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{{about|the goddess||Parvati (disambiguation)|and|Urvi (film)}}
{{about|the goddess||Parvati (disambiguation)|and|Urvi (film)}}
{{Redirect|Uma|other uses|UMA (disambiguation){{!}}UMA}}
{{Redirect|Uma|other uses|UMA (disambiguation){{!}}UMA}}
{{short description|One of principal goddesses in Hinduism, goddess of power, motherhood, nourishment, love and harmony}}
{{short description|Major deity in Hinduism}}
{{EngvarB|date=March 2015}}
{{EngvarB|date=March 2015}}
{{Use dmy dates|date=March 2015}}
{{Use dmy dates|date=March 2015}}
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| script = पार्वती
| script = पार्वती
| Sanskrit_transliteration = Pārvatī
| Sanskrit_transliteration = Pārvatī
| affiliation = [[Devi]], [[Tridevi]], [[Mahadevi]], [[Sati (Hindu goddess)|Sati]], [[Durga]], [[Kali]], [[Shakti]], [[Adi Shakti]]
| affiliation = [[Mahadevi]], [[Tridevi]], [[Sati (Hindu goddess)|Sati]], [[Durga]], [[Kali]], [[Adishakti]], [[Tripura Sundari]]
| siblings = {{unbulleted list|[[Ganga in Hinduism|Ganga]] (Elder Sister)|[[Vishnu]] (Celestial Brother)|[[Mount Mainak|Mainak]] (Elder Brother)<ref name=wjw295>William J. Wilkins, [https://archive.org/stream/hindumythologyve00inwilk#page/294/mode/2up Uma – Parvati], Hindu Mythology – Vedic and Puranic, Thacker Spink London, pp 295</ref>}}
| siblings = {{unbulleted list|[[Ganga in Hinduism|Ganga]] (Elder Sister)|[[Vishnu]] (Celestial Brother)|[[Mount Mainak|Mainak]] (Elder Brother)<ref name=wjw295>William J. Wilkins, [https://archive.org/stream/hindumythologyve00inwilk#page/294/mode/2up Uma – Parvati], Hindu Mythology – Vedic and Puranic, Thacker Spink London, pp 295</ref>}}
| deity_of = Parasakthi, Mother Goddess,<ref name=holt180>{{cite book|author=James D. Holt|title=Religious Education in the Secondary School: An Introduction to Teaching, Learning and the World Religions|url=https://books.google.com/books?id=q1WcBQAAQBAJ&pg=PA180|year=2014|publisher=Routledge|isbn=978-1-317-69874-6|page=180}}</ref><br>Goddess of Power, Nourishment, Devotion, Motherhood, Fertility, and Harmony<ref name="David Kinsley 49–50">{{cite book|author=David Kinsley|title=Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition|url=https://archive.org/details/hindugoddessesvi0000kins|url-access=registration|date=19 July 1988|publisher=University of California Press|isbn=978-0-520-90883-3|pages=[https://archive.org/details/hindugoddessesvi0000kins/page/49 49]–50}}</ref>
| deity_of = Mother Goddess;<ref name=holt180>{{cite book|author=James D. Holt|title=Religious Education in the Secondary School: An Introduction to Teaching, Learning and the World Religions|url=https://books.google.com/books?id=q1WcBQAAQBAJ&pg=PA180|year=2014|publisher=Routledge|isbn=978-1-317-69874-6|page=180}}</ref><br>Goddess of Power, Nourishment, Devotion, Motherhood, Fertility, and Harmony<ref name="David Kinsley 49–50">{{cite book|author=David Kinsley|title=Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition|url=https://archive.org/details/hindugoddessesvi0000kins|url-access=registration|date=19 July 1988|publisher=University of California Press|isbn=978-0-520-90883-3|pages=[https://archive.org/details/hindugoddessesvi0000kins/page/49 49]–50}}</ref>
