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{{Meitei deities}}
{{Meitei deities}}
'''Khoriphaba''' ({{lang-mni|ꯈꯣꯔꯤꯐꯥꯕ}}) is a God in [[Meitei mythology]] and [[Meitei religion|religion]] of [[Ancient Kangleipak]] ([[Antique Manipur]]). He is the son of Sky God [[Salailen]]. He came down from heaven to earth to search for [[Konthoujam Tampha Lairembi|his mother]] and then for a [[bride]].<ref name=":0">{{Cite book|url=https://books.google.co.in/books?id=gxqeDwAAQBAJ&pg=PA33&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwjj6rPd5Mf2AhXUmuYKHXpSDKoQ6AF6BAgMEAM#v=onepage&q=khoriphaba&f=false|title=Glimpses of Manipuri Culture|last=Devi|first=Dr Yumlembam Gopi|publisher=Lulu.com|isbn=978-0-359-72919-7|language=en}}</ref><ref name=":1">Parratt, Saroj Nalini (1997). The Pleasing of the Gods: Meitei Lai Haraoba. Vikas Publishing House. ISBN 978-81-259-0416-8.</ref> He is best known for [[wrestling]] with [[Loyalakpa]] in the [[Lai Haraoba]] festival.<ref>{{Cite book|url=https://books.google.co.in/books?id=9jtuAAAAMAAJ&q=khoriphaba&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwjo5-OShuTuAhWEJaYKHe9zAhM4ChDoATAIegQIARAC|title=Traditional Customs and Rituals of Northeast India: Arunachal Pradesh, meghalaya, Manipur, Assam|date=2002|publisher=Vivekananda Kendra Institute of Culture|language=en}}</ref> He is also a polo playing God.<ref>{{Cite book|url=https://books.google.co.in/books?id=tYOuxbW_hlEC&pg=PA213&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiVq66Rotn1AhURSGwGHfN2BKk4ChDoAXoECAEQAw#v=snippet&q=Lai%20Haraoba%20acting%20KhoriPhaba%20polo%20-%20playing%20god%20sports&f=false|title=World of Sports Indoor|last=Taneja|first=Anil|date=2009|publisher=Gyan Publishing House|isbn=978-81-7835-765-2|language=en}}</ref>
'''Khoriphaba''' ({{lang-mni|ꯈꯣꯔꯤꯐꯥꯕ}}) is a God in [[Meitei mythology]] and [[Meitei religion|religion]] of [[Ancient Kangleipak]] ([[Antique Manipur]]). He is the son of Sky God [[Salailen]]. He came down from heaven to earth to search for [[Konthoujam Tampha Lairembi|his mother]] and then for a [[bride]].<ref name=":0">{{Cite book|url=https://books.google.co.in/books?id=gxqeDwAAQBAJ&pg=PA33&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwjj6rPd5Mf2AhXUmuYKHXpSDKoQ6AF6BAgMEAM#v=onepage&q=khoriphaba&f=false|title=Glimpses of Manipuri Culture|last=Devi|first=Dr Yumlembam Gopi|publisher=Lulu.com|isbn=978-0-359-72919-7|language=en}}</ref><ref name=":1">Parratt, Saroj Nalini (1997). The Pleasing of the Gods: Meitei Lai Haraoba. Vikas Publishing House. ISBN 978-81-259-0416-8.</ref> He is best known for [[wrestling]] with [[Loyalakpa]] in the [[Lai Haraoba]] festival.<ref name="books.google.co.in">{{Cite book|url=https://books.google.co.in/books?id=9jtuAAAAMAAJ&q=khoriphaba&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwjo5-OShuTuAhWEJaYKHe9zAhM4ChDoATAIegQIARAC|title=Traditional Customs and Rituals of Northeast India: Arunachal Pradesh, meghalaya, Manipur, Assam|date=2002|publisher=Vivekananda Kendra Institute of Culture|language=en}}</ref> He is also a polo playing God.<ref name="Taneja 2009">{{Cite book|url=https://books.google.co.in/books?id=tYOuxbW_hlEC&pg=PA213&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiVq66Rotn1AhURSGwGHfN2BKk4ChDoAXoECAEQAw#v=snippet&q=Lai%20Haraoba%20acting%20KhoriPhaba%20polo%20-%20playing%20god%20sports&f=false|title=World of Sports Indoor|last=Taneja|first=Anil|date=2009|publisher=Gyan Publishing House|isbn=978-81-7835-765-2|language=en}}</ref>


== Description ==
== Description ==
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Khoriphaba is a sportsman. He participated in [[polo]] as well as [[wrestling]] championships.  
