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{{other uses|Jahangir (name)}}
{{other uses|Jahangir (name)}}
{{expand Arabic|date=June 2020}}
{{expand Arabic|date=June 2020}}
{{short description|4th Mughal Emperor (1569–1627)}}
{{Short description|4th Mughal emperor from 1605 to 1627}}
{{Use dmy dates|date=June 2020}}
{{Use dmy dates|date=June 2020}}
{{Use Indian English|date=July 2016}}
{{Use Indian English|date=July 2016}}
{{Infobox royalty
{{Infobox royalty
| name               = Nur-ud-din Muhammad Salim<br />Jahangir<br />{{nq| نور الدین محمد سلیم  جہانگیر}}
| name         = Nur-ud-din Muhammad Salim<br />Jahangir
| title               =
| title       = [[Padshah]] of The [[Mughal Empire]]
| image               = Jahangir - Abu al-Hasan.jpeg
| image       = Indian - Single Leaf of a Portrait of the Emperor Jahangir - Walters W705 - Detail.jpg
| caption             = Jahangir
| image_size  = 250
| succession         = 4th [[Mughal emperors|Mughal Emperor]]
| caption     = Portrait of fourth Mughal Emperor Jahangir
| reign               = 3 November 1605 – 28 October 1627
| succession   = 4th [[Mughal emperors|Mughal Emperor]] <br> ([[Padishah|Padshah]])
| coronation         = 24 November 1605
| reign       = 3 November 1605 – 28 October 1627
| predecessor         = [[Akbar]]
| coronation   = 24 November 1605
| successor           = [[Shahryar Mirza]] (''[[de facto]]'') <br> [[Shah Jahan]]
| predecessor = [[Akbar]]
| birth_name         = Nur-ud-din Muhammad Salim
| successor   = [[Shahryar Mirza]] (''[[de facto]]'') <br> [[Shah Jahan]]
| birth_date         = {{birth date|1569|8|31|df=y}}
| birth_name   = Nur-ud-ddin Muhammad Salim
| birth_place         = [[Fatehpur Sikri]], [[Mughal Empire]]<ref>Henry Beveridge, ''Akbarnama of Abu'l Fazl Volume II'' (1907), p. 503</ref>
| birth_date   = {{birth date|1569|8|31|df=y}}
| death_date         = {{death date and age|1627|10|28|1569|8|31|df=yes}}
| birth_place = [[Fatehpur Sikri]], [[Mughal Empire]]<ref>Henry Beveridge, ''Akbarnama of Abu'l Fazl Volume II'' (1907), p. 503</ref>
| death_place         = [[Rajouri]], [[Kashmir]], [[Mughal Empire]] (now [[Jammu and Kashmir (state)|Jammu and Kashmir]], [[India]])
| death_date   = {{death date and age|1627|10|28|1569|8|31|df=yes}}
| burial_place       = [[Tomb of Jahangir]], [[Lahore]]
| death_place = [[Bhimber]], [[Kashmir]], [[Mughal Empire]] (now [[Azad Kashmir]], [[Pakistan]])
| spouse             = [[Shah Begum (wife of Jahangir)|Shah Begum]]<ref>{{Cite book|last=Emperor of India|first=Jahangir|title=The Jahangirnama : memoirs of Jahangir, Emperor of India|publisher=Washington, D. C. : Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution ; New York : Oxford University Press|year=1999|isbn=9780195127188|pages=12|translator-last=Thackston|translator-first=W. M.}}</ref><br />[[Jagat Gosain]]<ref>{{Cite book|last=Trimizi|first=S. A. I.|title=Mughal Documents|publisher=Manohar|year=1989|pages=31}}</ref><ref>{{Cite book|last=Sarkar|first=Jadunath|title=Mughal Administration|publisher=M. C. Sarkar|year=1952|pages=156–57}}</ref> <br />[[Saliha Banu Begum]]<br>[[Nur Jahan]]
| burial_place = [[Tomb of Jahangir]], [[Lahore]]
| spouse-type        = Consort
| issue        = {{Plainlist|
| issue              = [[Khusrau Mirza]]<br />[[Parviz Mirza]]<br />[[Shah Jahan]]<br />[[Shahryar Mirza]]<br />Jahandar Mirza<br />Sultan-un-Nissa Begum<br />[[Bahar Banu Begum]]<br />Begum Sultan Begum<br />Iffat Banu Begum<br />Izzat-un-Nissa Begum<br /> Two unnamed daughter
*[[Sultan-un-Nissa Begum]]
| full name          = Nur-ud-din Muhammad Salim
*[[Khusrau Mirza]]
|regnal name=Jahangir|posthumous name=Jannat Makani (Dwelling in Heaven; [[Persian language|Persian]]: جنت ماکانی)| father              = [[Akbar]]
*[[Parviz Mirza]]
| mother              = [[Mariam-uz-Zamani]]
*[[Bahar Banu Begum]]
| religion            = [[Sunni Islam]]<ref>Andrew J. Newman, ''Twelver Shiism: Unity and Diversity in the Life of Islam 632 to 1722'' (Edinburgh University Press, 2013), online version: p. 48: "Jahangir [was] ... a Sunni."</ref><ref>John F. Richards, ''The Mughal Empire'' (Cambridge University Press, 1995), p. 103</ref>
*[[Shah Jahan]]
| house              = [[Mughal dynasty|Mughal]]| spouses             = Malika Shikar Begum<br/>[[Sahib Jamal|Sahib Jamal Begum]] <br /> [[Malika Jahan|Malika Jahan Begum]] <br /> Zohra Begum<br/>Karamsi Begum<br/>Kanwal Rani Begum<br/>[[Nur-un-Nissa Begum (wife of Jahangir)|Nur-un-Nisa Begum]] <br /> [[Khas Mahal|Khas Mahal Begum]] <br /> Koka Kumari Begum
*[[Luzzat-un-Nissa Begum]]
| spouses-type       = Wives
*[[Shahryar Mirza]]
}}
| issue-link  = #Issue
| issue-pipe  = more...
| full name    = Mirza Nur-ud-din Muhammad Salim
| era dates    = [[16th Century|16th]] & [[17th Century|17th Centuries]]
| regnal name  = Jahangir
| posthumous name = Jannat Makani ({{lit|Dwelling in Heaven}})
| house        = [[Timurid Dynasty]]
| father      = [[Akbar]]
| mother      = [[Mariam-uz-Zamani]]
| religion    = [[Sunni Islam]]<ref>Andrew J. Newman, ''Twelver Shiism: Unity and Diversity in the Life of Islam 632 to 1722'' (Edinburgh University Press, 2013), online version: p. 48: "Jahangir [was] ... a Sunni."</ref><ref>John F. Richards, ''The Mughal Empire'' (Cambridge University Press, 1995), p. 103</ref> ([[Hanafi]])
| dynasty      = [[Mughal dynasty]]
| spouse       = {{Unbulleted list|
{{marriage|[[Shah Begum (wife of Jahangir)|Shah Begum]]<br/>|13 February 1585|16 May 1604|end= {{Abbr|d.|death}}}}<ref>{{Cite book|last=Emperor of India|first=Jahangir|title=The Jahangirnama: memoirs of Jahangir, Emperor of India|publisher=Washington, D. C.: Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution; New York: Oxford University Press|year=1999|isbn=9780195127188|pages=12|translator-last=Thackston|translator-first=W. M.}}</ref>
|{{marriage|[[Jagat Gosain|Bilqis Makani]]|21 September 1586|8 April 1619|end= {{Abbr|d.|death}}}}<ref>{{Cite book|last=Trimizi|first=S. A. I.|title=Mughal Documents|publisher=Manohar|year=1989|pages=31}}</ref><ref>{{Cite book|last=Sarkar|first=Jadunath|title=Mughal Administration|publisher=M. C. Sarkar|year=1952|pages=156–57}}</ref>
|{{marriage|[[Khas Mahal]]<br/>|1596}}<ref name=Q>{{cite book|first=Sir William|last=Foster|title=Early travels in India, 1583-1619|publisher=AMS Press|year=1975|pages=100–101|isbn=978-0-404-54825-4}}</ref>
|{{marriage|[[Saliha Banu Begum]]|1608|1620|end= {{Abbr|d.|death}}}}<ref name=Q/>
|{{marriage|[[Nur Jahan]]<br/>|1611}}<ref name=Q/>}}
| spouse-type  = Consort
| spouses     = {{ubl
|{{Marriage|[[Sahib Jamal]]|1586|1599|end= {{Abbr|d.|death}}}}
|{{marriage|[[Malika Jahan]]<br/>|1587}}
|{{marriage|[[Nur-un-Nissa Begum (wife of Jahangir)|Nur-un-Nissa]]<br/>|1592}}
}}
| spouses-type = Wives <br>[[#Marriages|''more...'']]
}}
}}
{{Mughal}}


'''Nur-ud-din Muhammad Salim'''<ref name=Singh14>{{cite book |editor-last1=Singh |editor-first1=Pashaura |editor1-link=Pashaura Singh (Sikh scholar) |editor-last2=Fenech |editor-first2=Louis E. |title=The Oxford handbook of Sikh studies |year=2014 |publisher=Oxford University Press |page=647 |isbn=978-0-19-969930-8}}</ref> ([[Persian language|Persian]]: {{nq|نورالدین محمد سلیم}}), known by his imperial name'''Jahangir''' ([[Persian language|Persian]]: {{nq|جهانگیر}}) (31 August 1569 – 28 October 1627),<ref name=Brit>{{cite web  |url=https://www.britannica.com/biography/Jahangir |title=Jahāngīr |website=Encyclopædia Britannica |access-date=2 June 2018 |archive-url=https://web.archive.org/web/20180724183907/https://www.britannica.com/biography/Jahangir |archive-date=24 July 2018 |url-status=live |df=dmy-all}}</ref> was the fourth [[Mughal Emperor]], who ruled from 1605 until his death in 1627. His imperial name (in [[Persian language|Persian]]) means 'conqueror of the world', 'world-conqueror' or 'world-seizer' (''Jahan'': world; ''gir'': the root of the Persian verb ''gereftan'': to seize, to grab).
'''Nur-ud-Din Muhammad Salim'''<ref name=Singh14>{{cite book |editor-last1=Singh |editor-first1=Pashaura |editor1-link=Pashaura Singh (Sikh scholar) |editor-last2=Fenech |editor-first2=Louis E. |title=The Oxford handbook of Sikh studies |year=2014 |publisher=Oxford University Press |page=647 |isbn=978-0-19-969930-8}}</ref> (31 August 1569 – 28 October 1627), known by his imperial name '''Jahangir''' ({{IPA-fa|d͡ʒahɑːn'giːr}}; {{lit| Conqueror of the World}}),<ref name=Brit>{{cite web  |url=https://www.britannica.com/biography/Jahangir |title=Jahāngīr |website=Encyclopædia Britannica |access-date=2 June 2018 |archive-url=https://web.archive.org/web/20180724183907/https://www.britannica.com/biography/Jahangir |archive-date=24 July 2018 |url-status=live |df=dmy-all}}</ref> was the fourth [[Mughal Emperor]], who ruled from 1605 until his death in 1627.  


