Mathura district: Difference between revisions

65 bytes added ,  20 December 2021
Link attached
->Venkat TL
(Title)
->Kridha
(Link attached)
 
Line 7: Line 7:
| total_type            = Total
| total_type            = Total
| native_name            =  
| native_name            =  
| image_skyline          = 1 GOVARDHAN PARBAT.jpg
| image_caption          = [[Govardhan Hill]]
| image_map              = India Uttar Pradesh districts 2012 Mathura.svg
| image_map              = India Uttar Pradesh districts 2012 Mathura.svg
| map_caption            = Location of Mathura district in Uttar Pradesh
| map_caption            = Location of Mathura district in Uttar Pradesh
Line 12: Line 14:
| coor_pinpoint          = Mathura
| coor_pinpoint          = Mathura
| subdivision_type      = Country
| subdivision_type      = Country
| subdivision_name      = [[India]]
| subdivision_name      = {{flag|India}}
| subdivision_type1      = [[States and union territories of India|State]]
| subdivision_type1      = [[States and union territories of India|State]]
| subdivision_name1      = [[Uttar Pradesh]]
| subdivision_name1      = [[Uttar Pradesh]]
Line 57: Line 59:
}}
}}


'''Mathura district''' situated along the banks of the river [[Yamuna]] is a district of [[Uttar Pradesh]] [[States and Territories of India|state]] of north-central [[India]]. The historic city of [[Mathura, Uttar Pradesh|Mathura]] is the district headquarters. It also is famous for the city of [[Vrindavan]], one of the most [[sacred]] places in [[Vaishnavism]].<ref name="Madan">{{cite book|title=India through the ages|url=https://archive.org/details/indiathroughages00mada|last=Gopal|first=Madan|year= 1990| page= [https://archive.org/details/indiathroughages00mada/page/176 176]|editor=K.S. Gautam|publisher=Publication Division, Ministry of Information and Broadcasting, Government of India}}</ref> The District is part of [[Agra division]]. Total area of Mathura district is 3340 sq. km.<ref>{{Cite web|title=District Mathura, Government of Uttar Pradesh {{!}} Birth Place of Lord Sri Krishna {{!}} India|url=https://mathura.nic.in/|access-date=2021-03-16|language=en-US}}</ref>
'''Mathura district''' situated along the banks of the river [[Yamuna]] is a district of [[Uttar Pradesh]] [[States and Territories of India|state]] of north-central [[India]]. The historic city of [[Mathura, Uttar Pradesh|Mathura]] is the district headquarters. Mathura district is home to many important sites associated with [[Krishna]], who was born in Mathura and grew up in the nearby town of [[Vrindavan]]. Both cities are some of the most sacred sites in the [[Vaishnavism|Vaishnava]] tradition, making Mathura district is an important Hindu pilgrimage centre.<ref name="Madan">{{cite book|title=India through the ages|url=https://archive.org/details/indiathroughages00mada|last=Gopal|first=Madan|year= 1990| page= [https://archive.org/details/indiathroughages00mada/page/176 176]|editor=K.S. Gautam|publisher=Publication Division, Ministry of Information and Broadcasting, Government of India}}</ref>


There are 5 tehsils in Mathura district. 1. Mathura 2. Govardhan 3. Chhata 4. Mant 5. Mahavan.<ref>{{Cite web|title=Tehsil {{!}} District Mathura, Government of Uttar Pradesh {{!}} India|url=https://mathura.nic.in/tehsil/|access-date=2021-03-16|language=en-US}}</ref> Mathura is bounded on the northeast by [[Aligarh District]], on the southeast by [[Hathras District]], on the south by [[Agra District]], and on the west by [[Rajasthan]] and northwest by [[Haryana]] state. Mathura district is an important pilgrimage centre of Hindus. Many towns in the district Mathura have a very low population of people who consume alcohol and non-vegetarian food.
The District is part of [[Agra division]]. Total area of Mathura district is 3340 sq. km.<ref>{{Cite web|title=District Mathura, Government of Uttar Pradesh {{!}} Birth Place of Lord Sri Krishna {{!}} India|url=https://mathura.nic.in/|access-date=2021-03-16|language=en-US}}</ref> There are 5 tehsils in Mathura district. 1. Mathura 2. Govardhan 3. Chhata 4. Mant 5. Mahavan.<ref>{{Cite web|title=Tehsil {{!}} District Mathura, Government of Uttar Pradesh {{!}} India|url=https://mathura.nic.in/tehsil/|access-date=2021-03-16|language=en-US}}</ref> Mathura is bounded on the northeast by [[Aligarh District]], on the southeast by [[Hathras District]], on the south by [[Agra District]], and on the west by [[Rajasthan]] and northwest by [[Haryana]] state.


