Akbar: Difference between revisions

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{{short description|3rd Mughal Emperor from 1556 to 1605}}
{{short description|3rd Mughal emperor from 1556 to 1605}}
{{about|the Mughal emperor}}
{{about|the Mughal emperor}}
{{pp-30-500|small=yes}}
{{pp-30-500|small=yes}}
<!-- The [[Godavari]] river marking the extent of his empire, Indo-Persian culture, his library, schools for the education of both Muslims and Hindus, and his having Sanskrit literature translated are a few things that leap out. There are probably more. -->
<!-- The [[Godavari]] river marking the extent of his empire, Indo-Persian culture, his library, schools for the education of both Muslims and Hindus, and his having Sanskrit literature translated are a few things that leap out. There are probably more. -->
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| caption = Akbar by [[Govardhan (Mughal painter)|Govardhan]], {{Circa|1630}}
| caption = Akbar by [[Govardhan (Mughal painter)|Govardhan]], {{Circa|1630}}
| name = Jalal-ud-din Muhammad<br />Akbar
| name = Jalal-ud-din Muhammad<br />Akbar
| title = [[Padishah]]<br>[[Ghazi (warrior)|Ghazi]]<ref>{{Cite book|author=Kishori Saran Lal|author-link=K. S. Lal|url=https://books.google.com/books?id=HmBuAAAAMAAJ|title=Theory and Practice of Muslim State in India |date=1999|publisher=Aditya Prakashan|page=67|quote=It may be recalled that as an adolescent, Akbar had earned the title of Ghazi by beheading the defenseless infidel Himu. Under Akbar and Jahangir "five or six hundred thousand human beings were killed,"says emperor Jahangir|isbn=978-81-86471-72-2 |language=en}}</ref>
| title = [[Padishah]]<br />[[Ghazi (warrior)|Ghazi]]<ref>{{Cite book|author=Kishori Saran Lal|author-link=K. S. Lal|url=https://books.google.com/books?id=HmBuAAAAMAAJ|title=Theory and Practice of Muslim State in India |date=1999|publisher=Aditya Prakashan|page=67|quote=It may be recalled that as an adolescent, Akbar had earned the title of Ghazi by beheading the defenseless infidel Himu. Under Akbar and Jahangir "five or six hundred thousand human beings were killed,"says emperor Jahangir|isbn=978-81-86471-72-2 |language=en}}</ref>
| succession = 3rd [[Mughal Emperor|Emperor]] of the [[Mughal Empire]]
| succession = 3rd [[Mughal Emperor]]
| reign = 11 February 1556&nbsp;– 27 October 1605<ref name=Eraly04>{{cite book |last=Eraly |first=Abraham |year=2004 |title=The Mughal Throne: The Saga of India's Great Emperors |publisher=Phoenix |pages=115, 116 |isbn=978-0-7538-1758-2}}</ref><ref>{{cite encyclopedia |title=Akbar (Mughal emperor) |url=https://www.britannica.com/EBchecked/topic/11421/Akbar |encyclopedia=Encyclopædia Britannica |access-date=18 January 2013}}</ref>
| reign = 11 February 1556&nbsp;– 27 October 1605<ref name=Eraly04>{{cite book |last=Eraly |first=Abraham |year=2004 |title=The Mughal Throne: The Saga of India's Great Emperors |publisher=Phoenix |pages=115, 116 |isbn=978-0-7538-1758-2}}</ref><ref>{{cite encyclopedia |title=Akbar (Mughal emperor) |url=https://www.britannica.com/EBchecked/topic/11421/Akbar |encyclopedia=Encyclopædia Britannica |access-date=18 January 2013}}</ref>
| coronation = 14 February 1556<ref name=Eraly04/>
| coronation = 14 February 1556<ref name=Eraly04/>
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| mother = [[Hamida Banu Begum]]
| mother = [[Hamida Banu Begum]]
| birth_name = Jalal-ud-din Muhammad Akbar
| birth_name = Jalal-ud-din Muhammad Akbar
| birth_date = 25 October 1542{{efn|name=birth}}
| birth_date = 15 October 1542{{efn|name=birth}}
| birth_place = [[Amarkot]], [[Rajputana]] (present-day [[Umerkot]], [[Sindh]], [[Pakistan]])
| birth_place = [[Amarkot]], [[Rajputana]] (present-day [[Umerkot]], [[Sindh]], [[Pakistan]])
| death_date = {{death date and age|1605|10|27|1542|10|25|df=y}}
| death_date = {{death date and age|1605|10|27|1542|10|25|df=y}}
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| burial_date = November 1605
| burial_date = November 1605
| burial_place = [[Akbar's tomb|Akbar's Tomb, Sikandra]], [[Agra]]
| burial_place = [[Akbar's tomb|Akbar's Tomb, Sikandra]], [[Agra]]
| religion = [[Sunni Islam]]<ref>{{cite book|last1=Black|first1=Antony|title=The History of Islamic Political Thought: From the Prophet to the Present|date=2011|publisher=Edinburgh University Press|isbn=978-0748688784|page=245|url=https://books.google.com/books?id=Hd1vAAAAQBAJ&q=akbar+sunni+muslim|language=en}}</ref><ref>{{cite book |last= Eraly |first=Abraham |title= Emperors of the Peacock Throne : The Saga of the Great Mughals |year=2000 |publisher= Penguin books |isbn= 978-0-14-100143-2 |page=189 }}</ref> <br> [[Din-e-Illahi]]
| religion = [[Sunni Islam]]<ref>{{cite book|last1=Black|first1=Antony|title=The History of Islamic Political Thought: From the Prophet to the Present|date=2011|publisher=Edinburgh University Press|isbn=978-0748688784|page=245|url=https://books.google.com/books?id=Hd1vAAAAQBAJ&q=akbar+sunni+muslim|language=en}}</ref><ref>{{cite book |last= Eraly |first=Abraham |title= Emperors of the Peacock Throne : The Saga of the Great Mughals |year=2000 |publisher= Penguin books |isbn= 978-0-14-100143-2 |page=189 }}</ref> <br /> [[Din-e-Illahi]]
}}
}}


'''Abu'l-Fath Jalal-ud-din Muhammad Akbar'''<ref name=Britannica>{{cite web |last1=Ballhatchet |first1=Kenneth A. |title=Akbar |url=https://www.britannica.com/biography/Akbar |website=Encyclopædia Britannica |access-date=17 July 2017 |language=en}}</ref> (25 October 1542{{efn|name=birth}} – 27 October 1605),<ref name="iranicaonline1">{{cite web |url=http://www.iranicaonline.org/articles/akbar-i-mughal-india |title=Akbar I |publisher=[[Encyclopaedia Iranica]] |date=29 July 2011 |access-date=18 January 2014}}</ref><ref name=":0">{{cite web |url=http://www.oxfordreference.com/view/10.1093/acref/9780199546091.001.0001/acref-9780199546091-e-209 |title=Akbar I |publisher=Oxford Reference |date=17 February 2012 |doi=10.1093/acref/9780199546091.001.0001 |isbn=9780199546091}}</ref><ref>{{Cite book |last=Fazl |first=Abul |title=The Akbarnama |publisher=ASIATIC SOCIETY OF BENGAL |pages=139–140 |translator-last=Beveridge |translator-first=Henry}}</ref> popularly known as '''Akbar the Great'''<ref>{{cite journal |last=Syed |first=Jawad |title=Akbar's multiculturalism: lessons for diversity management in the 21st century |journal=Canadian Journal of Administrative Sciences |volume=28 |issue=4 |doi=10.1002/CJAS.185 |year=2011 |publisher=John Wiley & Sons, Ltd. |page=404}}</ref> ({{lang-fa|{{nq|اکبر اعظم}}}} {{IPA-fa|akbarɪ azam}}), and also as '''Akbar I''' ({{IPA-fa|akbar}}),<ref name=time/> was the third [[Mughal emperors|Mughal emperor]], who reigned from 1556 to 1605. Akbar succeeded his father, [[Humayun]], under a regent, [[Bairam Khan]], who helped the young emperor expand and consolidate Mughal domains in India.
'''Abu'l-Fath Jalal-ud-din Muhammad Akbar'''<ref name=Britannica>{{cite web |last1=Ballhatchet |first1=Kenneth A. |title=Akbar |url=https://www.britannica.com/biography/Akbar |website=Encyclopædia Britannica |access-date=17 July 2017 |language=en}}</ref> (15 October 1542{{efn|name=birth}} – 27 October 1605),<ref name="iranicaonline1">{{cite web |url=http://www.iranicaonline.org/articles/akbar-i-mughal-india |title=Akbar I |publisher=[[Encyclopaedia Iranica]] |date=29 July 2011 |access-date=18 January 2014}}</ref><ref name=":0">{{cite web |url=http://www.oxfordreference.com/view/10.1093/acref/9780199546091.001.0001/acref-9780199546091-e-209 |title=Akbar I |publisher=Oxford Reference |date=17 February 2012 |doi=10.1093/acref/9780199546091.001.0001 |isbn=9780199546091}}</ref><ref>{{Cite book |last=Fazl |first=Abul |title=The Akbarnama |publisher=ASIATIC SOCIETY OF BENGAL |pages=139–140 |translator-last=Beveridge |translator-first=Henry}}</ref> popularly known as '''Akbar the Great'''<ref>{{cite journal |last=Syed |first=Jawad |title=Akbar's multiculturalism: lessons for diversity management in the 21st century |journal=Canadian Journal of Administrative Sciences |volume=28 |issue=4 |doi=10.1002/CJAS.185 |year=2011 |publisher=John Wiley & Sons, Ltd. |page=404}}</ref> ({{IPA-fa|akbarɪ azam}}), and also as '''Akbar I''' ({{IPA-fa|akbar}}),<ref name=time/> was the third [[Mughal emperors|Mughal emperor]], who reigned from 1556 to 1605. Akbar succeeded his father, [[Humayun]], under a regent, [[Bairam Khan]], who helped the young emperor expand and consolidate Mughal domains in India.


A strong personality and a successful general, Akbar gradually enlarged the [[Mughal Empire]] to include much of the [[Indian subcontinent]]. His power and influence, however, extended over the entire subcontinent because of Mughal military, political, cultural, and economic dominance. To unify the vast Mughal state, Akbar established a centralised system of administration throughout his empire and adopted a policy of conciliating conquered rulers through marriage and diplomacy. To preserve peace and order in a religiously and culturally diverse empire, he adopted policies that won him the support of his non-Muslim subjects. Eschewing tribal bonds and Islamic state identity, Akbar strove to unite far-flung lands of his realm through loyalty, expressed through an [[Indo-Persian culture]], to himself as an emperor.
A strong personality and a successful general, Akbar gradually enlarged the [[Mughal Empire]] to include much of the [[Indian subcontinent]]. His power and influence, however, extended over the entire subcontinent because of Mughal military, political, cultural, and economic dominance. To unify the vast Mughal state, Akbar established a centralised system of administration throughout his empire and adopted a policy of conciliating conquered rulers through marriage and diplomacy. To preserve peace and order in a religiously and culturally diverse empire, he adopted policies that won him the support of his non-Muslim subjects. Eschewing tribal bonds and Islamic state identity, Akbar strove to unite far-flung lands of his realm through loyalty, expressed through an [[Indo-Persian culture]], to himself as an emperor.


Mughal India developed a strong and stable economy, leading to commercial expansion and greater patronage of culture. Akbar himself was a patron of art and culture. He was fond of literature, and created a library of over 24,000 volumes written in [[Sanskrit]], [[Urdu]], [[Persian language|Persian]], [[Greek language|Greek]], [[Latin language|Latin]], [[Arabic language|Arabic]], and [[Kashmiri language|Kashmiri]], staffed by many scholars, translators, artists, [[calligraphers]], scribes, bookbinders, and readers. He did much of the cataloging himself through three main groupings.<ref name="Murray, Stuart 2009">Murray, Stuart. 2009. The library: an illustrated history. Chicago, ALA Editions</ref> Akbar also established the library of Fatehpur Sikri exclusively for women,{{sfn|Wiegand|Davis|1994|p=273}} and he decreed that schools for the education of both Muslims and Hindus should be established throughout the realm. He also encouraged bookbinding to become a high art.<ref name="Murray, Stuart 2009" /> Holy men of many faiths, poets, architects, and artisans adorned his court from all over the world for study and discussion. Akbar's courts at [[Delhi]], [[Agra]], and [[Fatehpur Sikri]] became centres of the arts, letters, and learning. [[Timurid Renaissance|Timurid]] and Perso-Islamic culture began to merge and blend with indigenous Indian elements, and a distinct Indo-Persian culture emerged characterized by Mughal style arts, [[Mughal painting|painting]], and [[Mughal architecture|architecture]]. Disillusioned with orthodox Islam and perhaps hoping to bring about religious unity within his empire, Akbar promulgated [[Din-i-Ilahi]], a syncretic creed derived mainly from [[Islam]] and [[Hinduism]] as well as some parts of [[Zoroastrianism]] and [[Christianity]].
Mughal India developed a strong and stable economy, leading to commercial expansion and greater patronage of culture. Akbar himself was a patron of art and culture. He was fond of literature, and created a library of over 24,000 volumes written in [[Sanskrit]], [[Urdu]], [[Persian language|Persian]], [[Greek language|Greek]], [[Latin language|Latin]], [[Arabic language|Arabic]], and [[Kashmiri language|Kashmiri]], staffed by many scholars, translators, artists, [[calligraphers]], scribes, bookbinders, and readers. He did much of the cataloging himself.<ref name="Murray, Stuart 2009">Murray, Stuart. 2009. The library: an illustrated history. Chicago, ALA Editions</ref> Akbar also established the library of [[Fatehpur Sikri]] exclusively for women,{{sfn|Wiegand|Davis|1994|p=273}} and he decreed the establishment of schools for the education of both Muslims and Hindus throughout the realm. He also encouraged [[bookbinding]] to become a high art.<ref name="Murray, Stuart 2009" /> Holy men of many faiths, poets, architects, and artisans all over the world adorned his court from for study and discussion. Akbar's courts at [[Delhi]], [[Agra]], and Fatehpur Sikri became centres of the arts, letters, and learning. [[Timurid Renaissance|Timurid]] and Perso-Islamic culture began to merge and blend with indigenous Indian elements, and a distinct Indo-Persian culture emerged characterized by Mughal style arts, [[Mughal painting|painting]], and [[Mughal architecture|architecture]]. Disillusioned with orthodox Islam and perhaps hoping to bring about religious unity within his empire, Akbar promulgated [[Din-i-Ilahi]], a [[Religious syncretism|syncretic creed]] derived mainly from [[Islam]] and [[Hinduism]] as well as elements of [[Zoroastrianism]] and [[Christianity]].


Akbar's reign significantly influenced the course of Indian history. During his rule, the Mughal Empire tripled in size and wealth. He created a powerful military system and instituted effective political and social reforms. By abolishing the [[Jizya|sectarian tax]] on non-Muslims and appointing them to high civil and military posts, he was the first Mughal ruler to win the trust and loyalty of the native subjects. He had [[Sanskrit literature]] translated, participated in native festivals, realising that a stable empire depended on the co-operation and good-will of his subjects. Thus, the foundations for a multicultural empire under Mughal rule were laid during his reign. Akbar was succeeded as emperor by his son, Prince Salim, later known as [[Jahangir]].
Akbar's reign significantly influenced the course of Indian history. During his rule, the Mughal Empire tripled in size and wealth. He created a powerful military system and instituted effective political and social reforms. By abolishing the [[Jizya|sectarian tax]] on non-Muslims and appointing them to high civil and military posts, he was the first Mughal ruler to win the trust and loyalty of the native subjects. He had [[Sanskrit literature]] translated, participated in native festivals, realising that a stable empire depended on the co-operation and good-will of his subjects. Thus, the foundations for a multicultural empire under Mughal rule were laid during his reign. Akbar was succeeded as emperor by his son, Prince Salim, later known as [[Jahangir]].


==Early years==
==Early years==
Defeated in battles at [[Chausa]] and [[Kannauj]] in 1539 to 1541 by the forces of [[Sher Shah Suri]], Mughal emperor [[Humayun]] fled westward to [[Sindh]].<ref name="Multiple5">{{cite book|author=Banjerji, S.K.|title=Humayun Badshah|url=https://archive.org/details/humayunbadshah035068mbp|publisher=Oxford University Press|year=1938}}</ref> There he met and married the then 14-year-old [[Hamida Banu Begum]], daughter of Shaikh Ali Akbar Jami, a [[Persians|Persian]] teacher of Humayun's younger brother [[Hindal Mirza]]. Jalal ud-din Muhammad Akbar was born the next year on 25 October 1542{{efn|name=birth|Official sources, such as contemporary biographer [[Abu'l-Fazl]], record Akbar's birth name and date as Jalal ud-din Muhammad Akbar and 15 October 1542 . However, based on recollections of Humayun's personal attendant Jauhar, historian [[Vincent Arthur Smith]] holds that Akbar was born on 23 November 1542 (the fourteenth day of [[Sha'aban]], which had a full moon) and was originally named Badr ud-din ("The full moon of religion"). According to Smith, the recorded date of birth was changed at the time of Akbar's circumcision ceremony in March 1546 in order to throw off astrologers and sorcerers, and the name accordingly changed to Jalal ud-din ("Splendour of Religion")<ref>{{harvnb|Smith|1917|pp=18–19}}</ref>}} (the fifth day of [[Rajab]], 949 [[Hijri year|AH]])<ref name=":0" /> at the [[Umarkot Fort|Rajput Fortress]] of [[Amarkot]] in [[Rajputana]] (in modern-day Sindh), where his parents had been given refuge by the local Hindu ruler Rana Prasad.<ref>{{harvnb|Smith|1917|pp=12–19}}</ref>
Defeated in battles at [[Chausa]] and [[Kannauj]] in 1539 to 1541 by the forces of [[Sher Shah Suri]], Mughal emperor [[Humayun]] fled westward to [[Sindh]].<ref name="Multiple5">{{cite book|author=Banjerji, S.K.|title=Humayun Badshah|url=https://archive.org/details/humayunbadshah035068mbp|publisher=Oxford University Press|year=1938}}</ref> There he met and married the 14-year-old [[Hamida Banu Begum]], daughter of Shaikh Ali Akbar Jami, a [[Persians|Persian]] teacher of Humayun's younger brother [[Hindal Mirza]]. Jalal ud-din Muhammad Akbar was born the next year on 25 October 1542{{efn|name=birth|Official sources, such as contemporary biographer [[Abu'l-Fazl]], record Akbar's birth name and date as Jalal ud-din Muhammad Akbar and 15 October 1542 . However, based on recollections of Humayun's personal attendant Jauhar, historian [[Vincent Arthur Smith]] holds that Akbar was born on 23 November 1542 (the fourteenth day of [[Sha'aban]], which had a full moon) and was originally named Badr ud-din ("The full moon of religion"). According to Smith, the recorded date of birth was changed at the time of Akbar's circumcision ceremony in March 1546 in order to throw off astrologers and sorcerers, and the name accordingly changed to Jalal ud-din ("Splendour of Religion")<ref>{{harvnb|Smith|1917|pp=18–19}}</ref>}} (the fifth day of [[Rajab]], 949 [[Hijri year|AH]])<ref name=":0" /> at the [[Umarkot Fort|Rajput Fortress]] of [[Amarkot]] in [[Rajputana]] (in modern-day Sindh), where his parents had been given refuge by the local Hindu ruler Rana Prasad.<ref>{{harvnb|Smith|1917|pp=12–19}}</ref>


[[File:Akbar.jpg|thumb|left|upright|Akbar as a boy]]
[[File:Akbar.jpg|thumb|left|upright|Akbar as a boy]]


During the extended period of Humayun's exile, Akbar was brought up in Kabul by the extended family of his paternal uncles, [[Kamran Mirza]] and [[Askari Mirza]], and his aunts, in particular Kamran Mirza's wife. He spent his youth learning to hunt, run, and fight, making him a daring, powerful, and brave warrior, but he never learned to read or write. This, however, did not hinder his search for knowledge as it is always said when he retired in the evening he would have someone read.<ref name="AknamaVolI">{{cite book|author=Fazl, Abul|title=Akbarnama Volume I}}</ref><ref>{{harvnb|Smith|1917|p=22}}</ref> On 20 November 1551, Humayun's youngest brother, Hindal Mirza, died fighting in a battle against Kamran Mirza's forces. Upon hearing the news of his brother's death, Humayun was overwhelmed with grief.<ref name=Erskine>{{cite book|last=Erskine|first=William|title=A History of India Under the Two First Sovereigns of the House of Taimur, Báber and Humáyun, Volume 2|year=1854|publisher=Longman, Brown, Green, and Longmans|isbn=978-1108046206|pages=403, 404}}</ref>
During the extended period of Humayun's exile, Akbar was brought up in [[Kabul]] by the his extended family of paternal uncles, [[Kamran Mirza]] and [[Askari Mirza]], and his aunts, in particular Kamran Mirza's wife. He spent his youth learning to hunt, run, and fight, making him a daring, powerful, and brave warrior, but he never learned to read or write. This, however, did not hinder his search for knowledge. It is said that when he retired in the evening he would have someone read to him.<ref name="AknamaVolI">{{cite book|author=Fazl, Abul|title=Akbarnama Volume I}}</ref><ref>{{harvnb|Smith|1917|p=22}}</ref> On 20 November 1551, Humayun's youngest brother, Hindal Mirza, died in a battle against Kamran Mirza's forces. Upon hearing the news of his brother's death, Humayun was overwhelmed with grief.<ref name=Erskine>{{cite book|last=Erskine|first=William|title=A History of India Under the Two First Sovereigns of the House of Taimur, Báber and Humáyun, Volume 2|year=1854|publisher=Longman, Brown, Green, and Longmans|isbn=978-1108046206|pages=403, 404}}</ref>