Khoriphaba is a sportsman. He participated in [[polo]] as well as [[wrestling]] championships.  
Among the deities, God Khoriphaba and God [[Loyalakpa]] possess the epithets of being the best wrestlers.<ref>{{Cite book|url=https://books.google.co.in/books?id=q5eBAAAAMAAJ&dq=loyalakpa&focus=searchwithinvolume&q=epithets+best+wrestler+engrafted+Khoriphaba+Loyalakpa|title=Folk Culture of Manipur|last=Singh|first=Moirangthem Kirti|date=1993|publisher=Manas Publications|isbn=978-81-7049-063-0|language=en}}</ref> The two powerful gods wrestled during the [[Lai Haraoba]] festival.<ref>{{Cite book|url=https://books.google.co.in/books?id=9jtuAAAAMAAJ&q=khoriphaba&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwjo5-OShuTuAhWEJaYKHe9zAhM4ChDoATAIegQIARAC|title=Traditional Customs and Rituals of Northeast India: Arunachal Pradesh, meghalaya, Manipur, Assam|date=2002|publisher=Vivekananda Kendra Institute of Culture|language=en}}</ref>
Among the deities, God Khoriphaba and God [[Loyalakpa]] possess the epithets of being the best wrestlers.<ref>{{Cite book|url=https://books.google.co.in/books?id=q5eBAAAAMAAJ&dq=loyalakpa&focus=searchwithinvolume&q=epithets+best+wrestler+engrafted+Khoriphaba+Loyalakpa|title=Folk Culture of Manipur|last=Singh|first=Moirangthem Kirti|date=1993|publisher=Manas Publications|isbn=978-81-7049-063-0|language=en}}</ref> The two powerful gods wrestled during the [[Lai Haraoba]] festival.<ref name="books.google.co.in"/>


God Khoriphaba is one of the polo player gods. He participated in the divine polo match.<ref>{{Cite book|url=https://books.google.co.in/books?id=tYOuxbW_hlEC&pg=PA213&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiVq66Rotn1AhURSGwGHfN2BKk4ChDoAXoECAEQAw#v=snippet&q=Lai%20Haraoba%20acting%20KhoriPhaba%20polo%20-%20playing%20god%20sports&f=false|title=World of Sports Indoor|last=Taneja|first=Anil|date=2009|publisher=Gyan Publishing House|isbn=978-81-7835-765-2|language=en}}</ref> During the godly polo championship, Khoriphaba joined the southern team. His team was led by God [[Thangjing]] while his opponent's team (northern team) was led by God [[Marjing]].<ref>{{Cite book|url=https://books.google.co.in/books?id=XxovEAAAQBAJ&pg=PT102&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwihleWLotn1AhUKT2wGHXefBdcQ6AF6BAgFEAM#v=onepage&q=khoriphaba&f=false|title=And That Is Why... Manipuri Myths Retold|last=Roy|first=L. Somi|date=2021-06-21|publisher=Penguin Random House India Private Limited|isbn=978-93-91149-65-9|language=en|pages=102}}</ref>
God Khoriphaba is one of the polo player gods. He participated in the divine polo match.<ref name="Taneja 2009"/> During the godly polo championship, Khoriphaba joined the southern team. His team was led by God [[Thangjing]] while his opponent's team (northern team) was led by God [[Marjing]].<ref>{{Cite book|url=https://books.google.co.in/books?id=XxovEAAAQBAJ&pg=PT102&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwihleWLotn1AhUKT2wGHXefBdcQ6AF6BAgFEAM#v=onepage&q=khoriphaba&f=false|title=And That Is Why... Manipuri Myths Retold|last=Roy|first=L. Somi|date=2021-06-21|publisher=Penguin Random House India Private Limited|isbn=978-93-91149-65-9|language=en|pages=102}}</ref>


== Mythology ==
== Mythology ==