==Historical background==
==History==
[[File:Kusuma Sarovar Ghat.jpg|left|thumb|260px|Kusuma Sarovar bathing ghat, in the [[Goverdhan]] area]]
[[File:Kusuma Sarovar Ghat.jpg|left|thumb|260px|[[Kusum Sarovar]]]]
[[File:MATHURA11.jpg|thumb|[[Vishnu]] with [[ayudhapurusha]]s,<br />Mathura, India]]
[[File:MATHURA11.jpg|thumb|[[Vishnu]] with [[ayudhapurusha]]s,<br />Mathura, India]]
Mathura has an ancient history. The district lies in the centre of the cultural region of [[Braj]]. According to the [[Archaeological Survey of India]] plaque at the [[Mathura Museum]], the city is mentioned in the oldest Indian epic, the ''[[Ramayana]]''. In the epic, the [[Ikshwaku]] prince [[Shatrughna]] slays a demon called [[Lavanasura]] and claims the land. Afterwards, the place came to be known as [[Madhuvan]] as it was thickly wooded, then Madhupura and later Mathura.
Mathura has an ancient history. The district lies in the centre of the cultural region of [[Braj]]. According to the [[Archaeological Survey of India]] plaque at the [[Mathura Museum]], the city is mentioned in the oldest Indian epic, the ''[[Ramayana]]''. In the epic, the [[Ikshwaku]] prince [[Shatrughna]] slays a demon called [[Lavanasura]] and claims the land. Afterwards, the place came to be known as [[Madhuvan]] as it was thickly wooded, then Madhupura and later Mathura.
Line 82: Line 84:
Mathura served as one of the [[Kushan Empire]]'s two capitals from the first to the third centuries. {{citation needed|date=February 2014}}
Mathura served as one of the [[Kushan Empire]]'s two capitals from the first to the third centuries. {{citation needed|date=February 2014}}


[[Fa Xian]] mentions the city, as a centre of Buddhism about AD 400; while his successor [[Hsuan Tsang|Xuanzang]], who visited the city in 634 AD, which he mentions as Mot'ulo, and said that it contained twenty Buddhist monasteries and five Brahmanical temples.<ref name=EB1911>{{cite EB1911|wstitle=Muttra|volume=19|pages=101–102}}</ref> Later, he went east to [[Thanesar]], [[Jalandhar]] in the eastern [[Punjab region|Punjab]], before climbing up to visit predominantly [[Theravada]] monasteries in the [[Kulu valley]] and turning southward again to [[Bairat]] and then Mathura, on the [[Yamuna river]].<ref>{{cite EB1911 |wstitle=Hsüan Tsang |volume=13 |page=844 |first1=Henry |last1=Yule |first2=Robert Kennaway |last2=Douglas}}</ref>
[[Fa Xian]] mentions the city, as a centre of Buddhism about AD 400; while his successor [[Hsuan Tsang|Xuanzang]], who visited the city in 634 AD, which he mentions as Mot'ulo, and said that it contained twenty Buddhist monasteries and five Brahmanical temples.<ref name=EB1911>{{cite EB1911|wstitle=Muttra|volume=19|pages=101–102}}</ref> Later, he went east to [[Thanesar]], [[Jalandhar]] in the eastern [[Punjab region|Punjab]], before climbing up to visit predominantly [[Theravada]] monasteries in the [[Kullu Valley|Kullu valley]] and turning southward again to [[Bairat]] and then Mathura, on the [[Yamuna river]].<ref>{{cite EB1911 |wstitle=Hsüan Tsang |volume=13 |page=844 |first1=Henry |last1=Yule |first2=Robert Kennaway |last2=Douglas}}</ref>


The city was sacked and many of its temples destroyed by [[Mahmud of Ghazni]] in 1018<ref name=EB1911/> and again by [[Sikandar Lodhi]], who ruled the [[Sultanate of Delhi]] from 1489 to 1517.<ref>[http://persian.packhum.org/persian/main?url=pf%3Ffile%3D03601021%26ct%3D94 Sultan Sikandar Lodi] {{Webarchive|url=https://web.archive.org/web/20160304113007/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D03601021%26ct%3D94 |date=4 March 2016 }} ''The Muntakhabu-'rūkh'' by [[Al-Badauni|Al-Badāoni]] (16th-century historian), [[Packard Humanities Institute]].</ref><ref>[https://dsal.uchicago.edu/reference/gazetteer/pager.html?objectid=DS405.1.I34_V02_404.gif Lodi Kings: Chart] [[The Imperial Gazetteer of India]], 1909, v. 2, ''p. 369.''.</ref>
The city was sacked and many of its temples destroyed by [[Mahmud of Ghazni]] in 1018<ref name=EB1911/> and again by [[Sikandar Lodhi]], who ruled the [[Sultanate of Delhi]] from 1489 to 1517.<ref>[http://persian.packhum.org/persian/main?url=pf%3Ffile%3D03601021%26ct%3D94 Sultan Sikandar Lodi] {{Webarchive|url=https://web.archive.org/web/20160304113007/http://persian.packhum.org/persian/main?url=pf%3Ffile%3D03601021%26ct%3D94 |date=4 March 2016 }} ''The Muntakhabu-'rūkh'' by [[Al-Badauni|Al-Badāoni]] (16th-century historian), [[Packard Humanities Institute]].</ref><ref>[https://dsal.uchicago.edu/reference/gazetteer/pager.html?objectid=DS405.1.I34_V02_404.gif Lodi Kings: Chart] [[The Imperial Gazetteer of India]], 1909, v. 2, ''p. 369.''.</ref>


