Trimurti: Difference between revisions
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{{short description|Hinduism's triple deity of supreme divinity}} | {{short description|Hinduism's supreme triumvirate or triple deity of supreme divinity}} | ||
{{About|the Hindu gods|the films|Trimurti (1995 film)|and|Trimurti (1974 film)}} | {{About|the Hindu gods|the films|Trimurti (1995 film)|and|Trimurti (1974 film)}} | ||
{{Use dmy dates|date=November 2014}} | {{Use dmy dates|date=November 2014}} | ||
{{Infobox deity<!--Wikipedia:WikiProject Hindu mythology--> | {{Infobox deity<!--Wikipedia:WikiProject Hindu mythology--> | ||
| type = | | type = Hinduism | ||
| image = Trimurti1940s.jpg | | image = Trimurti1940s.jpg | ||
| caption = | | caption = [[Shiva]] (left), [[Vishnu]] (middle), and [[Brahma]] (right) | ||
| name = Trimurti | | name = Trimurti | ||
| god_of = Supreme | | god_of = Supreme Trinity of the Universe<br />The Gods of Creation, Preservation, and Destruction<br />[[Para Brahman]], the Supreme Being | ||
| affiliation = {{ubl|[[Brahma]] ( | | affiliation = {{ubl|[[Brahma]] (The Creator)|[[Vishnu]] (The Preserver)|[[Shiva]] (The Destroyer)<!-- Please don't add further deities without discussion on talk -->}} | ||
| abode = {{ubl|[[ | | abode = {{ubl|[[Satyaloka]] (abode of Brahma)|[[Vaikuntha]] (abode of Vishnu)|[[Kailasha]] (abode of Shiva)}} | ||
| weapon = {{ubl|[[Brahmastra]] and [[ | | weapon = {{ubl|[[Brahmastra]] and [[Kamandala]] (Brahma)|[[Sudarshana Chakra]] and [[Narayanastra]] (Vishnu)|[[Trishula]] (Shiva)}} | ||
| mantra = Om Tridevaya Namah | | mantra = Om Tridevaya Namah | ||
| consort = [[Tridevi]] | | consort = [[Tridevi]]: | ||
{{ubl|[[Saraswati]] (Brahma's consort)|[[Lakshmi]] (Vishnu's consort)|[[Parvati]] (Shiva's consort)}} | {{ubl|[[Saraswati]] (Brahma's consort)|[[Lakshmi]] (Vishnu's consort)|[[Parvati]] (Shiva's consort)}} | ||
| mount = {{ubl|[[ | | mount = {{ubl|[[Swan|Hamsa]] (mount of Brahma)|[[Garuda]] and [[Adishesha]] (mounts of Vishnu)|[[Nandi (bull)|Nandi]] (mount of Shiva)}} | ||
}} | }} | ||
{{Infobox Hindu term | {{Infobox Hindu term | ||
| title= | |||
| as= | | title= Trimurti | ||
| bn= | |||
({{transl|bn|Trimūrti}}) | | as= ত্ৰিমূৰ্তি ({{transl|as|Trimūrti}}) | ||
| en= | |||
| gu= | | bn= ত্রিমূর্তি ({{transl|bn|Trimūrti}}) | ||
| hi= | |||
| jv= | | en= Trinity | ||
| kn= | |||
| ml= | | gu= {{lang|gu|ત્રિમૂર્તિ}} ({{transl|gu|Trimūrti}}) | ||
| mr= | |||
| ne= | | hi= {{lang|hi|त्रिमूर्ति}} ({{transl|hi|Trimūrti}}) | ||
| or= | |||
| pa= | | jv= {{lang|jv|ꦠꦿꦶꦩꦸꦂꦠꦶ}} ({{transl|jv|Trimurti}}) | ||
| sa= | |||
| ta= | | kn= ತ್ರಿಮೂರ್ತಿ ({{transl|kn|Trimūrti}}) | ||
| te= | |||
| ml= ത്രിമൂർത്തികൾ ({{transl|ml|Trimūrttikaḷ}}) | |||
| mr= त्रिमूर्ती ({{transl|mr|Trimūrti}}) | |||
| ne= त्रिमूर्ति ({{transl|ne|Trimūrti}}) | |||
| or= ତ୍ରିମୂର୍ତ୍ତି ({{IAST|Trimūrtti}}) | |||
| pa= ਤ੍ਰਿਮੂਰ੍ਤਿ ({{transl|pa|trīmūratī}}) | |||
| sa= त्रिमूर्ति ({{IAST|Trimūrti}}) | |||
| ta= மும்மூர்த்தி ({{transl|ta|Mum'mūrtti}}) | |||
| te= త్రిమూర్తులు ({{transl|te|Trimūrtulu}}) | |||
}} | }} | ||