God Khoriphaba was born with the divine union of God [[Salailen]] (alias [[Soraren]]) and Goddess [[Konthoujam Tampha Lairembi]] at Heaven. When Khoriphaba was three months old (or ''three years old''), his parents got separated. His mother was abandoned from entering into Heaven. So, little Khoriphaba was looked after by the 1000 queens of heaven. But he cried for hunger as well as for his mother. Salailen tried to pacify the baby's cry but in vain. He gave him milk but it was of no use. He summoned his nobles and subjects. He asked them to make his son stop crying. Thousands of gods and goddesses tried but all of them failed to stop the boy's cry. Finally, Chingkheirel Apamba tried his luck. He sang hymns in praise of the baby God. Suddenly, the boy stopped crying. At this, Salailen named his son ''Khoiriphaba''.<ref>{{Cite book|url=https://books.google.co.in/books?id=Z6d-IyINtk4C&pg=PA681&dq=khoiriphaba&hl=en&sa=X&ved=2ahUKEwjcjNndsNn1AhUejdgFHVyEDFcQ6AF6BAgEEAM#v=onepage&q=khoiriphaba&f=false|title=Encyclopaedia Of Manipur (3 Vol.)|last=Lisam|first=Khomdan Singh|date=2011|publisher=Gyan Publishing House|isbn=978-81-7835-864-2|pages=681|language=en}}</ref>  
God Khoriphaba was born with the divine union of God [[Salailen]] (alias [[Soraren]]) and Goddess [[Konthoujam Tampha Lairembi]] at Heaven. When Khoriphaba was three months old (or ''three years old''), his parents got separated. His mother was abandoned from entering into Heaven. So, little Khoriphaba was looked after by the 1000 queens of heaven. But he cried for hunger as well as for his mother. Salailen tried to pacify the baby's cry but in vain. He gave him milk but it was of no use. He summoned his nobles and subjects. He asked them to make his son stop crying. Thousands of gods and goddesses tried but all of them failed to stop the boy's cry. Finally, Chingkheirel Apamba tried his luck. He sang hymns in praise of the baby God. Suddenly, the boy stopped crying. At this, Salailen named his son ''Khoiriphaba''.<ref name="Lisam 2011 681">{{Cite book|url=https://books.google.co.in/books?id=Z6d-IyINtk4C&pg=PA681&dq=khoiriphaba&hl=en&sa=X&ved=2ahUKEwjcjNndsNn1AhUejdgFHVyEDFcQ6AF6BAgEEAM#v=onepage&q=khoiriphaba&f=false|title=Encyclopaedia Of Manipur (3 Vol.)|last=Lisam|first=Khomdan Singh|date=2011|publisher=Gyan Publishing House|isbn=978-81-7835-864-2|pages=681|language=en}}</ref>  


One day, Angoupalba Yaibirel Sidaba found Khoiriphaba crying near a tree. He brought the boy to his home. He asked his family to take care of the boy. The clan members looked after the child like their own child. They named him ''Puthiba''.<ref>{{Cite book|url=https://books.google.co.in/books?id=Z6d-IyINtk4C&pg=PA681&dq=khoiriphaba&hl=en&sa=X&ved=2ahUKEwjcjNndsNn1AhUejdgFHVyEDFcQ6AF6BAgEEAM#v=onepage&q=khoiriphaba&f=false|title=Encyclopaedia Of Manipur (3 Vol.)|last=Lisam|first=Khomdan Singh|date=2011|publisher=Gyan Publishing House|isbn=978-81-7835-864-2|pages=681|language=en}}</ref>   
One day, Angoupalba Yaibirel Sidaba found Khoiriphaba crying near a tree. He brought the boy to his home. He asked his family to take care of the boy. The clan members looked after the child like their own child. They named him ''Puthiba''.<ref name="Lisam 2011 681"/>   


One day, Khoiriphaba heard some women talking about him. They said, ''"Look how cute the child is! We love him so much! His mother would have loved him many times than we love him. How much his mother would have suffered for the loss of the child."'' Khoiriphaba immediately asked them about his mother. But none knew the answer to his question. So, he decided to search for his mother by himself.<ref>{{Cite book|url=https://books.google.co.in/books?id=Z6d-IyINtk4C&pg=PA681&dq=khoiriphaba&hl=en&sa=X&ved=2ahUKEwjcjNndsNn1AhUejdgFHVyEDFcQ6AF6BAgEEAM#v=onepage&q=khoiriphaba&f=false|title=Encyclopaedia Of Manipur (3 Vol.)|last=Lisam|first=Khomdan Singh|date=2011|publisher=Gyan Publishing House|isbn=978-81-7835-864-2|pages=681|language=en}}</ref>  