| birth_place =  
| birth_place =  
| abode = [[Mount Kailash]], [[Manidvipa]]
| abode = [[Mount Kailash]], [[Manidvipa]]
| consort = [[Shiva]]
| consort = [[Shiva]]
| parents = {{unbulleted list|[[Himavan]] (Father)|Maināvati<!-- Mēṉā or Maiṉāvati, both are in use for name of Parvati's mother among different Hindu traditions --> (Mother)<ref>{{cite book | url=https://books.google.com/books?id=p6KumJp_wNgC | title=The Triumph of the Goddess: The Canonical Models and Theological Visions of the Devi-Bhagavata Purana | publisher=SUNY Press | author=C. Mackenzie Brown | year=1990| isbn=9780791403648 }}</ref><ref name = Maina/>}}
| parents = {{unbulleted list|[[Himavan]] (Father)|Maināvati<!-- Mēṉā or Maiṉāvati, both are in use for name of Parvati's mother among different Hindu traditions --> (Mother)<ref>{{cite book | url=https://books.google.com/books?id=p6KumJp_wNgC | title=The Triumph of the Goddess: The Canonical Models and Theological Visions of the Devi-Bhagavata Purana | publisher=SUNY Press | author=C. Mackenzie Brown | year=1990| isbn=9780791403648 }}</ref><ref name = Maina/>}}
| children = [[Ganesha]] (Son)<br>[[Kartikeya]] (Son)<br> [[Ashokasundari]] (Daughter; according to the Padma Purana)<br>
| children = [[Ganesha]] (Son), [[Kartikeya]] (Son), [[Andhaka]] (Son in some sources), [[Ashokasundari]] (daughter)
| mount = [[Lion]], [[tiger]], [[bull]]
| mount = Lion and Tiger
| mantra = Oṃ Pārvatyāi Namaḥ
| mantra = Om Pārvatyāi Namaha
| festivals = [[Navaratri]], [[Vijaydashmi]], [[Teej]], [[Thiruvathira]], [[Gowri Habba]], [[durga puja]], [[kali puja]]
| festivals = [[Navaratri]], [[Vijaydashmi]], [[Teej]], [[Gowri Habba]], [[Durga Puja]]
| member_of = [[Tridevi]]
| member_of = [[Tridevi]]
| other_names = Kali, Lalitha, Uma, Sati, Gouri, Aparna, Girija, Haimavati, Girinandini, Kamakshi, Meenakshi, Bhuvaneshwari, Rajarajeshwari, Navadurga,and Dasmahavidhya.
| other_names = Uma, Gauri, Durga, Kali, Aparna, Girija, Haimavati
| texts = [[Devi-Bhagavata Purana]], [[Devi Mahatmya]], [[Kalika Purana]], [[Shakta Upanishads]], [[Tantras]]
| texts = [[Devi-Bhagavata Purana]], [[Devi Mahatmya]], [[Kalika Purana]], [[Shakta Upanishads]], [[Tantras]]
| region =  
| region =  
| day = Friday Tuesday Sunday
}}
}}
'''Parvati''' ({{lang-sa|पार्वती}}, {{IAST3|Pārvatī}})<!--Do not remove, WP:INDICSCRIPT doesn't apply to WikiProject Hinduism-->, '''Uma''' ({{lang-sa|उमा}}, {{IAST3|Umā}}) or '''Gauri''' ({{lang-sa|गौरी}}, {{IAST3|Gaurī}}) is the [[Hinduism|Hindu]] goddess of power, nourishment, harmony, devotion, and motherhood. She is considered to be [[Devi]] in her complete form.<ref>H.V. Dehejia, Parvati: Goddess of Love, Mapin, {{ISBN|978-8185822594}}</ref><ref>James Hendershot, Penance, Trafford, {{ISBN|978-1490716749}}, pp 78</ref><ref name=suchan>Suresh Chandra (1998), Encyclopedia of Hindu Gods and Goddesses, {{ISBN|978-8176250399}}, pp 245–246</ref> She is the principal goddess of [[Shaivism]]. She is also one of the central deities of the goddess-oriented sect called [[Shaktism]]. Along with [[Lakshmi]] and [[Saraswati]], she forms the [[Tridevi]].<ref>Frithjof Schuon (2003), Roots of the Human Condition, {{ISBN|978-0941532372}}, pp 32</ref>