About the time of nine-year-old Akbar's first appointment, as governor of [[Ghazni Province|Ghazni]], he married Hindal's daughter, [[Ruqaiya Sultan Begum]].<ref name="Sterling Publishers Pvt. Ltd">{{cite book |last1=Mehta |first1=Jaswant Lal |year=1984 |orig-year=First published 1981 |title=Advanced Study in the History of Medieval India |url=https://books.google.com/books?id=-TsMl0vSc0gC&pg=PG189 |volume=II |edition=2nd |publisher=Sterling Publishers |isbn=978-81-207-1015-3 |oclc=1008395679 |page=189}}</ref> Humayun conferred on the imperial couple all the wealth, army, and adherents of Hindal and Ghazni. One of Hindal's ''[[jagir]]'' was given to his nephew, Akbar, who was appointed as its viceroy and was also given the command of his uncle's army.<ref name="auto">{{cite book |last=Ferishta |first=Mahomed Kasim |title=History of the Rise of the Mahomedan Power in India, Till the Year AD 1612 |year=2013 |publisher=Cambridge University Press |isbn=978-1-108-05555-0 |page=169}}</ref> Akbar's marriage with Ruqaiya was solemnized in [[Jalandhar]], Punjab, when both of them were 14-years-old.<ref name="Eraly 2000 123, 272">{{cite book |last=Eraly |first=Abraham |title=Emperors of the Peacock Throne : the saga of the great Mughals |year=2000 |publisher=Penguin books |isbn=978-0141001432 |pages=123, 272}}</ref> She was his first wife and chief consort.<ref name="Sang-E-Meel Pub">{{cite book |last1=Schimmel |first1=Annemarie |editor-last=Waghmar |editor-first=Burzine K. |translator-last=Attwood |translator-first=Corinne |title=The empire of the Great Mughals : history, art and culture |date=2005 |publisher=Sang-E-Meel Pub. |location=Lahore |isbn=978-1861891853 |page=[https://archive.org/details/empireofgreatmug00anne/page/149 149] |edition=Revised |url=https://archive.org/details/empireofgreatmug00anne/page/149}}</ref><ref name="Thackston1999p437" />
About the time of nine-year-old Akbar's first appointment as governor of [[Ghazni Province|Ghazni]], he married Hindal's daughter, [[Ruqaiya Sultan Begum]].<ref name="Sterling Publishers Pvt. Ltd">{{cite book |last1=Mehta |first1=Jaswant Lal |year=1984 |orig-year=First published 1981 |title=Advanced Study in the History of Medieval India |url=https://books.google.com/books?id=-TsMl0vSc0gC&pg=PG189 |volume=II |edition=2nd |publisher=Sterling Publishers |isbn=978-81-207-1015-3 |oclc=1008395679 |page=189}}</ref> Humayun gave Akbar command of Hindal's troops and conferred on the imperial couple all of Hindal's wealth.<ref name="auto">{{cite book |last=Ferishta |first=Mahomed Kasim |translator-last=Briggs |translator-first=John |year=2013 |orig-year=First published 1829 |title=History of the Rise of the Mahomedan Power in India, Till the Year AD 1612 |volume=2 |publisher=Cambridge University Press |isbn=978-1-108-05555-0 |page=169}}</ref> Akbar's marriage to Ruqaiya was solemnized in [[Jalandhar]], Punjab, when they both were 14-years-old.<ref name="Eraly 2000 123, 272">{{cite book |last=Eraly |first=Abraham |title=Emperors of the Peacock Throne: the saga of the great Mughals |year=2000 |publisher=Penguin books |isbn=978-0141001432 |pages=123, 272}}</ref> She was his first wife and chief consort.<ref name="Sang-E-Meel Pub">{{cite book |last1=Schimmel |first1=Annemarie |editor-last=Waghmar |editor-first=Burzine K. |translator-last=Attwood |translator-first=Corinne |title=The empire of the Great Mughals : history, art and culture |date=2005 |publisher=Sang-E-Meel Pub. |location=Lahore |isbn=978-1861891853 |page=[https://archive.org/details/empireofgreatmug00anne/page/149 149] |edition=Revised |url=https://archive.org/details/empireofgreatmug00anne/page/149}}</ref><ref name="Thackston1999p437" />


Following the chaos over the succession of Sher Shah Suri's son [[Islam Shah]], Humayun reconquered Delhi in 1555,<ref>{{cite journal |title=Akbar, the Great Mughal |url=https://www.nature.com/articles/150600b0 |access-date=31 January 2021 |journal=Nature |date=21 November 1942 |volume=150 |issue=3812 |pages=600–601 |language=en |doi=10.1038/150600b0|bibcode=1942Natur.150R.600. |s2cid=4084248 }}</ref> leading an army partly provided by his Persian ally [[Tahmasp I]]. A few months later, Humayun died. Akbar's guardian, [[Bairam Khan]] concealed the death in order to prepare for Akbar's succession. Akbar succeeded Humayun on 14 February 1556,<ref name="India Today">{{cite news |title=Remembering Akbar the Great: Facts about the most liberal Mughal emperor |url=https://www.indiatoday.in/education-today/gk-current-affairs/story/akbar-the-great-348793-2016-10-27 |access-date=31 January 2021 |work=India Today |date=27 October 2016 |language=en}}</ref> while in the midst of a war against [[Sikandar Shah Suri|Sikandar Shah]] to reclaim the Mughal throne. In [[Kalanaur, Punjab]], the 14-year-old Akbar was enthroned by Bairam Khan on a newly constructed platform, which still stands.<ref>{{cite web |url=http://punjabgovt.nic.in/government/gurdas1.GIF |title=Gurdas |publisher=[[Government of Punjab (India)|Government of Punjab]] |archive-url=https://web.archive.org/web/20080527210721/http://punjabgovt.nic.in/government/gurdas1.GIF |archive-date=27 May 2008 |access-date=30 May 2008}}</ref><ref>[http://gurdaspur.nic.in/html/profile.htm#history History] {{Webarchive|url=https://web.archive.org/web/20050802074716/http://gurdaspur.nic.in/html/profile.htm#history |date=2 August 2005 }} [[Gurdaspur district]] website.</ref> He was proclaimed ''Shahanshah'' ([[Persian language|Persian]] for "King of Kings").<ref name="India Today"/> Bairam Khan ruled on his behalf until he came of age.<ref>{{harvnb|Smith|2002|p=337}}</ref>
Following the chaos over the succession of Sher Shah Suri's son [[Islam Shah]], Humayun reconquered Delhi in 1555,<ref>{{cite journal |title=Akbar, the Great Mughal |journal=Nature |date=21 November 1942 |volume=150 |issue=3812 |pages=600–601 |language=en |doi=10.1038/150600b0|bibcode=1942Natur.150R.600. |s2cid=4084248 |doi-access=free }}</ref> leading an army partly provided by his Persian ally [[Tahmasp I]]. A few months later, Humayun died. Akbar's guardian, [[Bairam Khan]] concealed the death in order to prepare for Akbar's succession. Akbar succeeded Humayun on 14 February 1556,<ref name="India Today">{{cite news |title=Remembering Akbar the Great: Facts about the most liberal Mughal emperor |url=https://www.indiatoday.in/education-today/gk-current-affairs/story/akbar-the-great-348793-2016-10-27 |access-date=31 January 2021 |work=India Today |date=27 October 2016 |language=en}}</ref> while in the midst of a war against [[Sikandar Shah Suri|Sikandar Shah]] to reclaim the Mughal throne. In [[Kalanaur, Punjab]], the 14-year-old Akbar was enthroned by Bairam Khan on a newly constructed platform, which still stands.<ref>{{cite web |url=http://punjabgovt.nic.in/government/gurdas1.GIF |title=Gurdas |publisher=[[Government of Punjab (India)|Government of Punjab]] |archive-url=https://web.archive.org/web/20080527210721/http://punjabgovt.nic.in/government/gurdas1.GIF |archive-date=27 May 2008 |access-date=30 May 2008}}</ref><ref>[http://gurdaspur.nic.in/html/profile.htm#history History] {{Webarchive|url=https://web.archive.org/web/20050802074716/http://gurdaspur.nic.in/html/profile.htm#history |date=2 August 2005 }} [[Gurdaspur district]] website.</ref> He was proclaimed ''Shahanshah'' ([[Persian language|Persian]] for "King of Kings").<ref name="India Today"/> Bairam Khan ruled on his behalf until he came of age.<ref>{{harvnb|Smith|2002|p=337}}</ref>


==Military campaigns==
==Military campaigns==
===Military innovations===
===Military innovations===
[[File:India in 1605.jpg|thumb|Mughal Empire under Akbar's period (yellow)]]
[[File:Akbar's amrour.jpg|left|thumb|Plate and helmet of the personal armor of Akbar ]]
[[File:India in 1605.jpg|thumb|Mughal Empire under Akbar's period (yellow)|left]]


Akbar had a record of unbeaten military campaigns that consolidated Mughal rule in the [[Indian subcontinent]].<ref name="India Today"/><ref name="Lal">{{Cite book |last=Lal |first=Ruby |url=https://books.google.com/books?id=B8NJ41GiXvsC&pg=PA140 |title=Domesticity and Power in the Early Mughal World |publisher=Cambridge University Press |year=2005 |isbn=978-0-521-85022-3 |page=140}}</ref> The basis of this military prowess and authority was Akbar's skilful structural and organisational calibration of the [[Mughal army]].<ref name="Kulke">{{Cite book
Akbar had a record of unbeaten military campaigns that consolidated Mughal rule in the [[Indian subcontinent]].<ref name="India Today" /><ref name="Lal">{{Cite book |last=Lal |first=Ruby |url=https://books.google.com/books?id=B8NJ41GiXvsC&pg=PA140 |title=Domesticity and Power in the Early Mughal World |publisher=Cambridge University Press |year=2005 |isbn=978-0-521-85022-3 |page=140}}</ref> The basis of this military prowess and authority was Akbar's skilful structural and organisational calibration of the [[Mughal army]].<ref name="Kulke">{{Cite book
| publisher = Routledge
| publisher = Routledge
| page = 205|url=https://books.google.com/books?id=V73N8js5ZgAC&pg=PA205|isbn=978-0-415-32920-0
| page = 205|url=https://books.google.com/books?id=V73N8js5ZgAC&pg=PA205|isbn=978-0-415-32920-0
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| title = A history of India
| title = A history of India
| year = 2004
| year = 2004
}}</ref> The [[Mansabdari]] system in particular has been acclaimed for its role in upholding Mughal power in the time of Akbar. The system persisted with few changes down to the end of the Mughal Empire, but was progressively weakened under his successors.<ref name="Kulke"/>
}}</ref> The [[Mansabdari]] system in particular has been acclaimed for its role in upholding Mughal power in the time of Akbar. The system persisted with few changes down to the end of the Mughal Empire, but was progressively weakened under his successors.<ref name="Kulke" />


Organisational reforms were accompanied by innovations in [[cannons]], [[fortifications]], and the [[War elephant|use of elephants]].<ref name="Lal"/> Akbar also took an interest in [[matchlock]]s and effectively employed them during various conflicts. He sought the help of [[Ottoman Empire|Ottomans]], and also increasingly of Europeans, especially [[Portuguese Empire|Portuguese]] and Italians, in procuring firearms and artillery.<ref name="Schimmel">{{Cite book
Organisational reforms were accompanied by innovations in [[cannons]], [[fortifications]], and the [[War elephant|use of elephants]].<ref name="Lal"/> Akbar also took an interest in [[matchlock]]s and effectively employed them during various conflicts. He sought the help of [[Ottoman Empire|Ottomans]], and also increasingly of Europeans, especially [[Portuguese Empire|Portuguese]] and Italians, in procuring firearms and artillery.<ref name="Schimmel">{{Cite book
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In 1560, Akbar resumed military operations.<ref name="Richards3"/> A Mughal army under the command of his foster brother, [[Adham Khan]], and a Mughal commander, Pir Muhammad Khan, began the [[Mughal conquest of Malwa]]. The Afghan ruler, [[Baz Bahadur]], was defeated at the Battle of Sarangpur and fled to [[Sultanate of Khandesh|Khandesh]] for refuge leaving behind his harem, treasure, and war elephants.<ref name="Richards3"/> Despite initial success, the campaign proved a disaster from Akbar's point of view. His foster brother retained all the spoils and followed through with the Central Asian practice of slaughtering the surrendered garrison, their wives and children, and many Muslim theologians and Sayyids, who were the descendants of [[Muhammad]].<ref name="Richards3"/> Akbar personally rode to Malwa to confront Adham Khan and relieve him of command. Pir Muhammad Khan was then sent in pursuit of Baz Bahadur but was beaten back by the alliance of the rulers of Khandesh and [[Berar Sultanate|Berar]].<ref name="Richards3"/> Baz Bahadur temporarily regained control of Malwa until, in the next year, Akbar sent another Mughal army to invade and annex the kingdom.<ref name="Richards3"/> Malwa became a province of the nascent imperial administration of Akbar's regime. Baz Bahadur survived as a refugee at various courts until, eight years later in 1570, he took service under Akbar.<ref name="Richards3"/>
In 1560, Akbar resumed military operations.<ref name="Richards3"/> A Mughal army under the command of his foster brother, [[Adham Khan]], and a Mughal commander, Pir Muhammad Khan, began the [[Mughal conquest of Malwa]]. The Afghan ruler, [[Baz Bahadur]], was defeated at the Battle of Sarangpur and fled to [[Sultanate of Khandesh|Khandesh]] for refuge leaving behind his harem, treasure, and war elephants.<ref name="Richards3"/> Despite initial success, the campaign proved a disaster from Akbar's point of view. His foster brother retained all the spoils and followed through with the Central Asian practice of slaughtering the surrendered garrison, their wives and children, and many Muslim theologians and Sayyids, who were the descendants of [[Muhammad]].<ref name="Richards3"/> Akbar personally rode to Malwa to confront Adham Khan and relieve him of command. Pir Muhammad Khan was then sent in pursuit of Baz Bahadur but was beaten back by the alliance of the rulers of Khandesh and [[Berar Sultanate|Berar]].<ref name="Richards3"/> Baz Bahadur temporarily regained control of Malwa until, in the next year, Akbar sent another Mughal army to invade and annex the kingdom.<ref name="Richards3"/> Malwa became a province of the nascent imperial administration of Akbar's regime. Baz Bahadur survived as a refugee at various courts until, eight years later in 1570, he took service under Akbar.<ref name="Richards3"/>


[[File:Young Abdul Rahim Khan-I-Khana being received by Akbar, Akbarnama.jpg|thumb|upright|left|Young [[Abdul Rahim Khan-I-Khana]] son of [[Bairam Khan]] being received by Akbar]]
[[File:Young Abdul Rahim Khan-I-Khana being received by Akbar, Akbarnama.jpg|thumb|upright|left|Young [[Abdul Rahim Khan-I-Khana]], son of [[Bairam Khan]], being received by Akbar]]


Despite the ultimate success in Malwa, the conflict exposed cracks in Akbar's personal relationships with his relatives and Mughal nobles. When Adham Khan confronted Akbar following another dispute in 1562, he was struck down by the emperor and thrown from a terrace into the palace courtyard at Agra. Still alive, Adham Khan was dragged up and thrown to the courtyard once again by Akbar to ensure his death. Akbar now sought to eliminate the threat of over-mighty subjects.<ref name="Richards3"/> He created specialised ministerial posts relating to imperial governance; no member of the Mughal nobility was to have unquestioned pre-eminence.<ref name="Richards3"/> When a powerful clan of Uzbek chiefs broke out in rebellion in 1564, Akbar decisively defeated and routed them in Malwa and then [[Bihar]].<ref name="Eraly2">{{Cite book
Despite the ultimate success in Malwa, the conflict exposed cracks in Akbar's personal relationships with his relatives and Mughal nobles. When Adham Khan confronted Akbar following another dispute in 1562, he was struck down by the emperor and thrown from a terrace into the palace courtyard at Agra. Still alive, Adham Khan was dragged up and thrown to the courtyard once again by Akbar to ensure his death. Akbar now sought to eliminate the threat of over-mighty subjects.<ref name="Richards3"/> He created specialised ministerial posts relating to imperial governance; no member of the Mughal nobility was to have unquestioned pre-eminence.<ref name="Richards3"/> When a powerful clan of Uzbek chiefs broke out in rebellion in 1564, Akbar decisively defeated and routed them in Malwa and then [[Bihar]].<ref name="Eraly2">{{Cite book
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}}</ref> Durgavati committed suicide after her defeat at the Battle of Damoh, while Raja Vir Narayan was slain at the Fall of Chauragarh, the mountain fortress of the Gonds.<ref name="Chandra"/> The Mughals seized immense wealth, an uncalculated amount of gold and silver, jewels, and 1000 elephants. Kamala Devi, a younger sister of Durgavati, was sent to the Mughal harem.<ref name="Chandra"/> The brother of Durgavati's deceased husband was installed as the Mughal administrator of the region.<ref name="Chandra"/> Like in Malwa, however, Akbar entered into a dispute with his vassals over the conquest of Gondwana.<ref name="Chandra"/> Asaf Khan was accused of keeping most of the treasures and sending back only 200 elephants to Akbar. When summoned to give accounts, he fled Gondwana. He went first to the Uzbeks, then returned to Gondwana where he was pursued by Mughal forces. Finally, he submitted and Akbar restored him to his previous position.<ref name="Chandra"/>
}}</ref> Durgavati committed suicide after her defeat at the Battle of Damoh, while Raja Vir Narayan was slain at the Fall of Chauragarh, the mountain fortress of the Gonds.<ref name="Chandra"/> The Mughals seized immense wealth, an uncalculated amount of gold and silver, jewels, and 1000 elephants. Kamala Devi, a younger sister of Durgavati, was sent to the Mughal harem.<ref name="Chandra"/> The brother of Durgavati's deceased husband was installed as the Mughal administrator of the region.<ref name="Chandra"/> Like in Malwa, however, Akbar entered into a dispute with his vassals over the conquest of Gondwana.<ref name="Chandra"/> Asaf Khan was accused of keeping most of the treasures and sending back only 200 elephants to Akbar. When summoned to give accounts, he fled Gondwana. He went first to the Uzbeks, then returned to Gondwana where he was pursued by Mughal forces. Finally, he submitted and Akbar restored him to his previous position.<ref name="Chandra"/>


====Attempt to murder Akbar====
====Assassination attempt====
Around 1564 is also when there was an assassination attempt on Akbar documented in a painting. The attempt was made when Akbar was returning from a visit to the dargah of Hazrat Nizamuddin near Delhi, by an assassin shooting an arrow. The arrow pierced his right shoulder. The assassin was apprehended and ordered beheaded by the Emperor. The culprit was a slave of Mirza Sharfuddin, a noble in Akbar's court whose rebellion had recently been curbed.<ref>{{cite web |last1=Irfan |first1=Lubna |title=The Woman Whose Downfall Nearly Killed Akbar |url=https://thewire.in/history/mughal-emperor-akbar-maham-anga-assassination-attempt |publisher=TheWire |access-date=11 May 2020}}</ref>
Around 1564, there was an assassination attempt on Akbar that was depicted in a painting. The incident took place as Akbar was returning from a visit to the dargah of Hazrat Nizamuddin near Delhi, when an assassin shot an arrow that pierced his right shoulder. The Emperor ordered the apprehended assassin, a slave of Mirza Sharfuddin, a noble in Akbar's court whose recent rebellion had been suppressed, to be beheaded.<ref>{{cite web |last1=Irfan |first1=Lubna |title=The Woman Whose Downfall Nearly Killed Akbar |url=https://thewire.in/history/mughal-emperor-akbar-maham-anga-assassination-attempt |publisher=TheWire |access-date=11 May 2020}}</ref>


===Conquest of Rajputana===
===Conquest of Rajputana===
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[[File:Bullocks dragging siege-guns up hill during the attack on Ranthambhor Fort.jpg|thumb|upright|Bullocks dragging siege-guns uphill during Akbar's attack on Ranthambhor Fort in 1568]]
[[File:Bullocks dragging siege-guns up hill during the attack on Ranthambhor Fort.jpg|thumb|upright|Bullocks dragging siege-guns uphill during Akbar's attack on Ranthambhor Fort in 1568]]


Having established Mughal rule over northern India, Akbar turned his attention to the conquest of [[Rajputana]]. No imperial power in India based on the Indo-Gangetic plains could be secure if a rival centre of power existed on its flank in Rajputana.<ref name="Chandra"/> The Mughals had already established domination over parts of northern Rajputana in [[Mewar|Mewat]], [[Ajmer]], and Nagor.<ref name="Richards2"/><ref name="Eraly2"/> Now, Akbar was determined to drive into the heartlands of the [[Rajput]] kings that had rarely previously submitted to the Muslim rulers of the [[Delhi Sultanate]]. Beginning in 1561, the Mughals actively engaged the Rajputs in warfare and diplomacy.<ref name="Richards4"/> Most Rajput states accepted Akbar's suzerainty; the rulers of Mewar and Marwar, [[Udai Singh II|Udai Singh]], and [[Chandrasen Rathore]], however, remained outside the imperial fold.<ref name="Eraly2"/> Rana Udai Singh was descended from the Sisodia ruler, [[Rana Sanga]], who had fought Babur at the [[Battle of Khanwa]] in 1527.<ref name="Eraly2"/> As the head of the Sisodia clan, he possessed the highest ritual status of all the Rajput kings and chieftains in India.{{Citation needed|date=April 2022}} Unless Udai Singh was reduced to submission, the imperial authority of the Mughals would be lessened in Rajput eyes.<ref name="Eraly2"/> Furthermore, Akbar, at this early period, was still enthusiastically devoted to the cause of Islam and sought to impress the superiority of his faith over the most prestigious warriors in Brahminical Hinduism.<ref name="Eraly2"/>
Having established Mughal rule over northern India, Akbar turned his attention to the conquest of [[Rajputana]]. No imperial power in India based on the Indo-Gangetic plains could be secure if a rival centre of power existed on its flank in Rajputana.<ref name="Chandra"/> The Mughals had already established domination over parts of northern Rajputana in [[Mewar|Mewat]], [[Ajmer]], and Nagor.<ref name="Richards2"/><ref name="Eraly2"/> Akbar was then determined to drive into the heartlands of the [[Rajput]] kings that had rarely previously submitted to the Muslim rulers of the [[Delhi Sultanate]]. Beginning in 1561, the Mughals actively engaged the Rajputs in warfare and diplomacy.<ref name="Richards4"/> Most Rajput states accepted Akbar's suzerainty; the rulers of Mewar and Marwar, [[Udai Singh II|Udai Singh]], and [[Chandrasen Rathore]], however, remained outside the imperial fold.<ref name="Eraly2"/> Rana Udai Singh was descended from the Sisodia ruler, [[Rana Sanga]], who had fought Babur at the [[Battle of Khanwa]] in 1527.<ref name="Eraly2"/> As the head of the [[Sisodia clan]], he possessed the highest ritual status of all the Rajput kings and chieftains in India.{{Citation needed|date=April 2022}} Unless Udai Singh was reduced to submission, the imperial authority of the Mughals would be lessened in Rajput eyes.<ref name="Eraly2"/> Furthermore, Akbar, at this early period, was still enthusiastically devoted to the cause of Islam and sought to impress the superiority of his faith over the most prestigious warriors in Hinduism.<ref name="Eraly2"/>