The fictional tale of his relationship with the Mughal courtesan, [[Anarkali]], has been widely adapted into the [[Indian literature|literature]], [[Indian art|art]] and [[cinema of India]].
The fictitious tale of his relationship with the Mughal courtesan, [[Anarkali]], has been widely adapted into the [[Indian literature|literature]], [[Indian art|art]] and [[cinema of India]].{{citation needed|date=December 2021}}


== Early life ==
== Early life ==
[[File:Bishan Das. The Birth of Prince, ca 1610-15, Page from Jahangirnama, Museum of Fine Arts, Boston.jpg|thumb|The birth of Prince Salim, later Jahangir]]
[[File:Birth of jahangir.jpg|thumb|Potrait of [[Mariam-uz-Zamani|Empress Mariam-uz-Zamani]], giving birth to Prince Salim in [[Fatehpur Sikri]].]]
Prince Salim was the third son born to [[Akbar]] and his favorite Queen Consort,<ref name="farishta" >{{cite book|last1=Hindu Shah|first1=Muhammad Qasim|title=Gulshan-I-Ibrahimi|page=223}}</ref> [[Mariam-uz-Zamani]] in [[Fatehpur Sikri]] on 31 August 1569.<ref name=tuzk-e-jahangiri>{{cite book |url=http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |title=The Tūzuk-i-Jahangīrī Or Memoirs Of Jahāngīr |author=Jahangir |translator1=Alexander Rogers |translator2=Henry Beveridge |access-date=19 November 2017 |page=1 |publisher=Royal Asiatic Society |date=1909–1914 |location=London |archive-url=https://web.archive.org/web/20160305012916/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |archive-date=5 March 2016 |url-status=dead }}</ref> He had two elder full brothers named Hassan Mirza and Hussain Mirza, born as twins to his mother in 1564, both of them which died in infancy. Since their previous children had died in infancy therefore Akbar had sought the blessing of holy men for the blessings of an heir-apparent to his empire. When Akbar was informed of the news that his chief Hindu wife was expecting a child again, an order was passed for the establishment of a royal palace in the Sikri near the lodgings of Shaikh Salim, where the Empress could enjoy the repose being in the vicinity of the revered saint. His mother was shifted to the palace established there and during her period of pregnancy, Akbar himself used to travel to Sikri and used to spend half of his time in Sikri and another half in Agra. When Mariam-uz-Zamani was near her confinement, she was shifted to the humble dwelling of [[Salim Chishti|Shaikh Salim Chisti]] by Akbar where she gave birth to Prince Salim. He was named after the Shaikh Salim given the faith of Akbar in the efficacy of the prayers of the holy man.<ref name=tuzk-e-jahangiri /><ref>{{cite book|last=Eraly|first=Abraham|author-link=Abraham Eraly|title=Emperors of the Peacock Throne: The Saga of the Great Mughals|url=https://books.google.com/books?id=04ellRQx4nMC&pg=PA171|year=2000|publisher=Penguin Books India|isbn=978-0-14-100143-2|page=171}}</ref> Akbar overjoyed with the news of his heir-apparent ordered a great feast on the occasion of his birth and ordered the release of criminals with the great offense. Throughout the empire, largesses were bestowed over common people, and he set himself ready to visit Sikri immediately. However, he was advised by his courtiers to delay his visit to Sikri on the account of the astrological belief in Hindustan of a father not seeing the face of his long-awaited son immediately after his birth. He, therefore, delayed his visit and visited Sikri to meet his wife and son after forty one days of his birth.


Prince Salim, later Jahangir, was born on 31 August 1569, in [[Fatehpur Sikri]], to [[Akbar]] and one of his wives, [[Mariam-uz-Zamani]], daughter of [[Raja Bharmal]] of [[Jaipur State|Amber]].<ref name=tuzk-e-jahangiri>{{cite book |url=http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |title=The Tūzuk-i-Jahangīrī Or Memoirs Of Jahāngīr |author=Jahangir |translator1=Alexander Rogers |translator2=Henry Beveridge |access-date=19 November 2017 |page=1 |publisher=Royal Asiatic Society |date=1909–1914 |location=London |archive-url=https://web.archive.org/web/20160305012916/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D11001080%26ct%3D0 |archive-date=5 March 2016 |url-status=dead }}</ref> Akbar's previous children had died in infancy and he had sought the blessing of holy men to produce a son. Salim was named for one such man, [[Salim Chishti|Shaikh Salim Chisti]].<ref name=tuzk-e-jahangiri /><ref>{{cite book|last=Eraly|first=Abraham|author-link=Abraham Eraly|title=Emperors of the Peacock Throne: The Saga of the Great Mughals|url=https://books.google.com/books?id=04ellRQx4nMC&pg=PA171|year=2000|publisher=Penguin Books India|isbn=978-0-14-100143-2|page=171}}</ref>
Salim started his learning at the age of five. On this occasion, a big feast was thrown by Emperor Akbar, ceremonially initiating his son into education. His first tutor was Qutb-ud-din. After some time he was inaugurated into strategic reasoning and military warfare by several tutors. His maternal uncle, [[Bhagwant Das]] was supposedly one of his tutors on the subject of warfare tactics. Salim grew up fluent in [[Persian language|Persian]] and premodern [[Hindi]], with
[[File:8 Abu'l Hasan. Celebrations at the accession of Jahangir. Jahangirnama. St. Petersburg Album. ca. 1615-18, Institute of Oriental Studies, St. Petersburg..jpg|thumb|Celebrations at the accession of Jahangir in 1600, when [[Akbar]] was away from the capital on an expedition, Salim organised a coup and declared himself Emperor. Akbar had to hastily return to [[Agra]] and restore order.]]
pronounced knowledge of [[Turkic languages|Turkic]], the Mughal ancestral language.<ref>{{Cite book|last=Asher|first=Catherine B.|url=http://dx.doi.org/10.1017/chol9780521267281|title=Architecture of Mughal India|date=1992-09-24|publisher=Cambridge University Press|isbn=978-0-521-26728-1|pages=99}}</ref>


== Reign ==
== Reign ==
<!--- Due to the size of the infobox this image distorts the layout.
[[File:8 Abu'l Hasan. Celebrations at the accession of Jahangir. Jahangirnama. St. Petersburg Album. ca. 1615-18, Institute of Oriental Studies, St. Petersburg..jpg|thumb|Celebrations at the accession of Jahangir in 1600, when [[Akbar]] was away from the capital on an expedition, Salim organised a coup and declared himself emperor. Akbar had to hastily return to [[Agra]] and restore order.|upright]]
[[File:سکه_جهانگیرشاه_هند.jpg|thumb|Commemorative Coin of Jahangir for 6th year of rule; with [[Lion and Sun]] symbol and Legends in [[Persian language|Persian]]. 1611]]
[[File:سکه_جهانگیرشاه_هند.jpg|thumb|Commemorative Coin of Jahangir for 6th year of rule; with [[Lion and Sun]] symbol and Legends in [[Persian language|Persian]]. 1611]]
--->
Prince Salim succeeded the throne on Thursday, 3 November 1605, eight days after his father's death. Salim ascended to the throne with the title of Nur-ud-din Muhammad Jahangir Badshah Ghazi, and thus began his 22-year reign at the age of 36. Jahangir, soon after, had to fend off his own son, Prince [[Khusrau Mirza]], when the latter attempted to claim the throne based on Akbar's will to become his next heir. Khusrau Mirza was defeated in 1606 and confined in the fort of [[Agra]]. Jahangir considered his third son, Prince Khurram (reign name [[Shah Jahan]]), his favourite. As punishment, Khusrau Mirza was handed over to his younger brother and was partially blinded and killed.<ref>{{Cite web |url=https://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |title=The Internationalization of Portuguese Historiography |website=brown.edu |access-date=23 October 2017 |archive-url=https://web.archive.org/web/20170514034521/http://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |archive-date=14 May 2017 |url-status=live}}</ref> In 1622, Jahangir sent his son, [[Prince Khurram]], to fight against the combined forces of [[Ahmednagar]], [[Bijapur]] and [[Golconda]]. After his victory, Khurram turned against his father and made a bid for power. Khurram murdered his blind older brother, Khusrau Mirza, in order to smooth his own path to the throne.<ref name="Findly1993">{{cite book |author=Ellison Banks Findly |title=Nur Jahan: Empress of Mughal India |url={{Google books|ugxFjVDk3I8C|page=PA171|keywords=|text=|plainurl=yes}} |date= 1993 |publisher=Oxford University Press |isbn=978-0-19-536060-8 |pages=170–172}}</ref> As with the insurrection of his eldest son, [[Khusrau Mirza]], Jahangir was able to defeat the challenge from within his family and retain power.<ref name=Brit />


Prince Salim succeeded to the throne on Thursday, 3 November 1605, eight days after his father's death. Salim ascended to the throne with the title of Nur-ud-din Muhammad Jahangir Badshah Ghazi, and thus began his 22-year reign at the age of 36. Jahangir, soon after, had to fend off his own son, Prince [[Khusrau Mirza]], when the latter attempted to claim the throne based on Akbar's will to become his next heir. Khusrau Mirza was defeated in 1606 and confined in the fort of [[Agra]]. Jahangir considered his third son, Prince Khurram (future [[Shah Jahan]]), his favourite. As punishment, Khusrau Mirza was handed over to his younger brother and was partially blinded and killed.<ref>{{Cite web |url=https://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |title=The Internationalization of Portuguese Historiography |website=brown.edu |access-date=23 October 2017 |archive-url=https://web.archive.org/web/20170514034521/http://www.brown.edu/Departments/Portuguese_Brazilian_Studies/ejph/html/issue6/html/flores_main.html |archive-date=14 May 2017 |url-status=live}}</ref> In 1622, Jahangir sent his son, [[Prince Khurram]], to fight against the combined forces of [[Ahmednagar]], [[Bijapur]] and [[Golconda]]. After his victory, Khurram turned against his father and made a bid for power. Khurram murdered his blind older brother, Khusrau Mirza, in order to smooth his own path to the throne.<ref name="Findly1993">{{cite book |author=Ellison Banks Findly |title=Nur Jahan: Empress of Mughal India |url={{Google books|ugxFjVDk3I8C|page=PA171|keywords=|text=|plainurl=yes}} |date= 1993 |publisher=Oxford University Press |isbn=978-0-19-536060-8 |pages=170–172}}</ref> As with the insurrection of his eldest son, [[Khusrau Mirza]], Jahangir was able to defeat the challenge from within his family and retain power.<ref name=Brit />
=== Foreign relations ===
=== Foreign relations ===
<!--- Due to the size of the infobox this image distorts the layout.
[[File:Shah ʿAbbas I receiving Khan ʿÁlam, ambassador from Jahángír in 1617.jpg|thumb|Shah Abbas I receiving Khan Alam, ambassador from Jahangir in 1617]]
[[File:Shah ʿAbbas I receiving Khan ʿÁlam, ambassador from Jahángír in 1617.jpg|thumb|Shah Abbas I receiving Khan Alam, ambassador from Jahangir in 1617]]
 
--->
The [[East India Company]] persuaded King James to send Roe as a royal envoy to the [[Agra]] court of Jahangir.<ref name="Anarchy">
The [[East India Company]] persuaded King James to send Sir Thomas Roe as a royal envoy to the [[Agra]] court of Jahangir.<ref name="Anarchy">
{{cite book
{{cite book
  |last1=Dalrymple |first1=Willian
  |last1=Dalrymple |first1=Willian
Line 57: Line 86:
  |isbn=978-1-4088-6437-1
  |isbn=978-1-4088-6437-1
  |pages=15–19 |edition=1}}
  |pages=15–19 |edition=1}}
</ref> Roe resided at Agra for three years, until 1619.  At the Mughal court, Roe allegedly became a favourite of Jahangir and may have been his drinking partner; certainly he arrived with gifts of "many crates of red wine"<ref name="Anarchy"/>{{rp|16}} and explained to him "''What beere was? How made?''".<ref name="Anarchy"/>{{rp|17}}
</ref> Roe resided at Agra for three years, until 1619.  At the Mughal court, Roe allegedly became a favourite of Jahangir and may have been his drinking partner; certainly he arrived with gifts of "many crates of red wine"<ref name="Anarchy"/>{{rp|16}} and explained to him "''What beer was? How was it made?''".<ref name="Anarchy"/>{{rp|17}}


The immediate result of the mission was to obtain permission and protection for an [[East India Company]] [[Factory (trading post)|factory]] at [[Surat]]. While no major trading privileges were conceded by Jahingir, "Roe's mission was the beginning of a Mughal-Company relationship that would develop into something approaching a partnership and see the EIC gradually drawn into the Mughal nexus".<ref name="Anarchy"/>{{rp|19}}
The immediate result of the mission was to obtain permission and protection for an [[East India Company]] [[Factory (trading post)|factory]] at [[Surat]]. While no major trading privileges were conceded by Jahingir, "Roe's mission was the beginning of a Mughal-Company relationship that would develop into something approaching a partnership and see the EIC gradually drawn into the Mughal nexus".<ref name="Anarchy"/>{{rp|19}}
Line 70: Line 99:
</ref> are a valuable source of information on Jahangir's reign, the Emperor did not return the favour, with no mention of Roe in his own voluminous diaries.<ref name="Anarchy"/>{{rp|19}}
</ref> are a valuable source of information on Jahangir's reign, the Emperor did not return the favour, with no mention of Roe in his own voluminous diaries.<ref name="Anarchy"/>{{rp|19}}