'''Parvati''' ({{lang-sa|पार्वती}}, {{IAST3|Pārvatī}})<!--Do not remove, WP:INDICSCRIPT doesn't apply to WikiProject Hinduism-->, '''Uma''' ({{lang-sa|उमा}}, {{IAST3|Umā}}) or '''Gauri''' ({{lang-sa|गौरी}}, {{IAST3|Gaurī}}) is the supreme [[Hinduism|Hindu]] goddess of power, nourishment, harmony, love, marriage, beauty, devotion, and motherhood. She is a physical representation of [[Mahadevi]] in her complete form.<ref>H.V. Dehejia, Parvati: Goddess of Love, Mapin, {{ISBN|978-8185822594}}</ref><ref>James Hendershot, Penance, Trafford, {{ISBN|978-1490716749}}, pp 78</ref> She is also notably known and highly revered in her appearances as [[Durga]] and [[Mahakali]].<ref name=suchan>Suresh Chandra (1998), Encyclopedia of Hindu Gods and Goddesses, {{ISBN|978-8176250399}}, pp 245–246</ref> She is the central deity of the Goddess-oriented sect called [[Shaktism]] and the chief goddess in [[Shaivism]]. Along with [[Lakshmi]] and [[Saraswati]], she forms the [[Tridevi]].<ref>Frithjof Schuon (2003), Roots of the Human Condition, {{ISBN|978-0941532372}}, pp 32</ref>


Parvati is the wife of the Hindu god [[Shiva]]. She is the reincarnation of [[Sati (goddess)|Sati]], the first wife of Shiva who immolated herself during a [[Daksha yajna|yajna]] (fire-sacrifice).<ref name=edwardbalfour>Edward Balfour, {{Google books|iU0OAAAAQAAJ|Parvati|page=153}}, The Encyclopaedia of India and of Eastern and Southern Asia, pp 153</ref> Parvati is the daughter of the mountain king [[Himavan]] and queen Mena.<ref name="H.V. Dehejia, Parvati pp 11">H.V. Dehejia, Parvati: Goddess of Love, Mapin, {{ISBN|978-8185822594}}, pp 11</ref> Parvati is the mother of Hindu deities [[Ganesha]] and [[Kartikeya]]. The Puranas also referenced her to be the sister of the river goddess [[Ganga in Hinduism|Ganga]] and the preserver god [[Vishnu]].<ref name="wjw295" /><ref>Edward Washburn Hopkins, {{Google books|-H0eiuvcG5IC|Epic Mythology|page=224}}, pp. 224–226</ref> For Shaivites, she is considered to be the divine energy between a man and a woman, like the energy of Shiva and [[Shakti]].<ref>book|last=Dalal|first=Roshen|url=https://books.google.com/books?id=DH0vmD8ghdMC&q=Smarta&pg=PA399|title=Hinduism: An Alphabetical Guide|date=2010|publisher=Penguin Books India|isbn=978-0-14-341421-6|language=en}}</ref> For Vaishnavites, she is respected as ''Vishnu Vilasini'', or "she who dwells on Vishnu", as stated in the Mahishasura Mardini Stotram<ref>{{Cite web |last=lyricsservice |date=2021-06-14 |title=Aigiri Nandini Lyrics in English or Mahishasura Mardini English Lyrics |url=https://bhaktinidhi.com/en/aigiri-nandini-lyrics-in-english/ |access-date=2022-05-07 |website=Bhaktinidhi |language=en-US}}</ref>.