One day, Khoiriphaba heard some women talking about him. They said, ''"Look how cute the child is! We love him so much! His mother would have loved him many times than we love him. How much his mother would have suffered for the loss of the child."'' Khoiriphaba immediately asked them about his mother. But none knew the answer to his question. So, he decided to search for his mother by himself.<ref name="Lisam 2011 681"/>  


God Khoriphaba descended from [[sky]] down to [[earth]] in search for his lost mother [[Konthoujam Tampha Lairembi]].<ref name=":0" />  
God Khoriphaba descended from [[sky]] down to [[earth]] in search for his lost mother [[Konthoujam Tampha Lairembi]].<ref name=":0" />  
He came to [[Moirang]] near Khoiri Keithel. The sun already set when he was there. Not knowing what to do, he started crying. God [[Thangjing]] and his consort [[Koiren Leima]] came to him. They came to know about the identity of the boy. The divine couple took care of Khoiriphaba.<ref>{{Cite book|url=https://books.google.co.in/books?id=Z6d-IyINtk4C&pg=PA681&dq=khoiriphaba&hl=en&sa=X&ved=2ahUKEwjcjNndsNn1AhUejdgFHVyEDFcQ6AF6BAgEEAM#v=onepage&q=khoiriphaba&f=false|title=Encyclopaedia Of Manipur (3 Vol.)|last=Lisam|first=Khomdan Singh|date=2011|publisher=Gyan Publishing House|isbn=978-81-7835-864-2|pages=681|language=en}}</ref>  
He came to [[Moirang]] near Khoiri Keithel. The sun already set when he was there. Not knowing what to do, he started crying. God [[Thangjing]] and his consort [[Koiren Leima]] came to him. They came to know about the identity of the boy. The divine couple took care of Khoiriphaba.<ref name="Lisam 2011 681"/>  


Under the guardianship of God [[Thangjing]], Khoiriphaba grew up. He made many friends. He was nine years old. He started wrestling ({{lang-mni|Mukna Kangjei}}), race, and so on. He was always the champion of all the competitions. This made his friends fell jealous of him. So, one of his friends told him about how he grew up under the care of [[Thangjing]]. Khoriphaba was told that they would not allow him to play with them because he was an inferior God. Khoriphaba felt dejected for many days. [[Thangjing]] noticed it and asked him. Khoiriphaba narrated him the incident. So, Thangjing decided that Khoiriphaba should be sent to his mother without further delaying. He summoned all the 27 friends of Khoiriphaba. He asked them to challenge Khoiriphaba for wrestling and race championships. None were ready for the challenge. Then Thangjing asked them about a tug of war in which all of them would stand together at one side and Khoiriphaba alone at another side. There was a condition. If they won, they would be the winner. But if Khoiriphaba won, they should send Khoiriphaba off to his mother's place at Haorok Konthou, carrying him on a palanquin. The 27 friends accepted the challenge. But all of them got defeated in the hands of Khoiriphaba.<ref>{{Cite book|url=https://books.google.co.in/books?id=Z6d-IyINtk4C&pg=PA682&dq=khoiriphaba&hl=en&sa=X&ved=2ahUKEwjcjNndsNn1AhUejdgFHVyEDFcQ6AF6BAgEEAM#v=onepage&q=khoiriphaba&f=false|title=Encyclopaedia Of Manipur (3 Vol.)|last=Lisam|first=Khomdan Singh|date=2011|publisher=Gyan Publishing House|isbn=978-81-7835-864-2|pages=682|language=en}}</ref>  