'''Trimūrti''' ({{IPAc-en|t|r|ɪ|ˈ|m|uːr|t|i}};<ref>[http://dictionary.reference.com/browse/trimurti "Trimurti"] {{Webarchive|url=https://web.archive.org/web/20141129070403/http://dictionary.reference.com/browse/trimurti |date=29 November 2014 }}. ''[[Random House Webster's Unabridged Dictionary]]''.</ref> [[Sanskrit]]: त्रिमूर्ति ''{{IAST|trimūrti}}'', "three forms" or "trinity") | The '''Trimūrti''' ({{IPAc-en|t|r|ɪ|ˈ|m|uːr|t|i}};<ref>[http://dictionary.reference.com/browse/trimurti "Trimurti"] {{Webarchive|url=https://web.archive.org/web/20141129070403/http://dictionary.reference.com/browse/trimurti |date=29 November 2014 }}. ''[[Random House Webster's Unabridged Dictionary]]''.</ref> [[Sanskrit]]: त्रिमूर्ति ''{{IAST|trimūrti}}'', "three forms" or "trinity") are the [[triple deity|trinity]] of [[Para Brahman|supreme divinity]] in [[Hinduism]],<ref>{{cite book |series=SUNY Series in Religious Studies |last=Grimes |first=John A. |title=Ganapati: Song of the Self |year=1995 |publisher=State University of New York Press |location=Albany |isbn=0-7914-2440-5 }}</ref><ref>{{cite book |last=Jansen |first=Eva Rudy|title=The Book of Hindu Imagery|year=2003 |publisher=Binkey Kok Publications BV|location=Havelte, Holland|isbn=90-74597-07-6 }}</ref><ref>{{cite book |last=Radhakrishnan |first=Sarvepalli (Editorial Chairman)|author-link=Sarvepalli Radhakrishnan |title=The Cultural Heritage of India |year=1956 |publisher=The Ramakrishna Mission Institute of Culture |location=Calcutta }}</ref><ref>{{cite book |last=Winternitz |first=Maurice |title=History of Indian Literature |year=1972 |publisher=Oriental Books Reprint Corporation |location=New Delhi }}</ref> in which the cosmic functions of [[creation ex nihilo|creation]], [[Conservation (ethic)|preservation]], and [[Eschatology|destruction]] are [[personified]] as a triad of deities. Typically, the designations are that of [[Brahma]] the creator, [[Vishnu]] the preserver, and [[Shiva]] the destroyer.<ref>For quotation defining the trimurti see Matchett, Freda. I real all the three deities are avatar of [[Shiva]]. The [[Brahma]] is "Swetamber"(one who wears white clothes), [[Vishnu|Maha Vishnu]] is "Pitamber" (one who wears yellow/red/orange clothes) and the [[Shiva]] is "Digamber/Vaagamber"(one who doesn't wear any cloth, only the skin of tiger). "The {{IAST|Purāṇas}}", in: Flood (2003), p. 139.</ref><ref>For the Trimurti system having [[Brahma]] as the creator, [[Vishnu]] as the maintainer or preserver, and [[Shiva]] as the destroyer. see Zimmer (1972) p. 124.</ref> The [[Om]] symbol of Hinduism is considered to have an allusion to Trimurti, where the A, U, and M phonemes of the word are considered to indicate creation, preservation and destruction, adding up to represent [[Brahman]].<ref>{{Cite book|url=https://www.google.co.in/books/edition/Young_Scientist/rztlAAAAIAAJ?hl=en&gbpv=1&dq=om+trimurti+-wikipedia&pg=PA224&printsec=frontcover|title = Young Scientist: A Practical Journal for Amateurs|year = 1852|publisher = Industrial Publication Company.}}</ref> The [[Tridevi]] is the trinity of goddess consorts for the Trimurti.<ref>{{cite web|author=Bahubali |url=https://www.hindufaqs.com/tridevi-the-three-supreme-goddess-in-hinduism/ |title=Tridevi – the three supreme Goddess in Hinduism |publisher=Hindufaqs.com |date= 18 March 2015|accessdate=2022-03-01}}</ref> | ||
== Evolution == | == Evolution == | ||
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</gallery> | </gallery> | ||