Parvati is the wife of the Hindu god [[Shiva]]. She is the reincarnation of [[Sati (goddess)|Sati]], the first wife of Shiva who immolated herself during a [[Daksha yajna|yajna]] (fire-sacrifice).<ref name=edwardbalfour>Edward Balfour, {{Google books|iU0OAAAAQAAJ|Parvati|page=153}}, The Encyclopaedia of India and of Eastern and Southern Asia, pp 153</ref> Parvati is the daughter of the mountain king [[Himavan]] and queen Mena.<ref name="H.V. Dehejia, Parvati pp 11">H.V. Dehejia, Parvati: Goddess of Love, Mapin, {{ISBN|978-8185822594}}, pp 11</ref> Parvati is the mother of Hindu deities [[Ganesha]] and [[Kartikeya]]. The Puranas also referenced her to be the sister of the river goddess [[Ganga in Hinduism|Ganga]] and the preserver god [[Vishnu]].<ref name="wjw295" /><ref>Edward Washburn Hopkins, {{Google books|-H0eiuvcG5IC|Epic Mythology|page=224}}, pp. 224–226</ref> For Shaivites, she is considered to be the divine energy between a man and a woman, like the energy of Shiva and [[Shakti]].<ref>book|last=Dalal|first=Roshen|url=https://books.google.com/books?id=DH0vmD8ghdMC&q=Smarta&pg=PA399|title=Hinduism: An Alphabetical Guide|date=2010|publisher=Penguin Books India|isbn=978-0-14-341421-6|language=en}}</ref> For Vaishnavites, she is respected as ''Vishnu Vilasini'', or "she who dwells on Vishnu", as stated in the Mahishasura Mardini Stotram.<ref>{{Cite web |last=lyricsservice |date=2021-06-14 |title=Aigiri Nandini Lyrics in English or Mahishasura Mardini English Lyrics |url=https://bhaktinidhi.com/en/aigiri-nandini-lyrics-in-english/ |access-date=2022-05-07 |website=Bhaktinidhi |language=en-US}}</ref>


Parvati is generally portrayed as a gentle, nurturing [[mother goddess]], but is also associated with several terrible forms to vanquish evil and demons such as [[Durga]], [[Kali]], the ten [[mahavidyas]] and [[Navadurga]].
Parvati is generally portrayed as a gentle, nurturing [[mother goddess]], but is also associated with several terrible forms to vanquish evil and demons such as [[Durga]], [[Kali]], the ten [[Mahavidyas]] and [[Navadurga]]s.


Parvati is an embodiment of [[Shakti]]. In [[Shaivism]], she is the recreative energy and power of Shiva, and she is the cause of a bond that connects all beings and a means of their spiritual release.<ref>Ananda Coomaraswamy, Saiva Sculptures, Museum of Fine Arts Bulletin, Vol. 20, No. 118 (Apr. 1922), pp 17</ref><ref>Stella Kramrisch (1975), The Indian Great Goddess, History of Religions, Vol. 14, No. 4, pp. 261</ref> She is also well known as Kamarupa (one who give a shape to your desire) and Kameshwari (one who fullfill your all desires). In Hindu temples dedicated to her and Shiva, she is symbolically represented as the ''argha''. She is found extensively in ancient Indian literature, and her statues and iconography grace Hindu temples all over [[South Asia]] and [[Southeast Asia]].<ref>Hariani Santiko, The Goddess Durgā (warrior form of Parvati)in the East-Javanese Period, Asian Folklore Studies, Vol. 56, No. 2 (1997), pp. 209–226</ref><ref>Ananda Coomaraswamy, Saiva Sculptures, Museum of Fine Arts Bulletin, Vol. 20, No. 118 (Apr. 1922), pp 15–24</ref>