In 1567, Akbar moved to reduce the [[Chittor Fort]] in Mewar. The fortress-capital of Mewar was of great strategic importance as it lay on the shortest route from Agra to [[Gujarat Sultanate|Gujarat]] and was also considered a key to holding the interior parts of Rajputana. Udai Singh retired to the hills of Mewar, leaving two Rajput warriors, [[Jaimal Rathore|Jaimal]] and [[Patta Sisodia|Patta]], in charge of the defence of his capital.<ref name="earlyconquest">{{harvnb|Chandra|2007|p=231}}</ref> Chittorgarh fell in February 1568 after a [[Siege of Chittorgarh (1567–1568)|siege of four months]]. Akbar had the surviving defenders and 30,000 non-combatants massacred and their heads displayed upon towers erected throughout the region, in order to demonstrate his authority.<ref name="chittor">{{harvnb|Smith|2002|p=342}}</ref><ref>{{cite book|last=Chandra |first=Satish|title=Medieval India: From Sultanat to the Mughals Part I |publisher=Har-Anand Publications|isbn=81-241-0522-7|page=107|year=2001}}</ref> The booty that fell into the hands of the Mughals was distributed throughout the empire.<ref>{{cite book|author=Payne, Tod|year=1994|publisher=[[Asian Educational Services]] |isbn=81-206-0350-8|title=Tod's Annals of Rajasthan: The Annals of Mewar|page=71}}</ref> He remained in Chittorgarh for three days, then returned to Agra, where to commemorate the victory, he set up, at the gates of his fort, statues of Jaimal and Patta mounted on elephants.<ref name="Eraly3">{{Cite book
In 1567, Akbar moved to reduce the [[Chittor Fort]] in Mewar. The fortress-capital of Mewar was of great strategic importance as it lay on the shortest route from Agra to [[Gujarat Sultanate|Gujarat]] and was also considered a key to holding the interior parts of Rajputana. Udai Singh retired to the hills of Mewar, leaving two Rajput warriors, [[Jaimal Rathore|Jaimal]] and [[Patta Sisodia|Patta]], in charge of the defence of his capital.<ref name="earlyconquest">{{harvnb|Chandra|2007|p=231}}</ref> Chittorgarh fell in February 1568 after a [[Siege of Chittorgarh (1567–1568)|siege of four months]]. The fall of Chittor was proclaimed by Akbar as "the victory of Islam over infidels (non-Muslims)."<ref>{{Cite journal |last=Khan |first=Iqtidar Alam |date=April 1968 |title=The Nobility under Akbar and the Development of His Religious Policy, 1560-80. |url=https://www.jstor.org/stable/25203020 |journal=Journal of the Royal Asiatic Society of Great Britain and Ireland |issue=1/2 |pages=32 |jstor=25203020 |via=JSTOR}}</ref> In his Fathnama (dispatches announcing victory) issued on 9 March 1575 conveying his news of victory it is written:
 
{{Quote|text=With the help of our blood-thirsty sword we have erased the signs of infidelity in their (Hindus) minds and destroyed the temples in those places and all over Hindustan.<ref>{{Cite journal |last=Khan |first=Iqtidar Alam |date=April 1968 |title=The Nobility under Akbar and the Development of His Religious Policy, 1560-80. |url=https://www.jstor.org/stable/25203020 |journal=Journal of the Royal Asiatic Society of Great Britain and Ireland |issue=1/2 |pages=32 |jstor=25203020 |via=JSTOR}}</ref>}}
 
Akbar had the surviving defenders and 30,000 non-combatants massacred and their heads displayed upon towers erected throughout the region, in order to demonstrate his authority.<ref name="chittor">{{harvnb|Smith|2002|p=342}}</ref><ref>{{cite book|last=Chandra |first=Satish|title=Medieval India: From Sultanat to the Mughals Part I |publisher=Har-Anand Publications|isbn=81-241-0522-7|page=107|year=2001}}</ref> The booty that fell into the hands of the Mughals was distributed throughout the empire.<ref>{{cite book|author=Payne, Tod|year=1994|publisher=[[Asian Educational Services]] |isbn=81-206-0350-8|title=Tod's Annals of Rajasthan: The Annals of Mewar|page=71}}</ref> He remained in Chittorgarh for three days, then returned to Agra, where to commemorate the victory, he set up, at the gates of his fort, statues of Jaimal and Patta mounted on elephants.<ref name="Eraly3">{{Cite book
| publisher = Penguin Books India
| publisher = Penguin Books India
| page = 11 |url=https://books.google.com/books?id=76daSuNVMTcC |isbn=978-0-14-100143-2
| page = 11 |url=https://books.google.com/books?id=76daSuNVMTcC |isbn=978-0-14-100143-2
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===Annexation of Western and Eastern India===
===Annexation of Western and Eastern India===
[[File:Court of Akbar from Akbarnama.jpg|thumb|upright|The court of young Akbar, age 13, showing his first imperial act: the arrest of an unruly courtier, who was once a favourite of Akbar's father. Illustration from a manuscript of the Akbarnama]]
[[File:Court of Akbar from Akbarnama.jpg|thumb|upright|The court of young Akbar, aged 13, showing his first imperial act: the arrest of an unruly courtier, who was once a favourite of Akbar's father. Illustration from a manuscript of the Akbarnama|left]]


Akbar's next military objectives were the conquest of Gujarat and Bengal, which connected India with the trading centres of Asia, Africa, and Europe through the [[Arabian Sea]] and the [[Bay of Bengal]] respectively.<ref name="Eraly4"/> Furthermore, Gujarat had been a haven for rebellious Mughal nobles, while in Bengal, the Afghans still held considerable influence under their ruler, [[Sulaiman Khan Karrani]]. Akbar first moved against Gujarat, which lay in the crook of the Mughal provinces of Rajputana and Malwa.<ref name="Eraly4"/> Gujarat, with its coastal regions, possessed areas of rich agricultural production in its central plain, an impressive output of textiles and other industrial goods, and the busiest seaports of India.<ref name="Eraly4"/><ref name="Gujarat1">{{harvnb|Chandra|2007|p=232}}</ref> Akbar intended to link the maritime state with the massive resources of the Indo-Gangetic plains.<ref name="Richards5">{{Cite book
Akbar's next military objectives were the conquest of Gujarat and Bengal, which connected India with the trading centres of Asia, Africa, and Europe through the [[Arabian Sea]] and the [[Bay of Bengal]] respectively.<ref name="Eraly4"/> Furthermore, Gujarat had been a haven for rebellious Mughal nobles, while in Bengal, the Afghans still held considerable influence under their ruler, [[Sulaiman Khan Karrani]]. Akbar first moved against Gujarat, which lay in the crook of the Mughal provinces of Rajputana and Malwa.<ref name="Eraly4"/> Gujarat, with its coastal regions, possessed areas of rich agricultural production in its central plain, an impressive output of textiles and other industrial goods, and the busiest seaports of India.<ref name="Eraly4"/><ref name="Gujarat1">{{harvnb|Chandra|2007|p=232}}</ref> Akbar intended to link the maritime state with the massive resources of the Indo-Gangetic plains.<ref name="Richards5">{{Cite book
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===Campaigns in Afghanistan and Central Asia===
===Campaigns in Afghanistan and Central Asia===
{{see also|Akbar's conquest of Gujarat}}
{{see also|Mughal conquest of Gujarat}}
 
Following his conquests of Gujarat and Bengal, Akbar was preoccupied with domestic concerns. He did not leave Fatehpur Sikri on a military campaign until 1581, when Punjab was again invaded by his brother, Mirza Muhammad Hakim. Akbar expelled his brother to Kabul and this time pressed on, determined to end the threat from Muhammad Hakim once and for all. In contrast to the problem that his predecessors once had in getting Mughal nobles to stay on in India, the problem now was to get them to leave India. They were, according to Abul Fazl "afraid of the cold of Afghanistan." The Hindu officers, in turn, were additionally inhibited by the traditional [[Kala pani (taboo)|taboo against crossing the Indus]]. Akbar, however, spurred them on. The soldiers were provided with pay eight months in advance. In August 1581, Akbar seized Kabul and took up residence at [[Bala Hissar, Kabul|Babur's old citadel]]. He stayed there for three weeks, in the absence of his brother, who had fled into the mountains. Akbar left Kabul in the hands of his sister, [[Bakht-un-Nissa Begum]], and returned to India. He pardoned his brother, who took up de facto charge of the Mughal administration in Kabul; Bakht-un-Nissa continued to be the official governor. A few years later, in 1585, Muhammad Hakim died and Kabul passed into the hands of Akbar once again. It was officially incorporated as a province of the Mughal Empire.<ref name="Eraly5"/>
Following his conquests of Gujarat and Bengal, Akbar was preoccupied with domestic concerns. He did not leave Fatehpur Sikri on a military campaign until 1581, when Punjab was again invaded by his brother, Mirza Muhammad Hakim. Akbar expelled his brother to Kabul and this time pressed on, determined to end the threat from Muhammad Hakim once and for all. In contrast to the problem that his predecessors once had in getting Mughal nobles to stay on in India, the problem now was to get them to leave India. They were, according to Abul Fazl "afraid of the cold of Afghanistan." The Hindu officers, in turn, were additionally inhibited by the traditional [[Kala pani (taboo)|taboo against crossing the Indus]]. Akbar, however, spurred them on. The soldiers were provided with pay eight months in advance. In August 1581, Akbar seized Kabul and took up residence at [[Bala Hissar, Kabul|Babur's old citadel]]. He stayed there for three weeks, in the absence of his brother, who had fled into the mountains. Akbar left Kabul in the hands of his sister, [[Bakht-un-Nissa Begum]], and returned to India. He pardoned his brother, who took up de facto charge of the Mughal administration in Kabul; Bakht-un-Nissa continued to be the official governor. A few years later, in 1585, Muhammad Hakim died and Kabul passed into the hands of Akbar once again. It was officially incorporated as a province of the Mughal Empire.<ref name="Eraly5"/>


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[[File:Audienzhalle.jpg|thumb|''Diwan-i-Khas'' (Hall of Private Audience) in Fatehpur Sikri]]
[[File:Audienzhalle.jpg|thumb|''Diwan-i-Khas'' (Hall of Private Audience) in Fatehpur Sikri]]


Akbar was a follower of [[Salim Chishti]], a [[Asceticism|holy man]] who lived in the region of Sikri near Agra. Believing the area to be a lucky one for himself, he had a mosque constructed there for the use of the priest. Subsequently, he celebrated the victories over Chittor and Ranthambore by laying the foundations of a new walled capital, {{convert|23|mi|km}} west of Agra in 1569, which was named Fatehpur ("''town of victory''") after the conquest of Gujarat in 1573 and subsequently came to be known as [[Fatehpur Sikri]] in order to distinguish it from other similarly named towns.<ref name="earlyconquest"/> [[Jodha Bai Mahal|Palace for Akbar's favorite queen]], a huge artificial lake, and sumptuous water-filled courtyards were built there. However, the city was soon abandoned and the capital was moved to [[Lahore]] in 1585. The reason may have been that the water supply in Fatehpur Sikri was insufficient or of poor quality. Or, as some historians believe, Akbar had to attend to the northwest areas of his empire and therefore moved his capital northwest. Other sources indicate Akbar simply lost interest in the city<ref>Petersen, A. (1996). ''Dictionary of Islamic Architecture''. New York: Routledge.</ref> or realised it was not militarily defensible. In 1599, Akbar shifted his capital back to Agra from where he reigned until his death.
Akbar was a follower of [[Salim Chishti]], a [[Asceticism|holy man]] who lived in the region of Sikri near Agra. Believing the area to be a lucky one for himself, he had a mosque constructed there for the use of the priest. Subsequently, he celebrated the victories over Chittor and Ranthambore by laying the foundations of a new walled capital, {{convert|23|mi|km}} west of Agra in 1569, which was named Fatehpur ("''town of victory''") after the conquest of Gujarat in 1573 and subsequently came to be known as [[Fatehpur Sikri]] in order to distinguish it from other similarly named towns.<ref name="earlyconquest"/> [[Jodha Bai Mahal|Palace for Akbar's favorite queen]], a huge artificial lake, and sumptuous water-filled courtyards were built there. However, the city was soon abandoned and the capital was moved to [[Lahore]] in 1585. The reason may have been that the water supply in Fatehpur Sikri was insufficient or of poor quality. Or, as some historians believe, Akbar had to attend to the northwest areas of his empire and therefore moved his capital northwest. Other sources indicate Akbar simply lost interest in the city<ref>Petersen, A. (1996). ''Dictionary of Islamic Architecture''. New York: Routledge.</ref> or realised it was not militarily defensible. In 1599, Akbar shifted his capital back to Agra from where he reigned until his death.{{Cn|date=March 2023}}


==Economy==
==Economy==
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[[File:Silver Rupee Akbar.jpg|thumb|Silver coin of Akbar with inscriptions of the [[shahada|Islamic declaration of faith]], the declaration reads: "There is no god except Allah, and [[Muhammad]] is the messenger of Allah."]]
[[File:Silver Rupee Akbar.jpg|thumb|Silver coin of Akbar with inscriptions of the [[shahada|Islamic declaration of faith]], the declaration reads: "There is no god except Allah, and [[Muhammad]] is the messenger of Allah."]]


Akbar was a great innovator as far as coinage is concerned. The coins of Akbar set a new chapter in India's numismatic history.<ref>{{Cite web |url=https://www.indian-coins.com/joomla/index.php/coins-catalogue/akbar-coins |title=Mughal Coins - Akbar |website=indian-coins.com |access-date=20 July 2020}}</ref> The coins of Akbar's grandfather, Babur, and father, Humayun, are basic and devoid of any innovation as the former was busy establishing the foundations of the Mughal rule in India while the latter was ousted by the Afghan, Sher Shah Suri, and returned to the throne only to die a year later. While the reign of both Babur and Humayun represented turmoil, Akbar's relative long reign of 50 years allowed him to experiment with coinage.
Akbar was a great innovator as far as coinage is concerned. The coins of Akbar set a new chapter in India's numismatic history.<ref>{{Cite web |url=https://www.indian-coins.com/joomla/index.php/coins-catalogue/akbar-coins |title=Mughal Coins - Akbar |website=indian-coins.com |access-date=20 July 2020}}</ref> The coins of Akbar's grandfather, Babur, and father, Humayun, are basic and devoid of any innovation as the former was busy establishing the foundations of the Mughal rule in India while the latter was ousted by the Afghan, Sher Shah Suri, and returned to the throne only to die a year later. While the reign of both Babur and Humayun represented turmoil, Akbar's relative long reign of 50 years allowed him to experiment with coinage.{{Cn|date=March 2023}}


Akbar introduced coins with decorative floral motifs, dotted borders, quatrefoil, and other types. His coins were both round and square in shape with a unique 'mehrab' (lozenge) shape coin highlighting numismatic calligraphy at its best.<ref>{{Cite web|url=https://www.mintageworld.com/blog/coins-of-akbar/|title=Coins of Akbar &#124; Mintage World|date=29 July 2016|access-date=20 July 2020}}</ref> Akbar's portrait type gold coin (Mohur) is generally attributed to his son, Prince Salim (later Emperor Jahangir), who had rebelled and then sought reconciliation thereafter by minting and presenting his father with gold Mohurs bearing Akbar's portrait. The tolerant view of Akbar is represented by the 'Ram-Sita' silver coin type while during the latter part of Akbar's reign, we see coins portraying the concept of Akbar's newly promoted religion 'Din-e-ilahi' with the Ilahi type and Jalla Jalal-Hu type coins.
Akbar introduced coins with decorative floral motifs, dotted borders, quatrefoil, and other types. His coins were both round and square in shape with a unique 'mehrab' (lozenge) shape coin highlighting numismatic calligraphy at its best.<ref>{{Cite web|url=https://www.mintageworld.com/blog/coins-of-akbar/|title=Coins of Akbar &#124; Mintage World|date=29 July 2016|access-date=20 July 2020}}</ref> Akbar's portrait type gold coin (Mohur) is generally attributed to his son, Prince Salim (later Emperor Jahangir), who had rebelled and then sought reconciliation thereafter by minting and presenting his father with gold Mohurs bearing Akbar's portrait. The tolerant view of Akbar is represented by the 'Ram-Sita' silver coin type while during the latter part of Akbar's reign, we see coins portraying the concept of Akbar's newly promoted religion 'Din-e-ilahi' with the Ilahi type and Jalla Jalal-Hu type coins.{{Cn|date=March 2023}}


The coins,{{citation needed|date=October 2020}} left, represent examples of these innovative concepts introduced by Akbar that set the precedent for Mughal coins which was refined and perfected by his son, Jahangir, and later by his grandson, Shah Jahan.
The coins,{{citation needed|date=October 2020}} left, represent examples of these innovative concepts introduced by Akbar that set the precedent for Mughal coins which was refined and perfected by his son, Jahangir, and later by his grandson, Shah Jahan.{{Cn|date=March 2023}}


==Diplomacy==
==Diplomacy==
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However, Akbar's policy of matrimonial alliances marked a departure in India from previous practice in that the marriage itself marked the beginning of a new order of relations, wherein the Hindu Rajputs who married their daughters or sisters to him would be treated on par with his Muslim fathers-in-law and brothers-in-law in all respects except being able to dine and pray with him or take Muslim wives. These Rajputs were made members of his court and their daughters' or sisters' marriage to a Muslim ceased to be a sign of degradation, except for certain proud elements who still considered it a sign of humiliation.<ref name="Sarkar 37"/>
However, Akbar's policy of matrimonial alliances marked a departure in India from previous practice in that the marriage itself marked the beginning of a new order of relations, wherein the Hindu Rajputs who married their daughters or sisters to him would be treated on par with his Muslim fathers-in-law and brothers-in-law in all respects except being able to dine and pray with him or take Muslim wives. These Rajputs were made members of his court and their daughters' or sisters' marriage to a Muslim ceased to be a sign of degradation, except for certain proud elements who still considered it a sign of humiliation.<ref name="Sarkar 37"/>


[[File:Birth of jahangir.jpg|thumb|Portrait of [[Mariam-uz-Zamani|Empress Mariam-uz-Zamani]], commonly known as Jodha Bai, giving birth to Prince Salim, the future emperor Jahangir.]]
[[File:Birth of jahangir.jpg|thumb|Portrait of [[Mariam-uz-Zamani|Empress Mariam-uz-Zamani]], commonly known as Jodha Bai, giving birth to Prince Salim, the future emperor Jahangir]]


The [[Kacchwaha]] Rajput, Raja [[Bharmal]], of the small kingdom of [[Amer, India|Amer]], who had come to Akbar's court shortly after the latter's accession, allied by giving his daughter [[Mariam-uz-Zamani|Harka Bai]], mother of Akbar's successor, in marriage to the emperor. Bharmal was made a noble of high rank in the imperial court, and subsequently, his son [[Bhagwant Das]] and grandson [[Man Singh]] also rose to high ranks in the nobility.<ref name="Chandra 243">{{Harvnb|Chandra|2007|p=243}}</ref>
The [[Kacchwaha]] Rajput, Raja [[Bharmal]], of the small kingdom of [[Amer, India|Amer]], who had come to Akbar's court shortly after the latter's accession, allied by giving his daughter [[Mariam-uz-Zamani|Harka Bai]], mother of Akbar's successor, in marriage to the emperor. Bharmal was made a noble of high rank in the imperial court, and subsequently, his son [[Bhagwant Das]] and grandson [[Man Singh]] also rose to high ranks in the nobility.<ref name="Chandra 243">{{Harvnb|Chandra|2007|p=243}}</ref>
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==Foreign relations==
==Foreign relations==
===Relations with the Portuguese===
===Relations with the Portuguese===
{{quote box|width=25%|quote=''An Emperor shall be ever Intent on Conquest, Otherwise, His enemies shall rise in arms against him.''|source='''Jalal-ud-Din Muhammad Akbar'''
{{quote box
| width = 29%
| quote = A monarch should be ever intent on conquest, otherwise his neighbours rise in arms against him.
| source = &nbsp;– Akbar, quoted in Abu'l Fazl (c. 1590). ''[[Ain-i-Akbari]]''. Translated by Jarrett.<ref>{{cite book |last1=Royle |first1=Trevor |title=A Dictionary of Military Quotations |year=2021 |orig-year=First published 1990 |publisher=Routledge |isbn=978-1-000-37061-4}}</ref>
}}
}}


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In the year 1572 the [[Mughal Empire]] annexed [[Gujarat]] and acquired its first access to the sea after local officials informed Akbar that the Portuguese had begun to exert control in the Indian Ocean. Hence Akbar was conscious of the threat posed by the presence of the Portuguese and remained content with obtaining a ''[[cartaz]]'' (permit) from them for sailing in the [[Persian Gulf]] region.<ref>{{Harvnb|Habib|1997|pp=256–257}}</ref> At the initial meeting of the Mughals and the Portuguese during the [[Siege of Surat]] in 1572, the Portuguese, recognizing the superior strength of the Mughal army, chose to adopt diplomacy instead of war. The Portuguese Governor, upon the request of Akbar, sent him an ambassador to establish friendly relations.<ref>{{Harvnb|Habib|1997|p=259}}</ref> Akbar's efforts to purchase and secure from the Portuguese some of their compact [[artillery]] pieces were unsuccessful and thus Akbar could not establish the Mughal navy along the Gujarat coast.<ref>{{cite web|author=Frances Pritchett |url=http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/ikram/part2_16.html |title=XVI. Mughal Administration |publisher=Columbia.edu |access-date=18 January 2014}}</ref>
In the year 1572 the [[Mughal Empire]] annexed [[Gujarat]] and acquired its first access to the sea after local officials informed Akbar that the Portuguese had begun to exert control in the Indian Ocean. Hence Akbar was conscious of the threat posed by the presence of the Portuguese and remained content with obtaining a ''[[cartaz]]'' (permit) from them for sailing in the [[Persian Gulf]] region.<ref>{{Harvnb|Habib|1997|pp=256–257}}</ref> At the initial meeting of the Mughals and the Portuguese during the [[Siege of Surat]] in 1572, the Portuguese, recognizing the superior strength of the Mughal army, chose to adopt diplomacy instead of war. The Portuguese Governor, upon the request of Akbar, sent him an ambassador to establish friendly relations.<ref>{{Harvnb|Habib|1997|p=259}}</ref> Akbar's efforts to purchase and secure from the Portuguese some of their compact [[artillery]] pieces were unsuccessful and thus Akbar could not establish the Mughal navy along the Gujarat coast.<ref>{{cite web|author=Frances Pritchett |url=http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/ikram/part2_16.html |title=XVI. Mughal Administration |publisher=Columbia.edu |access-date=18 January 2014}}</ref>