The [[Puranas|Puranic period]] from the 4th to the 12th century CE saw the rise of post-[[Vedic period|Vedic]] religion and the evolution of what R. C. Majumdar calls "synthetic Hinduism".<ref>For dating of Puranic period as c. CE | The [[Puranas|Puranic period]] from the 4th to the 12th century CE saw the rise of post-[[Vedic period|Vedic]] religion and the evolution of what R. C. Majumdar calls "synthetic Hinduism".<ref>For dating of Puranic period as c. CE 300–1200 and quotation, see: Majumdar, R. C. "Evolution of Religio-Philosophic Culture in India", in: Radhakrishnan (CHI, 1956), volume 4, p. 47.</ref> | ||
This period had no homogeneity, and included orthodox [[Vedic Brahmanism|Brahmanism]] in the form of remnants of older Vedic faith traditions, along with different sectarian religions, notably [[Shaivism]], [[Vaishnavism]], and [[Shaktism]] that were within the orthodox fold yet still formed distinct entities.<ref>For characterization as non-homogeneous and including multiple traditions, see: Majumdar, R. C. "Evolution of Religio-Philosophic Culture in India", in: Radhakrishnan (CHI, 1956), volume 4, p. 49.</ref> One of the important traits of this period is a spirit of harmony between orthodox and sectarian forms.<ref>For harmony between orthodox and sectarian groups, see: Majumdar, R. C. "Evolution of Religio-Philosophic Culture in India", in: Radhakrishnan (CHI, 1956), volume 4, p. 49.</ref> Regarding this spirit of reconciliation, [[R. C. Majumdar]] says that: | This period had no homogeneity, and included orthodox [[Vedic Brahmanism|Brahmanism]] in the form of remnants of older Vedic faith traditions, along with different sectarian religions, notably [[Shaivism]], [[Vaishnavism]], and [[Shaktism]] that were within the orthodox fold yet still formed distinct entities.<ref>For characterization as non-homogeneous and including multiple traditions, see: Majumdar, R. C. "Evolution of Religio-Philosophic Culture in India", in: Radhakrishnan (CHI, 1956), volume 4, p. 49.</ref> One of the important traits of this period is a spirit of harmony between orthodox and sectarian forms.<ref>For harmony between orthodox and sectarian groups, see: Majumdar, R. C. "Evolution of Religio-Philosophic Culture in India", in: Radhakrishnan (CHI, 1956), volume 4, p. 49.</ref> Regarding this spirit of reconciliation, [[R. C. Majumdar]] says that: | ||
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The identification of Brahma, Vishnu, and Shiva as one being is strongly emphasized in the ''{{IAST|Kūrma}} Purāṇa'', wherein 1.6 [[Brahman]] is worshipped as Trimurti; 1.9 especially inculcates the unity of the three gods, and 1.26 relates to the same theme.<ref>For references to {{IAST|Kūrma}} Purana see: Winternitz, volume 1, p. 573, note 2.</ref> Noting Western interest in the idea of trinity, historian [[Arthur Llewellyn Basham|A. L. Basham]] explains the background of the Trimurti as follows: | The identification of Brahma, Vishnu, and Shiva as one being is strongly emphasized in the ''{{IAST|Kūrma}} Purāṇa'', wherein 1.6 [[Brahman]] is worshipped as Trimurti; 1.9 especially inculcates the unity of the three gods, and 1.26 relates to the same theme.<ref>For references to {{IAST|Kūrma}} Purana see: Winternitz, volume 1, p. 573, note 2.</ref> Noting Western interest in the idea of trinity, historian [[Arthur Llewellyn Basham|A. L. Basham]] explains the background of the Trimurti as follows: | ||