In 1623, Emperor Jahangir sent his ''Tahwildar'', Khan Alam, to Safavid [[Persia]], accompanied by 800 sepoys, scribes and scholars, along with ten [[Howdah]]s well decorated in gold and silver, in order to negotiate peace with [[Abbas I of Persia]] after a brief conflict in the region around Kandahar.{{citation needed|date=January 2016}} Khan Alam soon returned with valuable gifts and groups of ''Mir Shikar'' (Hunt Masters) from both Safavid Persia and the [[Khanate]]s of Central Asia.{{citation needed|date=January 2016}}
In 1623, Emperor Jahangir sent his ''tahwildar'', Khan Alam, to Safavid [[Persia]], accompanied by 800 sepoys, scribes and scholars, along with ten [[howdah]]s well decorated in gold and silver, in order to negotiate peace with [[Abbas I of Persia]] after a brief conflict in the region around Kandahar.{{citation needed|date=January 2016}} Khan Alam soon returned with valuable gifts and groups of ''Mir Shikar'' (Hunt Masters) from both Safavid Persia and the [[Khanate]]s of Central Asia.{{citation needed|date=January 2016}}


In 1626, Jahangir began to contemplate an alliance between the [[Ottomans]], [[Mughal Empire|Mughals]] and [[Uzbeks]] against the Safavids, who had defeated the Mughals at Kandahar. He even wrote a letter to the Ottoman [[Sultan]], [[Murad IV]]. Jahangir's ambition did not materialise however, due to his death in 1627.
In 1626, Jahangir began to contemplate an alliance between the [[Ottomans]], [[Mughal Empire|Mughals]] and [[Uzbeks]] against the Safavids, who had defeated the Mughals at Kandahar. He even wrote a letter to the Ottoman [[Sultan]], [[Murad IV]]. Jahangir's ambition did not materialise however, due to his death in 1627.


== Marriage ==
== Marriages ==
[[File:Jahangir's Genealogical Order.jpg|left|thumb|Jahangir's Genealogical Order up to Timur]]
Salim's first and chief wife was the daughter of his maternal uncle [[Raja Bhagwant Das]], [[Shah Begum (wife of Jahangir)|Shah Begum]] to whom he was betrothed at an age of 15. Salim was a [[mansabdar]] of ten thousand (Das-Hazari), the highest military rank of the empire (after the emperor), he independently commanded a regiment in the Kabul campaign of 1581 when he was barely twelve.{{citation needed|date=June 2021}} His Mansab was raised to Twelve Thousand, in 1585, at the time of his betrothal to [[Shah Begum (wife of Jahangir)|Man Bai]], princess of [[Amer, India|Amer]] which was also the native town of his mother. Bhagwant Das was the son of Raja [[Bharmal]] and Salim's maternal uncle through [[Mariam-uz-Zamani]].<ref>{{cite encyclopedia |last=Rahman |first=Munibur |encyclopedia=Encyclopédie de l'Islam |title=Salīm, Muḥammad Ḳulī |publisher=BRILL |doi=10.1163/9789004206106_eifo_sim_6549}}</ref> This marriage was fixed by his mother Mariam-uz-Zamani.
Salim was made a [[Mansabdar]] of ten thousand (Das-Hazari), the highest military rank of the empire (after the emperor). He independently commanded a regiment in the Kabul campaign of 1581 when he was barely twelve{{citation needed|date=June 2021}}. His Mansab was raised to Twelve Thousand, in 1585, at the time of his betrothal to his cousin Rajkumari [[Shah Begum (wife of Jahangir)|Man Bai]], daughter of [[Bhagwant Das]] of [[Amer, India|Amer]]. Bhagwant Das, was the son of Raja [[Bharmal]] and the Salim's maternal uncle through [[Mariam-uz-Zamani]].<ref>{{cite encyclopedia |last=Rahman |first=Munibur |encyclopedia=Encyclopédie de l'Islam |title=Salīm, Muḥammad Ḳulī |publisher=BRILL |doi=10.1163/9789004206106_eifo_sim_6549}}</ref>
 
The marriage with Man Bai took place on 24 February 1585 in her native town Amer. Akbar alongside several other nobles of the court personally visited Amer and followed this marriage. A lavish ceremony took place and the bride's palanquin was carried by Akbar and Salim for some distance in her honor. Jahangir honored her with the title Shah Begum after she gave birth to Khusrau Mirza, the eldest son of Jahangir. Thereafter, Salim married, in quick succession, several princesses from the aristocratic Mughal and Rajput families.


[[File:Manohar. Emperor Jahangir Weighs Prince Khurram. Page from Tuzuk-i Jahangiri. 1610-1615, British Museum, London.jpg|thumb|left|Emperor Jahangir weighing his son [[Prince Khurram]] (the future Shah Jahan) on a weighing scale by artist [[Manohar Das|Manohar]] (1615).]]
[[File:Manohar. Emperor Jahangir Weighs Prince Khurram. Page from Tuzuk-i Jahangiri. 1610-1615, British Museum, London.jpg|thumb|left|Emperor Jahangir weighing his son [[Prince Khurram]] (the future Shah Jahan) on a weighing scale by artist [[Manohar Das|Manohar]] (1615).]]


The marriage with Man Bai took place on 13 February 1585. Jahangir named her Shah Begum and she gave birth to Khusrau Mirza. Thereafter, Salim married, in quick succession, a number of accomplished girls from the aristocratic Mughal and Rajput families. One of his early favourite wives was a Rajput Princess, Jagat Gosain Begum, daughter of [[Udai Singh of Marwar|Raja Udai Singh Rathore]] of Marwar. The marriage was solemnised on 11 January 1586 at the bride's residence.<ref>{{Cite book|title=Dimensions of Indian Womanhood, Volume 3|year=1993|pages=338}}</ref> Jahangir named her [[Taj Bibi Bilqis Makani]] and she gave birth to Prince Khurram, the future Shah Jahan, who was Jahangir's successor to the throne.
One of his early favorite wives was a Rajput princess, Jagat Gosain Begum, daughter of [[Udai Singh of Marwar|Raja Udai Singh Rathore]] of Marwar. The marriage was solemnized on 11 January 1586 at the bride's residence.<ref>{{Cite book|title=Dimensions of Indian Womanhood, Volume 3|year=1993|pages=338}}</ref> Jahangir named her [[Jagat Gosain|Taj Bibi]] and she gave birth to Prince Khurram, the future Shah Jahan, who was Jahangir's successor to the throne.
On 26 June 1586 he married a daughter of Raja Rai Singh, Maharaja of [[Bikaner]].<ref>{{Cite book|title=Akbarnama by Abu'l Fazl ; Volume III|pages=748}}</ref> In July 1586, he married Malika Shikar Begum, daughter of Sultan Abu Said Khan Jagatai, Sultan of Kashghar. In 1586, he married [[Sahib-i-Jamal Begum]], daughter of Khwaja Hassan of Herat, a cousin of Zain Khan Koka. In 1587, he married Malika Jahan Begum, daughter of Bhim Singh, Maharaja of Jaisalmer. He also married the daughter of Raja Darya Malbhas. In October 1590, he married Zohra Begum, daughter of Mirza Sanjar Hazara. He married Karamnasi Begum, daughter of Raja Kesho Das Rathore of Merta.<ref>{{Cite book|title=Mertiyo Rathors of Merta, Rajasthan Vol II|pages=361}}</ref> On 11 January 1592, he married Kanwal Rani, daughter of Ali Sher Khan, by his wife, Gul Khatun. In October 1592, he married a daughter of Husain Chak of Kashmir. In January/March 1593, he married Nur un-nisa Begum, daughter of Ibrahim Husain Mirza, by his wife, Gulrukh Begum, daughter of [[Kamran Mirza]]. In September 1593, he married a daughter of Ali Khan Faruqi, Raja of Khandesh. He also married a daughter of Abdullah Khan Baluch. On 28 June 1596, he married [[Khas Mahal|Khas Mahal Begum]], daughter of Zain Khan Koka, Subadar of Kabul and Lahore. In 1608, he married [[Saliha Banu Begum]], daughter of Qasim Khan, a senior member of the Imperial Household. On 17 June 1608, he married Koka Kumari Begum, eldest daughter of Jagat Singh, Yuvraj of Amber.
On 26 June 1586, he married a daughter of Raja Rai Singh, Maharaja of [[Bikaner]].<ref>{{Cite book|last=Fazl|first=Abul|title=The Akbarnama|publisher=ASIATIC SOCIETY OF BENGAL|volume=III|location=Calcutta|pages=748|translator-last=Beveridge|translator-first=Henry}}</ref> In July 1586, he married Malika Shikar Begum, daughter of Abu Sa'id Khan Chagatai. In 1586, he married [[Sahib-i-Jamal Begum]], daughter of Khwaja Hassan of Herat, a cousin of Zain Khan Koka.


Jahangir married the extremely beautiful and intelligent Mehr-un-Nisaa (better known by her subsequent title of [[Nur Jahan]]) on 25 May 1611. She was the widow of [[Sher Afgan]]. Mehr-un-Nisaa became his indisputable chief consort and favourite wife immediately after their marriage. She was witty, intelligent and beautiful, which was what attracted Jahangir to her. Before being awarded the title of Nur Jahan ('Light of the World'), she was called Nur Mahal ('Light of the Palace'). Her abilities are said to range from fashion designing to hunting. There is also a myth that she had once killed four tigers with six bullets.
In 1587, he married [[Malika Jahan|Malika Jahan Begum]], daughter of Bhim Singh, Maharaja of Jaisalmer. He also married the daughter of Raja Darya Malbhas.


=== Nur Jahan ===
In October 1590, he married Zohra Begum, daughter of Mirza Sanjar Hazara. He married Karamnasi Begum, daughter of Raja Kesho Das Rathore of Merta.<ref>{{Cite book|title=Mertiyo Rathors of Merta, Rajasthan Vol II|pages=361}}</ref> On 11 January 1592, he married Kanwal Rani, daughter of Ali Sher Khan, by his wife, Gul Khatun. In October 1592, he married a daughter of Husain Chak of Kashmir. In January/March 1593, he married [[Nur-un-Nissa Begum (wife of Jahangir)|Nur un-Nisa Begum]], daughter of Ibrahim Husain Mirza, by his wife, Gulrukh Begum, daughter of [[Kamran Mirza]]. In September 1593, he married a daughter of Ali Khan Faruqi, Raja of Khandesh. He also married a daughter of Abdullah Khan Baluch. On 28 June 1596, he married [[Khas Mahal|Khas Mahal Begum]], daughter of Zain Khan Koka, Subadar of Kabul, and Lahore.
{{unreferenced section|date=January 2016}}
 
[[File:Empress Nur Jahan Wellcome V0050552.jpg|thumb|Portrait of [[Nur Jahan]]]]
In 1608, he married [[Saliha Banu Begum]], daughter of Qasim Khan, a senior member of the Imperial Household. On 17 June 1608, he married Koka Kumari Begum, eldest daughter of Jagat Singh, Yuvraj of Amber. On 11 January 1610, he married the daughter of Ram Chand Bundela. <ref>{{Cite book|last=Emperor of Hindustan|first=Jahangir|url=https://archive.org/details/jahangirnamamemo00jaha/page/104/mode/2up?q=Shahryar|title=The Jahangirnama: memoirs of Jahangir, Emperor of India|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution & Oxford University Press|year=1999|location=Washington, D. C. & New York|pages=104|translator-last=Thackston|translator-first=Wheeler Mclntosh}}</ref>