Akbar accepted the offer of diplomacy, but the Portuguese continually asserted their authority and power in the Indian Ocean; Akbar was highly concerned when he had to request a permit from the Portuguese before any ships from the Mughal Empire were to depart for the [[Hajj]] pilgrimage to [[Mecca]] and [[Medina]].<ref>{{cite web|author=Frances Pritchett |url=http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/ikram/part2_19.html |title=XIX. A Century of Political Decline: 1707–1803|publisher=Columbia.edu |access-date=18 January 2014}}</ref> In 1573, he issued a ''[[firman]]'' directing Mughal administrative officials in Gujarat not to provoke the Portuguese in the territory they held in [[Daman District, India|Daman]]. The Portuguese, in turn, issued passes for the members of Akbar's family to go on Hajj to Mecca. The Portuguese made mention of the extraordinary status of the vessel and the special status to be accorded to its occupants.<ref>{{Harvnb|Habib|1997|p=260}}</ref> Furthermore, he established a trade business for his favourite consort, [[Mariam-uz-Zamani]] who ran an extensive trade of indigo, spices, and cotton to the Gulf nations through merchant's vessels. The cost of her largest ship named 'Rahimi', built on the orders of Akbar, is estimated to be around 300000 pounds (Rs 3 crores approximately).<ref name=DirkCollier/>
Akbar accepted the offer of diplomacy, but the Portuguese continually asserted their authority and power in the Indian Ocean; Akbar was highly concerned when he had to request a permit from the Portuguese before any ships from the Mughal Empire were to depart for the [[Hajj]] pilgrimage to [[Mecca]] and [[Medina]].<ref>{{cite web|author=Frances Pritchett |url=http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/ikram/part2_19.html |title=XIX. A Century of Political Decline: 1707–1803|publisher=Columbia.edu |access-date=18 January 2014}}</ref> In 1573, he issued a ''[[firman]]'' directing Mughal administrative officials in Gujarat not to provoke the Portuguese in the territory they held in [[Daman District, India|Daman]]. The Portuguese, in turn, issued passes for the members of Akbar's family to go on Hajj to Mecca. The Portuguese made mention of the extraordinary status of the vessel and the special status to be accorded to its occupants.<ref>{{Harvnb|Habib|1997|p=260}}</ref> Furthermore, he established a trade business for his favourite consort, [[Mariam-uz-Zamani]] who ran an extensive trade of indigo, spices, and cotton to the Gulf nations through merchant's vessels. The cost of her largest ship named 'Rahimi', built on the orders of Akbar, is estimated to be around 300,000 pounds (Rs 3 crores approximately{{When|date=March 2023}}).<ref name=DirkCollier/>


In September 1579 [[Society of Jesus|Jesuits]] from [[Goa]] were invited to visit the court of Akbar.<ref>Akbar's letter of invitation in John Correia-Afonso, ''Letters from the Mughal Court'', Bombay, 1980.</ref> The emperor had his scribes translate the [[New Testament]] and granted the Jesuits the freedom to preach the Gospel.<ref name=org>{{cite book|last=Gomez|first=Oscar R|title= Tantrism in the Society of Jesus – from Tibet to the Vaticcan today |url=https://www.academia.edu/19202701 |year=2013|publisher=Editorial MenteClara|isbn=978-987-24510-3-5 |page=58}}</ref> One of his sons, [[Sultan Murad Mirza]], was entrusted to [[Antoni de Montserrat]] for his education.<ref>{{cite book |last=du Jarric |first=Pierre |translator-last=Payne |translator-first=C. H. |date=1926 |title=Akbar and the Jesuits |url=https://archive.org/details/in.ernet.dli.2015.75704 |series=Broadway Travellers |location=London |publisher=Harper & Brothers}}</ref><ref name="Durant2011">{{cite book |last=Durant |first=Will |title=Our Oriental Heritage: The Story of Civilization|url=https://books.google.com/books?id=ru4LPyMAxxkC&pg=PT738 |date=7 June 2011|publisher=Simon and Schuster|isbn=978-1-4516-4668-9|pages=738– |access-date=27 August 2012}}</ref> While debating at court, the Jesuits did not confine themselves to the exposition of their own beliefs but also reviled Islam and Muhammad. Their comments enraged the [[Imam]]s and [[Ulama]], who objected to the remarks, but Akbar ordered their comments to be recorded and observed the Jesuits and their behavior. This event was followed by a rebellion of Muslim clerics in 1581 led by Mullah Muhammad Yazdi and Muiz-ul-Mulk, the chief [[Qadi]] of [[Bengal]]; the rebels wanted to overthrow Akbar and insert his brother Mirza Muhammad Hakim, ruler of Kabul, on the Mughal throne. Akbar successfully defeated the rebels, but he had grown more cautious about his guests and his proclamations, which he later checked with his advisers carefully.<ref>{{cite web|author=Frances Pritchett |url=http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/ikram/part2_12.html |title=XII. Religion at Akbar's Court |publisher=Columbia.edu |access-date=18 January 2014}}</ref>
In September 1579, [[Society of Jesus|Jesuits]] from [[Goa]] were invited to visit the court of Akbar.<ref>Akbar's letter of invitation in John Correia-Afonso, ''Letters from the Mughal Court'', Bombay, 1980.</ref> The emperor had his scribes translate the [[New Testament]] and granted the Jesuits the freedom to preach the Gospel.<ref name=org>{{cite book|last=Gomez|first=Oscar R|title= Tantrism in the Society of Jesus – from Tibet to the Vaticcan today |url=https://www.academia.edu/19202701 |year=2013|publisher=Editorial MenteClara|isbn=978-987-24510-3-5 |page=58}}</ref> One of his sons, [[Sultan Murad Mirza]], was entrusted to [[Antoni de Montserrat]] for his education.<ref>{{cite book |last=du Jarric |first=Pierre |translator-last=Payne |translator-first=C. H. |date=1926 |title=Akbar and the Jesuits |url=https://archive.org/details/in.ernet.dli.2015.75704 |series=Broadway Travellers |location=London |publisher=Harper & Brothers}}</ref><ref name="Durant2011">{{cite book |last=Durant |first=Will |title=Our Oriental Heritage: The Story of Civilization|url=https://books.google.com/books?id=ru4LPyMAxxkC&pg=PT738 |date=7 June 2011|publisher=Simon and Schuster|isbn=978-1-4516-4668-9|pages=738– |access-date=27 August 2012}}</ref> While debating at court, the Jesuits did not confine themselves to the exposition of their own beliefs but also reviled Islam and Muhammad. Their comments enraged the [[Imam]]s and [[Ulama]], who objected to the remarks, but Akbar ordered their comments to be recorded and observed the Jesuits and their behaviour. This event was followed by a rebellion of Muslim clerics in 1581 led by Mullah Muhammad Yazdi and Muiz-ul-Mulk, the chief [[Qadi]] of [[Bengal]]; the rebels wanted to overthrow Akbar and insert his brother Mirza Muhammad Hakim, ruler of Kabul, on the Mughal throne. Akbar successfully defeated the rebels, but he had grown more cautious about his guests and his proclamations, which he later checked with his advisers carefully.<ref>{{cite web|author=Frances Pritchett |url=http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/ikram/part2_12.html |title=XII. Religion at Akbar's Court |publisher=Columbia.edu |access-date=18 January 2014}}</ref>


===Relations with the Ottoman Empire===
===Relations with the Ottoman Empire===
[[File:Seydi Ali-Ambush.png|thumb|[[Portuguese Empire|Portuguese]] ambush against the galleys of [[Seydi Ali Reis]] (Akbar's allies) in the Indian Ocean.]]
[[File:Seydi Ali-Ambush.png|thumb|[[Portuguese Empire|Portuguese]] ambush against the galleys of [[Seydi Ali Reis]] (Akbar's allies) in the Indian Ocean.]]


In 1555, while Akbar was still a child, the [[Ottoman Empire|Ottoman]] Admiral [[Seydi Ali Reis]] visited the [[Mughal Emperor]] [[Humayun]]. In 1569, during the early years of Akbar's rule, another Ottoman Admiral [[Kurtoğlu Hızır Reis]] arrived on the shores of the Mughal Empire. These Ottoman admirals sought to end the growing threats of the Portuguese Empire during their [[Ottoman naval expeditions in the Indian Ocean|Indian Ocean campaigns]]. During his reign Akbar himself is known to have sent six documents addressing the Ottoman [[Sultan]] [[Suleiman the Magnificent]].<ref>{{cite journal |author=N. R. Farooqi |year=1996 |title=Six Ottoman Documents on Mughal-Ottoman Relations During The Reign of Akbar |url=http://jis.oxfordjournals.org/content/7/1/32.extract |journal=Journal of Islamic Studies |volume=7 |issue=1 |page=32 |doi=10.1093/jis/7.1.32 |url-status=dead |archive-url=https://web.archive.org/web/20120302190606/http://jis.oxfordjournals.org/content/7/1/32.extract |archive-date=2 March 2012 |access-date=18 January 2014}}</ref><ref>{{cite journal |author=Sanjay Subrahmanyam |date=1 June 1994 |title=Book Reviews: Naimur Rahman Farooqi, Mughal-Ottoman Relations: A Study of the Political and Diplomatic Relations between Mughal India and the Ottoman Empire, 1556–1748, Delhi |url=http://ier.sagepub.com/content/31/2/249.extract |journal=The Indian Economic & Social History Review |volume=31 |issue=2 |page=249 |doi=10.1177/001946469403100210 |s2cid=143346476 |access-date=18 January 2014}}</ref>
In 1555, while Akbar was still a child, the [[Ottoman Empire|Ottoman]] Admiral [[Seydi Ali Reis]] visited the [[Mughal Emperor]] [[Humayun]]. In 1569, during the early years of Akbar's rule, another Ottoman Admiral [[Kurtoğlu Hızır Reis]] arrived on the shores of the Mughal Empire. These Ottoman admirals sought to end the growing threats of the Portuguese Empire during their [[Ottoman naval expeditions in the Indian Ocean|Indian Ocean campaigns]]. During his reign Akbar himself is known to have sent six documents addressing the Ottoman [[Sultan]] [[Suleiman the Magnificent]].<ref>{{cite journal |last=Farooqi |first=N. R. |year=1996 |title=Six Ottoman Documents on Mughal-Ottoman Relations During The Reign of Akbar |url=http://jis.oxfordjournals.org/content/7/1/32.extract |journal=Journal of Islamic Studies |volume=7 |issue=1 |page=32 |doi=10.1093/jis/7.1.32 |jstor=26195476 |access-date=18 January 2014}}</ref><ref>{{cite journal |last=Subrahmanyam |first=Sanjay |date=June 1994 |title=Book Reviews: Naimur Rahman Farooqi, Mughal-Ottoman Relations: A Study of the Political and Diplomatic Relations between Mughal India and the Ottoman Empire, 1556–1748, Delhi |url=http://ier.sagepub.com/content/31/2/249.extract |journal=The Indian Economic & Social History Review |volume=31 |issue=2 |page=249 |doi=10.1177/001946469403100210 |s2cid=143346476 |access-date=18 January 2014}}</ref>


In 1576, Akbar sent a very large contingent of pilgrims led by Khwaja Sultan Naqshbandi, [[Yahya Saleh]], with 600,000 gold and silver coins and 12,000 [[Kaftan]]s of honour and large consignments of rice.<ref>{{cite book |last=Farooqi |first=Naimur Rahman |date=1989 |title=Mughal-Ottoman relations: a study of political & diplomatic relations between Mughal India and the Ottoman Empire, 1556–1748 |url=https://books.google.com/books?id=uB1uAAAAMAAJ&q=akbar |location=Delhi |publisher=Idarah-i Adabiyat-i Delli |oclc=20894584}}</ref>{{page needed|date=August 2016}} In October 1576, Akbar sent a delegation including members of his family, including his aunt Gulbadan Begum and his consort Salima, on Hajj by two ships from [[Surat]] including an Ottoman vessel, which reached the port of [[Jeddah]] in 1577 and then proceeded towards [[Mecca]] and [[Medina]].<ref>{{Harvnb|Moosvi|2008|p=246}}</ref> Four more caravans were sent from 1577 to 1580, with exquisite gifts for the authorities of Mecca and Medina.<ref>{{cite book|author=Ottoman court chroniclers |title=Muhimme Defterleri, Vol. 32 f 292 firman 740, Shaban 986 |year=1578}}</ref><ref>{{cite book|author=Khan, Iqtidar Alam|title=Akbar and his age|publisher=Northern Book Centre|year=1999|isbn=978-81-7211-108-3|page=218}}</ref>
In 1576, Akbar sent a contingent of pilgrims on [[Hajj]], led by Khwaja Sultan Naqshbandi, with 600,000 rupees and 12,000 ''[[khalat]]s'' (honorific robes) for the needy of [[Mecca]] and [[Medina]].<ref>{{cite book |last=Farooqi |first=Naimur Rahman |year=1989 |title=Mughal-Ottoman relations: a study of political & diplomatic relations between Mughal India and the Ottoman Empire, 1556–1748 |url=https://books.google.com/books?id=uB1uAAAAMAAJ&q=akbar |location=Delhi |publisher=Idarah-i Adabiyat-i Delli |page=114 |oclc=20894584}}</ref> In October 1576, Akbar sent a delegation including members of his family, including his aunt Gulbadan Begum and his consort Salima, on Hajj by two ships from [[Surat]] including an Ottoman vessel, which reached the port of [[Jeddah]] in 1577 and then proceeded towards Mecca and Medina.<ref>{{Harvnb|Moosvi|2008|p=246}}</ref> Four more caravans were sent from 1577 to 1580, with exquisite gifts for the authorities of Mecca and Medina.<ref>{{cite book |last=Khan |first=Iqtidar Alam |title=Akbar and his age |publisher=Northern Book Centre |year=1999 |page=217 |isbn=978-81-7211-108-3}}</ref>


The imperial Mughal entourage stayed in Mecca and Medina for nearly four years and attended the [[Hajj]] four times.<ref>{{Cite journal|last=Farooqi|first=N. R.|s2cid=164261762|date=21 March 2017|title=An Overview of Ottoman Archival Documents and Their Relevance for Medieval Indian History|journal=The Medieval History Journal|volume=20|pages=192–229|language=en|doi=10.1177/0971945816687687}}</ref> During this period Akbar financed the pilgrimages of many poor [[Muslim]]s from the Mughal Empire and also funded the foundations of the [[Qadiriyya]] [[Sufi]] Order's dervish lodge in the Hijaz.<ref name="Faroqhi2006">{{Harvnb|Faroqhi|2006|p=88}}</ref> The Mughals eventually set out for Surat, and their return was assisted by the Ottoman [[Pasha]] in Jeddah.<ref>{{cite book |last=Farooqi |first=Naimur Rahman |date=1989 |title=Mughal-Ottoman relations: a study of political & diplomatic relations between Mughal India and the Ottoman Empire, 1556–1748 |url=https://books.google.com/books?id=uB1uAAAAMAAJ&q=Jidda |location=Delhi |publisher=Idarah-i Adabiyat-i Delli |oclc=20894584}}</ref> Because of Akbar's attempts to build Mughal presence in Mecca and Medina, the local Sharifs began to have more confidence in the financial support provided by Mughal Empire, lessening their dependency upon Ottoman bounty.<ref name="Faroqhi2006" /> Mughal-Ottoman trade also flourished during this period – in fact, merchants loyal to Akbar are known to have reached [[Aleppo]] after journeying upriver through the port of [[Basra]].<ref>{{Harvnb|Faroqhi|2006|p=138}}</ref>
During this period Akbar financed the pilgrimages of many poor [[Muslim]]s from the Mughal Empire and also funded the foundations of the [[Qadiriyya]] [[Sufi]] Order's dervish lodge in the Hijaz.<ref name="Faroqhi2006">{{Harvnb|Faroqhi|2006|p=88}}</ref> Because of Akbar's attempts to build Mughal presence in Mecca and Medina, the local Sharifs began to have more confidence in the financial support provided by Mughal Empire, lessening their dependency upon Ottoman bounty.<ref name="Faroqhi2006" /> Mughal-Ottoman trade also flourished during this period – in fact, merchants loyal to Akbar are known to have reached [[Aleppo]] after journeying upriver through the port of [[Basra]].<ref>{{Harvnb|Faroqhi|2006|p=138}}</ref>  


According to some accounts Akbar expressed a desire to form an alliance with the Portuguese, mainly in order to advance his interests, but whenever the Portuguese attempted to invade the Ottomans, Akbar proved abortive.<ref>{{cite book |last=Farooqi |first=Naimur Rahman |date=1989 |title=Mughal-Ottoman relations: a study of political & diplomatic relations between Mughal India and the Ottoman Empire, 1556–1748 |url=https://books.google.com/books?id=uB1uAAAAMAAJ&q=forced |location=Delhi |publisher=Idarah-i Adabiyat-i Delli |oclc=20894584}}</ref><ref>{{Harvnb|Majumdar|1984|p=158}}</ref> In 1587, a Portuguese fleet sent to attack Yemen was ferociously routed and defeated by the [[Ottoman Navy]]; thereafter the Mughal-Portuguese alliance immediately collapsed, mainly because of the continuing pressure by the Mughal Empire's prestigious vassals at [[Janjira State|Janjira]].<ref>{{cite book|author=Ottoman court chroniclers |title=Muhimme Defterleri, Vol. 62 f 205 firman 457, Avail Rabiulavval 996|year=1588}}</ref>
The imperial Mughal entourage stayed in Mecca and Medina for nearly four years and attended the Hajj four times.<ref>{{Cite journal |last=Farooqi |first=N. R. |date=2017 |title=An Overview of Ottoman Archival Documents and Their Relevance for Medieval Indian History |journal=The Medieval History Journal |volume=20 |issue=1 |pages=192–229 |language=en |doi=10.1177/0971945816687687 |s2cid=164261762}}</ref> The pilgrims overstayed their welcome and strained the limited resources of these cities. The Ottoman authorities forced them to return to India in 1582. Historian Naimur Rahman Farooqi wrote that their unceremonious expulsion may explain why Akbar broke relations with the Hijaz and stopped sending Hajj caravans after 1581.<ref>{{cite book |last=Farooqi |first=Naimur Rahman |year=1989 |title=Mughal-Ottoman relations: a study of political & diplomatic relations between Mughal India and the Ottoman Empire, 1556–1748 |url=https://books.google.com/books?id=uB1uAAAAMAAJ&q=Jidda |location=Delhi |publisher=Idarah-i Adabiyat-i Delli |pages=118–119 |oclc=20894584}}</ref>
 
According to some accounts Akbar expressed a desire to form an alliance with the Portuguese against the Ottomans, but nothing came of the idea.<ref>{{cite book |last=Farooqi |first=Naimur Rahman |year=1989 |title=Mughal-Ottoman relations: a study of political & diplomatic relations between Mughal India and the Ottoman Empire, 1556–1748 |url=https://books.google.com/books?id=uB1uAAAAMAAJ&q=forced |location=Delhi |publisher=Idarah-i Adabiyat-i Delli |pages=20–21 |oclc=20894584}}</ref><ref>{{Harvnb|Majumdar|1974|p=158}}</ref>


===Relations with the Safavid dynasty===
===Relations with the Safavid dynasty===
[[File:AkbariMosqueOverlookingGanges-Sita-Ram1804.jpg|thumb|The Akbari Mosque, overlooking the [[Ganges]]]]
[[File:AkbariMosqueOverlookingGanges-Sita-Ram1804.jpg|thumb|The Akbari Mosque, overlooking the [[Ganges]]]]


The [[Safavid Empire|Safavids]] and the Mughals had a long history of diplomatic relationship, with the Safavid ruler [[Tahmasp I]] having provided refuge to [[Humayun]] when he had to flee the Indian subcontinent following his defeat by Sher Shah Suri. However, the Safavids differed from the Sunni Mughals and Ottomans in following the [[Shiite]] sect of Islam.<ref>{{Harvnb|Ali|2006|p=94}}</ref> One of the longest standing disputes between the Safavids and the Mughals pertained to the control of the city of [[Qandahar]] in the [[Hindukush]] region, forming the border between the two empires.<ref name="Majumdar 153">{{Harvnb|Majumdar|1984|p=153}}</ref> The Hindukush region was militarily very significant owing to its geography, and this was well-recognised by strategists of the times.<ref>{{Harvnb|Ali|2006|pp=327–328}}</ref> Consequently, the city, which was being administered by Bairam Khan at the time of Akbar's accession, was invaded and captured by the Persian ruler Husain Mirza, a [[Ismail I#Offspring|cousin of Tahmasp I]], in 1558.<ref name="Majumdar 153"/> Subsequent to this, Bairam Khan sent an envoy to the court of Tahmasp I in an effort to maintain peaceful relations with the Safavids. This gesture was reciprocated and a cordial relationship continued to prevail between the two empires during the first two decades of Akbar's reign.<ref>{{Harvnb|Majumdar|1984|p=154}}</ref> However, the death of Tahmasp I in 1576 resulted in civil war and instability in the Safavid empire, and diplomatic relations between the two empires ceased for more than a decade. They were restored only in 1587 following the accession of [[Abbas I of Persia|Shah Abbas]] to the Safavid throne.<ref>{{Harvnb|Majumdar|1984|pp=154–155}}</ref> Shortly afterwards, Akbar's army completed its annexation of Kabul, and in order to further secure the north-western boundaries of his empire, it proceeded to Qandahar. The city capitulated without resistance on 18 April 1595, and the ruler Muzaffar Hussain moved into Akbar's court.<ref>{{Harvnb|Majumdar|1984|pp=153–154}}</ref> Qandahar continued to remain in Mughal possession, and the Hindukush the empire's western frontier, for several decades until [[Shah Jahan]]'s expedition into [[Badakhshan]] in 1646.<ref>{{Harvnb|Ali|2006|p=327}}</ref> Diplomatic relations continued to be maintained between the Safavid and Mughal courts until the end of Akbar's reign.<ref>{{Harvnb|Majumdar|1984|p=155}}</ref>
The [[Safavid Empire|Safavids]] and the Mughals had a long history of diplomatic relationship, with the Safavid ruler [[Tahmasp I]] having provided refuge to [[Humayun]] when he had to flee the Indian subcontinent following his defeat by Sher Shah Suri. However, the Safavids differed from the Sunni Mughals and Ottomans in following the [[Shiite]] sect of Islam.<ref>{{Harvnb|Ali|2006|p=94}}</ref> One of the longest standing disputes between the Safavids and the Mughals pertained to the control of the city of [[Qandahar]] in the [[Hindukush]] region, which formed the border between the two empires.<ref name="Majumdar 153">{{Harvnb|Majumdar|1974|p=153}}</ref> The Hindukush region was militarily very significant owing to its geography, and this was well-recognised by strategists of the times.<ref>{{Harvnb|Ali|2006|pp=327–328}}</ref> The city, which was being administered by Bairam Khan at the time of Akbar's accession, was invaded and captured by the Persian ruler Husain Mirza, a [[Ismail I#Offspring|cousin of Tahmasp I]], in 1558.<ref name="Majumdar 153"/> Shortly afterwards, Akbar's army completed its annexation of Kabul, and in order to further secure the north-western boundaries of his empire, it proceeded to Qandahar. The city capitulated without resistance on 18 April 1595, and the ruler Muzaffar Hussain moved into Akbar's court.<ref>{{Harvnb|Majumdar|1974|pp=153–154}}</ref> ubsequent to this, Bairam Khan sent an envoy to the court of Tahmasp I in an effort to maintain peaceful relations with the Safavids. This gesture was reciprocated and a cordial relationship prevailed between the two empires during the remainder of the first two decades of Akbar's reign.<ref>{{Harvnb|Majumdar|1974|p=154}}</ref> However, the death of Tahmasp I in 1576 resulted in civil war and instability in the Safavid empire, and diplomatic relations between the two empires ceased for more than a decade. They were restored only in 1587 following the accession of [[Abbas I of Persia|Shah Abbas]] to the Safavid throne.<ref>{{Harvnb|Majumdar|1974|pp=154–155}}</ref> Diplomatic relations continued to be maintained between the Safavid and Mughal courts until the end of Akbar's reign.<ref>{{Harvnb|Majumdar|1974|p=155}}</ref> Qandahar continued to remain in Mughal possession, and the Hindukush the empire's western frontier, for several decades until [[Shah Jahan]]'s expedition into [[Badakhshan]] in 1646.<ref>{{Harvnb|Ali|2006|p=327}}</ref>  