<blockquote>There must be some doubt as to whether the Hindu tradition has ever recognized Brahma as the Supreme Deity in the way that Visnu and Siva have been conceived of and worshiped.<ref>{{cite book |last1=Sutton |first1=Nicholas |title=Religious doctrines in the Mahābhārata |date=2000 |publisher=Motilal Banarsidass Publishers |location=Delhi |isbn=81-208-1700-1 | | <blockquote>There must be some doubt as to whether the Hindu tradition has ever recognized Brahma as the Supreme Deity in the way that Visnu and Siva have been conceived of and worshiped.<ref>{{cite book |last1=Sutton |first1=Nicholas |title=Religious doctrines in the Mahābhārata |date=2000 |publisher=Motilal Banarsidass Publishers |location=Delhi |isbn=81-208-1700-1 |page=182 |edition=1st}}</ref></blockquote> The concept of Trimurti is also present in the ''[[Maitri Upanishad]]'', where the three gods are explained as three of his supreme forms.<ref>"Brahma, Rudra, and Vishnu are called the supreme forms of him. His portion of darkness is! Rudra. His portion of passion is Brahma. His portion of purity is Visnu"—''[[Maitri Upanishad]]'' [5.2]</ref> | ||
== Trimurti temples == | == Trimurti temples == | ||
[[File:Candi Prambanan; candi Hindu terindah di Asia Tenggara.jpg|thumb|right|260px|The main three towers of the 9th century [[Prambanan]] Trimurti temple complex, the largest Hindu temple site in Indonesia.]] | [[File:Candi Prambanan; candi Hindu terindah di Asia Tenggara.jpg|thumb|right|260px|The main three towers of the 9th century [[Prambanan]] Trimurti temple complex, the largest Hindu temple site in Indonesia.]] | ||
Temples dedicated to various permutations of the Trimurti can be seen as early as the 6th century | Temples dedicated to various permutations of the Trimurti can be seen as early as the 6th century CE, and there are still some temples today in which the Trimurti are actively worshiped. | ||
* [[Baroli Temples#Trimurti temple|Baroli Trimurti Temple]] | * [[Baroli Temples#Trimurti temple|Baroli Trimurti Temple]] | ||
* [[Elephanta Caves]] | * [[Elephanta Caves]] | ||
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{{More citations needed|section|date=September 2021}} | {{More citations needed|section|date=September 2021}} | ||
In general it can be said that the trimurti has less of a role in the Hinduism of recent centuries than in ancient India. | In general it can be said that the trimurti has less of a role in the Hinduism of recent centuries than in ancient India. | ||
=== Shaivism === | === Shaivism === | ||
[[Shaivites]] hold that, according to [[Shaiva]] [[Āgama (Hinduism)|Agama]], Shiva performs five actions | [[File:Trimurti, Cave No. 1, Elephanta Caves - 1.jpg|thumb|Trimurti as [[Sadasiva]] at the [[Elephanta Caves]]]] | ||
<ref>{{cite web |url=http://www.shaivam.org/shpdestr.htm}}</ref> A prominent visual example of a Shaivism version of the Trimurti is the [[Elephanta Caves#Trimurti | [[Shaivites]] hold that, according to [[Shaiva]] [[Āgama (Hinduism)|Agama]], Shiva performs five actions – creation, preservation, dissolution, grace, and illusion. Respectively, these first three actions are associated with Shiva as [[Sadyojata]] (akin to [[Brahma]]), [[Vamadeva]] (akin to [[Vishnu]]) and [[Bhairava|Aghora]] (akin to [[Rudra]]). Thus, Brahma, Vishnu and Rudra are not deities different from Shiva, but rather are forms of Shiva. As Brahma/Sadyojata, Shiva creates. As Vishnu/Vamadeva, Shiva preserves. As Rudra/Aghora, he dissolves. This stands in contrast to the idea that Shiva is the "God of destruction". Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas. Shaivites believe that Lord Shiva is the Supreme, who assumes various critical roles and assumes appropriate names and forms, and also stands transcending all these. | ||
