India House: Difference between revisions

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{{other uses}}
{{Use Indian English|date=June 2022}}
{{Use Indian English|date=June 2017}}
{{Use dmy dates|date=June 2022}}
{{Use dmy dates|date=June 2017}}
{{Short description|Student residence in London opened to promote nationalist views among Indian students in Britain}}
[[File:India House today.jpg|thumb|right|India House today. A number of [[blue plaque]]s commemorate the stay of its various residents including Savarkar.]]
{{about|a former Indian diplomatic housing|the current functioning diplomatic mission|India House, London|other uses|India House (disambiguation)}}
[[File:India House today.jpg|thumb|right|India House today. A number of [[blue plaque]]s commemorate the stay of its various residents including [[Vinayak Damodar Savarkar|Savarkar]].]]
[[File:India House collage2.jpg|thumb|Clockwise from top left: [[Madan Lal Dhingra|Dhingra]], [[V. V. S. Aiyar|Aiyar]], [[Vinayak Damodar Savarkar|Savarkar]], [[Senapati Bapat|Bapat]], [[Maud Gonne|Gonne]], [[M. P. T. Acharya|Acharya]], [[Anant Laxman Kanhere|Kanhere]] and [[Chempakaraman Pillai|Pillai]].<br />Centre: ''[[The Indian Sociologist]]'', September 1908 issue.]]
[[File:India House collage2.jpg|thumb|Clockwise from top left: [[Madan Lal Dhingra|Dhingra]], [[V. V. S. Aiyar|Aiyar]], [[Vinayak Damodar Savarkar|Savarkar]], [[Senapati Bapat|Bapat]], [[Maud Gonne|Gonne]], [[M. P. T. Acharya|Acharya]], [[Anant Laxman Kanhere|Kanhere]] and [[Chempakaraman Pillai|Pillai]].<br />Centre: ''[[The Indian Sociologist]]'', September 1908 issue.]]
'''India House''' was a student residence that existed between 1905 and 1910 at Cromwell Avenue in [[Highgate]], [[North London]]. With the patronage of lawyer [[Shyamji Krishna Varma]], it was opened to promote nationalist views among Indian students in Britain. This institute used to grant scholarships to Indian youths for higher studies in England. The building rapidly became a hub for [[political activism]], one of the most prominent for overseas [[Revolutionary movement for Indian independence|revolutionary Indian nationalism]]. "India House" came to informally refer to the nationalist organisations that used the building at various times.
'''India House''' was a student residence that existed between 1905 and 1910 at Cromwell Avenue in [[Highgate]], [[North London]]. With the patronage of lawyer [[Shyamji Krishna Varma]], it was opened to promote nationalist views among Indian students in Britain. This institute used to grant scholarships to Indian youths for higher studies in England. The building rapidly became a hub for [[political activism]], one of the most prominent for overseas [[Revolutionary movement for Indian independence|revolutionary Indian nationalism]]. "India House" came to informally refer to the nationalist organisations that used the building at various times.
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==India House==
==India House==
India House is a large [[Victorian Mansion]] at 65&nbsp;Cromwell Avenue, [[Highgate]], North London. It was inaugurated on 1 July 1905 by Henry Hyndman in a ceremony attended by, among others, [[Dadabhai Naoroji]], [[Charlotte Despard]] and [[Bhikaji Cama]]<ref name=OUIndiaHouse>{{cite web | url=http://www.open.ac.uk/researchprojects/makingbritain/content/india-house | title=India House | publisher=Open University | access-date=26 October 2015}}</ref> When opened as a student-hostel in 1905, it provided accommodation for up to thirty students.<ref name=Hopkirk44>{{Harvnb|Hopkirk|1997|p=44}}</ref> In addition to being a student-hostel, the mansion also served as the headquarters for several organisations, the first of which was the [[Indian Home Rule Society]] (IHRS).
India House is a large [[Victorian Mansion]] at 65&nbsp;Cromwell Avenue, [[Highgate]], North London. It was inaugurated on 1 July 1905 by Henry Hyndman in a ceremony attended by, among others, [[Dadabhai Naoroji]], [[Charlotte Despard]] and [[Bhikaji Cama]]<ref name=OUIndiaHouse>{{cite web | url=http://www.open.ac.uk/researchprojects/makingbritain/content/india-house | title=India House | publisher=Open University | access-date=26 October 2022}}</ref> When opened as a student-hostel in 1905, it provided accommodation for up to thirty students.<ref name=Hopkirk44>{{Harvnb|Hopkirk|1997|p=44}}</ref> In addition to being a student-hostel, the mansion also served as the headquarters for several organisations, the first of which was the [[Indian Home Rule Society]] (IHRS).