===Relations with other contemporary kingdoms===
===Relations with other contemporary kingdoms===
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==Religious policy==
==Religious policy==
[[File:Portrait of Emperor Akbar Praying.jpg|thumb|upright|left|Portrait of the Mughal Emperor Akbar invocation of a [[Dua]] prayer.]]
[[File:Portrait of Emperor Akbar Praying.jpg|thumb|upright|left|Portrait of the Mughal Emperor Akbar invocation of a [[Dua]] prayer]]


Akbar, as well as his mother and other members of his family, are believed to have been [[Sunni]] [[Hanafi]] Muslims.<ref>{{harvnb|Habib|1997|p=80}}</ref> His early days were spent in the backdrop of an atmosphere in which liberal sentiments were encouraged and [[fundamentalism|religious narrow-mindedness]] was frowned upon.<ref name="religion1">{{harvnb|Chandra|2007|p=253}}</ref> From the 15th century, a number of rulers in various parts of the country adopted a more liberal policy of [[Religious toleration|religious tolerance]], attempting to foster [[Communalism (South Asia)|communal harmony]] between Hindus and Muslims.<ref name="religion2">{{harvnb|Chandra|2007|p=252}}</ref> These sentiments were earlier encouraged by the teachings of popular saints like [[Guru Nanak]], [[Kabir]], and [[Chaitanya Mahaprabhu|Chaitanya]],<ref name="religion1"/> the verses of the Persian poet [[Hafez]] which advocated human sympathy and a liberal outlook,<ref>{{Harvnb|Hasan|2007|p=72}}</ref> as well as the Timurid ethos of religious tolerance in the empire, persisted in the polity right from the times of [[Timur]] to [[Humayun]], and influenced Akbar's policy of tolerance in matters of religion.<ref name="religion3">{{harvnb|Habib|1997|p=81}}</ref> Further, his childhood tutors, who included two Irani Shias, were largely above [[sectarianism|sectarian]] prejudices, and made a significant contribution to Akbar's later inclination towards religious tolerance.<ref name="religion3"/>
Akbar, as well as his mother and other members of his family, are believed to have been [[Sunni]] [[Hanafi]] Muslims.<ref>{{harvnb|Habib|1997|p=80}}</ref> His early days were spent in the backdrop of an atmosphere in which liberal sentiments were encouraged and [[fundamentalism|religious narrow-mindedness]] was frowned upon.<ref name="religion1">{{harvnb|Chandra|2007|p=253}}</ref> From the 15th century, a number of rulers in various parts of the country adopted a more liberal policy of [[Religious toleration|religious tolerance]], attempting to foster [[Communalism (South Asia)|communal harmony]] between Hindus and Muslims.<ref name="religion2">{{harvnb|Chandra|2007|p=252}}</ref> These sentiments were earlier encouraged by the teachings of popular saints like [[Guru Nanak]], [[Kabir]], and [[Chaitanya Mahaprabhu|Chaitanya]],<ref name="religion1"/> the verses of the Persian poet [[Hafez]] which advocated human sympathy and a liberal outlook,<ref>{{Harvnb|Hasan|2007|p=72}}</ref> as well as the Timurid ethos of religious tolerance in the empire, persisted in the polity right from the times of [[Timur]] to [[Humayun]], and influenced Akbar's policy of tolerance in matters of religion.<ref name="religion3">{{harvnb|Habib|1997|p=81}}</ref> Further, his childhood tutors, who included two Irani Shias, were largely above [[sectarianism|sectarian]] prejudices, and made a significant contribution to Akbar's later inclination towards religious tolerance.<ref name="religion3"/>


Akbar sponsored religious debates between different Muslim groups ([[Sunni Islam|Sunni]], [[Shia Islam|Shia]], [[Isma'ilism|Ismaili]], and [[Sufism|Sufis]]), [[Parsis]], [[Hindus]] ([[Shaivite]] and [[Vaishnavism|Vaishnava]]), [[Sikhs]], [[Jainism|Jains]], [[Jews]], [[Jesuits]], and [[Materialism|Materialists]], but was partial to Sufism; he proclaimed that 'the wisdom of Vedanta is the wisdom of Sufism'.<ref>{{Cite book|title=On Hinduism|last=Doniger|first=Wendy|isbn=978-0199360079|location=Oxford|oclc=858660095|date = March 2014}}</ref>
Akbar sponsored religious debates between different Muslim groups ([[Sunni Islam|Sunni]], [[Shia Islam|Shia]], [[Isma'ilism|Ismaili]], and [[Sufism|Sufis]]), [[Parsis]], [[Hindus]] ([[Shaivite]] and [[Vaishnavism|Vaishnava]]), [[Sikhs]], [[Jainism|Jains]], [[Jews]], [[Jesuits]], and [[Materialism|Materialists]], but was partial to Sufism; he proclaimed that 'the wisdom of Vedanta is the wisdom of Sufism'.<ref>{{Cite book|title=On Hinduism|last=Doniger|first=Wendy|isbn=978-0199360079|location=Oxford|oclc=858660095|date = March 2014}}</ref>
When he was at Fatehpur Sikri, he held discussions as he loved to know about others' religious beliefs. On one such day he got to know that the religious people of other religions were often intolerant of others' religious beliefs. This led him to form the idea of the new religion, Sulh-e-kul meaning universal peace. His idea of this religion did not discriminate against other religions and focused on the ideas of peace, unity, and tolerance.{{citation needed|date=October 2013}}


===Association with the Muslim aristocracy===
===Association with the Muslim aristocracy===
[[File:1573-Akbar receiving his sons at Fathpur-Akbarnama.jpg|thumb|upright|The [[Mughal Emperor]] Akbar welcomes his son [[Jahangir|Prince Salim]] at Fatehpur Sikri, ([[Akbarnameh]]).]]
[[File:1573-Akbar receiving his sons at Fathpur-Akbarnama.jpg|thumb|upright|The [[Mughal Emperor]] Akbar welcomes his son [[Jahangir|Prince Salim]] at Fatehpur Sikri ([[Akbarnameh]])]]


During the early part of his reign, Akbar adopted an attitude of suppression towards Muslim sects that were condemned by the orthodoxy as [[heresy|heretical]].<ref name="religion4">{{harvnb|Habib|1997|p=85}}</ref> In 1567, on the advice of Shaikh Abdu'n Nabi, he ordered the exhumation of Mir Murtaza Sharifi Shirazi – a [[Shia]] buried in Delhi – because of the grave's proximity to that of [[Amir Khusrau]], arguing that a "heretic" could not be buried so close to the grave of a [[Sunni]] saint, reflecting a restrictive attitude towards the Shia, which continued to persist until the early 1570s.<ref name="religion5">{{harvnb|Habib|1997|p=86}}</ref> He suppressed [[Mahdavia|Mahdavism]] in 1573 during his campaign in Gujarat, in the course of which the Mahdavi leader Bandagi Miyan Sheik Mustafa was arrested and brought in chains to the court for debate and released after eighteen months.<ref name="religion5"/> However, as Akbar increasingly came under the influence of pantheistic Sufi mysticism from the early 1570s, it caused a great shift in his outlook and culminated in his shift from orthodox Islam as traditionally professed, in favour of a new concept of Islam transcending the limits of religion.<ref name="religion5"/> Consequently, during the latter half of his reign, he adopted a policy of tolerance towards the Shias and declared a prohibition on Shia-Sunni conflict, and the empire remained neutral in matters of internal sectarian conflict.<ref>{{Harvnb|Ali|2006|pp=165–166}}</ref> In the year 1578, the Mughal Emperor Akbar famously referred to himself as:
During the early part of his reign, Akbar adopted an attitude of suppression towards Muslim sects that were condemned by the orthodoxy as [[heresy|heretical]].<ref name="religion4">{{harvnb|Habib|1997|p=85}}</ref> In 1567, on the advice of Shaikh Abdu'n Nabi, he ordered the exhumation of Mir Murtaza Sharifi Shirazi – a [[Shia]] buried in Delhi – because of the grave's proximity to that of [[Amir Khusrau]], arguing that a "heretic" could not be buried so close to the grave of a [[Sunni]] saint, reflecting a restrictive attitude towards the Shia, which continued to persist until the early 1570s.<ref name="religion5">{{harvnb|Habib|1997|p=86}}</ref> He suppressed [[Mahdavia|Mahdavism]] in 1573 during his campaign in Gujarat, in the course of which the Mahdavi leader Bandagi Miyan Sheik Mustafa was arrested and brought in chains to the court for debate and released after eighteen months.<ref name="religion5"/> However, as Akbar increasingly came under the influence of pantheistic Sufi mysticism from the early 1570s, it caused a great shift in his outlook and culminated in his shift from orthodox Islam as traditionally professed, in favour of a new concept of Islam transcending the limits of religion.<ref name="religion5"/> Consequently, during the latter half of his reign, he adopted a policy of tolerance towards the Shias and declared a prohibition on Shia-Sunni conflict, and the empire remained neutral in matters of internal sectarian conflict.<ref>{{Harvnb|Ali|2006|pp=165–166}}</ref> In the year 1578, the Mughal Emperor Akbar famously referred to himself as:{{Citation needed|date=March 2023}}
{{blockquote|Emperor of Islam, Emir of the Faithful, Shadow of God on earth, Abul Fath Jalal-ud-din Muhammad Akbar Badshah Ghazi (whose empire Allah perpetuate), is a most just, most wise, and a most God-fearing ruler.}}
{{blockquote|Emperor of Islam, Emir of the Faithful, Shadow of God on earth, Abul Fath Jalal-ud-din Muhammad Akbar Badshah Ghazi (whose empire Allah perpetuate), is a most just, most wise, and a most God-fearing ruler.}}


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===Din-i Ilahi===
===Din-i Ilahi===
{{main|Din-i Ilahi}}
{{main|Din-i Ilahi}}
[[File:Jesuits at Akbar's court.jpg|thumb|upright|Akbar holds a religious assembly of different faiths in the [[Ibadat Khana]] in Fatehpur Sikri.]]
[[File:Jesuits at Akbar's court.jpg|thumb|upright|Akbar holds a religious assembly of different faiths in the [[Ibadat Khana]] in Fatehpur Sikri]]


Akbar was deeply interested in religious and philosophical matters. An orthodox Muslim at the outset, he later came to be influenced by [[Sufi]] mysticism that was being preached in the country at that time, and moved away from orthodoxy, appointing to his court several talented people with liberal ideas, including Abul Fazl, [[Faizi]], and [[Birbal]]. In 1575, he built a hall called the [[Ibadat Khana]] (''"House of Worship"'') at Fatehpur Sikri, to which he invited theologians, mystics, and selected courtiers renowned for their intellectual achievements and discussed matters of [[spirituality]] with them.<ref name="religion1"/> These discussions, initially restricted to Muslims, were acrimonious and resulted in the participants shouting at and abusing each other. Upset by this, Akbar opened the Ibadat Khana to people of all religions as well as atheists, resulting in the scope of the discussions broadening and extending even into areas such as the validity of the [[Quran]] and the nature of God. This shocked the orthodox theologians, who sought to discredit Akbar by circulating rumours of his desire to forsake Islam.<ref name="religion6"/>
Akbar was deeply interested in religious and philosophical matters. An orthodox Muslim at the outset, he later came to be influenced by [[Sufi]] mysticism that was being preached in the country at that time, and moved away from orthodoxy, appointing to his court several talented people with liberal ideas, including Abul Fazl, [[Faizi]], and [[Birbal]]. In 1575, he built a hall called the [[Ibadat Khana]] (''"House of Worship"'') at Fatehpur Sikri, to which he invited theologians, mystics, and selected courtiers renowned for their intellectual achievements and discussed matters of [[spirituality]] with them.<ref name="religion1"/> These discussions, initially restricted to Muslims, were acrimonious and resulted in the participants shouting at and abusing each other. Upset by this, Akbar opened the Ibadat Khana to people of all religions as well as atheists, resulting in the scope of the discussions broadening and extending even into areas such as the validity of the [[Quran]] and the nature of God. This shocked the orthodox theologians, who sought to discredit Akbar by circulating rumours of his desire to forsake Islam.<ref name="religion6"/>
Line 451: Line 459:
Some modern scholars claim that Akbar did not initiate a new religion but instead introduced what [[Oscar R. Gómez]] calls the transtheistic outlook from tantric [[Tibetan Buddhism]],<ref>{{cite book|author=Gómez, Oscar R.|page=51|title=Tantrism in the Society of Jesus – from Tibet to the Vaticcan today|year=2013|publisher=Editorial MenteClara|isbn=978-987-24510-3-5}}</ref> and that he did not use the word ''Din-i-Ilahi''.<ref>{{cite book|author=Sharma, Sri Ram|page=42|title=The Religious Policy of the Mughal Emperors|year=1988|publisher=[[Munshiram Manoharlal]] Publishers|isbn=81-215-0395-7}}</ref> According to the contemporary events in the Mughal court Akbar was indeed angered by the acts of embezzlement of wealth by many high level Muslim clerics.<ref>{{harvnb|Smith|2002|p=348}}</ref>
Some modern scholars claim that Akbar did not initiate a new religion but instead introduced what [[Oscar R. Gómez]] calls the transtheistic outlook from tantric [[Tibetan Buddhism]],<ref>{{cite book|author=Gómez, Oscar R.|page=51|title=Tantrism in the Society of Jesus – from Tibet to the Vaticcan today|year=2013|publisher=Editorial MenteClara|isbn=978-987-24510-3-5}}</ref> and that he did not use the word ''Din-i-Ilahi''.<ref>{{cite book|author=Sharma, Sri Ram|page=42|title=The Religious Policy of the Mughal Emperors|year=1988|publisher=[[Munshiram Manoharlal]] Publishers|isbn=81-215-0395-7}}</ref> According to the contemporary events in the Mughal court Akbar was indeed angered by the acts of embezzlement of wealth by many high level Muslim clerics.<ref>{{harvnb|Smith|2002|p=348}}</ref>


Virtues in Din-i-Ilahi included generosity, forgiveness, abstinence, prudence, wisdom, kindness, and piety.<ref>{{cite book |last=Roychoudhury |first=Makhanlal |year=1941 |title=The Din-i-Ilahi, or, The Religion of Akbar |url=https://archive.org/details/diniilahiorthere031361mbp/page/n340/mode/1up |publisher=University of Calcutta |page=279 |oclc=3312929}}</ref> Celibacy was respected, chastity enforced, the slaughter of animals was forbidden, and there were no sacred scriptures or a priestly hierarchy.<ref>{{Harvnb|Majumdar|1984|p=138}}</ref> However, a leading noble of Akbar's court, Aziz Koka, wrote a letter to him from Mecca in 1594 arguing that the discipleship promoted by Akbar amounted to nothing more than a desire on Akbar's part to portray his superiority regarding religious matters.<ref>{{cite book|author=Koka, Aziz|year=1594|publisher=This letter is preserved in Cambridge University Library|title=King's College Collection, MS 194|page=ff.5b–8b}}</ref> To commemorate Din-e-Ilahi, he changed the name of [[Allahabad|Prayag]] to [[Allahabad]] (pronounced as ''ilahabad'') in 1583.<ref>{{cite book|author=Conder, Josiah|page=[https://archive.org/details/moderntraveller04unkngoog/page/n296 282]|title=The Modern Traveller: a popular description|url=https://archive.org/details/moderntraveller04unkngoog|year=1828|publisher=R.H.Tims}}</ref><ref>{{cite book|author1=Deefholts, Margaret |author2=Deefholts, Glenn |author3=Acharya, Quentine |page=87|title=The Way We Were: Anglo-Indian Cronicles|year=2006|publisher=Calcutta Tiljallah Relief Inc|isbn=0-9754639-3-4}}</ref>
Virtues in Din-i-Ilahi included generosity, forgiveness, abstinence, prudence, wisdom, kindness, and piety.<ref>{{cite book |last=Roychoudhury |first=Makhanlal |year=1941 |title=The Din-i-Ilahi, or, The Religion of Akbar |url=https://archive.org/details/diniilahiorthere031361mbp/page/n340/mode/1up |publisher=University of Calcutta |page=279 |oclc=3312929}}</ref> Celibacy was respected, chastity enforced, the slaughter of animals was discouraged, and there were no sacred scriptures or a priestly hierarchy.<ref>{{Harvnb|Majumdar|1974|p=138}}</ref> However, a leading noble of Akbar's court, Aziz Koka, wrote a letter to him from Mecca in 1594 arguing that the discipleship promoted by Akbar amounted to nothing more than a desire on Akbar's part to portray his superiority regarding religious matters.<ref>{{cite book|author=Koka, Aziz|year=1594|publisher=This letter is preserved in Cambridge University Library|title=King's College Collection, MS 194|page=ff.5b–8b}}</ref> To commemorate Din-e-Ilahi, he changed the name of [[Allahabad|Prayag]] to [[Allahabad]] (pronounced as ''ilahabad'') in 1583.<ref>{{cite book|author=Conder, Josiah|page=[https://archive.org/details/moderntraveller04unkngoog/page/n296 282]|title=The Modern Traveller: a popular description|url=https://archive.org/details/moderntraveller04unkngoog|year=1828|publisher=R.H.Tims}}</ref><ref>{{cite book|author1=Deefholts, Margaret |author2=Deefholts, Glenn |author3=Acharya, Quentine |page=87|title=The Way We Were: Anglo-Indian Cronicles|year=2006|publisher=Calcutta Tiljallah Relief Inc|isbn=0-9754639-3-4}}</ref>


It has been argued that the theory of Din-i-Ilahi being a new religion was a misconception that arose because of erroneous translations of Abul Fazl's work by later British historians.<ref>{{harvnb|Ali|2006|pp=163–164}}</ref> However, it is also accepted that the policy of ''sulh-e-kul'', which formed the essence of Din-i-Ilahi, was adopted by Akbar not merely for religious purposes but as a part of general imperial administrative policy. This also formed the basis for Akbar's policy of religious tolerance.<ref>{{Harvnb|Ali|2006|p=164}}</ref> At the time of Akbar's death in 1605 there were no signs of discontent amongst his Muslim subjects, and the impression of even a theologian like Abdu'l Haq was that close ties remained.<ref name="Habib 1997 96">{{harvnb|Habib|1997|p= 96}}</ref>
It has been argued that the theory of Din-i-Ilahi being a new religion was a misconception that arose because of erroneous translations of Abul Fazl's work by later British historians.<ref>{{harvnb|Ali|2006|pp=163–164}}</ref> However, it is also accepted that the policy of ''sulh-e-kul'', which formed the essence of Din-i-Ilahi, was adopted by Akbar not merely for religious purposes but as a part of general imperial administrative policy. This also formed the basis for Akbar's policy of religious tolerance.<ref>{{Harvnb|Ali|2006|p=164}}</ref> At the time of Akbar's death in 1605 there were no signs of discontent amongst his Muslim subjects, and the impression of even a theologian like Abdu'l Haq was that close ties remained.<ref name="Habib 1997 96">{{harvnb|Habib|1997|p= 96}}</ref>
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Akbar was impressed by the scholastic qualities and character of the Acharya. He held several inter-faith dialogues among philosophers of different religions. The arguments of Jains against eating meat persuaded him to become a vegetarian.<ref>{{cite book |last=Sen |first=Amartya |author-link=Amartya Sen |date=2005 |title=The Argumentative Indian |publisher=[[Allen Lane (imprint)|Allen Lane]] |pages=288–289 |isbn=0-7139-9687-0 |quote=Akbar arranged for discussions&nbsp;... involving not only mainstream Hindu and Muslim philosophers [but Jains and others]&nbsp;... Arguing with Jains, Akbar would remain sceptical of their rituals, and yet become convinced by their argument for vegetarianism and end up deploring the eating of all flesh}}</ref> Akbar also issued many imperial orders that were favourable for Jain interests, such as banning animal slaughter.<ref>{{cite web |last=Truschke |first=Audrey |title=Jains and the Mughals |url=http://www.jainpedia.org/themes/places/jainism-and-islam/jains-and-the-mughals.html |publisher=JAINpedia}}</ref> Jain authors also wrote about their experience at the Mughal court in Sanskrit texts that are still largely unknown to Mughal historians.<ref>{{cite journal |last=Truschke |first=Audrey |title=Setting the Record Wrong: A Sanskrit Vision of Mughal Conquests |journal=South Asian History and Culture |year=2012 |volume=3 |issue=3 |page=373 |doi=10.1080/19472498.2012.693710 |s2cid=145619920 |url=https://www.academia.edu/1239832}}</ref>
Akbar was impressed by the scholastic qualities and character of the Acharya. He held several inter-faith dialogues among philosophers of different religions. The arguments of Jains against eating meat persuaded him to become a vegetarian.<ref>{{cite book |last=Sen |first=Amartya |author-link=Amartya Sen |date=2005 |title=The Argumentative Indian |publisher=[[Allen Lane (imprint)|Allen Lane]] |pages=288–289 |isbn=0-7139-9687-0 |quote=Akbar arranged for discussions&nbsp;... involving not only mainstream Hindu and Muslim philosophers [but Jains and others]&nbsp;... Arguing with Jains, Akbar would remain sceptical of their rituals, and yet become convinced by their argument for vegetarianism and end up deploring the eating of all flesh}}</ref> Akbar also issued many imperial orders that were favourable for Jain interests, such as banning animal slaughter.<ref>{{cite web |last=Truschke |first=Audrey |title=Jains and the Mughals |url=http://www.jainpedia.org/themes/places/jainism-and-islam/jains-and-the-mughals.html |publisher=JAINpedia}}</ref> Jain authors also wrote about their experience at the Mughal court in Sanskrit texts that are still largely unknown to Mughal historians.<ref>{{cite journal |last=Truschke |first=Audrey |title=Setting the Record Wrong: A Sanskrit Vision of Mughal Conquests |journal=South Asian History and Culture |year=2012 |volume=3 |issue=3 |page=373 |doi=10.1080/19472498.2012.693710 |s2cid=145619920 |url=https://www.academia.edu/1239832}}</ref>


