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In 1018 CE, the [[Ghaznavid]] king [[Mahmud of Ghazni]] invaded [[Kannauj]], whose [[Gurjara-Pratihara|Pratihara]] king (possibly Rajyapala) fled the city, allowing the Ghaznvids to sack it without facing much resistance. According to the 12th century Muslim historian [[Ali ibn al-Athir]], Bida, the king of [[Khajuraho]] killed the king of Kannauj as a punishment for this cowardice. Bida is believed to be a variant of "Vidya" (that is, Vidyadhara). Some later Muslim historians misread this name as "Nanda", based on which [[British India|British-era]] scholars identified the killer of the Kannauj king as Vidyadhara's predecessor Ganda. However, an inscription discovered at Mahoba confirms that it was Vidyadhara who defeated the ruler of Kannauj.{{sfn|Mitra|1977|pp=72-73}}{{sfn|Dikshit|1976|p=72}} The Dubkund inscription of Arjuna of [[Kachchhapaghata dynasty|Kachchhapaghata]] family claims that Arjuna killed Rajyapala in a great battle. The Kachchhapaghatas were feudatories of the Chandelas, so it appears that Arjuna was acting as an agent of Vidyadhara.{{sfn|Mitra|1977|pp=74-75}}
In 1018 CE, the [[Ghaznavid]] king [[Mahmud of Ghazni]] invaded [[Kannauj]], whose [[Gurjara-Pratihara|Pratihara]] king (possibly Rajyapala) fled the city, allowing the Ghaznvids to sack it without facing much resistance. According to the 12th century Muslim historian [[Ali ibn al-Athir]], Bida, the king of [[Khajuraho]] killed the king of Kannauj as a punishment for this cowardice. Bida is believed to be a variant of "Vidya" (that is, Vidyadhara). Some later Muslim historians misread this name as "Nanda", based on which [[British India|British-era]] scholars identified the killer of the Kannauj king as Vidyadhara's predecessor Ganda. However, an inscription discovered at Mahoba confirms that it was Vidyadhara who defeated the ruler of Kannauj.{{sfn|Mitra|1977|pp=72-73}}{{sfn|Dikshit|1976|p=72}} The Dubkund inscription of Arjuna of [[Kachchhapaghata dynasty|Kachchhapaghata]] family claims that Arjuna killed Rajyapala in a great battle. The Kachchhapaghatas were feudatories of the Chandelas, so it appears that Arjuna was acting as an agent of Vidyadhara.{{sfn|Mitra|1977|pp=74-75}}


== Struggle against the Ghaznavids ==
It is possible that Vidyadhara appointed Rajyapala's successor Trilochanapala on the Pratihara throne.{{sfn|Mitra|1977|p=75}} In 1019 CE, Mahmud launched a fresh invasion of India, and defeated the [[Hindu Shahi|Kabul Shahi]] ruler Trilochanapala (not to be confused with the Pratihara ruler of same name). He then advanced towards Bari, the new Pratihara capital. According to [[Abu Sa'id Gardezi]]'s ''Zayn al-Akhbar'', the Pratihara ruler Trilochanapala fled from the town. After sacking Bari, Mahmud encountered the army of Vidyadhara (variously named "Bida" or "Nanda" in Muslim chronicles).{{sfn|Mitra|1977|p=78}}