===Indian Home Rule Society===
===Indian Home Rule Society===
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Krishna Varma admired [[Swami Dayananda Saraswati]]'s [[cultural nationalism]] and believed in [[Herbert Spencer]]'s dictum that "Resistance to aggression is not simply justified, but imperative".<ref name=Qur123/> A graduate of [[Balliol College, Oxford]], he returned to India in the 1880s and served as ''[[divan]]'' (administrator) of a number of [[princely state]]s, including [[Ratlam State|Ratlam]] and [[Junagadh State|Junagadh]]. He preferred this position to working under what he considered the alien rule of Britain.<ref name=Qur123>{{Harvnb|Qur|2005|p=123}}</ref> However, a supposed conspiracy of local British officials at Junagadh, compounded by differences between Crown authority and British [[Political Resident]]s regarding the states, led to Varma's dismissal.<ref name=Johnson119/> He returned to England, where he found freedom of expression more favourable. Varma's views were staunchly [[Anti-imperialism|anti-colonial]], extending even to support for the [[Boere-Afrikaner|Boers]] during the [[Second Boer War]] in 1899.<ref name=Qur123/>
Krishna Varma admired [[Swami Dayananda Saraswati]]'s [[cultural nationalism]] and believed in [[Herbert Spencer]]'s dictum that "Resistance to aggression is not simply justified, but imperative".<ref name=Qur123/> A graduate of [[Balliol College, Oxford]], he returned to India in the 1880s and served as ''[[divan]]'' (administrator) of a number of [[princely state]]s, including [[Ratlam State|Ratlam]] and [[Junagadh State|Junagadh]]. He preferred this position to working under what he considered the alien rule of Britain.<ref name=Qur123>{{Harvnb|Qur|2005|p=123}}</ref> However, a supposed conspiracy of local British officials at Junagadh, compounded by differences between Crown authority and British [[Political Resident]]s regarding the states, led to Varma's dismissal.<ref name=Johnson119/> He returned to England, where he found freedom of expression more favourable. Varma's views were staunchly [[Anti-imperialism|anti-colonial]], extending even to support for the [[Boere-Afrikaner|Boers]] during the [[Second Boer War]] in 1899.<ref name=Qur123/>


Krishna Varma co-founded the IHRS in February 1905,<ref name=Majumdar299>{{Harvnb|Majumdar|1971|p=299}}</ref> with Bhikaji Cama, [[S.R. Rana]], [[Lala Lajpat Rai]] and others,<ref name=Owen62/><ref name=Innes171>{{Harvnb|Innes|2002|p=171}}</ref><ref name=Joseph59>{{Harvnb|Joseph|2003|p=59}}</ref> as a rival organisation to the British Committee of the Congress.<ref name=Joseph58>{{Harvnb|Joseph|2003|p=58}}</ref> Subsequently, Krishna Varma used his considerable financial resources to offer scholarships to Indian students in memory of leaders of the [[1857 uprising]], on the condition that the recipients would not accept any paid post or honorary office from the [[British Raj]] upon their return home.<ref name=Qur123/> These scholarships were complemented by three endowments of 2000 Rupees courtesy [[S. R. Rana|S.R. Rana]], in memory of [[Rana Pratap Singh]].<ref name=Bose2002p4>{{Harvnb|Bose|2002|p=4}}</ref> Open to "Indians only", the IHRS garnered significant support from Indians&nbsp;– especially students&nbsp;– living in Britain. Funds received by Indian students as scholarships and bursaries from universities also found their way to the organisation. Following the model of Victorian public institutions,<ref name=Owen67/> the IHRS adopted a constitution. The aim of the IHRS, clearly articulated in this constitution, was to "secure Home Rule for India, and to carry on a genuine Indian propaganda in this country by all practicable means".<ref name=Fischer-Tine>{{Harvnb|Fischer-Tinē|2007|p=330}}</ref> It recruited young Indian activists, raised funds, and possibly collected arms and maintained contact with revolutionary movements in India. When Savarkarcame He changed it as Indian Home Rule Society <ref name=Owen63/><ref name=Parekh158>{{Harvnb|Parekh|1999|p=158}}</ref> The group professed support for causes in sympathy with its own, such as Turkish, Egyptian and Irish republican nationalism.<ref name=Innes171/>