The [[Indian Supreme Court]] has cited examples of co-existence of Jain and Mughal architecture, calling Akbar "the architect of modern India" and that "he had great respect" for Jainism. In 1584, 1592, and 1598, Akbar had declared "Amari Ghosana", which prohibited animal slaughter during [[Paryushan]] and [[Mahavir Janma Kalyanak|Mahavira Janma Kalyanak]]. He removed the Jazia tax from Jain pilgrim places like [[Palitana]].<ref name=toi>{{cite news |url=http://timesofindia.indiatimes.com/city/ahmedabad/Ahmedabad-turned-Akbar-veggie/articleshow/5259184.cms |title=Ahmedabad turned Akbar veggie |work=The Times of India |date=23 November 2009 |access-date=23 November 2009}}</ref>
The [[Indian Supreme Court]] has cited examples of co-existence of Jain and Mughal architecture, calling Akbar "the architect of modern India" and that "he had great respect" for Jainism. In 1584, 1592, and 1598, Akbar had declared "Amari Ghosana", which prohibited animal slaughter during [[Paryushan]] and [[Mahavir Janma Kalyanak|Mahavira Janma Kalyanak]]. He removed the Jazia tax from Jain pilgrim places like [[Palitana]].<ref name=toi>{{cite news |url=http://timesofindia.indiatimes.com/city/ahmedabad/Ahmedabad-turned-Akbar-veggie/articleshow/5259184.cms |title=Ahmedabad turned Akbar veggie |work=The Times of India |date=23 November 2009 |access-date=23 November 2009}}</ref> Santichandra, disciple of Suri, was sent to the Emperor, who in turn left his disciples Bhanuchandra and Siddhichandra in the court. Akbar again invited Hiravijaya Suri's successor Vijayasena Suri in his court who visited him between 1593 and 1595.{{Citation needed|date=July 2013}}
Santichandra, disciple of Suri, was sent to the Emperor, who in turn left his disciples Bhanuchandra and Siddhichandra in the court. Akbar again invited Hiravijaya Suri's successor Vijayasena Suri in his court who visited him between 1593 and 1595.{{Citation needed|date=July 2013}}


Akbar's religious tolerance was not followed by his son [[Jahangir]], who even threatened Akbar's former friend Bhanuchandra.<ref>p. 137, ''Poetry of Kings: The Classical Hindi Literature of Mughal India'' by Allison Busch</ref>
Akbar's religious tolerance was not followed by his son [[Jahangir]], who even threatened Akbar's former friend Bhanuchandra.<ref>p. 137, ''Poetry of Kings: The Classical Hindi Literature of Mughal India'' by Allison Busch</ref>
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[[File:AkbarHunt.jpg|thumb|upright|Akbar hunting with [[Asiatic Cheetah|cheetahs]], c. 1602]]
[[File:AkbarHunt.jpg|thumb|upright|Akbar hunting with [[Asiatic Cheetah|cheetahs]], c. 1602]]


Akbar's reign was chronicled extensively by his court historian [[Abu'l-Fazl ibn Mubarak|Abul Fazl]] in the books ''[[Akbarnama]]'' and ''Ain-i-akbari''. Other contemporary sources of Akbar's reign include the works of Badayuni, Shaikhzada Rashidi, and Shaikh Ahmed Sirhindi.
Akbar's reign was chronicled extensively by his court historian [[Abu'l-Fazl ibn Mubarak|Abul Fazl]] in the books ''[[Akbarnama]]'' and ''Ain-i-akbari''. Other contemporary sources of Akbar's reign include the works of Badayuni, Shaikhzada Rashidi, and Shaikh Ahmed Sirhindi.{{Citation needed|date=March 2023}}


Akbar was a warrior, emperor, general, [[animal trainer]] (reputedly keeping thousands of hunting cheetahs during his reign and training many himself), and theologian.<ref name=Habib>{{cite journal |last=Habib |first=Irfan |author-link=Irfan Habib |date=September–October 1992 |title=Akbar and Technology |journal=Social Scientist |volume=20 |issue=9–10 |pages=3–15 |doi=10.2307/3517712 |jstor=3517712}}</ref> Believed to be [[dyslexic]], he was read to every day and had a remarkable memory.<ref>{{cite book |last=Richards |first=John F. |author-link=John F. Richards |date=1996 |title=The Mughal Empire |publisher=Cambridge University Press |page=35 |isbn=978-0-521-56603-2}}</ref>
Akbar was a warrior, emperor, general, [[animal trainer]] (reputedly keeping thousands of hunting cheetahs during his reign and training many himself), and theologian.<ref name=Habib>{{cite journal |last=Habib |first=Irfan |author-link=Irfan Habib |date=September–October 1992 |title=Akbar and Technology |journal=Social Scientist |volume=20 |issue=9–10 |pages=3–15 |doi=10.2307/3517712 |jstor=3517712}}</ref> Believed to be [[dyslexic]], he was read to every day and had a remarkable memory.<ref>{{cite book |last=Richards |first=John F. |author-link=John F. Richards |date=1996 |title=The Mughal Empire |publisher=Cambridge University Press |page=35 |isbn=978-0-521-56603-2}}</ref>


Akbar was said to have been a wise emperor and a sound judge of character. His son and heir, Jahangir, wrote effusive praise of Akbar's character in his memoirs, and dozens of anecdotes to illustrate his virtues.<ref name=Jahangir>{{cite book|author=Jahangir|title=Tuzk-e-Jahangiri (Memoirs of Jahangir)|date=1600s|author-link=Jahangir}}</ref> According to Jahangir, Akbar was "of the hue of wheat; his eyes and eyebrows were black, and his complexion rather dark than fair". [[Antoni de Montserrat]], the [[Catalan people|Catalan]] [[Jesuit]] who visited his court described him as follows:
Akbar was said to have been a wise emperor and a sound judge of character. His son and heir, Jahangir, wrote effusive praise of Akbar's character in his memoirs, and dozens of anecdotes to illustrate his virtues.<ref name=Jahangir>{{cite book|author=Jahangir|title=Tuzk-e-Jahangiri (Memoirs of Jahangir)|date=1600s|author-link=Jahangir}}</ref> According to Jahangir, Akbar was "of the hue of wheat; his eyes and eyebrows were black, and his complexion rather dark than fair". [[Antoni de Montserrat]], the [[Catalan people|Catalan]] [[Jesuit]] who visited his court described him as follows:<ref name="Portraits of Akbar">{{cite journal |last=Codrington |first=K. de B. |date=March 1943 |title=Portraits of Akbar, the Great Mughal (1542–1605) |journal=[[The Burlington Magazine for Connoisseurs]] |volume=82 |issue=480 |pages=64–67 |jstor=868499}}</ref>


"One could easily recognize even at first glance that he is King. He has broad shoulders, somewhat bandy legs well-suited for horsemanship, and a light brown complexion. He carries his head bent towards the right shoulder. His forehead is broad and open, his eyes so bright and flashing that they seem like a sea shimmering in the sunlight. His eyelashes are very long. His eyebrows are not strongly marked. His nose is straight and small though not insignificant. His nostrils are widely open as though in derision. Between the left nostril and the upper lip there is a mole. He shaves his beard but wears a moustache. He limps in his left leg though he has never received an injury there."<ref name="Portraits of Akbar">{{cite journal |last=Codrington |first=K. de B. |date=March 1943 |title=Portraits of Akbar, the Great Mughal (1542–1605) |journal=[[The Burlington Magazine for Connoisseurs]] |volume=82 |issue=480 |pages=64–67 |jstor=868499}}</ref>
{{Blockquote|text=One could easily recognize even at first glance that he is King. He has broad shoulders, somewhat bandy legs well-suited for horsemanship, and a light brown complexion. He carries his head bent towards the right shoulder. His forehead is broad and open, his eyes so bright and flashing that they seem like a sea shimmering in the sunlight. His eyelashes are very long. His eyebrows are not strongly marked. His nose is straight and small though not insignificant. His nostrils are widely open as though in derision. Between the left nostril and the upper lip there is a mole. He shaves his beard but wears a moustache. He limps in his left leg though he has never received an injury there.}}


Akbar was not tall but powerfully built and very agile. He was also noted for various acts of courage. One such incident occurred on his way back from Malwa to Agra when Akbar was 19 years of age. Akbar rode alone in advance of his escort and was confronted by a tigress who, along with her cubs, came out from the shrubbery across his path. When the tigress charged the emperor, he was alleged to have dispatched the animal with his sword in a solitary blow. His approaching attendants found the emperor standing quietly by the side of the dead animal.<ref name="chicago">{{cite book|author=Garbe, Richard von|title=Akbar, Emperor of India|url=https://archive.org/details/akbaremperorind00garbgoog|publisher=Chicago: The Open Court Publishing Company|year=1909}}</ref>
Akbar was not tall but powerfully built and very agile. He was also noted for various acts of courage. One such incident occurred on his way back from Malwa to Agra when Akbar was 19 years of age. Akbar rode alone in advance of his escort and was confronted by a tigress who, along with her cubs, came out from the shrubbery across his path. When the tigress charged the emperor, he was alleged to have dispatched the animal with his sword in a solitary blow. His approaching attendants found the emperor standing quietly by the side of the dead animal.<ref name="chicago">{{cite book|author=Garbe, Richard von|title=Akbar, Emperor of India|url=https://archive.org/details/akbaremperorind00garbgoog|publisher=Chicago: The Open Court Publishing Company|year=1909}}</ref>
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Abul Fazl, and even the hostile critic Badayuni, described him as having a commanding personality. He was notable for his command in battle, and, "like [[Alexander III of Macedon|Alexander of Macedon]], was always ready to risk his life, regardless of political consequences". He often plunged on his horse into the flooded river during the rainy seasons and safely crossed it. He rarely indulged in cruelty and is said to have been affectionate towards his relatives. He pardoned his brother Hakim, who was a repented rebel. But on rare occasions, he dealt cruelly with offenders, such as his maternal uncle Muazzam and his foster-brother Adham Khan, who was twice [[Defenestration|defenestrated]] for drawing Akbar's wrath.<ref>{{cite book |last=Richards |first=John F. |author-link=John F. Richards |date=1996 |title=The Mughal Empire |publisher=Cambridge University Press |page=15 |isbn=978-0-521-56603-2}}</ref>
Abul Fazl, and even the hostile critic Badayuni, described him as having a commanding personality. He was notable for his command in battle, and, "like [[Alexander III of Macedon|Alexander of Macedon]], was always ready to risk his life, regardless of political consequences". He often plunged on his horse into the flooded river during the rainy seasons and safely crossed it. He rarely indulged in cruelty and is said to have been affectionate towards his relatives. He pardoned his brother Hakim, who was a repented rebel. But on rare occasions, he dealt cruelly with offenders, such as his maternal uncle Muazzam and his foster-brother Adham Khan, who was twice [[Defenestration|defenestrated]] for drawing Akbar's wrath.<ref>{{cite book |last=Richards |first=John F. |author-link=John F. Richards |date=1996 |title=The Mughal Empire |publisher=Cambridge University Press |page=15 |isbn=978-0-521-56603-2}}</ref>


He is said to have been extremely moderate in his diet. ''[[Ain-e-Akbari]]'' mentions that during his travels and also while at home, Akbar drank water from the [[Ganges]] river, which he called 'the water of immortality'. Special people were stationed at Sorun and later [[Haridwar]] to dispatch water, in sealed jars, to wherever he was stationed.<ref>[http://persian.packhum.org/persian/main?url=pf%3Ffile%3D00702015%26ct%3D48%26rqs%3D60 Hardwar] {{Webarchive|url=https://web.archive.org/web/20110920062933/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D00702015%26ct%3D48%26rqs%3D60 |date=20 September 2011 }} [[Ain-e-Akbari]], by Abul Fazl 'Allami, Volume I, A'I'N 22. The A'bda'r Kha'nah. p. 55. Translated from the original Persian, by [[Heinrich Blochmann]] and Colonel Henry Sullivan Jarrett, [[Asiatic Society|Asiatic society of Bengal]]. Calcutta, 1873–1907.</ref>{{Better source needed|date=January 2010}} According to [[Jahangir]]'s memoirs, he was fond of fruits and had little liking for meat, which he stopped eating in his later years.
He is said to have been extremely moderate in his diet. ''[[Ain-e-Akbari]]'' mentions that during his travels and also while at home, Akbar drank water from the [[Ganges]] river, which he called 'the water of immortality'. Special people were stationed at Sorun and later [[Haridwar]] to dispatch water, in sealed jars, to wherever he was stationed.<ref>[http://persian.packhum.org/persian/main?url=pf%3Ffile%3D00702015%26ct%3D48%26rqs%3D60 Hardwar] {{Webarchive|url=https://web.archive.org/web/20110920062933/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D00702015%26ct%3D48%26rqs%3D60 |date=20 September 2011 }} [[Ain-e-Akbari]], by Abul Fazl 'Allami, Volume I, A'I'N 22. The A'bda'r Kha'nah. p. 55. Translated from the original Persian, by [[Heinrich Blochmann]] and Colonel Henry Sullivan Jarrett, [[Asiatic Society|Asiatic society of Bengal]]. Calcutta, 1873–1907.</ref>{{Better source needed|date=January 2010}} According to [[Jahangir]]'s memoirs, he was fond of fruits and had little liking for meat, which he stopped eating in his later years.{{Citation needed|date=March 2023}}


Akbar also once visited [[Vrindavan]], regarded as the birthplace of [[Krishna]], in the year 1570, and gave permission for four temples to be built by the [[Gaudiya Vaishnavism|Gaudiya Vaishnavas]], which were Madana-mohana, Govindaji, Gopinatha, and Jugal Kisore.
Akbar also once visited [[Vrindavan]], regarded as the birthplace of [[Krishna]], in the year 1570, and gave permission for four temples to be built by the [[Gaudiya Vaishnavism|Gaudiya Vaishnavas]], which were Madana-mohana, Govindaji, Gopinatha, and Jugal Kisore.{{Citation needed|date=March 2023}}


To defend his stance that speech arose from hearing, he carried out a [[Language deprivation experiments|language deprivation experiment]], and had children raised in isolation, not allowed to be spoken to, and pointed out that as they grew older, they remained mute.<ref>{{cite web |url=http://www.sign-lang.uni-hamburg.de/bibweb/Miles/1200-1750.html |title=1200–1750 |publisher=[[University of Hamburg]] |access-date=30 May 2008 |url-status=dead |archive-url=https://web.archive.org/web/20080222020147/http://www.sign-lang.uni-hamburg.de/bibweb/Miles/1200-1750.html |archive-date=22 February 2008}}</ref>
To defend his stance that speech arose from hearing, he carried out a [[Language deprivation experiments|language deprivation experiment]], and had children raised in isolation, not allowed to be spoken to, and pointed out that as they grew older, they remained mute.<ref>{{cite web |url=http://www.sign-lang.uni-hamburg.de/bibweb/Miles/1200-1750.html |title=1200–1750 |publisher=[[University of Hamburg]] |access-date=30 May 2008 |url-status=dead |archive-url=https://web.archive.org/web/20080222020147/http://www.sign-lang.uni-hamburg.de/bibweb/Miles/1200-1750.html |archive-date=22 February 2008}}</ref>
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{{Main|Akbarnama }}
{{Main|Akbarnama }}
[[File:AbulFazlPresentingAkbarnama.jpg|upright|thumb|[[Abu'l-Fazl ibn Mubarak]] presenting ''[[Akbarnama]]'' to Akbar, Mughal miniature]]
[[File:AbulFazlPresentingAkbarnama.jpg|upright|thumb|[[Abu'l-Fazl ibn Mubarak]] presenting ''[[Akbarnama]]'' to Akbar, Mughal miniature]]
The {{IAST|Akbarnāma}} ({{lang-fa|اکبر نامہ}}), which literally means ''Book of Akbar'', is an official biographical account of Akbar, the third [[Mughal Emperor]] (r. 1542–1605), written in Persian. It includes vivid and detailed descriptions of his life and times.<ref name=art>{{cite web |url=http://www.artic.edu/artaccess/AA_India/pages/India_12.shtml |title=Art Access: Indian, Himalayan, and Southeast Asian |website=artic.edu |publisher=The Art Institute of Chicago |access-date=20 February 2010 |archive-url=https://web.archive.org/web/20090919035749/http://www.artic.edu/artaccess/AA_India/pages/India_12.shtml |archive-date=19 September 2009 |url-status=dead}}</ref>
The {{IAST|Akbarnāma}} ({{lang-fa|اکبر نامہ}}), which literally means ''Book of Akbar'', is an official biographical account of Akbar written in Persian. It includes vivid and detailed descriptions of his life and times.<ref name=art>{{cite web |url=http://www.artic.edu/artaccess/AA_India/pages/India_12.shtml |title=Art Access: Indian, Himalayan, and Southeast Asian |website=artic.edu |publisher=The Art Institute of Chicago |access-date=20 February 2010 |archive-url=https://web.archive.org/web/20090919035749/http://www.artic.edu/artaccess/AA_India/pages/India_12.shtml |archive-date=19 September 2009 |url-status=dead}}</ref> The work was commissioned by Akbar, and written by [[Abu'l-Fazl ibn Mubarak|Abul Fazl]], one of the ''Nine Jewels'' ([[Hindi]]: [[Navaratnas]]) of Akbar's royal court. It is stated that the book took seven years to be completed and the original manuscripts contained a number of paintings supporting the texts, and all the paintings represented the [[Mughal painting|Mughal school of painting]], and work of masters of the imperial workshop, including [[Basawan]], whose use of portraiture in its illustrations was an innovation in [[Indian art]].<ref name="art" />
 
The work was commissioned by Akbar, and written by [[Abu'l-Fazl ibn Mubarak|Abul Fazl]], one of the ''Nine Jewels'' ([[Hindi]]: [[Navaratnas]]) of Akbar's royal court. It is stated that the book took seven years to be completed and the original manuscripts contained a number of paintings supporting the texts, and all the paintings represented the [[Mughal painting|Mughal school of painting]], and work of masters of the imperial workshop, including [[Basawan]], whose use of portraiture in its illustrations was an innovation in [[Indian art]].<ref name=art/>


==Consorts and concubines==
==Consorts and concubines==
Akbar's first wife and one of the chief consorts was his cousin, Princess [[Ruqaiya Sultan Begum]],<ref name="Sang-E-Meel Pub"/><ref name="Thackston1999p437" /> the only daughter of his paternal uncle, Prince [[Hindal Mirza]],{{sfn|Jahangir|Thackston|1999|p=40}} and his wife Sultanam Begum. In 1551, Hindal Mirza died fighting valorously in a battle against Kamran Mirza's forces. Upon hearing the news of his brother's death, Humayun was overwhelmed with grief.<ref name="Erskine"/> Hindal's daughter Ruqaiya married Akbar about the time of his first appointment, at age nine, as governor of [[Ghazni Province]].<ref name="Sterling Publishers Pvt. Ltd"/> Humayun conferred on the imperial couple, all the wealth, army, and adherents of Hindal and Ghazni which one of Hindal's ''[[jagir]]'' was given to his nephew, Akbar, who was appointed as its viceroy and was also given the command of his uncle's army.<ref name="auto"/> Akbar's marriage with Ruqaiya was solemnized near [[Jalandhar]], Punjab, when both of them were 14 years old.<ref name="Eraly 2000 123, 272"/> She was a senior-ranking wife of Akbar. She died childless in January 1626 and was buried next to her father's grave.
Akbar's first wife and one of the chief consorts was his cousin, Princess [[Ruqaiya Sultan Begum]],<ref name="Sang-E-Meel Pub"/><ref name="Thackston1999p437" /> the only daughter of his paternal uncle, Prince [[Hindal Mirza]],{{sfn|Jahangir|Thackston|1999|p=40}} and his wife Sultanam Begum. In 1551, Hindal Mirza died fighting valorously in a battle against Kamran Mirza's forces. Upon hearing the news of his brother's death, Humayun was overwhelmed with grief.<ref name="Erskine"/> Hindal's daughter Ruqaiya married Akbar about the time of his first appointment, at age nine, as governor of [[Ghazni Province]].<ref name="Sterling Publishers Pvt. Ltd"/> Humayun conferred on the imperial couple, all the wealth, army, and adherents of Hindal and Ghazni which one of Hindal's ''[[jagir]]'' was given to his nephew, Akbar, who was appointed as its viceroy and was also given the command of his uncle's army.<ref name="auto"/> Akbar's marriage with Ruqaiya was solemnized near [[Jalandhar]], Punjab, when both of them were 14 years old.<ref name="Eraly 2000 123, 272"/> She was a senior-ranking wife of Akbar. She died childless in January 1626 and was buried next to her father's grave.{{Citation needed|date=March 2023}}


His second wife was the daughter of Abdullah Khan Mughal.<ref name="Burke1989"/> The marriage took place in 1557 during the siege of [[Mankot]]. [[Bairam Khan]] did not approve of this marriage, for Abdullah's sister was married to Akbar's uncle, Prince [[Kamran Mirza]], and so he regarded Abdullah as a partisan of Kamran. He opposed the match until Nasir-al-Mulk made him understand that opposition in such matters was unacceptable. Nasir-al-Mulk arranged an assemblage of pleasure and banquet of joy, and a royal feast was provided.{{sfn|Beveridge Volume II|1907|p=88}}
His second wife was the daughter of Abdullah Khan Mughal.<ref name="Burke1989"/> The marriage took place in 1557 during the siege of [[Mankot]]. [[Bairam Khan]] did not approve of this marriage, for Abdullah's sister was married to Akbar's uncle, Prince [[Kamran Mirza]], and so he regarded Abdullah as a partisan of Kamran. He opposed the match until Nasir-al-Mulk made him understand that opposition in such matters was unacceptable. Nasir-al-Mulk arranged an assemblage of pleasure and banquet of joy, and a royal feast was provided.{{sfn|Beveridge Volume II|1907|p=88}}
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His third wife and one of his three chief consorts was his cousin, [[Salima Sultan Begum]],<ref name="Burke1989">{{cite book|last1=Burke|first1=S. M.|title=Akbar: The Greatest Mogul|date=1989|publisher=Munshiram Manoharlal Publishers|pages=142, 143, 144|language=en}}</ref> the daughter of Nur-ud-din Muhammad Mirza and his wife Gulrukh Begum also known as Gulrang, the daughter of Emperor [[Babur]]. She was at first betrothed to Bairam Khan by Humayun. After Bairam Khan died in 1561, Akbar married her in the same year. She was the foster mother of Akbar's second son, [[Murad Mirza]]. She held a great influence on Akbar. She was a poetess and was regarded as a remarkable woman being a poetess, lover of books, and actively played a role in the politics of the Mughal court during Akbar's and Jahangir's reigns. She is regarded as the senior-most wife of Akbar. She died childless on 2 January 1613.{{sfn|Jahangir|Thackston|1999|p=140}}
His third wife and one of his three chief consorts was his cousin, [[Salima Sultan Begum]],<ref name="Burke1989">{{cite book|last1=Burke|first1=S. M.|title=Akbar: The Greatest Mogul|date=1989|publisher=Munshiram Manoharlal Publishers|pages=142, 143, 144|language=en}}</ref> the daughter of Nur-ud-din Muhammad Mirza and his wife Gulrukh Begum also known as Gulrang, the daughter of Emperor [[Babur]]. She was at first betrothed to Bairam Khan by Humayun. After Bairam Khan died in 1561, Akbar married her in the same year. She was the foster mother of Akbar's second son, [[Murad Mirza]]. She held a great influence on Akbar. She was a poetess and was regarded as a remarkable woman being a poetess, lover of books, and actively played a role in the politics of the Mughal court during Akbar's and Jahangir's reigns. She is regarded as the senior-most wife of Akbar. She died childless on 2 January 1613.{{sfn|Jahangir|Thackston|1999|p=140}}