Mehr-Un-Nisa, or [[Nur Jahan]], occupies an important place in the history of Jahangir. She was the widow of a rebel officer, Sher Afgan, whose actual name was Ali Quli Beg Ist'ajlu. He had earned the title "Sher Afgan" (Tiger tosser) from Emperor Akbar after throwing off a tiger that had leaped to attack Akbar on the top of an elephant in a royal hunt at Bengal and then stabbing the fallen tiger to death. Akbar was greatly affected by the bravery of the young Turkish bodyguard accompanying him and awarded him the captaincy of the Imperial Guard at [[Burdwan]], [[Bengal]]. Sher Afgan had killed in rebellion (after having learned of Jahangir's orders to have him slain to possess his beautiful wife Mehr Un Nisaa as Jahangir yearned for her much earlier than her wedding to Sher Afgan), the governor of Bengal [[Qutubuddin Koka]] who was instructed secretly by Jahangir in his quest and who also was the emperor's foster brother and Sheikh [[Salim Chishti]]'s grandson and consequently had been slain by the guards of the Governor. The widowed Mehr-Un-Nisaa was brought to Agra along with her nine-year-old daughter and placed in—or refused to be placed in—the Royal harem in 1607. Jahangir married her in 1611 and gave her the title of Nur Jahan or "Light of the World". It was rumoured that Jahangir had a hand in the death of her first husband Sher Afghan, albeit there is no recorded evidence to prove that he was guilty of that crime; in fact most travellers' reports say that he met her after Sher Afgan's death. (See Ellison Banks Findly's scholarly biography for a full discussion.)
At some point, he had also married a daughter of [[Mirza Muhammad Hakim]], son of [[Humayun|Emperor Humayun]].<ref>{{Cite book|last=Nicoll|first=Fergus|title=Shah-Jahan: The Rise and Fall of the Mughal Emperor|quote=In fact, official records indicate that Khurram's father had at least twelve more wives, including the (unnamed) daughters of Mirza Muhammad Hakim.}}</ref><ref>{{cite book|first=Sir William|last=Foster|title=Early travels in India, 1583-1619|publisher=AMS Press|year=1975|pages=100–101|isbn=978-0-404-54825-4}}</ref>


[[File:Silver rupee coin of Jahangir, Ahmedabad mint.jpg|thumb|left|Heavy rupee of Jahangir]]
Jahangir married Mehr-un-Nissa (better known by her subsequent title of [[Nur Jahan]]) on 25 May 1611. She was the widow of [[Sher Afgan]]. Mehr-un-Nissa became his favorite wife after their marriage. She was witty, intelligent, and beautiful, which was what attracted Jahangir to her. Before being awarded the title of Nur Jahan ('Light of the World'), she was called Nur Mahal ('Light of the Palace'). Her abilities are said to range from fashion designing to hunting.
{{unreferenced section|date=January 2016}}
Mehr-Un-Nisa, or [[Nur Jahan]], occupies an important place in the history of Jahangir. She was the widow of a rebel officer, Sher Afgan, whose actual name was Ali Quli Beg Ist'ajlu. He had earned the title "Sher Afgan" (Tiger tosser) from Emperor Akbar after throwing off a tiger that had leaped to attack Akbar on the top of an elephant in a royal hunt at Bengal and then stabbing the fallen tiger to death. Akbar was greatly affected by the bravery of the young Turkish bodyguard accompanying him and awarded him the captaincy of the Imperial Guard at [[Burdwan]], [[Bengal]]. Sher Afgan had killed in the rebellion, the governor of Bengal [[Qutubuddin Koka]] who was instructed secretly by Jahangir in his quest and who also was the emperor's foster brother and Sheikh [[Salim Chishti]]'s grandson and consequently had been slain by the guards of the Governor. The widowed Mehr-Un-Nissa was brought to Agra along with her nine-year-old daughter and placed in—or refused to be placed in—the Royal harem in 1607. Jahangir married her in 1611 and gave her the title of Nur Jahan or "Light of the World". It was rumored that Jahangir had a hand in the death of her first husband Sher Afghan, albeit there is no recorded evidence to prove that he was guilty of that crime; most travelers' reports say that he met her after Sher Afgan's death. (See Ellison Banks Findly's scholarly biography for a full discussion.)


The loss of Kandahar was due to Prince Khurram's refusal to obey her orders. When the Persians besieged Kandahar, Nur Jahan was at the helm of affairs. She ordered Prince Khurram to march for Kandahar, but he refused to do so. There is no doubt that his refusal was due to her behaviour towards him, as she was favouring her son-in-law, Shahryar, at the expense of Khurram. Khurram suspected that in his absence, Shahryar might be given promotion and that he might die on the battlefield. This fear forced Khurram to rebel against his father rather than fight against the [[Safavid dynasty|Persians]], and thereby Kandahar was lost to the Persians. Nur Jahan struck coins in her own name during the last years of Jahangir's reign when he was taken ill.
The loss of Kandahar was due to Prince Khurram's refusal to obey her orders. When the Persians besieged Kandahar, Nur Jahan was at the helm of affairs. She ordered Prince Khurram to march for Kandahar, but he refused to do so. There is no doubt that his refusal was due to her behavior towards him, as she was favoring her son-in-law, Shahryar, at the expense of Khurram. Khurram suspected that in his absence, Shahryar might be given a promotion and that he might die on the battlefield. This fear forced Khurram to rebel against his father rather than fight against the [[Safavid dynasty|Persians]], and thereby Kandahar was lost to the Persians. Nur Jahan struck coins in her name during the last years of Jahangir's reign when he was taken ill.


Under Jahangir, the empire continued to be a war state attuned to conquest and expansion. Jahangir's most irksome foe was the Rana of Mewar, Amar Singh, who finally surrendered in 1613 to Khurram's forces. In the northeast, the Mughals clashed with the Ahoms of Assam, whose guerilla tactics gave the Mughals a hard time. In Northern India, Jahangir's forces under Khurram defeated their other principal adversary, the Raja of Kangra, in 1615; in the Deccan, his victories further consolidated the empire. But in 1620, Jahangir fell sick, and so ensued the familiar quest for power. Nur Jahan married her daughter to Shahryar, Jahangir's youngest son from his other queen, in the hope of having a living male heir to the throne when Jahangir died.
Under Jahangir, the empire continued to be a war state attuned to conquest and expansion. Jahangir's most irksome foe was the Rana of Mewar, Amar Singh, who finally surrendered in 1613 to Khurram's forces. In the northeast, the Mughals clashed with the Ahoms of Assam, whose guerilla tactics gave the Mughals a hard time. In Northern India, Jahangir's forces under Khurram defeated their other principal adversary, the Raja of Kangra, in 1615; in the Deccan, his victories further consolidated the empire. But in 1620, Jahangir fell sick, and so ensued the familiar quest for power. Nur Jahan married her daughter to Shahryar, Jahangir's youngest son from his concubine, in the hope of having a living male heir to the throne when Jahangir died.


== Conquests ==
== Conquests ==
In the year 1594, Jahangir was dispatched by his father, the Emperor [[Akbar]], alongside [[Abu'l-Hasan Asaf Khan]], also known as Mirza Jafar Beg son of [[Mirza Ghiyas Beg|Mirza Ghiyas Beg Isfahani]] and brother of [[Nur Jahan]], and [[Abu'l-Fazl ibn Mubarak]], to defeat the renegade [[Vir Singh Deo]] of [[Bundela]] and capture the city of [[Orchha]], which was considered the centre of the revolt. Jahangir arrived with a force of 12,000 after many ferocious encounters and finally subdued the Bundela and ordered Vir Singh Deo to surrender. After tremendous casualties and the start of negotiations between the two, Vir Singh Deo handed over 5000 Bundela infantry and 1000 cavalry, but he feared Mughal retaliation and remained a fugitive until his death. The victorious Jahangir, at 26 years of age, ordered the completion of the [[Jahangir Mahal]] a famous Mughal citadel in Orchha to commemorate and honour his victory.
In the year 1594, Jahangir was dispatched by his father, the Emperor [[Akbar]], alongside [[Abu'l-Hasan Asaf Khan]], also known as Mirza Jafar Beg son of [[Mirza Ghiyas Beg|Mirza Ghiyas Beg Isfahani]] and brother of [[Nur Jahan]], and [[Abu'l-Fazl ibn Mubarak]], to defeat the renegade [[Vir Singh Deo]] of [[Bundela]] and to capture the city of [[Orchha]], which was considered the centre of the revolt. Jahangir arrived with a force of 12,000 after many ferocious encounters and finally subdued the Bundela and ordered Vir Singh Deo to surrender. After tremendous casualties and the start of negotiations between the two, Vir Singh Deo handed over 5000 Bundela infantry and 1000 cavalry, but he feared Mughal retaliation and remained a fugitive until his death. The victorious Jahangir, at 26 years of age, ordered the completion of the [[Jahangir Mahal]] a famous Mughal citadel in Orchha to commemorate and honour his victory.


[[File:Jahangir hunting with a falcon..jpg|thumb|left|Jahangir with falcon on horseback]]
[[File:Jahangir hunting with a falcon..jpg|thumb|left|Jahangir with falcon on horseback]]
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Jahangir then gathered his forces under the command of Ali Kuli Khan and fought Lakshmi Narayan of [[Cooch Behar State|Koch Bihar]]. Lakshmi Narayan then accepted the Mughals as his suzerains and was given the title ''Nazir'', later establishing a garrison at Atharokotha.
Jahangir then gathered his forces under the command of Ali Kuli Khan and fought Lakshmi Narayan of [[Cooch Behar State|Koch Bihar]]. Lakshmi Narayan then accepted the Mughals as his suzerains and was given the title ''Nazir'', later establishing a garrison at Atharokotha.


In 1613,<ref>{{cite book |author=Sekhara Bandyopadhyaya |year=2004 |title=From Plassey to Partition: A History of Modern India |publisher=Orient Blackswan |page=37 |isbn=978-81-250-2596-2}}</ref> the Portuguese seized the Mughal ship ''Rahimi'', which had set out from [[Surat]] on its way with a large cargo of 100,000 rupees and Pilgrims, who were on their way to [[Mecca]] and [[Medina]] in order to attend the annual [[Hajj]]. The ''Rahimi'' was owned by [[Mariam-uz-Zamani]], mother of Jahangir and Akbar's Rajput wife. She was referred to as Queen mother of [[Hindustan]] during his reign. ''Rahimi'' was the largest Indian ship sailing in the [[Red Sea]] and was known to the Europeans as the "great pilgrimage ship". When the Portuguese officially refused to return the ship and the passengers, the outcry at the Mughal court was unusually severe. The outrage was compounded by the fact that the owner and the patron of the ship was none other than the revered mother of the current emperor. Jahangir himself was outraged and ordered the seizure of the Portuguese town Daman. He ordered the apprehension of all Portuguese within the Mughal Empire; he further confiscated churches that belonged to the [[Jesuit]]s. This episode is considered to be an example of the struggle for wealth that would later ensue and lead to colonisation of the Indian sub-continent.
In 1613,<ref>{{cite book |author=Sekhara Bandyopadhyaya |year=2004 |title=From Plassey to Partition: A History of Modern India |publisher=Orient Blackswan |page=37 |isbn=978-81-250-2596-2}}</ref> the Portuguese seized the Mughal ship [[Rahīmī|''Rahimi'']], which had set out from [[Surat]] on its way with a large cargo of 100,000 rupees and Pilgrims, who were on their way to [[Mecca]] and [[Medina]] in order to attend the annual [[Hajj]]. The ''Rahimi'' was owned by [[Mariam-uz-Zamani]], mother of Jahangir and Akbar's favourite consort.<ref name="farishta" >{{cite book|last1=Hindu Shah|first1=Muhammad Qasim|title=Gulshan-I-Ibrahimi|page=223}}</ref> She was bestowed the title of 'Mallika-e-Hindustan' (Queen of [[Hindustan]]) by Akbar and was subsequently referred as same during Jahangir's reign. The [[Rahīmī|''Rahimi'']] was the largest Indian ship sailing in the [[Red Sea]] and was known to the Europeans as the "great pilgrimage ship". When the Portuguese officially refused to return the ship and the passengers, the outcry at the Mughal court was unusually severe. The outrage was compounded by the fact that the owner and the patron of the ship was none other than the revered mother of the current emperor. Jahangir himself was outraged and ordered the seizure of the Portuguese town Daman. He ordered the apprehension of all Portuguese within the Mughal Empire; he further confiscated churches that belonged to the [[Jesuit]]s. This episode is considered to be an example of the struggle for wealth that would later ensue and lead to colonisation of the Indian sub-continent.