Krishna Varma co-founded the IHRS in February 1905,<ref name=Majumdar299>{{Harvnb|Majumdar|1971|p=299}}</ref> with Bhikaji Cama, [[S.R. Rana]], [[Lala Lajpat Rai]] and others,<ref name=Owen62/><ref name=Innes171>{{Harvnb|Innes|2002|p=171}}</ref><ref name=Joseph59>{{Harvnb|Joseph|2003|p=59}}</ref> as a rival organisation to the British Committee of the Congress.<ref name=Joseph58>{{Harvnb|Joseph|2003|p=58}}</ref> Subsequently, Krishna Varma used his considerable financial resources to offer scholarships to Indian students in memory of leaders of the [[1857 uprising]], on the condition that the recipients would not accept any paid post or honorary office from the [[British Raj]] upon their return home.<ref name=Qur123/> These scholarships were complemented by three endowments of 2000 Rupees courtesy [[S. R. Rana|S.R. Rana]], in memory of [[Rana Pratap Singh]].<ref name=Bose2002p4>{{Harvnb|Bose|2002|p=4}}</ref> Open to "Indians only", the IHRS garnered significant support from Indians&nbsp;– especially students&nbsp;– living in Britain. Funds received by Indian students as scholarships and bursaries from universities also found their way to the organisation. Following the model of Victorian public institutions,<ref name=Owen67/> the IHRS adopted a constitution. The aim of the IHRS, clearly articulated in this constitution, was to "secure Home Rule for India, and to carry on a genuine Indian propaganda in this country by all practicable means".<ref name=Fischer-Tine>{{Harvnb|Fischer-Tinē|2007|p=330}}</ref> It recruited young Indian activists, raised funds, and possibly collected arms and maintained contact with revolutionary movements in India. When Savarkarcame He changed it as Indian Home Rule Society<ref name=Owen63/><ref name=Parekh158>{{Harvnb|Parekh|1999|p=158}}</ref> The group professed support for causes in sympathy with its own, such as Turkish, Egyptian and Irish republican nationalism.<ref name=Innes171/>


The [[Paris Indian Society]], a branch of the IHRS, was launched in 1905 under the patronage of Bhikaji Cama, Sardar Singh Rana and B.H. Godrej.<ref name=Sareen38>{{Harvnb|Sareen|1979|p=38}}</ref> A number of India House members who later rose to prominence&nbsp;– including V.N. Chatterjee, Har Dayal and Acharya and others&nbsp;– first encountered the IHRS through this Paris Indian Society.<ref name=Baruwa2004p24>{{Harvnb|Baruwa|2004|p=24}}</ref> Cama herself was at this time deeply involved with the Indian revolutionary cause, and she nurtured close links with both [[Socialist Party (France)|French]] and exiled Russian socialists.<ref name=Mahmud1994p67>{{Harvnb|Mahmud|1994|p=67}}</ref><ref name=Bose2002pxix>{{Harvnb|Bose|2002|p=xix}}</ref> [[Lenin]]'s views are thought to have influenced Cama's works at this time, and Lenin is believed to have visited India House during one of his stays in London.<ref name=AdhikariSenandRao1970p136>{{Harvnb|Adhikari|Rao|Sen|1970|p=136}}</ref><ref name=Guardian/> In 1907, Cama, along with V.N. Chatterjee and S.R. Rana, attended the Socialist Congress of the [[Second International]] in [[Stuttgart]]. There, supported by Henry Hyndman, she demanded recognition of self-rule for India and in a famous gesture unfurled one of the first [[Flag of India|Flags of India]].<ref name=Mahmud1994p47>{{Harvnb|Mahmud|1994|p=47}}</ref>
The [[Paris Indian Society]], a branch of the IHRS, was launched in 1905 under the patronage of Bhikaji Cama, Sardar Singh Rana and B.H. Godrej.<ref name=Sareen38>{{Harvnb|Sareen|1979|p=38}}</ref> A number of India House members who later rose to prominence&nbsp;– including V.N. Chatterjee, Har Dayal and Acharya and others&nbsp;– first encountered the IHRS through this Paris Indian Society.<ref name=Baruwa2004p24>{{Harvnb|Baruwa|2004|p=24}}</ref> Cama herself was at this time deeply involved with the Indian revolutionary cause, and she nurtured close links with both [[Socialist Party (France)|French]] and exiled Russian socialists.<ref name=Mahmud1994p67>{{Harvnb|Mahmud|1994|p=67}}</ref><ref name=Bose2002pxix>{{Harvnb|Bose|2002|p=xix}}</ref> [[Lenin]]'s views are thought to have influenced Cama's works at this time, and Lenin is believed to have visited India House during one of his stays in London.<ref name=AdhikariSenandRao1970p136>{{Harvnb|Adhikari|Rao|Sen|1970|p=136}}</ref><ref name=Guardian/> In 1907, Cama, along with V.N. Chatterjee and S.R. Rana, attended the Socialist Congress of the [[Second International]] in [[Stuttgart]]. There, supported by Henry Hyndman, she demanded recognition of self-rule for India and in a famous gesture unfurled one of the first [[Flag of India|Flags of India]].<ref name=Mahmud1994p47>{{Harvnb|Mahmud|1994|p=47}}</ref>