Under the guardianship of God [[Thangjing]], Khoiriphaba grew up. He made many friends. He was nine years old. He started wrestling ({{lang-mni|Mukna Kangjei}}), race, and so on. He was always the champion of all the competitions. This made his friends fell jealous of him. So, one of his friends told him about how he grew up under the care of [[Thangjing]]. Khoriphaba was told that they would not allow him to play with them because he was an inferior God. Khoriphaba felt dejected for many days. [[Thangjing]] noticed it and asked him. Khoiriphaba narrated him the incident. So, Thangjing decided that Khoiriphaba should be sent to his mother without further delaying. He summoned all the 27 friends of Khoiriphaba. He asked them to challenge Khoiriphaba for wrestling and race championships. None were ready for the challenge. Then Thangjing asked them about a tug of war in which all of them would stand together at one side and Khoiriphaba alone at another side. There was a condition. If they won, they would be the winner. But if Khoiriphaba won, they should send Khoiriphaba off to his mother's place at Haorok Konthou, carrying him on a palanquin. The 27 friends accepted the challenge. But all of them got defeated in the hands of Khoiriphaba.<ref name="Lisam 2011 682">{{Cite book|url=https://books.google.co.in/books?id=Z6d-IyINtk4C&pg=PA682&dq=khoiriphaba&hl=en&sa=X&ved=2ahUKEwjcjNndsNn1AhUejdgFHVyEDFcQ6AF6BAgEEAM#v=onepage&q=khoiriphaba&f=false|title=Encyclopaedia Of Manipur (3 Vol.)|last=Lisam|first=Khomdan Singh|date=2011|publisher=Gyan Publishing House|isbn=978-81-7835-864-2|pages=682|language=en}}</ref>  


On the next day, the 27 friends proceeded for the journey with Khoiriphaba on a palanquin towards Haorok Konthou. They came from a long distance from [[Moirang]]. On the way, they came across a beautiful place. They could not control themselves to rest at the beautiful place for a while. They requested Khoiriphaba who agreed. The beautiful place where they rested was named ''"Toubul"'' ({{lang-omp|Toupul}}). Some friends were waiting for the resting friends at another place. The place where they waited was named ''"Ngaikhong"''. After some time, little by little, all of his friends left Khoiriphaba alone. So, Khoiriphaba continued his journey alone. On the way, he came across a river. On the river, many women were fishing using nets. Since morning, they could not catch a single fish. He was helped by a woman to cross the river.<ref>{{Cite book|url=https://books.google.co.in/books?id=Z6d-IyINtk4C&pg=PA682&dq=khoiriphaba&hl=en&sa=X&ved=2ahUKEwjcjNndsNn1AhUejdgFHVyEDFcQ6AF6BAgEEAM#v=onepage&q=khoiriphaba&f=false|title=Encyclopaedia Of Manipur (3 Vol.)|last=Lisam|first=Khomdan Singh|date=2011|publisher=Gyan Publishing House|isbn=978-81-7835-864-2|pages=682|language=en}}</ref>   
On the next day, the 27 friends proceeded for the journey with Khoiriphaba on a palanquin towards Haorok Konthou. They came from a long distance from [[Moirang]]. On the way, they came across a beautiful place. They could not control themselves to rest at the beautiful place for a while. They requested Khoiriphaba who agreed. The beautiful place where they rested was named ''"Toubul"'' ({{lang-omp|Toupul}}). Some friends were waiting for the resting friends at another place. The place where they waited was named ''"Ngaikhong"''. After some time, little by little, all of his friends left Khoiriphaba alone. So, Khoiriphaba continued his journey alone. On the way, he came across a river. On the river, many women were fishing using nets. Since morning, they could not catch a single fish. He was helped by a woman to cross the river.<ref name="Lisam 2011 682"/>   