Sikander Lodhi earned the epithet of 'But Shikan', the 'Destroyer of Hindu deities'. The [[Mughal Empire|Mughal]] [[Aurangzeb|Emperor Aurangzeb]], built the city's ''Jami Masjid'' (Friday [[mosque]]).{{Citation needed|date=August 2009}} The noteworthy fact is that the exact place of birth of Lord Krishna, according to historians, is in the place of worship of the Hindus, though the mosque was built near the birthplace of Lord Krishna. The bigger [[Krishna]] shrine, better known as Dwarkadeesh temple is a few metres away from what is believed to be the actual birthplace of [[Krishna]], was built in 1815 by Seth Gokuldas Parikh, Treasurer of [[Gwalior]].{{citation needed|date=January 2011}}
Sikander Lodhi earned the epithet of 'But Shikan', the 'Destroyer of Hindu deities'. The [[Mughal Empire|Mughal]] [[Aurangzeb|Emperor Aurangzeb]], built the city's ''Jami Masjid''.{{Citation needed|date=August 2009}} The noteworthy fact is that the exact place of birth of Lord Krishna, according to historians, is in the place of worship of the Hindus, though the mosque was built near the birthplace of Lord Krishna. The bigger [[Krishna]] shrine, better known as [[Dwarkadheesh temple Mathura|Dwarkadheesh temple]] is a few metres away from birthplace of Krishna. It was built in 1815 by Seth Gokuldas Parikh, Treasurer of [[Gwalior]].{{citation needed|date=January 2011}}


==Demographics==
==Demographics==
{{historical populations|11=1901|12=6,51,619|13=1911|14=5,60,620|15=1921|16=5,28,677|17=1931|18=5,70,211|19=1941|20=6,88,801|21=1951|22=7,74,567|23=1961|24=9,11,685|25=1971|26=10,99,356|27=1981|28=13,30,963|29=1991|30=16,50,653|31=2001|32=20,74,516|33=2011|34=25,47,184|percentages=pagr|footnote=source:<ref>[http://www.censusindia.gov.in/2011census/PCA/A2_Data_Table.html Decadal Variation In Population Since 1901]</ref>|align=right}}{{bar box
{{historical populations|11=1901|12=6,51,619|13=1911|14=5,60,620|15=1921|16=5,28,677|17=1931|18=5,70,211|19=1941|20=6,88,801|21=1951|22=7,74,567|23=1961|24=9,11,685|25=1971|26=10,99,356|27=1981|28=13,30,963|29=1991|30=16,50,653|31=2001|32=20,74,516|33=2011|34=25,47,184|percentages=pagr|footnote=source:<ref>[http://www.censusindia.gov.in/2011census/PCA/A2_Data_Table.html Decadal Variation In Population Since 1901]</ref>|align=right}}{{bar box
|title=Religions in Mathura District
|title=Religions in Mathura district (2011)
|titlebar=#Fcd116
|titlebar=#Fcd116
|left1=Religion
|left1=Religion
|right1=Percent
|right1=Percent
|float=right
|float=left
|bars=
|bars=
{{bar percent|[[Hindus]]|orange|90.72}}
{{bar percent|[[Hindus]]|darkorange|90.72}}
{{bar percent|[[Muslims]]|green|8.52}}
{{bar percent|[[Muslims]]|green|8.52}}
}}
}}
Line 109: Line 111:
  |archive-url=https://web.archive.org/web/20111118011236/http://2010.census.gov/2010census/data/apportionment-pop-text.php  
  |archive-url=https://web.archive.org/web/20111118011236/http://2010.census.gov/2010census/data/apportionment-pop-text.php  
  |archive-date=18 November 2011  
  |archive-date=18 November 2011  
}}</ref> This gives it a ranking of 167th in India (out of a total of [[Districts of India|640]]).<ref name=districtcensus/> The district has a population density of {{convert| 761 |PD/sqkm|PD/sqmi}}.<ref name=districtcensus/> Its [[Family planning in India|population growth rate]] over the decade 2001-2011 was 22.53%.<ref name=districtcensus/> Mathura has a [[sex ratio]] of 858 [[Women in India|females]] for every 1000 males,<ref name=districtcensus/> and a [[Literacy in India|literacy rate]] of 72.65%.<ref name=districtcensus/> The district has about 1,600,000 voters, including 300,000 [[Jat people]], 250,000 [[Thakur (title)|Thakur]], and 175,000 [[Brahmin]]s.<ref>{{cite news| url=http://timesofindia.indiatimes.com/city/lucknow/Nitin-Gadkari-to-hold-rally-in-yadav-dominated-Mathura-district/articleshow/24843383.cms?referral=PM|work=The Times of India| title=Nitin Gadkari to hold rally in Jat dominated Mathura district}}</ref> Mathura receives a large number of daily visitors besides pilgrims who stay for an average of 3 days. Mathura's urban area's floating population on normal days is between 100,000 and 125,000 per day, whereas on festive and auspicious days it is over twice the population of urban area.
}}</ref> This gives it a ranking of 167th in India (out of a total of [[Districts of India|640]]).<ref name=districtcensus/> The district has a population density of {{convert| 761 |PD/sqkm|PD/sqmi}}.<ref name=districtcensus/> Its [[Family planning in India|population growth rate]] over the decade 2001-2011 was 22.53%.<ref name=districtcensus/> Mathura has a [[sex ratio]] of 858 [[Women in India|females]] for every 1000 males,<ref name=districtcensus/> and a [[Literacy in India|literacy rate]] of 72.65%.<ref name=districtcensus/> The district has about 1,600,000 voters, including 300,000 [[Jat people]], 250,000 [[Thakur (title)|Thakur]], and 175,000 [[Brahmin]]s.<ref>{{Cite web|date=2013-10-29|title=Nitin Gadkari to hold rally in Jat dominated Mathura district|url=https://timesofindia.indiatimes.com/city/lucknow/nitin-gadkari-to-hold-rally-in-jat-dominated-mathura-district/articleshow/24843383.cms|url-status=live|access-date=2021-12-15|website=The Times of India|language=en}}</ref> Mathura receives a large number of daily visitors besides pilgrims who stay for an average of 3 days. Mathura's urban area's floating population on normal days is between 100,000 and 125,000 per day, whereas on festive and auspicious days it is over twice the population of urban area.


