40, 78–79, 225–227}}</ref>}} as well as that Indian kingdoms recognized their religious identity of being [[Hindu]] and of [[Hinduism]] by early 14th century.<ref name=Llewellyn74>{{cite book|author=David Lorenzen| editor= J. E. Llewellyn|title=Defining Hinduism: A Reader|url=https://books.google.com/books?id=GyEvDwAAQBAJ&pg=PT114| year=2017| publisher=Taylor & Francis|isbn=978-1-315-47563-9|pages=73–75}}</ref> Majority Others interpret the term ''Hinduraya Suratrana'' to mean "protectors of the gods of (or among) the Hindu kings".<ref name=pollock285>{{cite journal | last=Pollock | first=Sheldon | title=Ramayana and Political Imagination in India | journal=The Journal of Asian Studies | publisher=Cambridge University Press | volume=52 | issue=2 | year=1993 | doi=10.2307/2059648 | pages=284–285| jstor=2059648 }}</ref><ref>{{cite journal | last=Habib | first=Irfan | title=The Envisioning of a Nation: A Defence of the Idea of India | journal=Social Scientist | volume=27 | issue=9/10 | year=1999 | doi=10.2307/3518100 | pages=18–29| jstor=3518100 }}</ref><ref>A.R. Kulkarni (1970), [https://www.jstor.org/stable/44141073 Social Relations in the Maratha Country in the Medieval Period], Proceedings of the Indian History Congress, Vol. 32, Issue 1, pp. 231-268, Quote: "Suratrana has been interpreted by some as the 'protector of gods' (...)"</ref> .Empire's founders, the Sangama brothers (Harihara I and Bukka Raya I) came from a pastoral cowherd background, possibly the [[Kuruba]] people, that claimed Yadava lineage.{{sfn|Dhere|2011|p=243}}{{sfn|Sewell|2011|p=22, 23, 420}}{{refn|group=note|name="Dhere2011p243"}} The founders of the empire were devout [[Shaiva]]s (worshippers of the [[Hindu god]] [[Shiva]]) but made grants to [[Vishnu]] temples. Their patron saint [[Vidyaranya]] was from the [[Advaita]] order at [[Sringeri]]. The ''[[Varaha]]'' (the boar [[avatar]] of Vishnu) was the [[emblem]] of the empire.<ref name="emb">{{harvnb|Kamath|2001|p=177}}</ref> Over one-fourth of the archaeological dig found an "Islamic Quarter" not far from the "Royal Quarter". Nobles from Central Asia's Timurid kingdoms also came to Vijayanagara. The later [[Saluva]] and [[Tuluva]] kings were [[Vaishnava]] (followers of Vishnu) by faith, but also worshipped [[Venkateshwara]] (Vishnu) at [[Tirumala Venkateswara Temple|Tirupati]] as well as [[Virupaksha Temple, Hampi|Virupaksha]] (Shiva) at Hampi. A Sanskrit work, ''Jambavati Kalyanam'' by King Krishnadevaraya, refers to Virupaksha as ''Karnata Rajya Raksha Mani'' ("protective jewel of Karnata Empire").<ref name="devata">{{harvnb|Wagoner|2001|p=14}}</ref> The kings patronised the saints of the [[dvaita]] order (philosophy of dualism) of [[Madhvacharya]] at [[Udupi]].<ref name="patron">{{harvnb|Kamath|2001|pp=177–178}}</ref> Endowments were made to temples in the form of land, cash, produce, jewellery and constructions.<ref name="endow">{{Cite journal|last=Naik, Reddy|first=Krishna, Ramajulu|title=Impact of endowments on society during the Vijayanagara period: A study of the Rayalaseema region, 1336–1556|journal=Proceedings of the Indian History Congress|year=2007|volume=68|pages=286–294|jstor=44147838}}</ref> | ||
The [[Bhakti]] (devotional) movement was active during this time, and involved well known [[Haridasa]]s (devotee saints) of that time. Like the [[Virashaiva]] movement of the 12th century, this movement presented another strong current of devotion, pervading the lives of millions. The Haridasas represented two groups, the ''[[Vyasakuta]]'' and ''[[Dasakuta]]'', the former being required to be proficient in the [[Vedas]], [[Upanishads]] and other [[Darshanas]], while the ''Dasakuta'' merely conveyed the message of Madhvacharya through the Kannada language to the people in the form of devotional songs (''Devaranamas'' and ''Kirthanas''). The philosophy of Madhvacharya was spread by eminent disciples such as [[Naraharitirtha]], [[Jayatirtha]], [[Sripadaraya]], [[Vyasatirtha]], [[Vadirajatirtha]] and others.{{sfn|Shiva Prakash|1997|pp=192, 194–196}} Vyasatirtha, the ''guru'' (teacher) of Vadirajatirtha, [[Purandaradasa]] (''Pitamaha'' or "Father of Carnatic music"{{sfn|Iyer|2006|p=93}}{{sfn|Narayan|2010|loc=Introduction, p. 3}}) and [[Kanakadasa]]{{sfn|Shiva Prakash|1997|p=196}} earned the devotion of King Krishnadevaraya.{{sfn|Shiva Prakash|1997|p=195}}{{sfn|Kamath|2001|p=178}}{{sfn|Nilakanta Sastri|1955|p=324}} The king considered the saint his ''[[Kuladevata]]'' (family deity) and honoured him in his writings.<ref>{{cite book |first=Madhubala|last=Sinha|title=Encyclopaedia of South Indian Literature – Volume 2|year=2009|publisher=Anmol Publications, 2009, New Delhi|isbn=9788126137404|page=271}}</ref> During this time, another great composer of early carnatic music, [[Annamacharya]] composed hundreds of ''Kirthanas'' in [[Telugu Language|Telugu]] at [[Tirumala - Tirupati|Tirupati]] in present-day [[Andhra Pradesh]].