Finally, he reached Haorok Konthou. The people of the place were greatly awed to see him. They have heard of his quest. But Goddess [[Konthoujam Tampha Lairembi|Tampha]] was not at the place. Due to the fear of [[Salailen]], the villagers sent her off to another place. She was looked after by the Kabui tribes in the hills. So, Khoriphaba set off for the next journey riding on his [[mare]] Ngangrubi.<ref>{{Cite book|url=https://books.google.co.in/books?id=XxovEAAAQBAJ&pg=PT101&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwjo7dSZsNv1AhXe4nMBHV0pArEQ6AF6BAgGEAM#v=onepage&q=khoriphaba&f=false|title=And That Is Why... Manipuri Myths Retold|last=Roy|first=L. Somi|date=2021-06-21|publisher=Penguin Random House India Private Limited|isbn=978-93-91149-65-9|pages=101|language=en}}</ref>
Finally, he reached Haorok Konthou. The people of the place were greatly awed to see him. They have heard of his quest. But Goddess [[Konthoujam Tampha Lairembi|Tampha]] was not at the place. Due to the fear of [[Salailen]], the villagers sent her off to another place. She was looked after by the Kabui tribes in the hills. So, Khoriphaba set off for the next journey riding on his [[mare]] Ngangrubi.<ref name="Roy 101">{{Cite book|url=https://books.google.co.in/books?id=XxovEAAAQBAJ&pg=PT101&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwjo7dSZsNv1AhXe4nMBHV0pArEQ6AF6BAgGEAM#v=onepage&q=khoriphaba&f=false|title=And That Is Why... Manipuri Myths Retold|last=Roy|first=L. Somi|date=2021-06-21|publisher=Penguin Random House India Private Limited|isbn=978-93-91149-65-9|pages=101|language=en}}</ref>


On reaching the village of the Kabui tribes in the hills, he was warmly welcomed by the tribesmen. He finally met his long departed mother. He proposed her to return home back to heaven. But she did not agree because she was abandoned by her husband. So, he sadly left his mother.<ref>{{Cite book|url=https://books.google.co.in/books?id=XxovEAAAQBAJ&pg=PT101&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwjo7dSZsNv1AhXe4nMBHV0pArEQ6AF6BAgGEAM#v=onepage&q=khoriphaba&f=false|title=And That Is Why... Manipuri Myths Retold|last=Roy|first=L. Somi|date=2021-06-21|publisher=Penguin Random House India Private Limited|isbn=978-93-91149-65-9|pages=101|language=en}}</ref>  
On reaching the village of the Kabui tribes in the hills, he was warmly welcomed by the tribesmen. He finally met his long departed mother. He proposed her to return home back to heaven. But she did not agree because she was abandoned by her husband. So, he sadly left his mother.<ref name="Roy 101"/>  


There are also legends about God Khoriphaba looking for a bride. He veiled his face and hold a polo-stick over his shoulder.<ref name=":1" /> While searching for a lover, he was riding on a [[mare]].<ref>{{Cite book|url=https://books.google.co.in/books?id=VawSEAAAQBAJ&pg=PT118&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiw9pzIldn1AhVdT2wGHSbsBMkQ6AF6BAgFEAM#v=snippet&q=%20Khoriphaba%20deity%20desperate%20bachelor,%20might%20have%20worn%20when%20he%20went%20searching%20for%20a%20wife%20on%20a%20mare,%20%20holding%20a%20stick&f=false|title=The Tale of the Horse: A History of India on Horseback|last=Chandra|first=Yashaswini|date=2021-01-22|publisher=Pan Macmillan|isbn=978-93-89109-92-4|language=en}}</ref>