Jahangir was responsible for ending a century long struggle with the state of [[Mewar]]. The campaign against the [[Rajput]]s was pushed so extensively that they were made to submit with great loss of life and property.
Jahangir was responsible for ending a century long struggle with the state of [[Mewar]]. The campaign against the [[Rajput]]s was pushed so extensively that they were made to submit with great loss of life and property.


Jahangir posted [[Islam Khan I]] to subdue [[Musa Khan (Bengal Ruler)|Musa Khan]], an Afghan rebel in Bengal, in 1608. Jahangir also  captured [[Kangra Fort]] in 1615, whose rulers came under mughal vassalship during the reign of Akbar. Consequently, a siege was laid and the fort was taken in 1620, which "resulted in the submission of the Raja of Chamba who was the greatest of all the rajas in the region." The district of Kistwar, in the state of Kashmir, was also conquered.
Jahangir posted [[Islam Khan I]] to subdue [[Musa Khan (Bengal Ruler)|Musa Khan]], an Afghan rebel in Bengal, in 1608. Jahangir also  captured [[Kangra Fort]] in 1615, whose rulers came under mughal vassalship during the reign of Akbar. Consequently, a siege was laid and the fort was taken in 1620, which "resulted in the submission of the Raja of Chamba who was the greatest of all the rajas in the region." The district of [[Kishtwar district|Kishtwar]], in the state of [[Kashmir]], was also conquered.


== Death ==
== Death ==
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Jahangir was trying to restore his health by visiting Kashmir and Kabul. He went from Kabul to Kashmir but decided to return to [[Lahore]] because of a severe cold.
Jahangir was trying to restore his health by visiting Kashmir and Kabul. He went from Kabul to Kashmir but decided to return to [[Lahore]] because of a severe cold.


Jahangir died on the journey from Kashmir to Lahore, near Sarai Saadabad in [[Bhimber]] in 1627.<ref name="Allan 1958 p. 311">{{cite book |last=Allan |first=J. |title=Muslim India |publisher=S. Chand |series=The Cambridge Shorter History of India |year=1958 |url={{Google books|UyAhAAAAMAAJ|page=|keywords=|text=|plainurl=yes}} |language=de |access-date=3 September 2018 |page=311}}</ref> To embalm and preserve his body, the entrails were removed; these were buried inside [[Baghsar Fort]] near Bhimber in Kashmir. The body was then conveyed by palanquin to [[Lahore]] and was buried in [[Shahdara Bagh]], a suburb of that city. The [[Tomb of Jahangir|elegant mausoleum]] is today a popular tourist attraction site.
On the journey from Kashmir to Lahore, Jahangir died near [[Bhimber]] in 1627.<ref name="Allan 1934 p. 398">{{cite book |last1=Allan |first1=J. |last2=Haig |first2=Sir T. Wolsely |last3=Dodwell |first3=H. H. |editor-last=Dodwell |editor-first=H. H. |editor-link=H. H. Dodwell |year=1934 |title=The Cambridge Shorter History of India |url=https://books.google.com/books?id=9_48AAAAIAAJ&pg=PA398 |publisher=Cambridge University Press |page=398}}</ref> To embalm and preserve his body, the entrails were removed; these were buried inside [[Baghsar Fort]] near Bhimber in Kashmir. The body was then conveyed by palanquin to Lahore and was buried in [[Shahdara Bagh]], a suburb of that city. The [[Tomb of Jahangir|elegant mausoleum]] is today a popular tourist attraction site.


Jahangir was succeeded by his third son, Prince Khurram, who took the regnal name [[Shah Jahan]].
Jahangir was succeeded by his third son, Prince Khurram, who took the regnal name [[Shah Jahan]].


== Issue ==
== Issue ==
===Sons ===
Jahangir's sons were:
* [[Khusrau Mirza]] (16 August 1587 – 26 January 1622) — with [[Shah Begum (wife of Jahangir)|Shah Begum]], daughter of [[Bhagwant Das|Raja Bhagwant Das]] of [[Amer, India|Amber]].
* [[Khusrau Mirza]] (16 August 1587 – 26 January 1622) — with [[Shah Begum (wife of Jahangir)|Shah Begum]], daughter of [[Bhagwant Das|Raja Bhagwant Das]] of [[Amer, India|Amber]].
* [[Parviz Mirza]] (2 October 1589 – 28 October 1626)  — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.
* [[Parviz Mirza]] (31 October 1589 – 28 October 1626)  — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.
* [[Shah Jahan|Muhammad Khurram]] (5 January 1592  – 22 January 1666) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].
* [[Shah Jahan|Muhammad Khurram]] (5 January 1592  – 22 January 1666) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].
* Jahandar Mirza (born {{Circa|1605}}) — with a concubine.  
* Jahandar Mirza (born {{Circa|1605}}) — with a concubine.
* [[Shahryar Mirza]] (16 January 1605 – 23 January 1628) — with a concubine.  
* [[Shahryar Mirza]] (16 January 1605 – 23 January 1628) — with a concubine.


=== Daughters ===
Jahangir's daughters were:
* Sultan-un-nissa Begum (25 April 1586 – 5 September 1646) — with [[Shah Begum (wife of Jahangir)|Shah Begum]], daughter of [[Bhagwant Das|Raja Bhagwant Das]] of [[Amer, India|Amber]].<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=746}}</ref>
* [[Sultan-un-Nissa Begum|Sultan-un-nissa Begum]] (25 April 1586 – 5 September 1646) — with [[Shah Begum (wife of Jahangir)|Shah Begum]], daughter of [[Bhagwant Das|Raja Bhagwant Das]] of [[Amer, India|Amber]].<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=746}}</ref>
* Iffat Banu Begum (born 6 April 1589) — with Malika Shikar Begum, daughter of Said Khan Jagatai Of Kashghar.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=816}}</ref>
* Iffat Banu Begum (born 6 April 1589) — with Malika Shikar Begum, daughter of Said Khan Jagatai Of Kashghar.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=816}}</ref>
* [[Bahar Banu Begum]] (15 September 1590 – 8 September 1653) — with Karamsi Begum, daughter of Keshav Das Rathore of Mertia.<ref name=":1">{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=880}}</ref>
* Daulat-un-nissa Begum (born 24 December 1589) — with daughter of Raja Darya Malbhas. <ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama|publisher=ASIATIC SOCIETY OF BENGAL|volume=III|pages=866}}</ref>
* Begum Sultan Begum (born 15 September 1590) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].<ref name=":1" />
* [[Bahar Banu Begum]] (9 October 1590 – 8 September 1653) — with Karamsi Begum, daughter of Keshav Das Rathore of Mertia.<ref name=":1">{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=880}}</ref>
* Begum Sultan Begum (born 9 October 1590) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].<ref name=":1" />
* A daughter (born 21 January 1591) — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan.<ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama Vol. III|pages=883|quote=On this day also Sultan Parviz had a sister born.}}</ref>
* A daughter (born 14 October 1594) — with [[Sahib Jamal|Sahib Jamal Begum]], daughter of Khwaja Hasan. <ref>{{Cite book|last=Fazl|first=Abul|title=Akbarnama Vol. III|quote=On the 21st, after the passing of 8 hours and 28 minutes, a sister to Sulān Parvīz was born. It is the rule that H.M. promptly gives names to the children and grandchildren. Though the inner servants expressed a wish that he would do this, he did not accept the proposition. Suddenly that newly-born one descended into non-existence, and H.M.'s knowledge of hidden things was anew displayed!}}</ref>
* A daughter (born January 1595) — with daughter of Abdullah Khan Baluch.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1015}}</ref>
* A daughter (born January 1595) — with daughter of Abdullah Khan Baluch.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1015}}</ref>
* A daughter (born 28 August 1595) — with [[Nur-un-Nissa Begum (wife of Jahangir)|Nur-un-Nissa Begum]], daughter of Ibrahim Husain Mirza.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1031}}</ref>
* A daughter (born 28 August 1595) — with [[Nur-un-Nissa Begum (wife of Jahangir)|Nur-un-Nissa Begum]], daughter of Ibrahim Husain Mirza.<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1031}}</ref>
* Izzat-un-Nissa Begum (born September 1597) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1094}}</ref>
* [[Luzzat-un-Nissa Begum]] (born 23 September 1597) — with [[Jagat Gosain|Bilqis Makani Begum]], daughter of [[Udai Singh of Marwar|Udai Singh]] Of [[Marwar]].<ref>{{Cite book|title=Akbarnama Of Abul Fazl; Volume III|pages=1094}}</ref>
 
== Religion ==
== Religion ==
 
[[File:Jahangir with sufi.jpg|thumb|upright=0.7| A [[Mughal miniature]] dated from the early 1620s depicting the [[Mughal emperor]] ''Jahangir'' preferring an audience with Sufi [[saint]] to his contemporaries, the [[Ottoman Sultan]] [[Ahmed I]] and the [[King of England]] [[James I]] (d. 1625); the picture is inscribed in [[Persian language|Persian]]: "Though outwardly shahs stand before him, he fixes his gazes on dervishes."]]
Sir [[Thomas Roe]] was England's first ambassador to the Mughal court. Relations with England turned tense in 1617 when Roe warned Jahangir that if the young and charismatic Prince Shah Jahan, newly instated as the [[Subedar]] of [[Gujarat]], turned the English out of the province, ''"then he must expect we would do our justice upon the seas"''. Shah Jahan chose to seal an official [[Firman]] allowing the English to trade in Gujarat in the year 1618.
Sir [[Thomas Roe]] was England's first ambassador to the Mughal court. Relations with England turned tense in 1617 when Roe warned Jahangir that if the young and charismatic Prince Shah Jahan, newly instated as the [[Subedar]] of [[Gujarat]], turned the English out of the province, ''"then he must expect we would do our justice upon the seas"''. Shah Jahan chose to seal an official [[Firman]] allowing the English to trade in Gujarat in the year 1618.


[[File:Portrait of Emperor Jahangir Praying.jpg|thumb|Portrait of Mughal Emperor Jahangir's making a [[Dua]]]]
[[File:Portrait of Emperor Jahangir Praying.jpg|thumb|upright|Portrait of Mughal Emperor Jahangir's making a [[Dua]]]]
[[File:Jahangir Praying in the Eid.png|thumb|300px|Jahangir offering the Eid prayers]]


Many contemporary chroniclers were not sure how to describe Jahangir's personal belief structure. Roe labelled him an [[atheist]], and although most others shied away from that term, they did not feel as though they could call him an orthodox [[Sunni]]. Roe believed Jahangir's religion to be of his own making, "for he envies [the Prophet] Mohammed, and wisely sees no reason why he should not be as great a prophet as he and therefore professed himself so... he hath found many disciples that flatter or follow him."{{citation needed|date=January 2017}} At this time, one of those disciples happened to be the current English ambassador, though his initiation into Jahangir's inner circle was devoid of religious significance for Roe, as he did not understand the full extent of what he was doing. Jahangir hung "a picture of himself set in gold hanging at a wire gold chain" around Roe's neck. Roe thought it "an special favour, for all the great men that wear the King's image (which none may do but to whom it is given) receive no other than a medal of gold as big as six pence."<ref>
Many contemporary chroniclers were not sure how to describe Jahangir's personal belief structure. Roe labelled him an [[atheist]], and although most others shied away from that term, they did not feel as though they could call him an orthodox [[Sunni]]. Roe believed Jahangir's religion to be of his own making, "for he envies [the Prophet] Mohammed, and wisely sees no reason why he should not be as great a prophet as he and therefore professed himself so... he hath found many disciples that flatter or follow him."{{citation needed|date=January 2017}} At this time, one of those disciples happened to be the current English ambassador, though his initiation into Jahangir's inner circle was devoid of religious significance for Roe, as he did not understand the full extent of what he was doing. Jahangir hung "a picture of himself set in gold hanging at a wire gold chain" around Roe's neck. Roe thought it a "special favour, for all the great men that wear the King's image (which none may do but to whom it is given) receive no other than a medal of gold as big as six pence."<ref>
{{cite book
{{cite book
  |last1=Roe |first1=Sir Thomas
  |last1=Roe |first1=Sir Thomas
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Had Roe intentionally converted, it would have caused quite a scandal in London. But since there was no intent, there was no resultant problem. Such disciples were an elite group of imperial servants, with one of them being promoted to Chief Justice. However, it is not clear that any of those who became disciples renounced their previous religion, so it is probable to see this as a way in which the emperor strengthened the bond between himself and his nobles. Despite Roe's somewhat casual use of the term 'atheist', he could not quite put his finger on Jahangir's real beliefs. Roe lamented that the emperor was either "the most impossible man in the world to be converted, or the most easy; for he loves to hear, and hath so little religion yet, that he can well abide to have any derided."{{citation needed|date=January 2017}}
Had Roe intentionally converted, it would have caused quite a scandal in London. But since there was no intent, there was no resultant problem. Such disciples were an elite group of imperial servants, with one of them being promoted to Chief Justice. However, it is not clear that any of those who became disciples renounced their previous religion, so it is probable to see this as a way in which the emperor strengthened the bond between himself and his nobles. Despite Roe's somewhat casual use of the term 'atheist', he could not quite put his finger on Jahangir's real beliefs. Roe lamented that the emperor was either "the most impossible man in the world to be converted, or the most easy; for he loves to hear, and hath so little religion yet, that he can well abide to have any derided."{{citation needed|date=January 2017}}