{{sfn|Kamath|2001|p=185}} | The [[Bhakti]] (devotional) movement was active during this time, and involved well known [[Haridasa]]s (devotee saints) of that time. Like the [[Virashaiva]] movement of the 12th century, this movement presented another strong current of devotion, pervading the lives of millions. The Haridasas represented two groups, the ''[[Vyasakuta]]'' and ''[[Dasakuta]]'', the former being required to be proficient in the [[Vedas]], [[Upanishads]] and other [[Darshana (Hinduism)|Darshanas]], while the ''Dasakuta'' merely conveyed the message of Madhvacharya through the Kannada language to the people in the form of devotional songs (''Devaranamas'' and ''Kirthanas''). The philosophy of Madhvacharya was spread by eminent disciples such as [[Naraharitirtha]], [[Jayatirtha]], [[Sripadaraya]], [[Vyasatirtha]], [[Vadirajatirtha]] and others.{{sfn|Shiva Prakash|1997|pp=192, 194–196}} Vyasatirtha, the ''guru'' (teacher) of Vadirajatirtha, [[Purandaradasa]] (''Pitamaha'' or "Father of Carnatic music"{{sfn|Iyer|2006|p=93}}{{sfn|Narayan|2010|loc=Introduction, p. 3}}) and [[Kanakadasa]]{{sfn|Shiva Prakash|1997|p=196}} earned the devotion of King Krishnadevaraya.{{sfn|Shiva Prakash|1997|p=195}}{{sfn|Kamath|2001|p=178}}{{sfn|Nilakanta Sastri|1955|p=324}} The king considered the saint his ''[[Kuladevata]]'' (family deity) and honoured him in his writings.<ref>{{cite book |first=Madhubala|last=Sinha|title=Encyclopaedia of South Indian Literature – Volume 2|year=2009|publisher=Anmol Publications, 2009, New Delhi|isbn=9788126137404|page=271}}</ref> During this time, another great composer of early carnatic music, [[Annamacharya]] composed hundreds of ''Kirthanas'' in [[Telugu Language|Telugu]] at [[Tirumala - Tirupati|Tirupati]] in present-day [[Andhra Pradesh]].{{sfn|Kamath|2001|p=185}} | ||
[[File:Ugranarasimha statue at Hampi.JPG|thumb |upright=0.75 |alt=Narasimha|''Ugra'' ''[[Narasimha]]'' monolith at Hampi]] | [[File:Ugranarasimha statue at Hampi.JPG|thumb |upright=0.75 |alt=Narasimha|''Ugra'' ''[[Narasimha]]'' monolith at Hampi]] | ||
Line 193: | Line 194: | ||
In addition to epigraphs and coins, the sources of Vijayanagara history (its origin, social and political life and eventual defeat) are the accounts of foreign travelers and contemporary literary sources in Sanskrit, Kannada, Persian and Telugu. The Portuguese visitors to the empire were Domingo Paes (1522), [[Fernão Nunes]] (1537),<ref name="portuguese">{{harvnb|Davison-Jenkins|2001|p=63,72,98,99}}</ref> [[Duarte Barbosa]] (1516) and Barradas (1616), and Athanasius Nikitin (1470) came from Russia.<ref name="other-portuguese">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=Introductory p. ix,x}}</ref> [[Niccolò de' Conti]] (1420),<ref name="nicoli">{{harvnb|Sattar|Sharma|Pokharia|2010|p=245}}</ref> [[Ludovico di Varthema]] (1505), Caesar Fredericci (1567) and Filippo Sassetti (1585)<ref name="Ramaraya">{{harvnb|Savile|1996|p=858}}</ref>{{sfn|Nilakanta Sastri|1955|pp=304–305}} were travelers from Italy and Abdur Razzak (1443)<ref name="persian">{{harvnb|Sinopoli|Morrison|2001|p=101,104}}</ref> visited from Persia. Contemporary Muslim writers who were either under the patronage of rival kingdoms (the Sultanates) or were visitors to Vijayanagara and accomplished valuable works are [[Ziauddin Barani]] (''Tarikh-i-Firuz Shahi'', 1357), Isamy (''Fatuhat us salatin''), Syed Ali Tabatabai (''Burhan-i-Maisar'', 1596), Nisammuddin Bakshi, [[Firishta]] (''Tarik-i-Firishta'') and Rafiuddin Shirazi (''Tazkirat ul Mulk'', 1611).<ref name="Barani">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=Introductory ix, part II, p. 9}}</ref> Among writings by native authors, the important Sanskrit works that shed light on the empire are ''Vidyaranya Kalajnana'', Dindima's ''Ramabhyudayam'' on the life of King Saluva Narasimha, Dindima II's ''Achyutabhyudayam'' and Tirumalamba's ''Varadambika Parinayam''. Among Kannada literary works, ''Kumara Ramana Kathe'' by Nanjunda Kavi, ''[[Mohanatarangini]]'' by [[Kanakadasa]], ''Keladiripavijayam'' by Linganna and the recently discovered ''Krishnadevarayana Dinachari'' are useful sources, and among Telugu works, Srinatha's ''Kashikanda'', Mallayya and Singayya's ''Varahapuranamu'', Vishvanatha Nayani's ''Rayavachakamu'', Nandi Timmanna's ''Parijathapaharanamu'', Durjati's ''Krishnaraja Vijayamu'', Peddanna's ''Manucharitamu'' and King Krishnadevaraya's ''[[Amuktamalyada]]'' are important sources of information.<ref name="sources">{{harvnb|Kamath|2001|pp=157–158}}</ref><ref name="nativeworks">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=Introductory p. ix}}</ref> | In addition to epigraphs and coins, the sources of Vijayanagara history (its origin, social and political life and eventual defeat) are the accounts of foreign travelers and contemporary literary sources in Sanskrit, Kannada, Persian and Telugu. The Portuguese visitors to the empire were Domingo Paes (1522), [[Fernão Nunes]] (1537),<ref name="portuguese">{{harvnb|Davison-Jenkins|2001|p=63,72,98,99}}</ref> [[Duarte Barbosa]] (1516) and Barradas (1616), and Athanasius Nikitin (1470) came from Russia.