<ref>{{cite web |url=http://www.shaivam.org/shpdestr.htm|title=Abode of God Shiva}}</ref> A prominent visual example of a Shaivism version of the Trimurti is the [[Elephanta Caves#Trimurti, Gangadhara and Ardhanarishvara|''Trimurti Sadashiva'' sculpture]] in the [[Elephanta Caves]] on [[Gharapuri Island]]. | |||
=== Vaishnavism === | === Vaishnavism === | ||
[[File:A statue inside the Angkor Wat in Cambodia; January 2020.jpg|left|260px|thumb| | [[File:A statue inside the Angkor Wat in Cambodia; January 2020.jpg|left|260px|thumb|Statue of [[Vishnu]], the principal deity worshipped at [[Angkor Wat]], Cambodia]] | ||
Despite the fact that the [[Vishnu Purana]] describes that [[Vishnu]] manifests as [[Brahma]] in order to create and as [[Rudra]] ([[Shiva]]) in order to destroy,<ref>{{citation|author1=Flood, Gavin|author-link1=Gavin_Flood|title=An Introduction to Hinduism|date=13 July 1996|publisher=Cambridge University Press|isbn=0-521-43878-0|page=[https://archive.org/details/introductiontohi0000floo/page/111 111]|url=https://archive.org/details/introductiontohi0000floo/page/111}}</ref> [[Vaishnavism]] generally does not acknowledge the Trimurti concept; instead, they believe in the [[avataras]] of Vishnu like [[ | Despite the fact that the [[Vishnu Purana]] describes that [[Vishnu]] manifests as [[Brahma]] in order to create and as [[Rudra]] ([[Shiva]]) in order to destroy,<ref>{{citation|author1=Flood, Gavin|author-link1=Gavin_Flood|title=An Introduction to Hinduism|date=13 July 1996|publisher=Cambridge University Press|isbn=0-521-43878-0|page=[https://archive.org/details/introductiontohi0000floo/page/111 111]|url=https://archive.org/details/introductiontohi0000floo/page/111}}</ref> [[Vaishnavism]] generally does not acknowledge the Trimurti concept; instead, they believe in the [[avataras]] of Vishnu like [[Narasimha]], [[Rama]], [[Krishna]], etc. They also believe that Shiva and Brahma are both forms of Vishnu. For example, the [[Dvaita]] school holds Vishnu alone to be the Supreme God, with [[Shiva]] subordinate, and interprets the [[Puranas]] differently. For example, Vijayindra Tîrtha, a Dvaita scholar interprets the 18 [[purana]]s differently. He interprets the Vaishnavite puranas as [[satvic]] and Shaivite puranas as [[tamas (philosophy)|tamasic]] and that only satvic puranas are considered to be authoritative.<ref name= Sharma>{{cite book |last= Sharma |first= B. N. Krishnamurti |title= A history of the Dvaita school of Vedānta and its literature: from the earliest beginnings to our own times |access-date= 2010-01-15 |url= https://books.google.com/books?id=FVtpFMPMulcC&q=sarabha&pg=PA412 |publisher= Motilal Banarsidass Publishers |page= 412 |year= 2000 |isbn= 81-208-1575-0 |archive-url= https://web.archive.org/web/20191224120749/https://books.google.com/books?id=FVtpFMPMulcC&pg=PA412&dq=Varaha+sarabha&cd=11#v=onepage&q=sarabha&f=false |archive-date= 24 December 2019 |url-status= live }}</ref> The tradition of [[Sri Vaishnavism]] in the south holds that all major deities that are hailed in the Puranas are in fact forms of Vishnu, and that the scriptures are dedicated to him alone.<ref>{{Cite web |title=Introduction to Sri Vaishnava Philosophy |url=https://ramanuja.org/intro.html |access-date=2022-05-10 |website=ramanuja.org}}</ref> | ||