==Against Mahmud of Ghazna==
After an unsuccessful invasion of Kalinjar in 1019 CE, [[Mahmud of Ghazni]] again invaded the [[Chandela|Chandela kingdom]] in 1022 CE and the war was fought outside of [[Kalinjar Fort|Kalinjar fort]]. After a long battle Mahmud surrendered and made a peace with Kalinjar. Later, [[Vidyadhara (Chandela ruler)|Vidyadhara]] celebrated his success over Mahmud of Ghazni, [[Bhoja]] and other rulers by building [[Kandariya Mahadeva Temple|Kandhariya Mahadev temple]].{{Sfn|Ring|Salkin|Boda|1994|p=468}}{{sfn|Mitra|1977|p=82}}<ref>{{Cite book |last=Balakrishna |first=Sandeep |url=https://books.google.co.incom/books?id=lzALEAAAQBAJ&pg=PT69&dq=the+proud+kshatriya+king+vidyadhara&hlpg=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjXkeOC7r_5AhU7R2wGHaaUAikQ6AF6BAgGEAM#v=onepage&q=the%20proud%20kshatriya%20king%20vidyadhara&f=falsePT69 |title=Invaders and Infidels (Book 1): From Sindh to Delhi: The 500-Year Journey of Islamic Invasions |date=2020-11-28 |publisher=Bloomsbury Publishing |isbn=978-93-90077-22-9 |language=en}}</ref><ref>{{Cite book |last=Gopal |first=Dr Krishna |url=https://books.google.co.incom/books?id=GAfgAAAAMAAJ&q=Vidyadhar+Chandel&dq=Vidyadhar+Chandel&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjP5PHy-9f9AhU4xTgGHc-wAeY4HhDoAXoECAoQAw#Vidyadhar |title=Fairs and Festivals of India |date=2003 |publisher=Gyan Publishing House |isbn=978-81-212-0810-9 |language=en}}</ref><ref>{{Cite book |last=Chakraberty |first=Chandra |url=https://books.google.co.incom/books?id=w-g9AAAAIAAJ&q=Vidyadhara+Chandel&dq=Vidyadhara+Chandel&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwibtfXD_tf9AhUH1jgGHVGSDwg4HhDoAXoECAYQAw#Vidyadhara |title=The Racial History of India |date=1944 |publisher=Vijaya Krishna Brothers |language=en}}</ref>
According to [[Nizamuddin Ahmad]]'s ''Tabaqat-i-Akbari'', the two armies were encamped on the opposite banks of a river. Mahmud sent an envoy to Vidyadhara (called "Nanda" by Ahmad), asking him to accept [[Islam]] and Mahmud's suzerainty. Vidyadhara refused to make a submission. After seeing the Chandela ruler's vast army from an elevated spot, Mahmud became worried. However, at night, Vidyadhara withdrew with some of his companions, leaving behind his army. According to this account, there was no fight between the two armies. After Vidyadhara's withdrawal, Mahmud's army sacked his camp, and procured a great amount of wealth, including 580 elephants. Gardezi, in his ''Zayn al-Akhbar'', states that the Chandela ruler (called "Ganda" in this account) had already deserted his camp by the time Mahmud's envoy reached there. [[Ali ibn al-Athir]] offers a different account, stating that the two armies fought a battle before retreating at the nightfall. {{sfn|Mitra|1977|pp=78-79}}
According to [[Nizamuddin Ahmad]]'s ''Tabaqat-i-Akbari'', the two armies were encamped on the opposite banks of a river. Mahmud sent an envoy to Vidyadhara (called "Nanda" by Ahmad), asking him to accept [[Islam]] and Mahmud's suzerainty. Vidyadhara refused to make a submission. After seeing the Chandela ruler's vast army from an elevated spot, Mahmud became worried. However, at night, Vidyadhara withdrew with some of his companions, leaving behind his army. According to this account, there was no fight between the two armies. After Vidyadhara's withdrawal, Mahmud's army sacked his camp, and procured a great amount of wealth, including 580 elephants. Gardezi, in his ''Zayn al-Akhbar'', states that the Chandela ruler (called "Ganda" in this account) had already deserted his camp by the time Mahmud's envoy reached there. [[Ali ibn al-Athir]] offers a different account, stating that the two armies fought a battle before retreating at the nightfall. {{sfn|Mitra|1977|pp=78-79}}
 
== Conflict with Bhoja ==
In 1022 CE, Mahmud invaded the Chandela kingdom again, besieging the [[Gwalior Fort]] (Gopadri), which was controlled by a [[Kachchhapaghata dynasty|Kachchhapaghata]] feudatory of Vidyadhara. This feudatory is identified with Kirtiraja. According to ''Tabaqat-i-Akbari'' Mahmud lifted the siege after four days, in return for a tribute of 35 elephants. He then proceeded to besiege the Chandela fortress of [[Kalanjara]]. After a long siege, the Kalanjara ruler (called "Nanda" in this account), offered Mahmud a tribute of 300 elephants and "begged for safety". According to [[Firishta]]'s account, the Chandela king intoxicated the elephants and sent them to Mahmud's camp without any riders. These wild elephants were tamed by Mahmud's [[Tatars|Tatar]] soldiers. The Chandela king, on seeing this act of bravery, sent a [[panegyric]] praising Mahmud and his army. In return, Mahmud also complimented the Vidyadhara, and awarded him 15 fortresses and other presents before turning to his capital [[Ghazna]].{{sfn|Mitra|1977|pp=80-82}}
{{Main|Invasion on Malwa & Tripuri}}
 