<ref name="other-portuguese">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=Introductory p. ix,x}}</ref> [[Niccolò de' Conti]] (1420),<ref name="nicoli">{{harvnb|Sattar|Sharma|Pokharia|2010|p=245}}</ref> [[Ludovico di Varthema]] (1505), Caesar Fredericci (1567) and Filippo Sassetti (1585)<ref name="Ramaraya">{{harvnb|Savile|1996|p=858}}</ref>{{sfn|Nilakanta Sastri|1955|pp=304–305}} were travelers from Italy and Abdur Razzak (1443)<ref name="persian">{{harvnb|Sinopoli|Morrison|2001|p=101,104}}</ref> visited from Persia. Contemporary Muslim writers who were either under the patronage of rival kingdoms (the Sultanates) or were visitors to Vijayanagara and accomplished valuable works are [[Ziauddin Barani]] (''Tarikh-i-Firuz Shahi'', 1357), Isamy (''Fatuhat us salatin''), Syed Ali Tabatabai (''Burhan-i-Maisar'', 1596), Nisammuddin Bakshi, [[Firishta]] (''Tarik-i-Firishta'') and Rafiuddin Shirazi (''Tazkirat ul Mulk'', 1611).<ref name="Barani">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=Introductory ix, part II, p. 9}}</ref> Among writings by native authors, the important Sanskrit works that shed light on the empire are ''Vidyaranya Kalajnana'', Dindima's ''Ramabhyudayam'' on the life of King Saluva Narasimha, Dindima II's ''Achyutabhyudayam'' and Tirumalamba's ''Varadambika Parinayam''. Among Kannada literary works, ''Kumara Ramana Kathe'' by Nanjunda Kavi, ''[[Mohanatarangini]]'' by [[Kanakadasa]], ''Keladiripavijayam'' by Linganna and the recently discovered ''Krishnadevarayana Dinachari'' are useful sources, and among Telugu works, Srinatha's ''Kashikanda'', Mallayya and Singayya's ''Varahapuranamu'', Vishvanatha Nayani's ''Rayavachakamu'', Nandi Timmanna's ''Parijathapaharanamu'', Durjati's ''Krishnaraja Vijayamu'', Peddanna's ''Manucharitamu'' and King Krishnadevaraya's ''[[Amuktamalyada]]'' are important sources of information.<ref name="sources">{{harvnb|Kamath|2001|pp=157–158}}</ref><ref name="nativeworks">{{harvnb|Chopra|Ravindran|Subrahmanian|2003|loc=Introductory p. ix}}</ref> | ||
The Persian visitor Abdur Razzak wrote in his travelogues that the empire enjoyed a high level of monetization. This is especially evident from the number of temple cash grants that were made. Coins were minted using gold, silver, copper and brass and their value depended on material weight. Coins were minted by the state, in the provinces and by merchant guilds. Foreign currency was in circulation. The highest denomination was the gold ''Varaha'' (or ''Hun/Honnu'', ''Gadyana'') weighted 50.65 {{endash}} 53 grains. The ''Partab'' or ''Pratapa'' was valued at half a ''Varaha'', the ''Fanam'', ''Phanam'' or ''Hana'', an alloy of gold and copper was the most common currency valued at a third of the ''Varaha''. A ''Tar'' made of pure silver was a sixth of a ''Phanam'' and a ''Chital'' made of brass was a third of the ''Tar''. ''Haga'', ''Visa'' and ''Kasu'' were also coins of lower denominations.<ref name="Varaha">{{harvnb|Sinopoli|2003|p=105}}</ref><ref name="hana">{{harvnb|Kamath|2001|p=176}}</ref> | The Persian visitor Abdur Razzak wrote in his travelogues that the empire enjoyed a high level of monetization. This is especially evident from the number of temple cash grants that were made. Coins were minted using gold, silver, copper and brass and their value depended on material weight. Coins were minted by the state, in the provinces and by merchant guilds. Foreign currency was in circulation. The highest denomination was the gold ''Varaha'' (or ''Hun/Honnu'', ''Gadyana'') weighted 50.65 {{endash}} 53 grains. The ''Partab'' or ''Pratapa'' was valued at half a ''Varaha'', the ''Fanam'', ''Phanam'' or ''Hana'', an alloy of gold and copper was the most common currency valued at a third of the ''Varaha''. A ''Tar'' made of pure silver was a sixth of a ''Phanam'' and a ''Chital'' made of brass was a third of the ''Tar''. ''Haga'', ''Visa'' and ''Kasu'' were also coins of lower denominations.<ref name="Varaha">{{harvnb|Sinopoli|2003|p=105}}</ref><ref name="hana">{{harvnb|Kamath|2001|p=176}}</ref> | ||
Line 212: | Line 213: | ||
===Architecture=== | ===Architecture=== | ||
{{Main|Vijayanagara architecture|Vijayanagara|Hampi | {{Main|Vijayanagara architecture||||}} | ||
[[File:The Stone Chariot,Hampi.jpg|thumb |alt=Temple car|''[[Temple car]]'' at the Vittala temple in Hampi]] | {{See also|Vijayanagara|Hampi|List of Vijayanagara era temples in Karnataka}}[[File:The Stone Chariot,Hampi.jpg|thumb |alt=Temple car|''[[Temple car]]'' at the Vittala temple in Hampi]] | ||
Vijayanagara architecture, according to art critic [[Percy Brown (scholar)|Percy Brown]] is a vibrant combination and blossoming of the [[Chalukya dynasty|Chalukya]], [[Hoysala Empire|Hoysala]], [[Pandyan dynasty|Pandya]] and [[Chola dynasty|Chola]] styles, idioms that prospered in previous centuries.<ref>{{harv|Kamath|2001|p=182}}.</ref> Its legacy of sculpture, architecture and painting influenced the development of the arts long after the empire came to an end. Its stylistic hallmark is the ornate [[Column|pillared]] ''Kalyanamantapa'' (marriage hall), ''Vasanthamantapa'' (open pillared halls) and the ''Rayagopura'' (tower). Artisans used the locally available hard granite because of its durability since the kingdom was under constant threat of invasion. An open-air theatre of monuments at its capital at [[Vijayanagara]] is a [[UNESCO]] [[World Heritage Site]].