[[File:QUR'AN 2981b.jpg|thumb|left|A well-decorated manuscript of the [[Quran]], made during the reign of the [[Mughal Emperor]] Jahangir]]
This should not imply that the multi-confessional state appealed to all, or that all [[Muslims]] were happy with the situation in India. In a book written on statecraft for Jahangir,{{citation needed|date=September 2020}} the author advised him to direct "all his energies to understanding the counsel of the sages and to comprehending the intimations of the '[[ulama]].'" At the start of his regime many staunch Sunnis were hopeful, because he seemed less tolerant of other faiths than his father had been. At the time of his accession and the elimination of Abu'l Fazl, his father's chief minister and the architect of his eclectic religious stance, a powerful group of orthodox noblemen had gained increased power in the Mughal court. This included nobles especially like [[Shaikh Farid Bukhari|Shaykh Farid]], Jahangir's trusted Mir Bakhshi, who held firmly the citadel of orthodoxy in Muslim India.<ref>{{cite book |url= https://www.google.ca/books/edition/History_of_India_and_Pakistan/OgpuAAAAMAAJ?hl=en&gbpv=0&bsq=highest%20post%20in%20mughal%20government%20is%20mir%20bakhshi |title= History of India and Pakistan: pt. 1. Great Mughals |page= 342 |author= Muhammad Tariq Awan |publisher= University of Michigan |date= 1994 }}</ref>
 
This should not imply that the multi-confessional state appealed to all, or that all [[Muslims]] were happy with the situation in India. In a book written on statecraft for Jahangir{{citation needed|date=September 2020}}, the author advised him to direct "all his energies to understanding the counsel of the sages and to comprehending the intimations of the '[[ulama]].'" At the start of his regime many staunch Sunnis were hopeful, because he seemed less tolerant of other faiths than his father had been. At the time of his accession and the elimination of Abu'l Fazl, his father's chief minister and the architect of his eclectic religious stance, a powerful group of orthodox noblemen had gained increased power in the Mughal court. This included nobles especially like Shaykh Farid, Jahangir's trusted Mir Bakhshi, who held firmly the citadel of orthodoxy in Muslim India.<ref>{{cite book |url= https://www.google.ca/books/edition/History_of_India_and_Pakistan/OgpuAAAAMAAJ?hl=en&gbpv=0&bsq=highest%20post%20in%20mughal%20government%20is%20mir%20bakhshi |title= History of India and Pakistan: pt. 1. Great Mughals |page= 342 |author= Muhammad Tariq Awan |publisher= University of Michigan |date= 1994 }}</ref>
 
[[File:Jahangir & Abbas I.jpg|thumb|A manuscript depicting the [[Mughal Emperor]] Jahangir and the [[Safavid]] [[Shah]] [[Abbas I of Persia|Abbas I]], and the qualities of [[Mughal Empire|Mughal]]-[[Safavid]] relations.]]


Most notorious was [[Guru Arjan Dev#Martyrdom|the execution]] of the Sikh [[Guru Arjan Dev]], whom Jahangir had had killed in prison. His lands were confiscated and his sons imprisoned as Jahangir suspected him of helping Khusrau's rebellion.<ref>{{cite book |last=Wynbrandt |first=James |date=2009 |title=A Brief History of Pakistan |url={{Google books|xQGwgJnCPZgC|page=|keywords=|text=|plainurl=yes}} |publisher=Infobase Publishing |pages=83–84 |isbn=978-0-8160-6184-6}}</ref> It is unclear whether Jahangir even understood what a Sikh was, referring to Guru Arjan as a Hindu, who had "captured many of the simple-hearted of the Hindus and even of the ignorant and foolish followers of Islam, by his ways and manners... for three or four generations (of spiritual successors) they had kept this shop warm." The trigger for Guru Arjan's execution was his support for Jahangir's rebel son [[Khusrau Mirza]], yet it is clear from Jahangir's own memoirs that he disliked Guru Arjan before then: "many times it occurred to me to put a stop to this vain affair or bring him into the assembly of the people of Islam."<ref>Goel, The Story of Islamic Imperialism in India, 59.</ref>
Most notorious was [[Guru Arjan Dev#Martyrdom|the execution]] of the Sikh [[Guru Arjan Dev]], whom Jahangir had had killed in prison. His lands were confiscated and his sons imprisoned as Jahangir suspected him of helping Khusrau's rebellion.<ref>{{cite book |last=Wynbrandt |first=James |date=2009 |title=A Brief History of Pakistan |url={{Google books|xQGwgJnCPZgC|page=|keywords=|text=|plainurl=yes}} |publisher=Infobase Publishing |pages=83–84 |isbn=978-0-8160-6184-6}}</ref> It is unclear whether Jahangir even understood what a Sikh was, referring to Guru Arjan as a Hindu, who had "captured many of the simple-hearted of the Hindus and even of the ignorant and foolish followers of Islam, by his ways and manners... for three or four generations (of spiritual successors) they had kept this shop warm." The trigger for Guru Arjan's execution was his support for Jahangir's rebel son [[Khusrau Mirza]], yet it is clear from Jahangir's own memoirs that he disliked Guru Arjan before then: "many times it occurred to me to put a stop to this vain affair or bring him into the assembly of the people of Islam."<ref>Goel, The Story of Islamic Imperialism in India, 59.</ref>
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In another story narrated by Jahangir himself in his memoir, Jahangir visited Pushkar and was shocked to find a temple of a boar like deity. He was quite taken-aback. "The worthless religion of the Hindus is this," he claimed and ordered his men to destroy the idol. He also heard about a jogi doing mysterious things and he ordered his men to evict him and have the place destroyed.<ref>Shourie et al., Hindu Temples, 266.</ref><ref>Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55</ref>
In another story narrated by Jahangir himself in his memoir, Jahangir visited Pushkar and was shocked to find a temple of a boar like deity. He was quite taken-aback. "The worthless religion of the Hindus is this," he claimed and ordered his men to destroy the idol. He also heard about a jogi doing mysterious things and he ordered his men to evict him and have the place destroyed.<ref>Shourie et al., Hindu Temples, 266.</ref><ref>Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55</ref>


Muqarrab Khan sent to Jahangir "a European curtain (tapestry) the like of which in beauty no other work of the Frank [European] painters has ever been seen." One of his audience halls was "adorned with European screens." Christian themes attracted Jahangir, and even merited a mention in the Tuzuk. One of his slaves gave him a piece of ivory into which had been carved four scenes. In the last scene "there is a tree, below which the figure of the revered (hazrat) Jesus is shown. One person has placed his head at Jesus' feet, and an old man is conversing with Jesus and four others are standing by." Though Jahangir believed it to be the work of the slave who presented it to him, Sayyid Ahmad and Henry Beveridge suggest that it was of European origin and possibly showed the [[Transfiguration of Jesus|Transfiguration]]. Wherever it came from, and whatever it represented, it was clear that a European style had come to influence Mughal art, otherwise the slave would not have claimed it as his own design, nor would he have been believed by Jahangir.
There are instances of Jahangir open to multi-religious influences. Jahangir used to visit a Hindu ascetic, Jadrup Gosain. In his memoirs, he writes how the ascetic made a great impression on him due to his knowledge of Vedanta and his austere life.<ref>{{Cite book|title=Tuzuk-i-Jahangiri: Memoirs of Jahangir(Complete)|publisher=Library of Alexandria|pages=403-404}}</ref>According to [[Faizan Mustafa|Dr. Faizan Mustafa]], Jahangir also used to abstain from non-vegetarian food during the 12 days of the Jain Paryushan festival out of respect for his Jain subjects.<ref>{{Cite news |date=2021-09-26|title=Mohan Bhagwat is right: British are to blame for India’s Hindu-Muslim division|url=https://indianexpress.com/article/opinion/columns/rss-mohan-bhagwat-hindu-muslim-divide-british-7532872/|access-date=2021-10-19|work=The Indian Express|language=en}}</ref>
 
Muqarrab Khan sent to Jahangir "a European curtain (tapestry) the like of which in beauty no other work of the Frank [European] painters has ever been seen." One of his audience halls was "adorned with European screens." Christian themes attracted Jahangir, and even merited a mention in the Tuzuk. One of his slaves gave him a piece of ivory into which had been   carved four scenes. In the last scene "there is a tree, below which the figure of the revered (hazrat) Jesus is shown. One person has placed his head at Jesus' feet, and an old man is conversing with Jesus and four others are standing by." Though Jahangir believed it to be the work of the slave who presented it to him, Sayyid Ahmad and Henry Beveridge suggest that it was of European origin and possibly showed the [[Transfiguration of Jesus|Transfiguration]]. Wherever it came from, and whatever it represented, it was clear that a European style had come to influence Mughal art, otherwise the slave would not have claimed it as his own design, nor would he have been believed by Jahangir.


== Art ==
== Art ==


Jahangir was fascinated with art and architecture. In his autobiography, the [[Jahangir-nama|Jahangirnama]], Jahangir recorded events that occurred during his reign, descriptions of flora and fauna that he encountered, and other aspects of daily life, and commissioned court painters such as [[Ustad Mansur]] to paint detailed pieces that would accompany his vivid prose.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=90}}</ref> For example, in 1619, he put pen to paper in awe of a royal falcon delivered to his court from the ruler of Iran: “What can I write of the beauty of this bird’s color? It had black markings, and every feather on its wings, back, and sides was extremely beautiful,” and then recorded his command that Ustad Mansur paint a portrait of it after it perished.<ref>{{Cite book|last=Jahangir|title=The Jahangirnama: Memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in Association with Oxford University Press|year=1999|location=New York|pages=[https://archive.org/details/jahangirnamamemo00jaha/page/314 314]|translator-last=Thackston|translator-first=W.M.}}</ref> Jahangir bound and displayed much of the art that he commissioned in elaborate albums of hundreds of images, sometimes organized around a theme such as zoology.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=82}}</ref>
Jahangir was fascinated with art and architecture. In his autobiography, the [[Jahangir-nama|Jahangirnama]], Jahangir recorded events that occurred during his reign, descriptions of flora and fauna that he encountered, and other aspects of daily life, and commissioned court painters such as [[Ustad Mansur]] to paint detailed pieces that would accompany his vivid prose.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=90}}</ref> For example, in 1619, he put pen to paper in awe of a royal falcon delivered to his court from the ruler of Iran: “What can I write of the beauty of this bird’s colour? It had black markings, and every feather on its wings, back, and sides was extremely beautiful,” and then recorded his command that Ustad Mansur paint a portrait of it after it perished.<ref>{{Cite book|last=Jahangir|title=The Jahangirnama: Memoirs of Jahangir, Emperor of India|url=https://archive.org/details/jahangirnamamemo00jaha|publisher=Freer Gallery of Art, Arthur M. Sackler Gallery in Association with Oxford University Press|year=1999|location=New York|pages=[https://archive.org/details/jahangirnamamemo00jaha/page/314 314]|translator-last=Thackston|translator-first=W.M.}}</ref> Jahangir bound and displayed much of the art that he commissioned in elaborate albums of hundreds of images, sometimes organized around a theme such as zoology.<ref>{{Cite book|last=Cleveland Beach|first=Milo|title=Mughal and Rajput Painting|publisher=Cambridge University Press|year=1992|location=Cambridge|pages=82}}</ref>