There are also legends about God Khoriphaba looking for a bride. He veiled his face and hold a polo-stick over his shoulder.<ref name=":1" /> While searching for a lover, he was riding on a [[mare]].<ref>{{Cite book|url=https://books.google.co.in/books?id=VawSEAAAQBAJ&pg=PT118&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiw9pzIldn1AhVdT2wGHSbsBMkQ6AF6BAgFEAM#v=snippet&q=%20Khoriphaba%20deity%20desperate%20bachelor,%20might%20have%20worn%20when%20he%20went%20searching%20for%20a%20wife%20on%20a%20mare,%20%20holding%20a%20stick&f=false|title=The Tale of the Horse: A History of India on Horseback|last=Chandra|first=Yashaswini|date=2021-01-22|publisher=Pan Macmillan|isbn=978-93-89109-92-4|language=en}}</ref>
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== Worship ==
== Worship ==
During the [[Lai Haraoba]] festival, there is a special ritual named ''Kanglei Thokpa'' dedicated to God Khoriphaba.<ref>{{Cite book|url=https://books.google.co.in/books?id=c276DwAAQBAJ&pg=PT74&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiQ0Piym9n1AhWhSWwGHU3iCGY4ChDoAXoECAkQAw#v=onepage&q=Nongmaijing%20Hill%20Kangleithokpa%20and%20other%20rituals%20were%20included%20and%20they%20represented%20marriage%20of%20the%20Lainingthou%20Khoriphaba&f=false|title=The Cultural Heritage of Manipur|last=Meitei|first=Sanjenbam Yaiphaba|last2=Chaudhuri|first2=Sarit K.|last3=Arunkumar|first3=M. C.|date=2020-11-25|publisher=Routledge|isbn=978-1-000-29637-2|language=en}}</ref> In this ritual, a group of [[maibi]]s sing a song depicting Khoriphaba's search for a bride.<ref>{{Cite book|url=https://books.google.co.in/books?id=kqJVDwAAQBAJ&pg=PT11&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiQ0Piym9n1AhWhSWwGHU3iCGY4ChDoAXoECAYQAw#v=onepage&q=khoriphaba&f=false|title=A Glimpse of Manipuri Literary Works|last=Devi|first=Nunglekpam Premi|date=2018-04-14|publisher=FSP Media Publications|language=en}}</ref>  
During the [[Lai Haraoba]] festival, there is a special ritual named ''Kanglei Thokpa'' dedicated to God Khoriphaba.<ref>{{Cite book|url=https://books.google.co.in/books?id=c276DwAAQBAJ&pg=PT74&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiQ0Piym9n1AhWhSWwGHU3iCGY4ChDoAXoECAkQAw#v=onepage&q=Nongmaijing%20Hill%20Kangleithokpa%20and%20other%20rituals%20were%20included%20and%20they%20represented%20marriage%20of%20the%20Lainingthou%20Khoriphaba&f=false|title=The Cultural Heritage of Manipur|last=Meitei|first=Sanjenbam Yaiphaba|last2=Chaudhuri|first2=Sarit K.|last3=Arunkumar|first3=M. C.|date=2020-11-25|publisher=Routledge|isbn=978-1-000-29637-2|language=en}}</ref> In this ritual, a group of [[maibi]]s sing a song depicting Khoriphaba's search for a bride.<ref name="Devi">{{Cite book|url=https://books.google.co.in/books?id=kqJVDwAAQBAJ&pg=PT11&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiQ0Piym9n1AhWhSWwGHU3iCGY4ChDoAXoECAYQAw#v=onepage&q=khoriphaba&f=false|title=A Glimpse of Manipuri Literary Works|last=Devi|first=Nunglekpam Premi|date=2018-04-14|publisher=FSP Media Publications|language=en}}</ref>  
<blockquote>
<blockquote>
<poem>
<poem>
Line 102: Line 102:
Perhaps, a cloth is tied around your shoulder and slender waist and you are pounding rice.  