<ref name="heritage">{{cite news|title=Group of Monuments at Hampi-Cultural Sites|url=http://whc.unesco.org/en/list/241|work=UNESCO |access-date=27 April 2021|location=World Heritage Centre, Paris, France|date=1986}}</ref> | Vijayanagara architecture, according to art critic [[Percy Brown (scholar)|Percy Brown]] is a vibrant combination and blossoming of the [[Chalukya dynasty|Chalukya]], [[Hoysala Empire|Hoysala]], [[Pandyan dynasty|Pandya]] and [[Chola dynasty|Chola]] styles, idioms that prospered in previous centuries.<ref>{{harv|Kamath|2001|p=182}}.</ref> Its legacy of sculpture, architecture and painting influenced the development of the arts long after the empire came to an end. Its stylistic hallmark is the ornate [[Column|pillared]] ''Kalyanamantapa'' (marriage hall), ''Vasanthamantapa'' (open pillared halls) and the ''Rayagopura'' (tower). Artisans used the locally available hard granite because of its durability since the kingdom was under constant threat of invasion. An open-air theatre of monuments at its capital at [[Vijayanagara]] is a [[UNESCO]] [[World Heritage Site]].<ref name="heritage">{{cite news|title=Group of Monuments at Hampi-Cultural Sites|url=http://whc.unesco.org/en/list/241|work=UNESCO |access-date=27 April 2021|location=World Heritage Centre, Paris, France|date=1986}}</ref> | ||
Line 223: | Line 224: | ||
An aspect of Vijayanagara architecture that shows the cosmopolitanism of the great city is the presence of many secular structures bearing Islamic features. While political history concentrates on the ongoing conflict between the Vijayanagara empire and the Deccan Sultanates, the architectural record reflects a more creative interaction. There are many [[arch]]es, [[dome]]s and [[Vault (architecture)|vaults]] that show these influences. The concentration of structures like [[Chhatri|pavilions]], [[stable]]s and [[tower]]s suggests they were for use by royalty.{{sfn|Fritz|Michell|2001|p=10}} The decorative details of these structures may have been absorbed into Vijayanagara architecture during the early 15th century, coinciding with the rule of Deva Raya I and Deva Raya II. These kings are known to have employed many Muslims in their army and court, some of whom may have been [[Mughal architecture|Muslim architects]]. This harmonious exchange of architectural ideas must have happened during rare periods of peace between the Hindu and Muslim kingdoms.{{sfn|Philon|2001|p=87}} The "Great Platform" (''Mahanavami Dibba'') has relief carvings in which the figures seem to have the facial features of central Asian Turks who were known to have been employed as royal attendants.{{sfn|Dallapiccola|2001|p=69}} | An aspect of Vijayanagara architecture that shows the cosmopolitanism of the great city is the presence of many secular structures bearing Islamic features. While political history concentrates on the ongoing conflict between the Vijayanagara empire and the Deccan Sultanates, the architectural record reflects a more creative interaction. There are many [[arch]]es, [[dome]]s and [[Vault (architecture)|vaults]] that show these influences. The concentration of structures like [[Chhatri|pavilions]], [[stable]]s and [[tower]]s suggests they were for use by royalty.{{sfn|Fritz|Michell|2001|p=10}} The decorative details of these structures may have been absorbed into Vijayanagara architecture during the early 15th century, coinciding with the rule of Deva Raya I and Deva Raya II. These kings are known to have employed many Muslims in their army and court, some of whom may have been [[Mughal architecture|Muslim architects]]. This harmonious exchange of architectural ideas must have happened during rare periods of peace between the Hindu and Muslim kingdoms.{{sfn|Philon|2001|p=87}} The "Great Platform" (''Mahanavami Dibba'') has relief carvings in which the figures seem to have the facial features of central Asian Turks who were known to have been employed as royal attendants.{{sfn|Dallapiccola|2001|p=69}} | ||
== | == Family trees == | ||
=== Sangama dynasty (1336-1485) === | |||
{{Chart top|width=100%|collapsed=yes|Sangama dynasty}} | |||
{{Tree chart/start|align=center|style=font-size:90%}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | |A01 | | | | | | | | | | | | | | | | | | | | | | | | |||
A01=[[Bhavana Sangama|Bhavana<br>Sangama]]}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | |,|-|-|-|(| | | | | | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | |A01 | |A02 | | | | | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Harihara I]]'''<br><sup>(1)</sup><br><small>r. 1336-1356</small>|boxstyle_A01=border-color:#FFD700| | |||
A02='''[[Bukka Raya I|Bukka<br>Raya I]]'''<br><sup>(2)</sup><br><small>r. 1356-1377</small>|boxstyle_A02=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | |!| | | | | | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | |A01 | | | | | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Harihara II]]'''<br><sup>(3)</sup><br><small>r. 1377-1404</small>|boxstyle_A01=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | |,|-|-|-|+|-|-|-|.| | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | |A01 | |A02 | |A03 | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Virupaksha Raya|Virupaksha<br>Raya I]]'''<br><sup>(4)</sup><br><small>r. 1404-1405</small>|boxstyle_A01=border-color:#FFD700| | |||