Jahangir himself was far from modest in his autobiography when he stated his prowess at being able to determine the artist of any portrait by simply looking at a painting. As he said: {{quote|text=...my liking for painting and my practice in judging it have arrived at such point when any work is brought before me, either of deceased artists or of those of the present day, without the names being told me, I say on the spur of the moment that is the work of such and such a man. And if there be a picture containing many portraits and each face is the work of a different master, I can discover which face is the work of each of them. If any other person has put in the eye and eyebrow of a face, I can perceive whose work the original face is and who has painted the eye and eyebrow.}}
Jahangir himself was far from modest in his autobiography when he stated his prowess at being able to determine the artist of any portrait by simply looking at a painting. As he said: {{quote|text=...my liking for painting and my practice in judging it have arrived at such point when any work is brought before me, either of deceased artists or of those of the present day, without the names being told me, I say on the spur of the moment that is the work of such and such a man. And if there be a picture containing many portraits and each face is the work of a different master, I can discover which face is the work of each of them. If any other person has put in the eye and eyebrow of a face, I can perceive whose work the original face is and who has painted the eye and eyebrow.}}
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  |title=The Carpet at the Window: a European Motif in the Mughal Jharokha Portrait |publisher=Mapin Publishing
  |title=The Carpet at the Window: a European Motif in the Mughal Jharokha Portrait |publisher=Mapin Publishing
  |location=Ahmedabad|date=2013|page=52-64
  |location=Ahmedabad|date=2013|page=52-64
  |editor1-last=Sharma |editor1-first=M  
  |editor1-last=Sharma |editor1-first=M
  |editor2-last=Kaimal |editor2-first=P  
  |editor2-last=Kaimal |editor2-first=P
  |series=Indian Painting: Themes, History and Interpretations; Essays in Honour of B.N. Goswamy}}</ref>
  |series=Indian Painting: Themes, History and Interpretations; Essays in Honour of B.N. Goswamy}}</ref>


== Criticism ==
== Criticism ==
Jahangir is widely considered to have been a weak and incapable ruler.<ref>{{cite book |last1=Lach |first1=Donald F. |last2=Kley |first2=Edwin J. Van |title=Asia in the Making of Europe Vol. III, Bk. 2: A Century of Advance, South Asia |date=1998 |publisher=University of Chicago Press |location=Chicago |isbn=978-0-226-46767-2 |page=629 |edition=Pbk.}}</ref><ref>{{cite book |last1=Flores |first1=Jorge |title=The Mughal Padshah: A Jesuit Treatise on Emperor Jahangir's Court and Household |date=2015 |publisher=Brill|isbn=978-9004307537 |page=9 |language=en}}</ref><ref>{{cite book |last1=Robinson |first1=Annemarie Schimmel ; translated by Corinne Attwood ; edited by Burzine K. Waghmar ; with a foreword by Francis |title=The empire of the Great Mughals : history, art and culture |date=2005 |publisher=Sang-E-Meel Pub. |location=Lahore |isbn=978-1-86189-185-3 |page=[https://archive.org/details/empireofgreatmug00anne/page/45 45] |edition=Revised |url-access=registration |url=https://archive.org/details/empireofgreatmug00anne/page/45 }}</ref><ref>{{cite book |last1=Hansen |first1=Valerie |last2=Curtis |first2=Ken |title=Voyages in World History, Volume 1 to 1600 |date=2013 |publisher=Cengage Learning |isbn=978-1-285-41512-3 |page=446 |language=en}}</ref> Orientalist [[Henry Beveridge (orientalist)|Henry Beveridge]] (editor of the ''[[Tuzk-e-Jahangiri]]'') compares Jahangir to the Roman emperor [[Claudius]], for both were "weak men... in their wrong places as rulers... [and had] Jahangir been head of a Natural History Museum,... [he] would have been [a] better and happier man."<ref name="Findly pg 311">{{cite book |last1=Findly |first1=Ellison Banks |title=Nur Jahan, empress of Mughal India |url=https://archive.org/details/nurjahanempressm00find |url-access=limited |date=1993 |publisher=Oxford University Press |location=New York |isbn=978-0-19-536060-8 |page=[https://archive.org/details/nurjahanempressm00find/page/n323 311]}}</ref> [[Sir William Hawkins]], who visited Jahangir's court in 1609, said: "In such short that what this man's father, called Ecber Padasha [Badshah Akbar], got of the [[Deccan Plateau|Deccans]], this king, Selim Sha [Jahangir] beginneth to lose."<ref name="Findly pg 311" /> Italian writer and traveller, [[Niccolao Manucci]], who worked under Jahangir's grandson, [[Dara Shikoh]], began his discussion of Jahangir by saying: "It is a truth tested by experience that sons dissipate what their fathers gained in the sweat of their brow."<ref name="Findly pg 311" />
Jahangir is widely considered to have been a weak and incapable ruler.<ref>{{cite book |last1=Lach |first1=Donald F. |last2=Kley |first2=Edwin J. Van |title=Asia in the Making of Europe Vol. III, Bk. 2: A Century of Advance, South Asia |date=1998 |publisher=University of Chicago Press |location=Chicago |isbn=978-0-226-46767-2 |page=629 |edition=Pbk.}}</ref><ref>{{cite book |last1=Flores |first1=Jorge |title=The Mughal Padshah: A Jesuit Treatise on Emperor Jahangir's Court and Household |date=2015 |publisher=Brill|isbn=978-9004307537 |page=9 |language=en}}</ref><ref>{{cite book |last1=Schimmel |first1=Annemarie |author-link=Annemarie Schimmel |editor-last=Waghmar |editor-first=Burzine K. |translator-last=Attwood |translator-first=Corinne |title=The empire of the Great Mughals : history, art and culture |date=2005 |publisher=Sang-E-Meel Pub. |location=Lahore |isbn=978-1-86189-185-3 |page=[https://archive.org/details/empireofgreatmug00anne/page/45 45] |edition=Revised |url-access=registration |url=https://archive.org/details/empireofgreatmug00anne/page/45 }}</ref><ref>{{cite book |last1=Hansen |first1=Valerie |last2=Curtis |first2=Ken |title=Voyages in World History, Volume 1 to 1600 |date=2013 |publisher=Cengage Learning |isbn=978-1-285-41512-3 |page=446 |language=en}}</ref> Orientalist [[Henry Beveridge (orientalist)|Henry Beveridge]] (editor of the ''[[Tuzk-e-Jahangiri]]'') compares Jahangir to the Roman emperor [[Claudius]], for both were "weak men... in their wrong places as rulers... [and had] Jahangir been head of a Natural History Museum,... [he] would have been [a] better and happier man."<ref name="Findly pg 311">{{cite book |last1=Findly |first1=Ellison Banks |title=Nur Jahan, empress of Mughal India |url=https://archive.org/details/nurjahanempressm00find |url-access=limited |date=1993 |publisher=Oxford University Press |location=New York |isbn=978-0-19-536060-8 |page=[https://archive.org/details/nurjahanempressm00find/page/n323 311]}}</ref> [[Sir William Hawkins]], who visited Jahangir's court in 1609, said: "In such short that what this man's father, called Ecber Padasha [Badshah Akbar], got of the [[Deccan Plateau|Deccans]], this king, Selim Sha [Jahangir] beginneth to lose."<ref name="Findly pg 311" /> Italian writer and traveller, [[Niccolao Manucci]], who worked under Jahangir's grandson, [[Dara Shikoh]], began his discussion of Jahangir by saying: "It is a truth tested by experience that sons dissipate what their fathers gained in the sweat of their brow."<ref name="Findly pg 311" />


According to [[John F. Richards]], Jahangir's frequent withdrawal to a private sphere of life was partly reflective of his indolence, brought on by his addiction to a considerable daily dosage of wine and opium.<ref>{{cite book |last1=Richards |first1=John F |title=The New Cambridge History of India: Mughal Empire |date=2008 |publisher=Cambridge University Press |location=Delhi |isbn=978-81-85618-49-4 |page=102}}</ref>
According to [[John F. Richards]], Jahangir's frequent withdrawal to a private sphere of life was partly reflective of his indolence, brought on by his addiction to a considerable daily dosage of wine and opium.<ref>{{cite book |last1=Richards |first1=John F |title=The New Cambridge History of India: Mughal Empire |date=2008 |publisher=Cambridge University Press |location=Delhi |isbn=978-81-85618-49-4 |page=102}}</ref>
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* In the 1960 Hindi film ''[[Mughal-e-Azam]]'', he was portrayed by [[Dilip Kumar]].<ref name=":0">{{cite news |title=Mughal-E-Azam: Lesser known facts |url=http://timesofindia.indiatimes.com/photo-features/Mughal-E-Azam-Lesser-known-facts/photostory/47653911.cms |newspaper=The Times of India |access-date=12 July 2016}}</ref> [[Jalal Agha]] also played the younger Jahangir at the start of the film.<ref name=":0" />
* In the 1960 Hindi film ''[[Mughal-e-Azam]]'', he was portrayed by [[Dilip Kumar]].<ref name=":0">{{cite news |title=Mughal-E-Azam: Lesser known facts |url=http://timesofindia.indiatimes.com/photo-features/Mughal-E-Azam-Lesser-known-facts/photostory/47653911.cms |newspaper=The Times of India |access-date=12 July 2016}}</ref> [[Jalal Agha]] also played the younger Jahangir at the start of the film.<ref name=":0" />
* In the 1966 Malyalam film ''[[Anarkali (1966 film)|Anarkali]]'', he was portrayed by [[Prem Nazir]].<ref>{{cite news |last=Vijaykumar |first=B. |title=Anarkali 1966 |url=http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/anarkali-1966/article788581.ece |date=31 May 2010 |newspaper=The Hindu |issn=0971-751X |access-date=12 July 2016}}</ref>
* In the 1966 Malyalam film ''[[Anarkali (1966 film)|Anarkali]]'', he was portrayed by [[Prem Nazir]].<ref>{{cite news |last=Vijaykumar |first=B. |title=Anarkali 1966 |url=http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/anarkali-1966/article788581.ece |date=31 May 2010 |newspaper=The Hindu |issn=0971-751X |access-date=12 July 2016}}</ref>
* In the 1979 Telugu film ''[[Akbar Salim Anarkali]]'', he was portrayed by [[Nandamuri Balakrishna|Balakrishna]]
* In the 1979 Telugu film ''[[Akbar Salim Anarkali]]'', he was portrayed by [[Nandamuri Balakrishna|Balakrishna]].
* In the 1988 [[Shyam Benegal]]'s TV Series ''[[Bharat Ek Khoj]]'', he was portrayed by [[Vijay Arora]].
* In the 1988 [[Shyam Benegal]]'s TV Series ''[[Bharat Ek Khoj]]'', he was portrayed by [[Vijay Arora]].
* ''[[Jahangirer Swarnamudra]]'' is a detective story about a missing [[Mohur|gold coin]] of Jahangir written by Indian filmmaker [[Satyajit Ray]], starring his famous character [[Feluda]]. It was adapted as a television film in 1998.
* ''[[Jahangirer Swarnamudra]]'' is a detective story about a missing [[Mohur|gold coin]] of Jahangir written by Indian filmmaker [[Satyajit Ray]], starring his famous character [[Feluda]]. It was adapted as a television film in 1998.
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* In the 2014 [[Indu Sudaresan]]'s TV Series ''[[Siyaasat]]'', he was portrayed by [[Karanvir Sharma]] and Later [[Sudhanshu Pandey]].<ref>{{cite news |last=Kotwani |first=Hiren |date=20 March 2015 |title=Sudhanshu Pandey replaces Karanvir Sharma in Siyaasat |url=http://timesofindia.indiatimes.com/tv/news/hindi/Sudhanshu-Pandey-replaces-Karanvir-Sharma-in-Siyaasat/articleshow/46632331.cms |newspaper=The Times of India |access-date=12 July 2016 |archive-url=https://web.archive.org/web/20160304031413/http://timesofindia.indiatimes.com/tv/news/hindi/Sudhanshu-Pandey-replaces-Karanvir-Sharma-in-Siyaasat/articleshow/46632331.cms |archive-date=4 March 2016 |url-status=live}}</ref>
* In the 2014 [[Indu Sudaresan]]'s TV Series ''[[Siyaasat]]'', he was portrayed by [[Karanvir Sharma]] and Later [[Sudhanshu Pandey]].<ref>{{cite news |last=Kotwani |first=Hiren |date=20 March 2015 |title=Sudhanshu Pandey replaces Karanvir Sharma in Siyaasat |url=http://timesofindia.indiatimes.com/tv/news/hindi/Sudhanshu-Pandey-replaces-Karanvir-Sharma-in-Siyaasat/articleshow/46632331.cms |newspaper=The Times of India |access-date=12 July 2016 |archive-url=https://web.archive.org/web/20160304031413/http://timesofindia.indiatimes.com/tv/news/hindi/Sudhanshu-Pandey-replaces-Karanvir-Sharma-in-Siyaasat/articleshow/46632331.cms |archive-date=4 March 2016 |url-status=live}}</ref>
* In the 2014 Indian television sitcom ''[[Har Mushkil Ka Hal Akbar Birbal]]'', Pawan Singh portrayed the role of prince Salim.
* In the 2014 Indian television sitcom ''[[Har Mushkil Ka Hal Akbar Birbal]]'', Pawan Singh portrayed the role of prince Salim.
* In the 2018 [[Colors TV]] series  [[Dastaan-E-Mohabbat Salim Anarkali]], he is portrayed by [[Shaheer Sheikh]]
* In the 2018 [[Colors TV]] series  [[Dastaan-E-Mohabbat Salim Anarkali]], he is portrayed by [[Shaheer Sheikh]].
* In the 2020 Indian comedy television show ''[[Akbar Ka Bal Birbal]]'', the role of the prince was again essayed by Pawan Singh.