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Under Savarkar, the organisation became the focus of the Indian revolutionary movement abroad and one of the most important links between revolutionary violence in India and Britain.<ref name=Yadav15/><ref name=Hopkirk49/><ref name=Hopkirk50/> Although the organisation welcomed both moderates and those with extremist views, the former outnumbered the latter.<ref name=Lahiri126/> Significantly, a number of the residents, especially those who agreed with Savarkar's views, did not have any history of participation in nationalist movements in India, suggesting they were indoctrinated during their stay at India House.<ref name=Owen70/>
Under Savarkar, the organisation became the focus of the Indian revolutionary movement abroad and one of the most important links between revolutionary violence in India and Britain.<ref name=Yadav15/><ref name=Hopkirk49/><ref name=Hopkirk50/> Although the organisation welcomed both moderates and those with extremist views, the former outnumbered the latter.<ref name=Lahiri126/> Significantly, a number of the residents, especially those who agreed with Savarkar's views, did not have any history of participation in nationalist movements in India, suggesting they were indoctrinated during their stay at India House.<ref name=Owen70/>


More significantly, India House was a source of arms and seditious literature that was rapidly distributed in India. In addition to ''The Indian Sociologist'', pamphlets like ''Bande Mataram'' and ''Oh Martyrs!'' by Savarkar extolled revolutionary violence. Direct influences and incitement from India House were noted in several incidents of political violence, including assassinations, in India at the time.<ref name=Yadav4/><ref name=Hopkirk46/><ref name=Majumdar1966p>{{Harvnb|Majumdar|1966|p=121,147}}</ref> One of the two charges against Savarkar during his trial in Bombay was for abetting the murder of the District Magistrate of [[Nasik]], [[A.M.T. Jackson]], by [[Anant Kanhere]] in December 1909. The arms used were directly traced through an Italian courier to India House. Ex-India House residents M.P.T. Acharya and V.V.S. Aiyar were noted in the [[Rowlatt report]] to have aided and influenced political assassinations, including the murder of Robert D'Escourt Ashe at the hands of [[Vanchi Iyer]].<ref name=Yadav4/> The Paris-Safranski link was strongly suggested by French police to be involved in the 1907 attempt in Bengal to derail the train carrying the Lieutenant-Governor [[Sir Andrew Fraser]].<ref name=Popplewell135>{{Harvnb|Popplewell|1995|p=135}}</ref> The activities of nationalists abroad is believed to have shaken the loyalty of a number of native regiments of the [[British Indian Army]].<ref name=Lahiri129>{{Harvnb|Lahiri|2000|p=129}}</ref> The assassination of Curzon Wyllie was highly publcised.<ref name=OxfordDNBMadanlalDhingra/> The symbolic impact of Dhingra's actions on the colonial authorities and on the Indian revolutionary movement was profound at the time.<ref name=Tickellp137>{{Harvnb|Tickell|2013|p=137}}</ref> The British empire had never been targeted in its own metropolis.<ref name=OxfordDNBMadanlalDhingra/> Dhingra's last statement is said to have earned the admiration of [[Winston Churchill]], who described it as the finest ever made in the name of Patriotism.<ref name=OxfordDNBMadanlalDhingra>{{cite web | url=http://www.oxforddnb.com/view/article/71628 | title=Dhingra, Madan Lal. Oxford Dictionary of National Biography | publisher=Oxford University Press | access-date=29 October 2015}}</ref>