A02='''[[Bukka Raya II|Bukka<br>Raya II]]'''<br><sup>(5)</sup><br><small>r. 1405-1406</small>|boxstyle_A02=border-color:#FFD700| | |||
A03='''[[Deva Raya I|Deva<br>Raya I]]'''<br><sup>(6)</sup><br><small>r. 1406-1422</small>|boxstyle_A03=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | |,|-|-|-|(| | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | |A01 | |A02 | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Ramachandra Raya|Ramachandra<br>Raya]]'''<br><sup>(7)</sup><br><small>r. 1422</small>|boxstyle_A01=border-color:#FFD700| | |||
A02='''[[Veera Vijaya Bukka Raya|Bukka<br>Raya III]]'''<br><sup>(8)</sup><br><small>r. 1422-1424</small>|boxstyle_A02=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | | | | | |!| | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | | | | |A01 | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Deva Raya II|Deva<br>Raya II]]'''<br><sup>(9)</sup><br><small>r. 1424-1446</small>|boxstyle_A01=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | |,|-|-|-|(| | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | |A01 | |A02 | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Mallikarjuna Raya|Deva<br>Raya III]]'''<br><sup>(10)</sup><br><small>r. 1446-1465</small>|boxstyle_A01=border-color:#FFD700| | |||
A02=Son of<br>Deva Raya}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | | | | | |!| | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | | | | |A01 | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Virupaksha Raya II|Virupaksha<br>Raya II]]'''<br><sup>(11)</sup><br><small>r. 1465-1485</small>|boxstyle_A01=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | | | | | |!| | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | | | | |A01 | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Praudha Raya|Praudha<br>Deva Raya<br>IV]]'''<br><sup>(12)</sup><br><small>r. 1485</small>|boxstyle_A01=border-color:#FFD700}} | |||
{{Tree chart/end}} | |||
{{Chart bottom}} | |||
=== Saluva dynasty (1485-1505) === | |||
{{Chart top|width=100%|collapsed=yes|Saluva dynasty}} | |||
{{Tree chart/start|align=center|style=font-size:90%}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | |A01 | | | | | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Saluva Narasimha Deva Raya|Saluva<br>Narasimha<br>Raya I]]'''<br><sup>(13)</sup><br><small>r. 1485-1491</small>|boxstyle_A01=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | |,|-|^|-|.| | | | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | |A01 | |A02 | | | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Thimma Bhupala|Thimma<br>Bhupala]]'''<br><sup>(14)</sup><br><small>r. 1491</small>|boxstyle_A01=border-color:#FFD700| | |||
A02='''[[Narasimha Raya II|Narasimha<br>Raya II]]'''<br><sup>(15)</sup><br><small>r. 1491-1505</small>|boxstyle_A02=border-color:#FFD700}} | |||
{{Tree chart/end}} | |||
{{Chart bottom}} | |||
=== Tuluva dynasty (1491-1570) === | |||
{{Chart top|width=100%|collapsed=yes|Tuluva dynasty}} | |||
{{Tree chart/start|align=center|style=font-size:90%}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | |A01 | | | | | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Tuluva Narasa Nayaka|Tuluva<br>Narasa<br>Nayaka]]'''<br><sup>(16)</sup><br><small>r. 1491-1503</small>|boxstyle_A01=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | |,|-|-|-|v|-|^|-|v|-|-|-|.| | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | |A01 | |A02 | |A03 | |A04 | | | | | | | | | | | | | | | | | | |||
A01='''[[Viranarasimha Raya|Narasimha<br>Raya III]]'''<br><sup>(17)</sup><br><small>r. 1503-1509</small>|boxstyle_A01=border-color:#FFD700| | |||
A02='''[[Krishnadevaraya|Krishna<br>Deva Raya]]'''<br><sup>(18)</sup><br><small>r. 1509-1529</small>|boxstyle_A02=border-color:#FFD700| | |||
A03='''[[Achyuta Deva Raya|Achyuta<br>Deva Raya]]'''<br><sup>(19)</sup><br><small>r. 1529-1542</small>|boxstyle_A03=border-color:#FFD700| | |||
A04=Son of<br>Tuluva<br>Narasa<br>Nayaka}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | | | |!| | | |!| | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | | | | |A01 | |A02 | | | | | | | | | | | | | | | | | | |||
A01='''[[Venkata I|Venkata<br>Raya I]]'''<br><sup>(20)</sup><br><small>r. 1542</small>|boxstyle_A01=border-color:#FFD700| | |||
A02='''[[Sadasiva Raya|Sadasiva<br>Raya]]'''<br><sup>(21)</sup><br><small>r. 1542-1569</small>|boxstyle_A02=border-color:#FFD700}} | |||
{{Tree chart/end}} | |||
{{Chart bottom}} | |||
=== Aravidu dynasty (1542-1652) === | |||
{{Chart top|width=100%|collapsed=yes|Aravidu dynasty}} | |||
{{Tree chart/start|align=center|style=font-size:90%}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | |,|-|-|-|-|-|-|-|.| | | | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | |A01 | | | | | |A02 | | | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Rama Raya (statesman)|Rama Raya]]'''<br><sup>(22)</sup><br><small>r. 1542-1565</small>|boxstyle_A01=border-color:#FFD700| | |||
A02='''[[Tirumala Deva Raya|Tirumala<br>Deva Raya]]'''<br><sup>(23)</sup><br><small>r. 1565-1572</small>|boxstyle_A02=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | |!| | | |,|-|-|-|+|-|-|-|.| | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | |A01 | |A02 | |A03 | |A04 | | | | | | | | | | | | | | | | | | |||