An inscription of Gwalior [[Kachchhapaghata dynasty|Kachchhapaghata]] king Kirtiraja, who was vassal of Chandelas, tell us that he defeated the forces of the [[Malwa]] ruler. At that time, Malwa was ruled by the powerful [[Paramara]] king [[Bhoja]]. It is unlikely that Kirtiraja could have defeated him alone. Thus, S. K. Mitra theorizes that Kirtiraja must have received help from his overlord Emperor Vidyadhara in this campaign.<ref>{{Cite book |last=नागोरी |first=एस एल |url=https://books.google.co.incom/books?id=b2wMAQAAMAAJ&q=%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%9A%E0%A5%80%E0%A4%A8+%E0%A4%AD%E0%A4%BE%E0%A4%B0%E0%A4%A4+%E0%A4%95%E0%A4%BE+%E0%A4%B5%E0%A5%83%E0%A4%B9%E0%A4%A4%E0%A5%8D+%E0%A4%87%E0%A4%A4%E0%A4%BF%E0%A4%B9%E0%A4%BE%E0%A4%B8:+Guptottarak%C4%81l%C4%ABna+Bh%C4%81rata&dq=%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%9A%E0%A5%80%E0%A4%A8+%E0%A4%AD%E0%A4%BE%E0%A4%B0%E0%A4%A4+%E0%A4%95%E0%A4%BE+%E0%A4%B5%E0%A5%83%E0%A4%B9%E0%A4%A4%E0%A5%8D+%E0%A4%87%E0%A4%A4%E0%A4%BF%E0%A4%B9%E0%A4%BE%E0%A4%B8:+Guptottarak%C4%81l%C4%ABna+Bh%C4%81rata&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwitr9Hh9tf9AhWmxjgGHR-iB04Q6AF6BAgJEAM#%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%A7%E0%A4%B0 |title=प्राचीन भारत का वृहत् इतिहास: Guptottarakālīna Bhārata |date=2007 |publisher=पोइन्टर पब्लिशर्स |isbn=978-81-7132-509-2 |language=hi}}</ref><ref>{{Cite book |last=Pāṇḍeya |first=Vimala Candra |url=https://books.google.co.incom/books?id=XULRAAAAMAAJ&q=Vimala+Candra+P%C4%81%E1%B9%87%E1%B8%8Deya&dq=Vimala+Candra+P%C4%81%E1%B9%87%E1%B8%8Deya&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwj059uB-Nf9AhXMxDgGHbRGDkEQ6AF6BAgHEAM#%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%A7%E0%A4%B0 |title=Prācīna Bhārata kā itihāsa, 500 ī.-1200 ī. dakshiṇa sahita: vikrama, Jabbalapura tathā anya viśvavidyālayoṃ ke liye |date=1962 |publisher=Kedāra Nātha Rāma |language=hi}}</ref>
S. K. Mitra theorizes that the encounter between Vidyadhara and Mahmud ended with an "exchange of gifts", which must have been depicted as "tribute" by the Muslim historians.{{sfn|Mitra|1977|p=82}}
The [[Mahoba]] inscription of the Chandelas states that Bhoja and Kalachuri-Chandra, like scared pupils, worshipped Vidhyadhara, a master of warfare. {{sfn|Mitra|1977|p=75}} Kalachuri-Chandra (literally "Moon of the Kalachuris") is identified with the [[Kalachuris of Tripuri|Kalachuri]] king [[Gangeyadeva|Gangeya-deva]]<ref>{{Cite book |last=Awasthi |first=A. B. L. |url=https://books.google.co.incom/books?redir_esc=y&id=fb05AQAAIAAJ&focus=searchwithinvolume&q=%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%A7%E0%A4%B0+ |title=प्राचीन भारत का इतिहास: राजपूत राजवंश |date=1969 |publisher=Kailāśa Prakāśana |language=hi}}</ref><ref>{{Cite book |lastlast1=Mālavīya |firstfirst1=Lakshmīkānta |url=https://books.google.co.incom/books?id=6xQ-AAAAMAAJ&q=Uttar%C4%AB+Bh%C4%81rata+k%C4%81+itih%C4%81sa:+History+of+northern+India&dq=Uttar%C4%AB+Bh%C4%81rata+k%C4%81+itih%C4%81sa:+History+of+northern+India&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&redir_esc=y#%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%A7%E0%A4%B0 |title=Uttarī Bhārata kā itihāsa: History of northern India |last2=Mālavīya |first2=Pradhī |date=1971 |publisher=Prakāśana Kendra |language=hi}}</ref>
Aound 1025, Vidyadhara defeated the united forces of Paramara king [[Bhoja]] and kalachuri king [[kalachuris of Tripuri|Gangeya-deva]].<ref>{{Cite book |url=https://books.google.co.incom/books?id=cfgdAAAAMAAJ&q=Gv%C4%81liyara+dar%C5%9Bana+-+Volume+1+-+%7C1980&dq=Gv%C4%81liyara+dar%C5%9Bana+-+Volume+1+-+%7C1980&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjM6c_L79f9AhV43jgGHX7WBREQ6AF6BAgCEAM#%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%A7%E0%A4%B0 |title=Gvāliyara darśana |date=1980 |publisher=Gvāliyara Śodha Saṃsthāna, Jīvājī Viśvavidyālaya |language=hi}}</ref>


== Conflict with Bhoja ==
== Conflict with Bhoja ==