=== Literature ===
=== Literature ===
* Jahangir is a principal character in Indu Sundaresan's award winning historical novel ''The Twentieth Wife'' (2002)<ref>{{Cite book|last=Sundaresan|first=Indu|url=https://archive.org/details/twentiethwife00sund_0/page/11|title=Twentieth wife : a novel|publisher=Washington Square Press|isbn=9780743428187|edition=Paperback|location=New York|year=2002}}</ref> as well as in its sequel ''The Feast of Roses'' (2003)<ref>{{Cite book|last=Sundaresan|first=Indu|title=The Feast of Roses: A Novel|publisher=Simon and Schuster|isbn=9780743481960|year=2003}}</ref>
* Jahangir is a principal character in Indu Sundaresan's award winning historical novel ''The Twentieth Wife'' (2002)<ref>{{Cite book|last=Sundaresan|first=Indu|url=https://archive.org/details/twentiethwife00sund_0/page/11|title=Twentieth wife : a novel|publisher=Washington Square Press|isbn=9780743428187|edition=Paperback|location=New York|year=2002}}</ref> as well as in its sequel ''The Feast of Roses'' (2003).<ref>{{Cite book|last=Sundaresan|first=Indu|title=The Feast of Roses: A Novel|publisher=Simon and Schuster|isbn=9780743481960|year=2003}}</ref>
*Jahangir is a principal character in Alex Rutherford's novel ''Ruler of the World'' (2011)<ref>{{Cite book|last=Rutherford|first=Alex|title=Ruler of the World|publisher=Hachette UK|year=2011|isbn=978-0-755-34758-2}}</ref> as well as in its sequel ''The Tainted Throne'' (2012)<ref>{{Cite book|last=Rutherford|first=Alex|title=The Tainted Throne|publisher=Hachette UK|year=2012|isbn=978-0-755-34761-2}}</ref> of the series ''[[Empire of the Moghul]]''.
* Jahangir is a principal character in Alex Rutherford's novel ''Ruler of the World'' (2011)<ref>{{Cite book|last=Rutherford|first=Alex|title=Ruler of the World|publisher=Hachette UK|year=2011|isbn=978-0-755-34758-2}}</ref> as well as in its sequel ''The Tainted Throne'' (2012)<ref>{{Cite book|last=Rutherford|first=Alex|title=The Tainted Throne|publisher=Hachette UK|year=2012|isbn=978-0-755-34761-2}}</ref> of the series ''[[Empire of the Moghul]]''.
*Jahangir is a character in novel Nur Jahan's Daughter (2005) written by Tanushree Poddar.<ref>{{Cite book|last=Podder|first=Tanushree|title=Nur Jahan's Daughter|publisher=Rupa & Co.|year=2005|isbn=9788129107220|location=New Delhi}}</ref>
* Jahangir is a character in novel Nur Jahan's Daughter (2005) written by Tanushree Poddar.<ref>{{Cite book|last=Podder|first=Tanushree|title=Nur Jahan's Daughter|publisher=Rupa & Co.|year=2005|isbn=9788129107220|location=New Delhi}}</ref>
*Jahangir is a character in the novel ''Beloved Empress Mumtaz Mahal: A Historical Novel'' by Nina Consuelo Epton.<ref>{{Cite book|last=Epton|first=Nina Consuelo|title=Beloved Empress Mumtaz Mahal: A Historical Novel|publisher=Roli Books|year=1996}}</ref>  
* Jahangir is a character in the novel ''Beloved Empress Mumtaz Mahal: A Historical Novel'' by Nina Consuelo Epton.<ref>{{Cite book|last=Epton|first=Nina Consuelo|title=Beloved Empress Mumtaz Mahal: A Historical Novel|publisher=Roli Books|year=1996}}</ref>
*Jahangir is a principal character in the novel ''Nurjahan: A historical novel'' by Jyoti Jafa.<ref>{{Cite book|last=Jafa|first=Jyoti|title=Nurjahan: A Historical Novel|publisher=Writers Workshop|year=1978|location=India}}</ref>  
* Jahangir is a principal character in the novel ''Nurjahan: A historical novel'' by Jyoti Jafa.<ref>{{Cite book|last=Jafa|first=Jyoti|title=Nurjahan: A Historical Novel|publisher=Writers Workshop|year=1978|location=India}}</ref>
*Jahangir is a character in the novel ''Taj, a Story of Mughal India'' by Timeri Murari.<ref>{{Cite book|last=Murari|first=Timeri|title=Taj, a Story of Mughal India|publisher=Penguin|year=2004}}</ref>
* Jahangir is a character in the novel ''Taj, a Story of Mughal India'' by Timeri Murari.<ref>{{Cite book|last=Murari|first=Timeri|title=Taj, a Story of Mughal India|publisher=Penguin|year=2004}}</ref>
 
== Ancestry ==
{{ahnentafel
| collapsed=yes |align=center
| boxstyle_1=background-color: #fcc;
| boxstyle_2=background-color: #fb9;
| boxstyle_3=background-color: #ffc; |boxstyle_4=background-color: #bfc;
| 1= 1. '''Nur-ud-din Muhammad Jahangir, Mughal Emperor'''
| 2= 2. [[Akbar|Jalal-ud-din Muhammad Akbar, Mughal Emperor]]<ref name="Jahangir1909–1914p1">{{harvtxt|Jahangir|1909–1914|p=1}}</ref>
| 3= 3. [[Mariam-uz-Zamani]]<ref name="Jahangir1909–1914p1">{{harvtxt|Jahangir|1909–1914|p=1}}</ref>
| 4= 4. [[Humayun|Nasir-ud-din Muhammad Humayun, Mughal Emperor]]
|5= 5. [[Hamida Banu Begum]]
| 6= 6. [[Bharmal]], Raja of [[Amer, India|Amber]]<ref>Syad Muhammad Latif, ''Agra: Historical and descriptive with an account of Akbar and his court and of the modern city of Agra'' (2003), p. 156</ref>
| 7= 7. Rani Champavati<ref>C. M. Agrawal, ''Akbar and his Hindu officers: a critical study'' (1986), p. 27</ref>
| 8= 8. [[Babur|Zahir-ud-din Muhammad Babur, Mughal Emperor]]<ref name="Woods1990">John E Woods, ''The Timurid Dynasty'' (1990), pp. 38–39</ref>
|9= 9. [[Maham Begum]]<ref name="Woods1990" />
|10= 10. Shaikh Ali Akbar Jami<ref name="Saha1997">{{cite book|author1=Dr. B. P. Saha|title=Begams, concubines, and memsahibs|publisher=Vikas Pub. House|year=1997|page=20}}</ref>
|11= 11. Mah Afroz Begum<ref name="Saha1997" />
| 12= 12. [[Prithviraj Singh I]], Raja of [[Amer, India|Amber]]<ref name="sarkar31-34">{{cite book |last=Sarkar |first=J. N. |author-link=Jadunath Sarkar |orig-year=1984 |edition=Reprinted |year=1994 |title=A History of Jaipur |publisher=Orient Longman |isbn=81-250-0333-9 |pages=31–34 |url=https://books.google.com/books?id=O0oPIo9TXKcC&pg=PA31}}</ref>
| 13= 13. Apurva Devi of [[Bikaner]]<ref name="sarkar31-34"/>
| 14= 14. Rao Ganga [[Solanki (clan)|Solanki]]<ref>Jadunath Sarkar, ''A History of Jaipur'' (1994), p. 43</ref>
| 15= }}


== Works online ==
== Works online ==
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* {{cite book |last=Balabanlilar |first=Lisa |title=The Emperor Jahangir: Power and Kingship in Mughal India |location=London |publisher=[[I. B. Tauris]] |year=2020 |isbn=9781838600426}}
* {{cite book |last=Balabanlilar |first=Lisa |title=The Emperor Jahangir: Power and Kingship in Mughal India |location=London |publisher=[[I. B. Tauris]] |year=2020 |isbn=9781838600426}}
* {{cite journal |last=Findly |first=Ellison B. |date=April–June 1987 |title=Jahāngīr's Vow of Non-Violence |journal=Journal of the American Oriental Society |volume=107 |issue=2 |pages=245–256 |doi=10.2307/602833 |jstor=602833}}
* {{cite journal |last=Findly |first=Ellison B. |date=April–June 1987 |title=Jahāngīr's Vow of Non-Violence |journal=Journal of the American Oriental Society |volume=107 |issue=2 |pages=245–256 |doi=10.2307/602833 |jstor=602833}}
*{{Cite book|last1=Gascoigne|first1=Bamber|title=The Great Moghuls|last2=Gascoigne|first2=Christina|publisher=Constable|year=1998|location=London|pages=130–179|oclc=39270860|orig-year=1971}}
* {{Cite book|last1=Gascoigne|first1=Bamber|title=The Great Moghuls|last2=Gascoigne|first2=Christina|publisher=Constable|year=1998|location=London|pages=130–179|oclc=39270860|orig-year=1971}}
* {{cite journal |last=Lefèvre |first=Corinne |year=2007 |title=Recovering a Missing Voice from Mughal India: The Imperial Discourse of Jahāngīr (r. 1605–1627) in his Memoirs |journal=Journal of the Economic and Social History of the Orient |volume=50 |issue=4 |pages=452–489 |doi=10.1163/156852007783245034|url=https://hal.archives-ouvertes.fr/hal-00706230/file/Recovering%20a%20Missing%20Voice_JESHO.pdf }}
* {{cite journal |last=Lefèvre |first=Corinne |year=2007 |title=Recovering a Missing Voice from Mughal India: The Imperial Discourse of Jahāngīr (r. 1605–1627) in his Memoirs |journal=Journal of the Economic and Social History of the Orient |volume=50 |issue=4 |pages=452–489 |doi=10.1163/156852007783245034|url=https://hal.archives-ouvertes.fr/hal-00706230/file/Recovering%20a%20Missing%20Voice_JESHO.pdf }}


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[[Category:Indian Sunni Muslims]]
[[Category:Indian Sunni Muslims]]
[[Category:1605 in India]]
[[Category:1605 in India]]
[[Category:16th-century men]]  
[[Category:16th-century men]]
[[Category:17th-century men]]
[[Category:17th-century men]]
[[Category:17th-century memoirists]]
[[Category:17th-century memoirists]]