More significantly, India House was a source of arms and seditious literature that was rapidly distributed in India. In addition to ''The Indian Sociologist'', pamphlets like ''Bande Mataram'' and ''Oh Martyrs!'' by Savarkar extolled revolutionary violence. Direct influences and incitement from India House were noted in several incidents of political violence, including assassinations, in India at the time.<ref name=Yadav4/><ref name=Hopkirk46/><ref name=Majumdar1966p>{{Harvnb|Majumdar|1966|p=121,147}}</ref> One of the two charges against Savarkar during his trial in Bombay was for abetting the murder of the District Magistrate of [[Nasik]], [[A.M.T. Jackson]], by [[Anant Kanhere]] in December 1909. The arms used were directly traced through an Italian courier to India House. Ex-India House residents M.P.T. Acharya and V.V.S. Aiyar were noted in the [[Rowlatt report]] to have aided and influenced political assassinations, including the murder of Robert D'Escourt Ashe at the hands of [[Vanchi Iyer]].<ref name=Yadav4/> The Paris-Safranski link was strongly suggested by French police to be involved in the 1907 attempt in Bengal to derail the train carrying the Lieutenant-Governor [[Sir Andrew Fraser]].<ref name=Popplewell135>{{Harvnb|Popplewell|1995|p=135}}</ref> The activities of nationalists abroad is believed to have shaken the loyalty of a number of native regiments of the [[British Indian Army]].<ref name=Lahiri129>{{Harvnb|Lahiri|2000|p=129}}</ref> The assassination of Curzon Wyllie was highly publcised.<ref name=OxfordDNBMadanlalDhingra/> The symbolic impact of Dhingra's actions on the colonial authorities and on the Indian revolutionary movement was profound at the time.<ref name=Tickellp137>{{Harvnb|Tickell|2013|p=137}}</ref> The British empire had never been targeted in its own metropolis.<ref name=OxfordDNBMadanlalDhingra/> Dhingra's last statement is said to have earned the admiration of [[Winston Churchill]], who described it as the finest ever made in the name of Patriotism.<ref name=OxfordDNBMadanlalDhingra>{{cite web | url=http://www.oxforddnb.com/view/article/71628 | title=Dhingra, Madan Lal. Oxford Dictionary of National Biography | publisher=Oxford University Press | access-date=29 October 2022}}</ref>


India House and its activities had some influence on the subsequent [[Nonviolence|nonviolent philosophy]] adopted by Gandhi.<ref name=Bhatt83/> He had met some members of India House, including Savarkar, in London as well as in India, and disagreed with the adoption of nationalist and political philosophies from the west. Gandhi dismissively labelled this revolutionary violence as anarchist and its practitioners as "The Modernists".<ref name=Bhatt83/> Some of his subsequent writings, including ''[[Hind Swaraj]]'', were opposed to the activities of Savarkar and Dhingra, and disputed the argument that violence was innocent if perpetrated under a nationalist identity or while under Colonial victimhood.<ref name=Bhatt83/> It was against this strategy of revolutionary violence&nbsp;– and in recognition of its consequences&nbsp;– that the formative background of Gandhian nonviolence was framed.<ref name=Bhatt83/>
India House and its activities had some influence on the subsequent [[Nonviolence|nonviolent philosophy]] adopted by Gandhi.<ref name=Bhatt83/> He had met some members of India House, including Savarkar, in London as well as in India, and disagreed with the adoption of nationalist and political philosophies from the west. Gandhi dismissively labelled this revolutionary violence as anarchist and its practitioners as "The Modernists".<ref name=Bhatt83/> Some of his subsequent writings, including ''[[Hind Swaraj]]'', were opposed to the activities of Savarkar and Dhingra, and disputed the argument that violence was innocent if perpetrated under a nationalist identity or while under Colonial victimhood.<ref name=Bhatt83/> It was against this strategy of revolutionary violence&nbsp;– and in recognition of its consequences&nbsp;– that the formative background of Gandhian nonviolence was framed.<ref name=Bhatt83/>
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