Parvati is an embodiment of [[Shakti]]. In [[Shaivism]], she is the recreative energy and power of Shiva, and she is the cause of a bond that connects all beings and a means of their spiritual release.<ref>Ananda Coomaraswamy, Saiva Sculptures, Museum of Fine Arts Bulletin, Vol. 20, No. 118 (Apr. 1922), pp 17</ref><ref>Stella Kramrisch (1975), The Indian Great Goddess, History of Religions, Vol. 14, No. 4, pp. 261</ref> She is also well known as Kamarupa (one who give a shape to your desire) and Kameshwari (one who fulfill your all desires). In Hindu temples dedicated to her and Shiva, she is symbolically represented as the ''argha''. She is found extensively in ancient Indian literature, and her statues and iconography grace Hindu temples all over [[South Asia]] and [[Southeast Asia]].<ref>Hariani Santiko, The Goddess Durgā (warrior form of Parvati)in the East-Javanese Period, Asian Folklore Studies, Vol. 56, No. 2 (1997), pp. 209–226</ref><ref>Ananda Coomaraswamy, Saiva Sculptures, Museum of Fine Arts Bulletin, Vol. 20, No. 118 (Apr. 1922), pp 15–24</ref>


==Etymology and nomenclature==
==Etymology and nomenclature==
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In [[Skanda Purana]], Parvati assumes the form of a warrior-goddess and defeats a demon called ''Durg'' who assumes the form of a buffalo. In this aspect, she is known by the name [[Durga]].<ref name="Kinsley p.96">Kinsley p.96</ref> Although Parvati is considered another aspect of Sakti, just like Kali, Durga, [[Kamakshi]], [[Meenakshi]], Gauri and many others in modern-day Hinduism, many of these "forms" or aspects originated from regional legends and traditions, and the distinctions from Parvati are pertinent.<ref>Kinsley pp. 4</ref>
In [[Skanda Purana]], Parvati assumes the form of a warrior-goddess and defeats a demon called ''Durg'' who assumes the form of a buffalo. In this aspect, she is known by the name [[Durga]].<ref name="Kinsley p.96">Kinsley p.96</ref> Although Parvati is considered another aspect of Sakti, just like Kali, Durga, [[Kamakshi]], [[Meenakshi]], Gauri and many others in modern-day Hinduism, many of these "forms" or aspects originated from regional legends and traditions, and the distinctions from Parvati are pertinent.<ref>Kinsley pp. 4</ref>


According to [[Shaktism]] and [[Shaivism]] traditions, In [[Devi Bhagavata Purana]], Parvati is the lineal progenitor of all other goddesses. She is worshiped as one with many forms and names. Her form or incarnation depends on her mood.
According to [[Shaktism]] and [[Shaivism]] traditions, and also in [[Devi Bhagavata Purana]], Parvati is the lineal progenitor of all other goddesses. She is worshiped as one with many forms and names. Her form or incarnation depends on her mood.


* [[Durga]] is a demon-fighting form of Devi, and some texts suggest Parvati took the form of Durga to kill the demon Durgamasur. Durga is worshiped in nine forms called the [[Navadurga]]. Each of the nine aspects depicts a point in the life of Parvati. She as Durga is also worshiped as the slayer of the demons [[Mahishasura]], Shumbha, and Nishumbha in Shakta traditions. She is worshipped as Ashtabhuja Durga in the Bengali states, and as [[Kanakadurga]] in the Telugu states.
* [[Durga]] is a demon-fighting form of Devi, and some texts suggest Parvati took the form of Durga to kill the demon Durgamasur. Durga is worshiped in nine forms called the [[Navadurga]]. Each of the nine aspects depicts a point in the life of Parvati. She as Durga is also worshiped as the slayer of the demons [[Mahishasura]], Shumbha, and Nishumbha in Shakta traditions. She is worshipped as Ashtabhuja Durga in the Bengali states, and as [[Kanakadurga]] in the Telugu states.
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* [[Bala Tripurasundari]], the child form of the goddess [[Tripura Sundari]], representing the playful and innocent nature of children, as well as their ceaseless potential.