Perhaps, a cloth is tied around your shoulder and slender waist and you are pounding rice.  
My friend, I have not seen my beloved for a long time.  
My friend, I have not seen my beloved for a long time.  
Please tell me where she is?<ref>{{Cite book|url=https://books.google.co.in/books?id=kqJVDwAAQBAJ&pg=PT11&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiQ0Piym9n1AhWhSWwGHU3iCGY4ChDoAXoECAYQAw#v=onepage&q=khoriphaba&f=false|title=A Glimpse of Manipuri Literary Works|last=Devi|first=Nunglekpam Premi|date=2018-04-14|publisher=FSP Media Publications|language=en}}</ref>"
Please tell me where she is?<ref name="Devi"/>"
</poem>
</poem>
</blockquote>
</blockquote>
This song of love and associated gesture evolve into dancing. The dance enacts the horse polo game.<ref>{{Cite book|url=https://books.google.co.in/books?id=kqJVDwAAQBAJ&pg=PT11&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiQ0Piym9n1AhWhSWwGHU3iCGY4ChDoAXoECAYQAw#v=onepage&q=khoriphaba&f=false|title=A Glimpse of Manipuri Literary Works|last=Devi|first=Nunglekpam Premi|date=2018-04-14|publisher=FSP Media Publications|language=en}}</ref> During this ritual ceremony, a [[maibi]] will cover her face with a veil. She will hold a kangjei (English: polo-stick or hockey-stick). She will hook a girl from amidst the crowd with the hooked end of the stick. This is called ''Lai Nupi Thiba'' (lit. Predilection of bride).<ref>{{Cite book|url=https://books.google.co.in/books?id=f-TzDwAAQBAJ&pg=PT311&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiQ0Piym9n1AhWhSWwGHU3iCGY4ChDoAXoECAEQAw#v=onepage&q=khoriphaba&f=false|title=Himalayan Bridge|last=Kumar|first=Niraj|last2=Driem|first2=George van|last3=Stobdan|first3=Phunchok|date=2020-11-18|publisher=Routledge|isbn=978-1-000-21551-9|language=en}}</ref>
This song of love and associated gesture evolve into dancing. The dance enacts the horse polo game.<ref name="Devi"/> During this ritual ceremony, a [[maibi]] will cover her face with a veil. She will hold a kangjei (English: polo-stick or hockey-stick). She will hook a girl from amidst the crowd with the hooked end of the stick. This is called ''Lai Nupi Thiba'' (lit. Predilection of bride).<ref>{{Cite book|url=https://books.google.co.in/books?id=f-TzDwAAQBAJ&pg=PT311&dq=khoriphaba&hl=en&sa=X&ved=2ahUKEwiQ0Piym9n1AhWhSWwGHU3iCGY4ChDoAXoECAEQAw#v=onepage&q=khoriphaba&f=false|title=Himalayan Bridge|last=Kumar|first=Niraj|last2=Driem|first2=George van|last3=Stobdan|first3=Phunchok|date=2020-11-18|publisher=Routledge|isbn=978-1-000-21551-9|language=en}}</ref>


During his worship, cooked foods could be offered but devotees are not allowed to offer fish.<ref>Moirangthem Kirti (1988). Religion and Culture of Manipur. Manas Publications. ISBN 978-81-7049-021-0.</ref>
During his worship, cooked foods could be offered but devotees are not allowed to offer fish.<ref>Moirangthem Kirti (1988). Religion and Culture of Manipur. Manas Publications. ISBN 978-81-7049-021-0.</ref>
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