A01=Son of<br>Rama Raya| | |||
A02='''[[Sriranga Deva Raya|Sriranga<br>Deva Raya I]]'''<br><sup>(24)</sup><br><small>r. 1572-1586</small>|boxstyle_A02=border-color:#FFD700| | |||
A03=Rama Deva| | |||
A04='''[[Venkatapati Raya|Venkata<br>Raya II]]'''<br><sup>(25)</sup><br><small>r. 1586-1614</small>|boxstyle_A04=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | |)|-|-|-|.| | | |!| | | | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | |A01 | |A02 | |A03 | | | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Peda Venkata Raya|Venkata<br>Raya III]]'''<br><sup>(28)</sup><br><small>r. 1632-1642</small>|boxstyle_A01=border-color:#FFD700| | |||
A02=Grandson of<br>Rama Raya| | |||
A03='''[[Sriranga II|Sriranga<br>Chika Raya II]]'''<br><sup>(26)</sup><br><small>r. 1614-1617</small>|boxstyle_A03=border-color:#FFD700}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | | |!| | | |!| | | | | | | | | | | | | | | | | | | | | |}} | |||
{{Tree chart|border=1| | | | | | | | | | | | | | | | | | | | |A01 | |A02 | | | | | | | | | | | | | | | | | | | | | | |||
A01='''[[Sriranga III]]'''<br><sup>(29)</sup><br><small>r. 1642-1652</small>|boxstyle_A01=border-color:#FFD700| | |||
A02='''[[Rama Deva Raya|Rama Deva<br>Raya]]'''<br><sup>(27)</sup><br><small>r. 1617-1632</small>|boxstyle_A02=border-color:#FFD700}} | |||
{{Tree chart/end}} | |||
{{Chart bottom}} | |||
==Travellers== | |||
==Travellers== | |||
[[File:Sultan of Delhi (top) and King of Vijayanagar (bottom) in the Catalan Atlas of 1375.jpg|thumb|upright=1.2|[[Tughlaq dynasty|Sultan of Delhi]] (top, flag: [[File:Sultan of Delhi Flag according to the Catalan Atlas (1375).png|15px]]) and King of Vijayanagara (bottom, with "Christian" flag: [[File:Flag of the Kigdom of Colombo, Catalan Atlas 1375.png|15px]]), named as "[[Kollam|King of Colombo]]" after the city of [[Kollam]]. His caption reads: ''Here rules the king of [[Kollam|Colombo]], a Christian.'' He was mistakenly identified as Christian because of the Christian mission established in Kollam by [[Jordanus]] since 1329.<ref>{{cite journal |last1=Liščák |first1=Vladimír |title=Mapa mondi (Catalan Atlas of 1375), Majorcan cartographic school, and 14th century Asia |journal=International Cartographic Association |date=2017 |page=5 |url=https://www.proc-int-cartogr-assoc.net/1/69/2018/ica-proc-1-69-2018.pdf}}</ref><ref>Several of the location names too are accurate, in {{cite book |title=Cartography between Christian Europe and the Arabic-Islamic World, 1100–1500: Divergent Traditions |date=17 June 2021 |publisher=BRILL |isbn=978-90-04-44603-8 |page=176 |url=https://books.google.com/books?id=eq0zEAAAQBAJ&pg=PA176 |language=en}}</ref> Detail of the [[Catalan Atlas]] of 1375.<ref>{{cite book |last1=Massing |first1=Jean Michel |last2=Albuquerque |first2=Luís de |last3=Brown |first3=Jonathan |last4=González |first4=J. J. Martín |title=Circa 1492: Art in the Age of Exploration |date=1 January 1991 |publisher=Yale University Press |isbn=978-0-300-05167-4 |url=https://books.google.com/books?id=wMK-Ba0-RG4C&pg=PA30 |language=en}}</ref>]] | [[File:Sultan of Delhi (top) and King of Vijayanagar (bottom) in the Catalan Atlas of 1375.jpg|thumb|upright=1.2|[[Tughlaq dynasty|Sultan of Delhi]] (top, flag: [[File:Sultan of Delhi Flag according to the Catalan Atlas (1375).png|15px]]) and King of Vijayanagara (bottom, with "Christian" flag: [[File:Flag of the Kigdom of Colombo, Catalan Atlas 1375.png|15px]]), named as "[[Kollam|King of Colombo]]" after the city of [[Kollam]]. His caption reads: ''Here rules the king of [[Kollam|Colombo]], a Christian.'' He was mistakenly identified as Christian because of the Christian mission established in Kollam by [[Jordanus]] since 1329.<ref>{{cite journal |last1=Liščák |first1=Vladimír |title=Mapa mondi (Catalan Atlas of 1375), Majorcan cartographic school, and 14th century Asia |journal=International Cartographic Association |date=2017 |page=5 |url=https://www.proc-int-cartogr-assoc.net/1/69/2018/ica-proc-1-69-2018.pdf}}</ref><ref>Several of the location names too are accurate, in {{cite book |title=Cartography between Christian Europe and the Arabic-Islamic World, 1100–1500: Divergent Traditions |date=17 June 2021 |publisher=BRILL |isbn=978-90-04-44603-8 |page=176 |url=https://books.google.com/books?id=eq0zEAAAQBAJ&pg=PA176 |language=en}}</ref> Detail of the [[Catalan Atlas]] of 1375.<ref>{{cite book |last1=Massing |first1=Jean Michel |last2=Albuquerque |first2=Luís de |last3=Brown |first3=Jonathan |last4=González |first4=J. J. Martín |title=Circa 1492: Art in the Age of Exploration |date=1 January 1991 |publisher=Yale University Press |isbn=978-0-300-05167-4 |url=https://books.google.com/books?id=wMK-Ba0-RG4C&pg=PA30 |language=en}}</ref>]] | ||