Akbar's fourth and favourite wife <ref name="farishta"/><ref>{{cite book|last1=Chaudhary|first1=S.N. Roy|title=Restoration of Split Milk|publisher=Gyan Publishing House|page=77|quote=The mother of Jahangir was a pious Hindu princess, the most favourite queen of Akbar|year=2011|isbn=9788121210461}}</ref><ref>{{cite book|last1=Esposito|first1=John L.|title=The Oxford History of Islam|publisher=Oxford University Press, New York|year=1999|isbn=9780195107999|oclc =40838649}}</ref><ref name="indiatoday">{{cite web|title=Jodha Bai's 474th birth anniversary: 17 facts about the Queen Mother|url=https://www.indiatoday.in/education-today/gk-current-affairs/story/jodha-bai-344257-2016-10-01}}</ref>{{sfn|Lal|1980|p=322}}<ref name=Qa>{{cite journal |last1=Safdar |first1=Aiysha |last2=Khan |first2=Muhammad Azam |date=January–June 2021 |title=History of Indian Ocean-A South Indian perspective |url=http://pu.edu.pk/images/journal/indianStudies/PDF/12_v7_1_21.pdf |journal=Journal of Indian Studies |volume=7 |issue=1 |page=186 |quote=The most influential queen of the Mughal Emperor Akbar (1542-1605), and mother of Emperor Jahangir, was the beautiful Empress Mariam-uz- Zamani, commonly known as Jodha Bai ... Akbar allowed his favourite and most loved wife to build ships for trade and Haj pilgrims at the Khizri Darwaza on the River Ravi.}}</ref> was the [[Mariam-uz-Zamani]], commonly known by the misnomer Jodha Bai, whom he married in the year 1562. She was the daughter of the ruler of Amer, [[Raja Bharmal]], and was by birth of [[Rajput clans|Rajput caste]]. She was his fourth wife and became one of his chief consorts.<ref>{{cite book|last1=Mehta|first1=J.L.|title=Advance Study in the history of Medieval India|volume=III|publisher=Sterling Publisher Private Limited|year=1981|isbn=8120704320|quote=Bihari Mal gave rich dowry to his daughter and sent his son Bhagwan Das with a contingent of Rajput soldiers to escort his newly married sister to Agra as per Rajput custom. Akbar was deeply impressed by the highly dignified, sincere, and princely conduct of his Rajput relations. He took Man Singh, the youthful son of Bhagwant Das into the royal service. Akbar was fascinated by the charm and accomplishments of his Rajput wife; he developed real love for her and raised her to the status of chief queen. She came to exercise a profound impact on the socio-cultural environment of the entire royal household and changed the lifestyle of Akbar. Salim (later Jahangir), the heir to the throne, was born of this wedlock on 30th August 1569.}}</ref> She gradually became his most influential wife<ref name="Qa" /> and subsequently is the only wife buried close to him. She was bestowed with the name 'Wali Nimat Begum' (Blessings/Gift of God) by Akbar shortly after her marriage. She was a beautiful woman said to possess uncommon beauty.<ref>{{cite book|title=Tarikh-i-Salim Shahi|date=1829|editor-first=Mahor David|editor-last=Price}}</ref> This marriage took place when Akbar was on his way back from [[Ajmer]] after offering prayers to the tomb of [[Moinuddin Chishti]]. Raja Bharmal had conveyed to Akbar that he was being harassed by his brother-in-law Sharif-ud-din Mirza (the Mughal ''[[hakim (title)|hakim]]'' of [[Mewat]]). Akbar insisted that the Raja should submit to him personally; it was also suggested that his daughter should be married to him as a sign of complete submission.{{sfn|Beveridge Volume II|1907|pp=240–243}} Her marriage is considered one of the most important events of the Mughal Empire. She became his first wife to honour the royal mansion with an heir. In the year 1564, she gave birth to twins named Mirza Hassan and Mirza Hussain. In the year 1569, she was honoured with the title of 'Mariam-uz-Zamani' after giving birth to their third son named Prince Salim (the future emperor [[Jahangir]]), the heir to the throne. She was also the foster mother of Akbar's favourite son, [[Daniyal Mirza]].
Akbar's fourth and favourite wife <ref name="farishta"/><ref>{{cite book|last1=Chaudhary|first1=S.N. Roy|title=Restoration of Split Milk|publisher=Gyan Publishing House|page=77|quote=The mother of Jahangir was a pious Hindu princess, the most favourite queen of Akbar|year=2011|isbn=9788121210461}}</ref><ref>{{cite book|last1=Esposito|first1=John L.|title=The Oxford History of Islam|publisher=Oxford University Press, New York|year=1999|isbn=9780195107999|oclc =40838649}}</ref>{{sfn|Lal|1980|p=322}}<ref name=Qa>{{cite journal |last1=Safdar |first1=Aiysha |last2=Khan |first2=Muhammad Azam |date=January–June 2021 |title=History of Indian Ocean-A South Indian perspective |url=http://pu.edu.pk/images/journal/indianStudies/PDF/12_v7_1_21.pdf |journal=Journal of Indian Studies |volume=7 |issue=1 |page=186 |quote=The most influential queen of the Mughal Emperor Akbar (1542-1605), and mother of Emperor Jahangir, was the beautiful Empress Mariam-uz- Zamani, commonly known as Jodha Bai ... Akbar allowed his favourite and most loved wife to build ships for trade and Haj pilgrims at the Khizri Darwaza on the River Ravi.}}</ref> was the [[Mariam-uz-Zamani]], commonly known by the misnomer Jodha Bai, whom he married in the year 1562. She was the daughter of the ruler of Amer, [[Raja Bharmal]], and was by birth of [[Rajput clans|Rajput caste]]. She was his fourth wife and became one of his chief consorts.<ref>{{cite book|last1=Mehta|first1=J.L.|title=Advance Study in the history of Medieval India|volume=III|publisher=Sterling Publisher Private Limited|year=1981|isbn=8120704320|quote=Bihari Mal gave rich dowry to his daughter and sent his son Bhagwan Das with a contingent of Rajput soldiers to escort his newly married sister to Agra as per Rajput custom. Akbar was deeply impressed by the highly dignified, sincere, and princely conduct of his Rajput relations. He took Man Singh, the youthful son of Bhagwant Das into the royal service. Akbar was fascinated by the charm and accomplishments of his Rajput wife; he developed real love for her and raised her to the status of chief queen. She came to exercise a profound impact on the socio-cultural environment of the entire royal household and changed the lifestyle of Akbar. Salim (later Jahangir), the heir to the throne, was born of this wedlock on 30th August 1569.}}</ref> She gradually became his most influential wife<ref name="Qa" /> and subsequently is the only wife buried close to him. She was bestowed with the name 'Wali Nimat Begum' (Blessings/Gift of God) by Akbar shortly after her marriage. She was a beautiful woman said to possess uncommon beauty.<ref>{{cite book|title=Tarikh-i-Salim Shahi|date=1829|editor-first=Mahor David|editor-last=Price}}</ref> This marriage took place when Akbar was on his way back from [[Ajmer]] after offering prayers to the tomb of [[Moinuddin Chishti]]. Raja Bharmal had conveyed to Akbar that he was being harassed by his brother-in-law Sharif-ud-din Mirza (the Mughal ''[[hakim (title)|hakim]]'' of [[Mewat]]). Akbar insisted that the Raja should submit to him personally; it was also suggested that his daughter should be married to him as a sign of complete submission.{{sfn|Beveridge Volume II|1907|pp=240–243}} Her marriage is considered one of the most important events of the Mughal Empire. She became his first wife to honour the royal mansion with an heir. In the year 1564, she gave birth to twins named Mirza Hassan and Mirza Hussain. In the year 1569, she was honoured with the title of 'Mariam-uz-Zamani' after giving birth to their third son named Prince Salim (the future emperor [[Jahangir]]), the heir to the throne. She was also the foster mother of Akbar's favourite son, [[Daniyal Mirza]].{{Citation needed|date=March 2023}}


[[File:AkbarMariamuzZamani.jpg|thumb|left|Portrait of Jalaluddin Muhammad Akbar with [[Mariam-uz-Zamani|Mariam Zamani Begum]], drawn as per Akbar's description.]]
[[File:AkbarMariamuzZamani.jpg|thumb|left|Portrait of Jalaluddin Muhammad Akbar with [[Mariam-uz-Zamani|Mariam Zamani Begum]], drawn as per Akbar's description.]]
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He married another Rajput princess in 1570, Raj Kunwari, daughter of Kanha, the brother of Rai Kalyan Mal, the ruler of [[Bikanir]].<ref name=":1">{{Cite book|url=https://books.google.com/books?id=dShuAAAAMAAJ&q="Raj+kanwari"+|title=A Persian historiography in India|year=2003|pages=78–79|isbn=9788173915376}}</ref> The marriage took place in 1570 when Akbar came to this part of the country. Kalyan made a homage to Akbar and requested that his brother's daughter be married to him. Akbar accepted his proposal, and the marriage was arranged.<ref>{{Cite book|last=Fazl|first=Abu'l|title=Akbarnama|volume=II|pages=518}}</ref> He also married Bhanmati, daughter of Bhim Raj, another brother of Rai Kalyan Mal.<ref name=":1" /> He also married Nathi Bai, daughter of Rawal Har Rai, the ruler of [[Jaisalmer]] in 1570.{{sfn|Beveridge Volume II|1907|p=518}}<ref>{{Cite book|last=Manchanda|first=Bindu|title=Jaisalmer: The City of Golden Sands and Strange Spirits|location=Jaisalmer, India|pages=24}}</ref><ref>{{Cite book|last=Somani|first=Ramavallabha|title=History of Jaisalmer|pages=55}}</ref> Rawal had sent a request that his daughter be married to Akbar. The proposal was accepted by Akbar. Raja Bhagwan Das was despatched on this service. The marriage ceremony took place after Akbar's return from [[Nagor]].{{sfn|Beveridge Volume II|1907|pp=518–519}} She was the mother of Princess Mahi Begum, who died on 8 April 1577.{{sfn|Beveridge Volume II|1907|p=283}} In 1570, Narhardas, a grandson of Rao Viramde of [[Merta City|Merta]], married his sister, Puram Bai, to Akbar in return for Akbar's support of Keshodas's claims on Merta.<ref>{{Cite book|title=The Mertiyo Rathors of Merta, Rajasthan|volume=I|pages=4}}</ref><ref>{{Cite book|title=The Mertiyo Rathors of Merta, Rajasthan|volume=II|pages=362}}</ref>
He married another Rajput princess in 1570, Raj Kunwari, daughter of Kanha, the brother of Rai Kalyan Mal, the ruler of [[Bikanir]].<ref name=":1">{{Cite book|url=https://books.google.com/books?id=dShuAAAAMAAJ&q="Raj+kanwari"+|title=A Persian historiography in India|year=2003|pages=78–79|isbn=9788173915376}}</ref> The marriage took place in 1570 when Akbar came to this part of the country. Kalyan made a homage to Akbar and requested that his brother's daughter be married to him. Akbar accepted his proposal, and the marriage was arranged.<ref>{{Cite book|last=Fazl|first=Abu'l|title=Akbarnama|volume=II|pages=518}}</ref> He also married Bhanmati, daughter of Bhim Raj, another brother of Rai Kalyan Mal.<ref name=":1" /> He also married Nathi Bai, daughter of Rawal Har Rai, the ruler of [[Jaisalmer]] in 1570.{{sfn|Beveridge Volume II|1907|p=518}}<ref>{{Cite book|last=Manchanda|first=Bindu|title=Jaisalmer: The City of Golden Sands and Strange Spirits|location=Jaisalmer, India|pages=24}}</ref><ref>{{Cite book|last=Somani|first=Ramavallabha|title=History of Jaisalmer|pages=55}}</ref> Rawal had sent a request that his daughter be married to Akbar. The proposal was accepted by Akbar. Raja Bhagwan Das was despatched on this service. The marriage ceremony took place after Akbar's return from [[Nagor]].{{sfn|Beveridge Volume II|1907|pp=518–519}} She was the mother of Princess Mahi Begum, who died on 8 April 1577.{{sfn|Beveridge Volume II|1907|p=283}} In 1570, Narhardas, a grandson of Rao Viramde of [[Merta City|Merta]], married his sister, Puram Bai, to Akbar in return for Akbar's support of Keshodas's claims on Merta.<ref>{{Cite book|title=The Mertiyo Rathors of Merta, Rajasthan|volume=I|pages=4}}</ref><ref>{{Cite book|title=The Mertiyo Rathors of Merta, Rajasthan|volume=II|pages=362}}</ref>


Another of his wives was Bhakkari Begum, the daughter of Sultan Mahmud of Bhakkar.<ref>{{cite book|first=Mahmudul|last=Hasan Siddiqi|title=History of the Arghuns and Tarkhans of Sindh, 1507–1593: An Annotated Translation of the Relevant Parts of Mir Ma'sums Ta'rikh-i-Sindh, with an Introduction & Appendices |publisher=Institute of Sindhology, University of Sind|year=1972|pages=166}}</ref> On 2 July 1572, Akbar's envoy I'timad Khan reached Mahmud's court to escort his daughter to Akbar. Itimad Khan brought with him for Sultan Mahmud an elegant dress of honor, a bejeweled scimitar belt, a horse with a saddle and reins, and four elephants. Mahmud celebrated the occasion by holding extravagant feasts for fifteen days. On the day of the wedding, the festivities reached their zenith, and the ulema, saints, and nobles were adequately honored with rewards. Mahmud offered 30,000 rupees in cash and kind to Itimad Khan and farewelled his daughter with a grand dowry and an impressive entourage.<ref>{{cite book|first=Aitzaz|last=Ahsan|year=2005|title=The Indus Saga|publisher=Roli Books Private Limited|isbn=978-9-351-94073-9}}</ref> She came to Ajmer and waited upon Akbar. The gifts of Sultan Mahmud, carried by the delegation were presented to the ladies of the imperial harem.<ref>{{cite book|first=Muhammad Saleem|last=Akhtar|title=Sindh under the Mughals: An Introduction to, translation of and commentary on the Mazhar-i Shahjahani of Yusuf Mirak (1044/1634)|year=1983|pages=78, 79, 81}}</ref>
Another of his wives was Bhakkari Begum, the daughter of Sultan Mahmud of Bhakkar.<ref>{{cite book|first=Mahmudul|last=Hasan Siddiqi|title=History of the Arghuns and Tarkhans of Sindh, 1507–1593: An Annotated Translation of the Relevant Parts of Mir Ma'sums Ta'rikh-i-Sindh, with an Introduction & Appendices |publisher=Institute of Sindhology, University of Sind|year=1972|pages=166}}</ref> On 2 July 1572, Akbar's envoy I'timad Khan reached Mahmud's court to escort his daughter to Akbar. Itimad Khan brought with him for Sultan Mahmud an elegant dress of honour, a bejeweled scimitar belt, a horse with a saddle and reins, and four elephants. Mahmud celebrated the occasion by holding extravagant feasts for fifteen days. On the day of the wedding, the festivities reached their zenith, and the ulema, saints, and nobles were adequately honoured with rewards. Mahmud offered 30,000 rupees in cash and kind to Itimad Khan and farewelled his daughter with a grand dowry and an impressive entourage.<ref>{{cite book|first=Aitzaz|last=Ahsan|year=2005|title=The Indus Saga|publisher=Roli Books Private Limited|isbn=978-9-351-94073-9}}</ref> She came to Ajmer and waited upon Akbar. The gifts of Sultan Mahmud, carried by the delegation were presented to the ladies of the imperial harem.<ref>{{cite book|first=Muhammad Saleem|last=Akhtar|title=Sindh under the Mughals: An Introduction to, translation of and commentary on the Mazhar-i Shahjahani of Yusuf Mirak (1044/1634)|year=1983|pages=78, 79, 81}}</ref>


His ninth wife was Qasima Banu Begum,<ref name="Burke1989" /> the daughter of Arab Shah. The marriage took place in 1575. A great feast was given, and the high officers and other pillars of the state were present.{{sfn|Beveridge Volume III|1907|pp=167–168}} In 1577, the Rawal Askaran of [[Dungarpur State]] petitioned a request that his daughter might be married to Akbar. Akbar had regard for his loyalty and granted his request.{{sfn|Beveridge Volume III|1907|p=278}} Rai Loukaran and Rajah Birbar, servants of the Rajah were sent from Dihalpur to do the honor of conveying his daughter. The two delivered the lady to Akbar's court where the marriage took place on 12 July 1577.{{sfn|Beveridge Volume III|1907|p=295}}
His ninth wife was Qasima Banu Begum,<ref name="Burke1989" /> the daughter of Arab Shah. The marriage took place in 1575. A great feast was given, and the high officers and other pillars of the state were present.{{sfn|Beveridge Volume III|1907|pp=167–168}} In 1577, the Rawal Askaran of [[Dungarpur State]] petitioned a request that his daughter might be married to Akbar. Akbar had regard for his loyalty and granted his request.{{sfn|Beveridge Volume III|1907|p=278}} Rai Loukaran and Rajah Birbar, servants of the Rajah were sent from Dihalpur to do the honour of conveying his daughter. The two delivered the lady to Akbar's court where the marriage took place on 12 July 1577.{{sfn|Beveridge Volume III|1907|p=295}}


His eleventh wife was Bibi Daulat Shad.<ref name="Burke1989" /> She was the mother of Princess Shakr-un-Nissa Begum, and Princess [[Aram Banu Begum]]{{sfn|Jahangir|Thackston|1999|p=39}} born on 22 December 1584.<ref>{{Cite book|title=Akbarnama of Abu'l Fazl Volume III|pages=661|quote=One of the occurrences was the birth of Ārām Bānū Begam.* On 12 Dai, 22 December 1584, divine month, and the 19th degree of Sagittarius, and according to the calculation of the Indians, one degree and 54 minutes, that night-gleaming jewel of fortune appeared and glorified the harem of the Shāhinshāh.}}</ref>{{sfn|Beveridge Volume III|1907|p=661}} His next wife was the daughter of Shams Chak, a Kashmiri. The marriage took place on 3 November 1592. Shams belonged to the great men of the country and had long cherished this wish.{{sfn|Beveridge Volume III|1907|p=958}} In 1593, he married the daughter of Qazi Isa and the cousin of Najib Khan. Najib told Akbar that his uncle had made his daughter a present for him. Akbar accepted his representation and on 3 July 1593, he visited Najib Khan's house and married Qazi Isa's daughter.{{sfn|Beveridge Volume III|1907|p=985}}
His eleventh wife was Bibi Daulat Shad.<ref name="Burke1989" /> She was the mother of Princess Shakr-un-Nissa Begum, and Princess [[Aram Banu Begum]]{{sfn|Jahangir|Thackston|1999|p=39}} born on 22 December 1584.<ref>{{Cite book|title=Akbarnama of Abu'l Fazl Volume III|pages=661|quote=One of the occurrences was the birth of Ārām Bānū Begam.* On 12 Dai, 22 December 1584, divine month, and the 19th degree of Sagittarius, and according to the calculation of the Indians, one degree and 54 minutes, that night-gleaming jewel of fortune appeared and glorified the harem of the Shāhinshāh.}}</ref>{{sfn|Beveridge Volume III|1907|p=661}} His next wife was the daughter of Shams Chak, a Kashmiri. The marriage took place on 3 November 1592. Shams belonged to the great men of the country and had long cherished this wish.{{sfn|Beveridge Volume III|1907|p=958}} In 1593, he married the daughter of Qazi Isa and the cousin of Najib Khan. Najib told Akbar that his uncle had made his daughter a present for him. Akbar accepted his representation and on 3 July 1593, he visited Najib Khan's house and married Qazi Isa's daughter.{{sfn|Beveridge Volume III|1907|p=985}}
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==Death==
==Death==
[[File:Gate of the Tomb of Akbar at Sikandra, Agra, India, 1795.jpg|thumb|Gate of [[Tomb of Akbar the Great|Akbar's mausoleum]] at Sikandra, Agra, 1795]]
[[File:Gate of the Tomb of Akbar at Sikandra, Agra, India, 1795.jpg|thumb|Gate of [[Akbar's tomb|Akbar's mausoleum]] at Sikandra, Agra, 1795]]


On 3 October 1605, Akbar fell ill from an attack of [[dysentery]]<ref>{{cite news |title=Remembering Akbar the Great: Facts about the most liberal Mughal emperor |url=https://www.indiatoday.in/education-today/gk-current-affairs/story/akbar-the-great-348793-2016-10-27 |access-date=31 January 2021 |work=India Today |date=27 October 2016}}</ref> from which he never recovered. He is believed to have died on 27 October 1605. He was buried at [[Akbar's tomb|his mausoleum]] in Sikandra, Agra, which lies a kilometer next to the [[Mariam's Tomb|tomb of Mariam-uz-Zamani]], his favourite and chief consort.<ref>{{Harvnb|Majumdar|1984|pp=168–169}}</ref><ref name=farishta/><ref name=jlmehta/>
On 3 October 1605, Akbar fell ill from an attack of [[dysentery]]<ref>{{cite news |title=Remembering Akbar the Great: Facts about the most liberal Mughal emperor |url=https://www.indiatoday.in/education-today/gk-current-affairs/story/akbar-the-great-348793-2016-10-27 |access-date=31 January 2021 |work=India Today |date=27 October 2016}}</ref> from which he never recovered. He is believed to have died on 26 October 1605. He was buried at [[Akbar's tomb|his mausoleum]] in Sikandra, Agra,<ref>{{Harvnb|Majumdar|1974|pp=168–169}}</ref> which lies a kilometer next to the [[Mariam's Tomb|tomb of Mariam-uz-Zamani]], his favourite and chief consort.<ref name=farishta/><ref name=jlmehta/>


==Legacy==
==Legacy==
Akbar left a rich legacy both for the Mughal Empire as well as the Indian subcontinent in general. He firmly entrenched the authority of the Mughal Empire in India and beyond, after it had been threatened by the Afghans during his father's reign,<ref>{{Harvnb|Habib|1997|p=79}}</ref> establishing its military and diplomatic superiority.<ref>{{Harvnb|Majumdar|1984|p=170}}</ref> During his reign, the nature of the state changed to a secular and liberal one, with emphasis on cultural integration. He also introduced several far-sighted social reforms, including prohibiting ''[[Sati (practice)|sati]]'', legalizing widow remarriage, and raising the age of marriage.
Akbar left a rich legacy both for the Mughal Empire as well as the Indian subcontinent in general. He firmly entrenched the authority of the Mughal Empire in India and beyond, after it had been threatened by the Afghans during his father's reign,<ref>{{Harvnb|Habib|1997|p=79}}</ref> establishing its military and diplomatic superiority.<ref>{{Harvnb|Majumdar|1974|p=170}}</ref> During his reign, the nature of the state changed to a secular and liberal one, with emphasis on cultural integration. He also introduced several far-sighted social reforms, including prohibiting ''[[Sati (practice)|sati]]'', legalizing widow remarriage, and raising the age of marriage.{{Citation needed|date=March 2023}}


