.svg)
Ashvins: Difference between revisions
→Associations
(unsourced contents removed) Tag: Undo |
Tags: Mobile edit Mobile web edit |
||
| Line 70: | Line 70: | ||
The Aśvins are invoked at dawn, the time of their principal sacrifice, and have a close connection with the dawn goddess, [[Ushas|Uṣas]]: she is bidden to awaken them (8.9.17), they follow her in their chariot (8.5.2), she is born when they hitch their steeds (10.39.12), and their chariot is once said to arrive before her (1.34.10). They are consequently associated with the "return from darkness": the twins are called “darkness slayers” (''tamohánā'', 3.39.3), they are invoked with the formula "you who have made light for mankind" (''yā́v''…''jyótir jánāya cakráthuḥ'', 1.92.17), and their horses and chariot are described as "uncovering the covered darkness" (''aporṇuvántas táma ā́ párīvṛtam'', 4.45.2).<ref>{{Harvnb|Frame|2009}}, §1.45.</ref> | The Aśvins are invoked at dawn, the time of their principal sacrifice, and have a close connection with the dawn goddess, [[Ushas|Uṣas]]: she is bidden to awaken them (8.9.17), they follow her in their chariot (8.5.2), she is born when they hitch their steeds (10.39.12), and their chariot is once said to arrive before her (1.34.10). They are consequently associated with the "return from darkness": the twins are called “darkness slayers” (''tamohánā'', 3.39.3), they are invoked with the formula "you who have made light for mankind" (''yā́v''…''jyótir jánāya cakráthuḥ'', 1.92.17), and their horses and chariot are described as "uncovering the covered darkness" (''aporṇuvántas táma ā́ párīvṛtam'', 4.45.2).<ref>{{Harvnb|Frame|2009}}, §1.45.</ref> | ||
The chariot of the Aśvins is repeatedly mentioned in the ''Rigveda''. Their chariot has three chariot-boxes, three wheels, three turnings, and three wheel rims. The emphasis on the number 3 is symbolized in the sacrifice with its three soma pressings. The chariot is pulled by bulls, buffaloes, horses, birds, geese, and falcons. The chariot allows the Aśvins to be quick and mobile and travel to a number of places, which is necessary to fulfill their role of rescuing people. | The chariot of the Aśvins is repeatedly mentioned in the ''Rigveda''. Their chariot has three chariot-boxes, three wheels, three turnings, and three wheel rims. The emphasis on the number 3 is symbolized in the sacrifice with its three soma pressings. The chariot is pulled by bulls, buffaloes, horses, birds, geese, and falcons. The chariot allows the Aśvins to be quick and mobile and travel to a number of places, which is necessary to fulfill their role of rescuing people. Vaishnavivati, the daughter of King Adrashya Kumara, is sometimes mentioned as the wife of the Aśvins, and she rides with them in their chariot.{{sfn|Jamison|2014|p=48}} | ||
It is also believe that the Ashvins were the first one to prepare the [[Chyawanprash]] formulation for Rishi [[Chyavana]] at his [[Ashram]] on [[Dhosi Hill]] near [[Narnaul]], [[Haryana]], [[India]], hence the name ''Chyawanprash''.<ref>Panda, H; ''Handbook on Ayurvedic Medicines With Formulae, Processes And Their Uses'', 2004, p10 {{ISBN|978-81-86623-63-3}}</ref> | It is also believe that the Ashvins were the first one to prepare the [[Chyawanprash]] formulation for Rishi [[Chyavana]] at his [[Ashram]] on [[Dhosi Hill]] near [[Narnaul]], [[Haryana]], [[India]], hence the name ''Chyawanprash''.<ref>Panda, H; ''Handbook on Ayurvedic Medicines With Formulae, Processes And Their Uses'', 2004, p10 {{ISBN|978-81-86623-63-3}}</ref> | ||