* [[Bala Tripurasundari]], the child form of the goddess [[Tripura Sundari]], representing the playful and innocent nature of children, as well as their ceaseless potential.
* Brahmari Devi is the six-legged bee incarnation of Parvati, which she assumed to kill the demon Arunasura, according to the Devi Bhagavata Purana.
* Brahmari Devi is the six-legged bee incarnation of Parvati, which she assumed to kill the demon Arunasura, according to the Devi Bhagavata Purana.
* Nanda Devi/Ekanamsha is the daughter of the cowherd Nanda and his wife Yashoda. Parvati/Yogamaya/Vishnumaya was born as their daughter in the Dvapara yuga to protect Her brother [[Lord Krishna]] and admonish the demon Kansa. She is famously worshiped as Vindhya-Vasini.  
* Nanda Devi/Ekanamsha is the daughter of the cowherd Nanda and his wife Yashoda. Yogamaya/Vishnumaya (Parvati) was born as their daughter in the Dvapara yuga to protect Her brother [[Lord Krishna]] and admonish the demon Kansa. She is famously worshiped as Vindhya-Vasini.  
* [[Kaushiki]], sometimes addressed as [[Chandi]]ka is a manifestation of Parvati; she is white in color, has eight arms, and rides a lion, she is worshipped with the famous Devi Suktam and Narayani Stuti. She is the main deity of the [[Devi Mahatmyam]], considered to be the most important Shakta text. It is read privately or in huge gatherings every Navaratri in Her honor.
* [[Kaushiki]], sometimes addressed as [[Chandi]]ka is a manifestation of Parvati; she is white in color, has eight arms, and rides a lion, she is worshipped with the famous Devi Suktam and Narayani Stuti. She is the main deity of the [[Devi Mahatmyam]], considered to be the most important Shakta text. It is read privately or in huge gatherings every Navaratri in Her honor.
* 52 [[Shakti Peethas]] suggests all goddesses are expansions of the goddess Parvati. Each of the peethas was formed when a part of Goddess Sati's body fell on earth. Sati being the previous incarnation of Parvati isn't separate from Her.
* 52 [[Shakti Peethas]] suggests all goddesses are expansions of the goddess Parvati. Each of the peethas was formed when a part of Goddess Sati's body fell on earth. Sati being the previous incarnation of Parvati isn't separate from Her.
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* Akhilandeshwari, found in coastal regions of India, is the goddess associated with water.<ref>Subhash C Biswas, India the Land of Gods, {{ISBN|978-1482836554}}, pp 331–332</ref>
* Akhilandeshwari, found in coastal regions of India, is the goddess associated with water.<ref>Subhash C Biswas, India the Land of Gods, {{ISBN|978-1482836554}}, pp 331–332</ref>
* [[Annapoorna devi|Annapurna]] is the representation of all that is complete and of food. Parvati is said to have assumed this form to teach the inhabitants of Kailasa the value of food. She resides in Kashi as the wife of Lord Vishwanatha.
* [[Annapoorna devi|Annapurna]] is the representation of all that is complete and of food. Parvati is said to have assumed this form to teach the inhabitants of Kailasa the value of food. She resides in Kashi as the wife of Lord Vishwanatha.
* Maha[[gayatri]], the Devi associated with the Vedas and the knowledge that they house.
* Mahagayatri, the Devi associated with the Vedas and the knowledge that they house.
* [[Navadurga]], The nine forms of Durga: [[Shailaputri]], [[Brahmacharini]], [[Chandraghanta]], [[Kushmanda]], [[Skandamata]], [[Katyayani]], [[Kaalratri]], [[Mahagauri]], [[Siddhidhatri]].
* [[Navadurga]], The nine forms of Durga: [[Shailaputri]], [[Brahmacharini]], [[Chandraghanta]], [[Kushmanda]], [[Skandamata]], [[Katyayani]], [[Kaalratri]], [[Mahagauri]], [[Siddhidhatri]].