=== Shaktism === | === Shaktism === | ||
The Female-Centric [[Shaktism|Shaktidharma]] denomination assigns the eminent roles of the three forms (''Trimurti'') of [[Adi Parashakti|Supreme Divinity]] not to masculine gods but instead to feminine goddesses: [[Mahasaraswati|Mahasarasvati (Creatrix)]], [[Mahalaxmi|Mahalaxmi (Preservatrix)]], and [[Mahakali|Mahakali (Destructrix)]]. This feminine version of the Trimurti is called [[Tridevi|''Tridevi'' ("three goddesses")]]. The masculine gods ([[Brahma]], [[Vishnu]], [[Shiva]]) are then relegated as auxiliary agents of the supreme feminine Tridevi. | The Female-Centric [[Shaktism|Shaktidharma]] denomination assigns the eminent roles of the three forms (''Trimurti'') of [[Adi Parashakti|Supreme Divinity]] not to masculine gods but instead to feminine goddesses: [[Mahasaraswati|Mahasarasvati (Creatrix)]], [[Mahalaxmi|Mahalaxmi (Preservatrix)]], and [[Mahakali|Mahakali (Destructrix)]]. This feminine version of the Trimurti is called [[Tridevi|''Tridevi'' ("three goddesses")]]. The masculine gods ([[Brahma]], [[Vishnu]], [[Shiva]]) are then relegated as auxiliary agents of the supreme feminine Tridevi. | ||
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=== Saura === | === Saura === | ||
The [[Saura (Hinduism)|Saura]] sect that worships [[Surya]] as the supreme personality of the [[Deity|godhead]] and [[saguna brahman]] does not accept the Trimurti as they believe Surya is God. Earlier forms of the Trimurti sometimes included Surya instead of Brahma, | The [[Saura (Hinduism)|Saura]] sect that worships [[Surya]] as the supreme personality of the [[Deity|godhead]] and [[saguna brahman]] does not accept the Trimurti as they believe Surya is God. Earlier forms of the Trimurti sometimes included Surya instead of Brahma, Vishnu or Shiva or as a fourth above the Trimurti, of whom the other three are manifestations; Surya is Brahma in the morning, Vishnu in the afternoon and Shiva in the evening. Surya was also a member of the original Vedic Trimurti, which included [[Varuna]] and [[Vayu]]. Some Sauras worship either Vishnu or Brahma or Shiva as manifestations of Surya, others worship the Trimurti as a manifestation of Surya, and others exclusively worship Surya alone. | ||
== See also == | == See also == | ||
* [[Dattatreya]] | * [[Dattatreya]] | ||
*[[Moirai]] | * [[Moirai]] | ||
* [[Om]] | * [[Om]] | ||
* [[Tridevi]] | * [[Tridevi]] | ||
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{{Reflist}} | {{Reflist}} | ||
== General sources == | == General and cited sources == | ||
* {{cite book|last=Basham|first=A. L.|title=The Wonder That Was India: A Survey of the Culture of the Indian Sub-Continent Before the Coming of the Muslims|publisher=Grove Press |location=New York|year=1954}} | * {{cite book|last=Basham|first=A. L.|title=The Wonder That Was India: A Survey of the Culture of the Indian Sub-Continent Before the Coming of the Muslims|publisher=Grove Press |location=New York|year=1954}} | ||
* {{cite book |last=Courtright |first=Paul B. |title={{IAST|Gaṇeśa}}: Lord of Obstacles, Lord of Beginnings |year=1985 |publisher=Oxford University Press |location=New York |isbn=0-19-505742-2 }} | * {{cite book |last=Courtright |first=Paul B. |title={{IAST|Gaṇeśa}}: Lord of Obstacles, Lord of Beginnings |year=1985 |publisher=Oxford University Press |location=New York |isbn=0-19-505742-2 }} |