In the memoirs of [[Niccolò de' Conti]], an [[Italy|Italian]] merchant and traveller who visited Hampi about 1420, the city had an estimated circumference of {{convert|60|miles|km}} and it enclosed agriculture and settlements in its fortifications. In 1442, [[Abd-al-Razzāq Samarqandī|Abdul Razzaq]], who visited from [[Persia]], described it as a city with seven layers of forts, with outer layers for agriculture, crafts and residence, the inner third to seventh layers very crowded with shops and bazaars (markets).<ref>{{cite book|author=Carla M. Sinopoli|title=The Political Economy of Craft Production: Crafting Empire in South India, c.1350–1650|url=https://books.google.com/books?id=J3nHg-eKWuIC&pg=PA146|year=2003|publisher=Cambridge University Press|isbn=978-1-139-44074-5|pages=146–149}}</ref> | In the memoirs of [[Niccolò de' Conti]], an [[Italy|Italian]] merchant and traveller who visited Hampi about 1420, the city had an estimated circumference of {{convert|60|miles|km}} and it enclosed agriculture and settlements in its fortifications. In 1442, [[Abd-al-Razzāq Samarqandī|Abdul Razzaq]], who visited from [[Persia]], described it as a city with seven layers of forts, with outer layers for agriculture, crafts and residence, the inner third to seventh layers very crowded with shops and bazaars (markets).<ref>{{cite book|author=Carla M. Sinopoli|title=The Political Economy of Craft Production: Crafting Empire in South India, c.1350–1650|url=https://books.google.com/books?id=J3nHg-eKWuIC&pg=PA146|year=2003|publisher=Cambridge University Press|isbn=978-1-139-44074-5|pages=146–149}}</ref> | ||
Line 401: | Line 385: | ||
* [[Vijayanagara military]] | * [[Vijayanagara military]] | ||
* [[Political history of medieval Karnataka]] | * [[Political history of medieval Karnataka]] | ||
*[[Taxation in medieval India]] | * [[Taxation in medieval India]] | ||
{{clear}} | {{clear}} | ||
Line 410: | Line 394: | ||
}} | }} | ||
== References== | ==References== | ||
{{reflist|colwidth=30em}} | {{reflist|colwidth=30em}} | ||
Line 422: | Line 406: | ||
* {{cite book | last =Dhere | first =Ramchandra | year =2011 | title =Rise of a Folk God: Vitthal of Pandharpur South Asia Research | publisher =Oxford University Press, 2011 | isbn =9780199777648 | url =https://books.google.com/books?id=jUeeAgAAQBAJ}} | * {{cite book | last =Dhere | first =Ramchandra | year =2011 | title =Rise of a Folk God: Vitthal of Pandharpur South Asia Research | publisher =Oxford University Press, 2011 | isbn =9780199777648 | url =https://books.google.com/books?id=jUeeAgAAQBAJ}} | ||
* {{cite book |last=Durga Prasad |first=J. |title=History of the Andhras up to 1565 A. D. |year=1988 |publisher=P.G. Publisher |location=Guntur |url=http://202.41.85.234:8000/gw_44_5/hi-res/hcu_images/G2.pdf |access-date=27 January 2007 |url-status=dead |archive-url=https://web.archive.org/web/20060422120411/http://202.41.85.234:8000/gw_44_5/hi-res/hcu_images/G2.pdf |archive-date=22 April 2006 }} | * {{cite book |last=Durga Prasad |first=J. |title=History of the Andhras up to 1565 A. D. |year=1988 |publisher=P.G. Publisher |location=Guntur |url=http://202.41.85.234:8000/gw_44_5/hi-res/hcu_images/G2.pdf |access-date=27 January 2007 |url-status=dead |archive-url=https://web.archive.org/web/20060422120411/http://202.41.85.234:8000/gw_44_5/hi-res/hcu_images/G2.pdf |archive-date=22 April 2006 }} | ||
*{{cite book |last=Eaton |first=Richard M. |year=2006 |title=A social history of the Deccan, 1300–1761: eight Indian lives |publisher=Cambridge University Press |location=Cambridge |isbn=978-0-521-71627-7}} | * {{cite book |last=Eaton |first=Richard M. |year=2006 |title=A social history of the Deccan, 1300–1761: eight Indian lives |publisher=Cambridge University Press |location=Cambridge |isbn=978-0-521-71627-7}} | ||
* {{cite book|last1=Fritz |first1=John M. |last2=Michell |first2=George |title=New Light on Hampi: Recent Research at Vijayanagara|year=2001|publisher=MARG|location=Mumbai|pages=|isbn=978-81-85026-53-4|chapter=Introduction}} | * {{cite book|last1=Fritz |first1=John M. |last2=Michell |first2=George |title=New Light on Hampi: Recent Research at Vijayanagara|year=2001|publisher=MARG|location=Mumbai|pages=|isbn=978-81-85026-53-4|chapter=Introduction}} | ||
* {{Citation | last =Goodding | first =Robert A. | year =2013 | chapter =A Theologian in a South Indian Kingdom: The Historical Context of the Jivanmuktiviveka of Vidyaranya | editor-last =Lindquist | editor-first =Steven E. | title =Religion and Identity in South Asia and Beyond: Essays in Honor of Patrick Olivelle | publisher =Anthem Press}} | * {{Citation | last =Goodding | first =Robert A. | year =2013 | chapter =A Theologian in a South Indian Kingdom: The Historical Context of the Jivanmuktiviveka of Vidyaranya | editor-last =Lindquist | editor-first =Steven E. | title =Religion and Identity in South Asia and Beyond: Essays in Honor of Patrick Olivelle | publisher =Anthem Press}} | ||
Line 437: | Line 421: | ||
* {{cite book |last=Philon |first=Helen |year=2001 |chapter=Plaster decoration on Sultanate-styled courtly buildings |editor1-first=John M. |editor1-last=Fritz |editor2-first=George |editor2-last=Michell |title=New Light on Hampi: Recent Research at Vijayanagara |publisher=MARG |location=Mumbai |isbn=978-81-85026-53-4}} | * {{cite book |last=Philon |first=Helen |year=2001 |chapter=Plaster decoration on Sultanate-styled courtly buildings |editor1-first=John M. |editor1-last=Fritz |editor2-first=George |editor2-last=Michell |title=New Light on Hampi: Recent Research at Vijayanagara |publisher=MARG |location=Mumbai |isbn=978-81-85026-53-4}} | ||