* Dasa [[Mahavidya]], the ten tantric manifestations of Devi: [[Mahakali]], [[Tara (Devi)|Tara]], [[Tripura Sundari]], [[Bhuvaneshwari]], [[Bhairavi]], [[Bagalamukhi]], [[Dhumavati]], [[Chinnamasta]], [[Matangi]], [[Kamalatmika|Kamala]].
* Dasa [[Mahavidya]], the ten tantric manifestations of Devi: [[Mahakali]], [[Tara (Devi)|Tara]], [[Tripura Sundari]], [[Bhuvaneshwari]], [[Bhairavi]], [[Bagalamukhi]], [[Dhumavati]], [[Chinnamasta]], [[Matangi]], [[Kamalatmika|Kamala]].
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</blockquote>
</blockquote>


[[File: Family of Shiva.JPG|thumb|300px|Parvati with Shiva and sons Ganesha (leftmost) and Kartikeya (rightmost). Parvati is depicted with green complexion, denoting dark complexion.]]
[[File:Family of Shiva.JPG|thumb|300px|Parvati with Shiva and sons Ganesha (leftmost) and Kartikeya (rightmost). Parvati is depicted with green complexion, denoting dark complexion.]]
After the marriage, Parvati moves to [[Mount Kailash]], the residence of Shiva. To them are born [[Kartikeya]] (also known as Skanda and Murugan) – the leader of celestial armies, and [[Ganesha]] – the god of wisdom that prevents problems and removes obstacles.<ref name=edwardbalfour/><ref>Ganesa: Unravelling an Enigma By Yuvraj Krishan p.6</ref>
After the marriage, Parvati moves to [[Mount Kailash]], the residence of Shiva. To them are born [[Kartikeya]] (also known as Skanda and Murugan) – the leader of celestial armies, and [[Ganesha]] – the god of wisdom that prevents problems and removes obstacles.<ref name=edwardbalfour/><ref>Ganesa: Unravelling an Enigma By Yuvraj Krishan p.6</ref>


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Parvati tames Shiva with her presence.<ref name="Kinsley p.46"/> When Shiva does his violent, destructive [[Tandava]] dance, Parvati is described as calming him or complementing his violence by slow, creative steps of her own [[Lasya]] dance.<ref name=" Kinsley p.48">Kinsley p.48</ref> In many myths, Parvati is not as much his complement as his rival, tricking, seducing, or luring him away from his ascetic practices.<ref name="Kinsley p.48"/>
Parvati tames Shiva with her presence.<ref name="Kinsley p.46"/> When Shiva does his violent, destructive [[Tandava]] dance, Parvati is described as calming him or complementing his violence by slow, creative steps of her own [[Lasya]] dance.<ref name=" Kinsley p.48">Kinsley p.48</ref> In many myths, Parvati is not as much his complement as his rival, tricking, seducing, or luring him away from his ascetic practices.<ref name="Kinsley p.48"/>


[[File: Uma Maheshvara, central India, probably late 1000s to 1100s AD, buff sandstone - Dallas Museum of Art - DSC05053.jpg|thumb|Shiva and Parvati as ''Uma-Maheshvara''; 11th-century sculpture.]]  
[[File:Uma Maheshvara, central India, probably late 1000s to 1100s AD, buff sandstone - Dallas Museum of Art - DSC05053.jpg|thumb|Shiva and Parvati as ''Uma-Maheshvara''; 11th-century sculpture.]]  