[[Folklore|Folk tales]] revolving around him and [[Birbal]], one of his ''navratnas'', are popular in India. He and his Hindu wife, [[Mariam-uz-Zamani]], in the popular culture known as '' 'Jodha Bai' '' are widely popular as the latter is believed to have been the prime inspiration and driving force for Akbar's promotion of secularism and universal benevolence (Sulh-i-Qul).
[[Folklore|Folk tales]] revolving around him and [[Birbal]], one of his ''navratnas'', are popular in India. He and his Hindu wife, [[Mariam-uz-Zamani]], in the popular culture known as '' 'Jodha Bai' '' are widely popular as the latter is believed to have been the prime inspiration and driving force for Akbar's promotion of secularism and universal benevolence (Sulh-i-Qul).{{Citation needed|date=March 2023}}


''[[Bhavishya Purana]]'' is a minor ''[[Purana]]'' that depicts the various Hindu holy days and includes a section devoted to the various dynasties that ruled India, dating its oldest portion to 500 CE and newest to the 18th century. It contains a story about Akbar in which he is compared to the other Mughal rulers. The section called "Akbar Bahshaha Varnan", written in Sanskrit describes his birth as a "[[reincarnation]]" of a sage who immolated himself on seeing the first Mughal ruler Babur, who is described as the "cruel king of Mlecchas (Muslims)". In this text it is stated that Akbar "was a miraculous child" and that he would not follow the previous "violent ways" of the Mughals.<ref name="Khanna, Culture of Medieval India">{{cite book|author=Meenakshi Khanna|title=Cultural History of Medieval India|url=https://books.google.com/books?id=ZbKv3zyIFD8C&pg=PA24 |year=2007|publisher=Berghahn Books|isbn=978-81-87358-30-5|pages=34–35 |access-date=30 June 2013}}</ref><ref name="Review colonial record">{{cite book|title=The Imperial and Asiatic Quarterly Review and Oriental and Colonial Record|url=https://archive.org/details/imperialandasia00unkngoog |year=1900|publisher=Oriental Institute|pages=[https://archive.org/details/imperialandasia00unkngoog/page/n166 158]–161 |access-date=29 June 2013}}</ref>
''[[Bhavishya Purana]]'' is a minor ''[[Purana]]'' that depicts the various Hindu holy days and includes a section devoted to the various dynasties that ruled India, dating its oldest portion to 500 CE and newest to the 18th century. It contains a story about Akbar in which he is compared to the other Mughal rulers. The section called "Akbar Bahshaha Varnan", written in Sanskrit describes his birth as a "[[reincarnation]]" of a sage who immolated himself on seeing the first Mughal ruler Babur, who is described as the "cruel king of Mlecchas (Muslims)". In this text it is stated that Akbar "was a miraculous child" and that he would not follow the previous "violent ways" of the Mughals.<ref name="Khanna, Culture of Medieval India">{{cite book|author=Meenakshi Khanna|title=Cultural History of Medieval India|url=https://books.google.com/books?id=ZbKv3zyIFD8C&pg=PA24 |year=2007|publisher=Berghahn Books|isbn=978-81-87358-30-5|pages=34–35 |access-date=30 June 2013}}</ref><ref name="Review colonial record">{{cite book|title=The Imperial and Asiatic Quarterly Review and Oriental and Colonial Record|url=https://archive.org/details/imperialandasia00unkngoog |year=1900|publisher=Oriental Institute|pages=[https://archive.org/details/imperialandasia00unkngoog/page/n166 158]–161 |access-date=29 June 2013}}</ref>
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==Issue==
==Issue==
Akbar's sons were:
Akbar's sons were:
* [[Mariam-uz-Zamani#Birth of Twins|Hassan Mirza]] ( {{Abbr|b.|birth}} 19 October 1564; {{Abbr|d.|death}} 5 November 1564) (twin with Hussain Mirza)—with [[Mariam-uz-Zamani|Mariam-uz-Zamani Begum]]{{sfn|Lal|1980|p=133}}
* [[Mariam-uz-Zamani#Birth of Twins|Hassan Mirza]] ({{Abbr|b.|birth}} 19 October 1564; {{Abbr|d.|death}} 5 November 1564) (twin with Hussain Mirza)—with [[Mariam-uz-Zamani|Mariam-uz-Zamani Begum]]{{sfn|Lal|1980|p=133}}
* [[Mariam-uz-Zamani#Birth of Twins|Hussain Mirza]] ( {{Abbr|b.|birth}} 19 October 1564; {{Abbr|d.|death}} 29 October 1564) (twin with Hassan Mirza)—with Mariam-uz-Zamani Begum{{sfn|Lal|1980|p=133}}
* [[Mariam-uz-Zamani#Birth of Twins|Hussain Mirza]] ({{Abbr|b.|birth}} 19 October 1564; {{Abbr|d.|death}} 29 October 1564) (twin with Hassan Mirza)—with Mariam-uz-Zamani Begum{{sfn|Lal|1980|p=133}}
* [[Jahangir|Shahzada Salim]] ( {{Abbr|b.|birth}} 31 August 1569; {{Abbr|d.|death}} 28 October 1627)—with Mariam-uz-Zamani Begum—He succeeded Akbar to the throne.
* [[Jahangir|Shahzada Salim]] ({{Abbr|b.|birth}} 31 August 1569; {{Abbr|d.|death}} 28 October 1627)—with Mariam-uz-Zamani Begum—He succeeded Akbar to the throne.
* [[Murad Mirza (son of Akbar)|Murad Mirza]] ( {{Abbr|b.|birth}} 15 June 1570; {{Abbr|d.|death}} 12 May 1599)—with Mariam-uz-Zamani Begum or a concubine—Fostered by [[Salima Sultan Begum]] for the first few years and then returned to his mother's care before 1575.
* [[Murad Mirza (son of Akbar)|Murad Mirza]] ({{Abbr|b.|birth}} 15 June 1570; {{Abbr|d.|death}} 12 May 1599)—with Mariam-uz-Zamani Begum or a concubine—Fostered by [[Salima Sultan Begum]] for the first few years and then returned to his mother's care before 1575.
* [[Daniyal Mirza]] ( {{Abbr|b.|birth}} 11 September 1572; {{Abbr|d.|death}} 19 March 1605 )— with a concubine — Fostered by Mariam-uz-Zamani Begum.
* [[Daniyal Mirza]] ({{Abbr|b.|birth}} 11 September 1572; {{Abbr|d.|death}} 19 March 1605)— with a concubine — Fostered by Mariam-uz-Zamani Begum.
* Shahzada Khusrao ( {{Abbr|d.|death}} infancy)—with a niece Rai Kalyan Mal of [[Bikaner]] {{Citation needed|date=July 2022}}
* Shahzada Khusrao ({{Abbr|d.|death}} infancy)—with a niece Rai Kalyan Mal of [[Bikaner]] {{Citation needed|date=July 2022}}


Akbar's daughters were:
His daughters were:
* Fatima Banu Begum ( {{circa|1562}}; {{Abbr|d.|death}} infancy)<ref>{{Cite book |last=Prasad |first=Beni |title=History of Jahangir |year=1940 |pages=2}}</ref><ref>{{Cite book |last=Early |first=Abraham |title=Emperors Of The Peacock Throne: The Saga of the Great Moghuls |quote=His first child was a daughter, Fatima Banu Begum, but she died in infancy, and so did the first sons born to him, twins named Hasan and Husain, born in 1564; they lived only a month.}}</ref>
* Fatima Banu Begum ({{circa|1562}}; {{Abbr|d.|death}} infancy)<ref>{{Cite book |last=Prasad |first=Beni |title=History of Jahangir |year=1940 |pages=2}}</ref><ref>{{Cite book |last=Early |first=Abraham |title=Emperors Of The Peacock Throne: The Saga of the Great Moghuls |quote=His first child was a daughter, Fatima Banu Begum, but she died in infancy, and so did the first sons born to him, twins named Hasan and Husain, born in 1564; they lived only a month.}}</ref>
* [[Shahzada Khanam]] ( {{Abbr|b.|birth}} 21 November 1569)—with Bibi Salima—Fostered by [[Mariam Makani]]—Married to Muzaffar Hussain Mirza, [[Timurid dynasty|Timurid Prince]].
* [[Shahzada Khanam]] ({{Abbr|b.|birth}} 21 November 1569)—with Bibi Salima—Fostered by [[Mariam Makani]]—Married to Muzaffar Hussain Mirza, [[Timurid dynasty|Timurid Prince]].
* Mahi Begum ( {{Abbr|d.|death}} 7 April 1577)—with Nathi Bai
* Mahi Begum ({{Abbr|d.|death}} 7 April 1577)—with Nathi Bai{{Citation needed|date=March 2023}}
* [[Shakr-un-Nissa Begum]] ({{Abbr|d.|death}} 1 January 1653)—with Bibi Daulat Shad—Married to Shahrukh Mirza.
* [[Shakr-un-Nissa Begum]] ({{Abbr|d.|death}} 1 January 1653)—with Bibi Daulat Shad—Married to Shahrukh Mirza.
* Firoze Khannum ( {{Abbr|b.|birth}} 1575)—with a concubine —Fostered by Mariam-uz-Zamani Begum{{Citation needed|date=July 2022}}
* Firoze Khannum ({{Abbr|b.|birth}} 1575)—with a concubine —Fostered by Mariam-uz-Zamani Begum{{Citation needed|date=July 2022}}
* [[Aram Banu Begum]] ( {{Abbr|b.|birth}} 22 December 1584; {{Abbr|d.|death}} 17 June 1624)—with Bibi Daulat Shad
* [[Aram Banu Begum]] ({{Abbr|b.|birth}} 22 December 1584; {{Abbr|d.|death}} 17 June 1624)—with Bibi Daulat Shad


He had also adopted several children including :
He had also adopted several children including:
* Kishnavati Bai ( {{Abbr|d.|death}} August 1609)—daughter of Sekhavat Kachvahi Durjan Sal. Akbar took her as his own and had her married to [[Sur Singh|Sawai Raja Sur Singh]] of [[Jodhpur State|Marwar]]. She became the mother of [[Gaj Singh of Marwar|Maharaja Gaj Singh]] of Marwar and Manbhavati Bai, wife of [[Parviz Mirza]].<ref>{{Cite book|title=The Mertiyo Rathors of Merta, Rajasthan; Volume II|pages=51}}</ref>
* Kishnavati Bai ({{Abbr|d.|death}} August 1609)—daughter of Sekhavat Kachvahi Durjan Sal. Akbar took her as his own and had her married to [[Sur Singh|Sawai Raja Sur Singh]] of [[Jodhpur State|Marwar]]. She became the mother of [[Gaj Singh of Marwar|Maharaja Gaj Singh]] of Marwar and Manbhavati Bai, wife of [[Parviz Mirza]].<ref>{{Cite book|title=The Mertiyo Rathors of Merta, Rajasthan; Volume II|pages=51}}</ref>


==In popular culture==
==In popular culture==
{{more citations needed|section|date=June 2018}}
{{more citations needed|section|date=June 2018}}
;Films and television
 
=== Films and television ===
* ''[[Shahenshah Akbar]]'' is a 1943 Indian [[Hindi]]-language film about the emperor, directed by G. R. Sethi.
* ''[[Shahenshah Akbar]]'' is a 1943 Indian [[Hindi]]-language film about the emperor, directed by G. R. Sethi.
* Akbar was portrayed in the award-winning 1960 [[Bollywood|Hindi movie]] ''[[Mughal-e-Azam]]'' (The great Mughal), in which his character was played by [[Prithviraj Kapoor]].
* Akbar was portrayed in the award-winning 1960 [[Bollywood|Hindi movie]] ''[[Mughal-e-Azam]]'' (The great Mughal), in which his character was played by [[Prithviraj Kapoor]].
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* [[Shahbaz Khan (actor)|Shahbaz Khan]] played the role of Akbar in the Colors television show [[Dastaan-E-Mohabbat Salim Anarkali]].
* [[Shahbaz Khan (actor)|Shahbaz Khan]] played the role of Akbar in the Colors television show [[Dastaan-E-Mohabbat Salim Anarkali]].
* [[Ali Asgar (actor)|Ali Asgar]] portrayed the emperor in the 2020 Indian comedy television series, ''[[Akbar Ka Bal Birbal]]''.
* [[Ali Asgar (actor)|Ali Asgar]] portrayed the emperor in the 2020 Indian comedy television series, ''[[Akbar Ka Bal Birbal]]''.
* [[Naseeruddin Shah]] portrayed the Emperor in [[ZEE5|ZEE5's]] web series [[Taj: Divided by Blood]]


;Fiction
=== Fiction ===
* Akbar is a principal character in [[Indu Sundaresan]]'s award-winning novel ''The Twentieth Wife'' (2002) as well as in its sequel ''The Feast of Roses'' (2003).
* Akbar is a principal character in [[Indu Sundaresan]]'s award-winning novel ''The Twentieth Wife'' (2002) as well as in its sequel ''The Feast of Roses'' (2003).
* A fictionalised Akbar plays an important supporting role in [[Kim Stanley Robinson]]'s 2002 novel, ''[[The Years of Rice and Salt]]''.
* A fictionalised Akbar plays an important supporting role in [[Kim Stanley Robinson]]'s 2002 novel, ''[[The Years of Rice and Salt]]''.
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* Akbar is the main character in ''[[Empire of the Moghul]]: Ruler of the World'' by [[Alex Rutherford]], the third book in a sextet based on the six great Mughal Emperors of the Mughal Dynasty.
* Akbar is the main character in ''[[Empire of the Moghul]]: Ruler of the World'' by [[Alex Rutherford]], the third book in a sextet based on the six great Mughal Emperors of the Mughal Dynasty.


;Video games
=== Video games ===
* Akbar is featured in the video game ''[[Sid Meier]]'s [[Civilization IV: Beyond the Sword]]'' as a "great general" available in the game.
* Akbar is featured in the video game [[Sid Meier]]'s ''[[Civilization IV: Beyond the Sword]]'' as a "great general" available in the game.
* Akbar is also the AI Personality of India in the renowned game ''[[Age of Empires III: The Asian Dynasties]]''.
* Akbar is the AI Personality of India in ''[[Age of Empires III: The Asian Dynasties]]''


==See also==
==See also==
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==References==
==References==
{{Reflist|25em}}
{{Reflist}}


==Bibliography==
==Bibliography==
{{Refbegin|30em}}
* {{cite book|title=Mughal India: Studies in Polity, Ideas, Society and Culture|first=M. Athar|last=Ali|year=2006|publisher=[[Oxford University Press]] |isbn=978-0-19-569661-5}}
* {{cite book|title=Mughal India: Studies in Polity, Ideas, Society and Culture|first=M. Athar|last=Ali|year=2006|publisher=[[Oxford University Press]] |isbn=978-0-19-569661-5}}
* {{cite book|title=History of Medieval India|first=Satish|last=Chandra|author-link=Satish Chandra (historian) |year=2007|publisher=[[Orient Longman]]|place=New Delhi|isbn=978-81-250-3226-7}}
* {{cite book|title=History of Medieval India|first=Satish|last=Chandra|author-link=Satish Chandra (historian) |year=2007|publisher=[[Orient Longman]]|place=New Delhi|isbn=978-81-250-3226-7}}
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* {{cite book|title=Religion, State and Society in Medieval India|first=Nurul|last=Hasan|author-link=Saiyid Nurul Hasan|year=2007|publisher=Oxford University Press|place=New Delhi|isbn=978-0-19-569660-8}}
* {{cite book|title=Religion, State and Society in Medieval India|first=Nurul|last=Hasan|author-link=Saiyid Nurul Hasan|year=2007|publisher=Oxford University Press|place=New Delhi|isbn=978-0-19-569660-8}}
* {{cite book |last=Lal |first=Muni |year=1980 |title=Akbar| url= https://archive.org/details/Akbar/page/n113/mode/2up?q=Jodha+bai|publisher=University of Michigan |isbn=9780706910766}}
* {{cite book |last=Lal |first=Muni |year=1980 |title=Akbar| url= https://archive.org/details/Akbar/page/n113/mode/2up?q=Jodha+bai|publisher=University of Michigan |isbn=9780706910766}}
* {{cite book |year=1974 |editor-last=Majumdar |editor-first=R. C. |editor-link=R. C. Majumdar |title=History and Culture of the Indian People |url=https://archive.org/details/mughulempire00bhar/page/n6/mode/2up |volume=VII |location=Bombay |publisher=Bharatiya Vidya Bhavan}}
* {{cite book |editor-last=Majumdar |editor-first=R. C. |editor-link=R. C. Majumdar |year=1974 |title=The Mughul Empire |url=https://archive.org/details/mughulempire00bhar/page/n6/mode/2up |series=The History and Culture of the Indian People |volume=VII |location=Bombay |publisher=Bharatiya Vidya Bhavan}}
* {{cite book |title=The Mughul Empire |first=R.C. |last=Majumdar |authorlink=R. C. Majumdar |year=1984 |publisher=[[Bharatiya Vidya Bhavan]] |place=Bombay}}
* {{cite book|title=People, Taxation and Trade in Mughal India|first=Shireen|last=Moosvi|year=2008|publisher=Oxford University Press|place=New Delhi|isbn=978-0-19-569315-7}}
* {{cite book|title=People, Taxation and Trade in Mughal India|first=Shireen|last=Moosvi|year=2008|publisher=Oxford University Press|place=New Delhi|isbn=978-0-19-569315-7}}
* {{cite book|title=History of Mughal Architecture|first=R.|last=Nath|year=1982|publisher=Abhinav Publications|isbn=978-81-7017-159-1}}
* {{cite book|title=History of Mughal Architecture|first=R.|last=Nath|year=1982|publisher=Abhinav Publications|isbn=978-81-7017-159-1}}
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* {{cite book|first1=Emperor |last1=Jahangir|first2=Wheeler&nbsp;McIntosh|last2=Thackston|title=The Jahangirnama : memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha |publisher=Washington, D.C.: Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution; New York: Oxford University Press|year=1999|pages=[https://archive.org/details/jahangirnamamemo00jaha/page/168 168], 316|isbn=978-0-19-512718-8}}
* {{cite book|first1=Emperor |last1=Jahangir|first2=Wheeler&nbsp;McIntosh|last2=Thackston|title=The Jahangirnama : memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha |publisher=Washington, D.C.: Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution; New York: Oxford University Press|year=1999|pages=[https://archive.org/details/jahangirnamamemo00jaha/page/168 168], 316|isbn=978-0-19-512718-8}}
* {{cite encyclopedia |title=India |encyclopedia=Encyclopedia of Library History |editor-first1=Wayne A. |editor-last1=Wiegand |editor-link1=Wayne A. Wiegand |editor-first2=Donald G. |editor-last2=Davis|publisher=Garland Publishing, Inc. |year=1994 |isbn=0-8240-5787-2}}
* {{cite encyclopedia |title=India |encyclopedia=Encyclopedia of Library History |editor-first1=Wayne A. |editor-last1=Wiegand |editor-link1=Wayne A. Wiegand |editor-first2=Donald G. |editor-last2=Davis|publisher=Garland Publishing, Inc. |year=1994 |isbn=0-8240-5787-2}}
{{Refend}}


==Further reading==
==Further reading==
{{Refbegin|30em}}
* [[Abu'l-Fazl ibn Mubarak]] ''Akbar-namah'' Edited with commentary by Muhammad [[Sadiq Ali]] (Kanpur-Lucknow: Nawal Kishore) 1881–83 Three Vols. ([[Persian Language|Persian]])
* [[Abu'l-Fazl ibn Mubarak]] ''Akbar-namah'' Edited with commentary by Muhammad [[Sadiq Ali]] (Kanpur-Lucknow: Nawal Kishore) 1881–83 Three Vols. ([[Persian Language|Persian]])
* Abu al-Fazl ibn Mubarak ''Akbarnamah'' Edited by Maulavi [[Abd Al-Rahim]]. Bibliotheca Indica Series (Calcutta: Asiatic Society of Bengal) 1877–1887 Three Vols. ([[Persian Language|Persian]])
* Abu al-Fazl ibn Mubarak ''Akbarnamah'' Edited by Maulavi [[Abd Al-Rahim]]. Bibliotheca Indica Series (Calcutta: Asiatic Society of Bengal) 1877–1887 Three Vols. ([[Persian Language|Persian]])
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* {{cite book |last=Monserrate |first=Father Antonio |title=The commentary of Father Monserrate, S.J., on his journey to the court of Akbar |url=https://archive.org/stream/commentaryoffath00monsuoft#page/n7/mode/2up |year=1922 |publisher=Oxford University Press}}
* {{cite book |last=Monserrate |first=Father Antonio |title=The commentary of Father Monserrate, S.J., on his journey to the court of Akbar |url=https://archive.org/stream/commentaryoffath00monsuoft#page/n7/mode/2up |year=1922 |publisher=Oxford University Press}}
* {{cite book|last=Shrivastava|first=A. L.|title=A short history of Akbar the Great. |year=1957|publisher=Shiva Lal Agarwala|url=https://archive.org/details/in.ernet.dli.2015.131063}}
* {{cite book|last=Shrivastava|first=A. L.|title=A short history of Akbar the Great. |year=1957|publisher=Shiva Lal Agarwala|url=https://archive.org/details/in.ernet.dli.2015.131063}}
{{Refend}}


==External links==
==External links==
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{{Commons category|Akbar I}}
{{Commons category|Akbar I}}
{{EB1911 poster|Akbar, Jellaladin Mahommed}}
{{EB1911 poster|Akbar, Jellaladin Mahommed}}
* [http://www.indohistory.com/akbar.html Jalaluddin Muhammad Akbar] The Great
 
* {{gutenberg|no=14134|name=Akbar, Emperor of India ''by Richard von Garbe''}}
* {{gutenberg|no=14134|name=Akbar, Emperor of India ''by Richard von Garbe''}}
* [https://web.archive.org/web/20110103183456/http://www.india-intro.com/history-of-birbal-story-of-birbal.html History of the friendship between Akbar and Birbal]
* [https://www.loc.gov/item/2021666203/ ''The Drama of Akbar''] by [[Muhammad Husain Azad]] from 1922.
* [http://www.wdl.org/en/item/9691 ''The Drama of Akbar''] by [[Muhammad Husain Azad]] from 1922.


{{S-start}}
{{S-start}}
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[[Category:1542 births]]
[[Category:1542 births]]
[[Category:1605 deaths]]
[[Category:1605 deaths]]
[[Category:Child rulers from Asia]]
[[Category:Child monarchs from Asia]]
[[Category:16th-century Indian monarchs]]
[[Category:16th-century Indian monarchs]]
[[Category:Indian people of Iranian descent]]
[[Category:Indian people of Iranian descent]]
[[Category:Indian people of Turkic descent]]
[[Category:Indian warriors]]
[[Category:Indian warriors]]
[[Category:Mughal emperors]]
[[Category:Mughal emperors]]