* {{cite book |last=Rice |first=B. Lewis |author-link=B. Lewis Rice |orig-year=1897 |year=2001 |title=Mysore Gazetteer Compiled for Government |url=https://archive.org/details/mysoregazetteerc01rice/page/n6/mode/2up |volume=1 |publisher=Asian Educational Services |location=New Delhi, Madras |isbn=978-81-206-0977-8 }} | * {{cite book |last=Rice |first=B. Lewis |author-link=B. Lewis Rice |orig-year=1897 |year=2001 |title=Mysore Gazetteer Compiled for Government |url=https://archive.org/details/mysoregazetteerc01rice/page/n6/mode/2up |volume=1 |publisher=Asian Educational Services |location=New Delhi, Madras |isbn=978-81-206-0977-8 }} | ||
*{{cite book |last1=Sattar|first1=Mofarahus|last2=Sharma|first2=S.D.|last3=Pokharia|first3=Anil K.|editor-last=Sharma |editor-first=D.S. |year=2010 |title=Rice: Origin, Antiquity and History |publisher=Science Publishers, CRC Press|location=Boca Raton, Florida |isbn=978-1-4398-4056-6}} | * {{cite book |last1=Sattar|first1=Mofarahus|last2=Sharma|first2=S.D.|last3=Pokharia|first3=Anil K.|editor-last=Sharma |editor-first=D.S. |year=2010 |title=Rice: Origin, Antiquity and History |publisher=Science Publishers, CRC Press|location=Boca Raton, Florida |isbn=978-1-4398-4056-6}} | ||
* {{cite book |last=Savile|first=Charles|editor1-last=Schellinger|editor1-first=Paul E. |editor-last2=Salkin|editor-first2=Robert M.|year=1996 |chapter=vol 5, Asia & Oceania |title=International Dictionary of Historical Places|publisher=Routledge |location=New York |isbn=1-884964-04-4}} | * {{cite book |last=Savile|first=Charles|editor1-last=Schellinger|editor1-first=Paul E. |editor-last2=Salkin|editor-first2=Robert M.|year=1996 |chapter=vol 5, Asia & Oceania |title=International Dictionary of Historical Places|publisher=Routledge |location=New York |isbn=1-884964-04-4}} | ||
* {{cite book |last=Sewell |first=Robert |year=1901 |title=A Forgotten Empire Vijayanagar: A Contribution to the History of India |url=https://www.gutenberg.org/cache/epub/3310/pg3310.html}} | * {{cite book |last=Sewell |first=Robert |year=1901 |title=A Forgotten Empire Vijayanagar: A Contribution to the History of India |url=https://www.gutenberg.org/cache/epub/3310/pg3310.html}} | ||
Line 447: | Line 431: | ||
* {{cite book |last=Thapar |first=Romila |author-link=Romila Thapar |year=2003 |title=The Penguin History of Early India |publisher=Penguin Books |location=New Delhi |isbn=978-0-14-302989-2}} | * {{cite book |last=Thapar |first=Romila |author-link=Romila Thapar |year=2003 |title=The Penguin History of Early India |publisher=Penguin Books |location=New Delhi |isbn=978-0-14-302989-2}} | ||
* {{cite book |last=Talbot |first=Cynthia|author-link=|year=2002 |title=Precolonial India in Practice:Society, Region and Identity in Medieval Andhra|publisher=Oxford University Press|location=New York |isbn=0-19-513661-6}} | * {{cite book |last=Talbot |first=Cynthia|author-link=|year=2002 |title=Precolonial India in Practice:Society, Region and Identity in Medieval Andhra|publisher=Oxford University Press|location=New York |isbn=0-19-513661-6}} | ||
*{{cite book |last=Vanina|first=Eugenia|year=2012 |title=Medieval Indian Landscapes-Space.Time.Society.Man|publisher=Primus Books |location=Delhi |isbn=978-93-80607-19-1}} | * {{cite book |last=Vanina|first=Eugenia|year=2012 |title=Medieval Indian Landscapes-Space.Time.Society.Man|publisher=Primus Books |location=Delhi |isbn=978-93-80607-19-1}} | ||
* {{cite book |last=Verghese |first=Anila |year=2001 |chapter=Memorial stones |editor1-first=John M. |editor1-last=Fritz |editor2-first=George |editor2-last=Michell |title=New Light on Hampi: Recent Research at Vijayanagara |publisher=MARG |location=Mumbai |isbn=978-81-85026-53-4}} | * {{cite book |last=Verghese |first=Anila |year=2001 |chapter=Memorial stones |editor1-first=John M. |editor1-last=Fritz |editor2-first=George |editor2-last=Michell |title=New Light on Hampi: Recent Research at Vijayanagara |publisher=MARG |location=Mumbai |isbn=978-81-85026-53-4}} | ||
* {{cite book|last=Wagoner|first=Phillip|editor=John M. Fritz |editor2=George Michell|title=New Light on Hampi: Recent Research at Vijayanagara|year=2001|publisher=MARG|location=Mumbai|pages=|isbn=978-81-85026-53-4|chapter=Architecture and Royal Authority under the Early Sangamas}} | * {{cite book|last=Wagoner|first=Phillip|editor=John M. Fritz |editor2=George Michell|title=New Light on Hampi: Recent Research at Vijayanagara|year=2001|publisher=MARG|location=Mumbai|pages=|isbn=978-81-85026-53-4|chapter=Architecture and Royal Authority under the Early Sangamas}} | ||
Line 453: | Line 437: | ||
==External links== | ==External links== | ||
{{EB1911 Poster|Vijayanagar}} | |||
* | * | ||
{{Karnataka topics}} | {{Karnataka topics}} | ||
Line 463: | Line 447: | ||
[[Category:States and territories disestablished in 1646]] | [[Category:States and territories disestablished in 1646]] | ||
[[Category:Medieval Karnataka]] | [[Category:Medieval Karnataka]] | ||
[[Category: | [[Category:Hindu states]] | ||
[[Category:History of Karnataka]] | [[Category:History of Karnataka]] | ||
[[Category:Former empires]] | [[Category:Former empires]] |