Three images are central to the mythology, iconography, and philosophy of Parvati: the image of [[Shiva]]-[[Shakti]], the image of Shiva as [[Ardhanarishvara]] (the Lord who is half-woman), and the image of the linga and the yoni. These images that combine the masculine and feminine energies, Shiva and Parvati, yield a vision of reconciliation, interdependence, and harmony between the way of the ascetic and that of a householder.<ref>Kinsley p.49</ref>
Three images are central to the mythology, iconography, and philosophy of Parvati: the image of [[Shiva]]-[[Shakti]], the image of Shiva as [[Ardhanarishvara]] (the Lord who is half-woman), and the image of the linga and the yoni. These images that combine the masculine and feminine energies, Shiva and Parvati, yield a vision of reconciliation, interdependence, and harmony between the way of the ascetic and that of a householder.<ref>Kinsley p.49</ref>


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====Gauri Festival====
====Gauri Festival====
[[File: Gauri's procession commencing from the Zanani-Deodhi of the City Palace.jpg|upright|thumb|220px|Parvati being celebrated at Gauri Festival, [[Rajasthan]].]]
[[File:Gauri's procession commencing from the Zanani-Deodhi of the City Palace.jpg|upright|thumb|220px|Parvati being celebrated at Gauri Festival, [[Rajasthan]].]]
The [[Gowri Habba]], or Gauri Festival, is celebrated on the seventh, eighth, and ninth of [[Bhadrapada]] ([[Shukla paksha]]). Parvati is worshipped as the goddess of harvest and protectress of women. Her festival, chiefly observed by women, is closely associated with the festival of her son Ganesha ([[Ganesh Chaturthi]]). The festival is popular in [[Maharashtra]] and [[Karnataka]].<ref>The Hindu Religious Year By Muriel Marion Underhill p.50 Published 1991 Asian Educational Services {{ISBN|81-206-0523-3}}</ref>
The [[Gowri Habba]], or Gauri Festival, is celebrated on the seventh, eighth, and ninth of [[Bhadrapada]] ([[Shukla paksha]]). Parvati is worshipped as the goddess of harvest and protectress of women. Her festival, chiefly observed by women, is closely associated with the festival of her son Ganesha ([[Ganesh Chaturthi]]). The festival is popular in [[Maharashtra]] and [[Karnataka]].<ref>The Hindu Religious Year By Muriel Marion Underhill p.50 Published 1991 Asian Educational Services {{ISBN|81-206-0523-3}}</ref>


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==Major temples==
==Major temples==
{{see also|Shakti Peetha}}
{{see also|Shakti Peetha}}
[[File: South Indian Temple Tamil1.jpg|thumb|Meenakshi Amman temple in Madurai, Tamil Nadu is a major temple dedicated to Meenakshi, an aspect of Hindu goddess Parvati.]]
[[File:South Indian Temple Tamil1.jpg|thumb|Meenakshi Amman temple in Madurai, Tamil Nadu is a major temple dedicated to Meenakshi, an aspect of Hindu goddess Parvati.]]
Parvati is often present with Shiva in Saivite Hindu temples all over South Asia and Southeast Asia.
Parvati is often present with Shiva in Saivite Hindu temples all over South Asia and Southeast Asia.


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  | width2 = 150
  | width2 = 150
  | width3 = 154
  | width3 = 154
  | footer = Parvati as Uma or Durga sculpture are found in Southeast Asia. An 8th century Parvati from [[Cambodia]] (left), a 10th century Uma from [[Champa]] [[Vietnam]] (center), and a 14th century Parvati from [[Majapahit]] Java (right).
  | footer = Parvati as Uma or Durga sculpture are found in Southeast Asia. An 8th century Parvati from [[Cambodia]] (left), a 10th-century Uma from [[Champa]] [[Vietnam]] (center), and a 14th-century Parvati from [[Majapahit]] Java (right).
  | image1 = Uma Kambodscha Rietberg RHI 1.jpg
  | image1 = Uma Kambodscha Rietberg RHI 1.jpg
  | image2 = Uma Parvati The Goddess of Light in Vietnam.jpg  
  | image2 = Uma Parvati The Goddess of Light in Vietnam.jpg  
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[[Category:Buddhist goddesses]]
[[Category:Buddhist goddesses]]
[[Category:Mountain goddesses]]
[[Category:Mountain goddesses]]
[[Category:Marriage goddesses]]
[[Category:Peace goddesses]]