==Language==
The vast majority of people in Mathura are Hindus. Muslims are equally divided between rural and urban areas while the Hindu population is mainly rural.
At the time of the [[2011 Census of India]], 98.39% of the population in the district spoke [[Hindi]] and 0.81% [[Urdu]] as their first language.<ref>[http://www.censusindia.gov.in/2011census/C-16.html 2011 Census of India, Population By Mother Tongue]</ref>


People in Mathura and nearby areas speak [[Braj]].
===Language===
Braj Bhasha (Devanagari: ब्रज भाषा), also called [[Brij Bhasha]] (बॄज भाषा), Braj Bhakha (ब्रज भाखा), or Dehaati Zabaan (देहाती ज़बान, 'country tongue'), is a Western Hindi language closely related to Hindustani. In fact, it is usually considered to be a dialect of Western Hindi, and along with Awadhi (a variety of Eastern Hindi) was one of the two predominant literary languages of North-Central India before the switch to Hindustani (Khariboli) in the 19th century.
At the time of the [[2011 Census of India]], 75.20% of the population in the district spoke [[Hindi]], 22.25% [[Braj Bhasha|Braj]] and 0.81% [[Urdu]] as their first language.<ref>[http://www.censusindia.gov.in/2011census/C-16.html 2011 Census of India, Population By Mother Tongue]</ref>
Braj Bhasha language, also spelled Braj Bhasa, Braj Bhakha, or Brij Bhasa,  language descended from Shauraseni Prakrit and commonly viewed as a western dialect of Hindi. It is spoken by some 575,000 people, primarily in India. Its purest forms are spoken in the cities of Mathura, Agra, Etah, and Aligarh.
 
People in Mathura and nearby areas speak Braj. Braj Bhasha (Devanagari: ब्रज भाषा), also called [[Brij Bhasha]] (बॄज भाषा), Braj Bhakha (ब्रज भाखा), or Dehaati Zabaan (देहाती ज़बान, 'country tongue'), is a Western Hindi language closely related to Hindustani. In fact, it is usually considered to be a dialect of Western Hindi, and along with Awadhi (a variety of Eastern Hindi) was one of the two predominant literary languages of North-Central India before the switch to Hindustani (Khariboli) in the 19th century. Its purest forms are spoken in the cities of Mathura, Agra, Etah, and Aligarh.


Most speakers of Braj Bhasha worship the Hindu deity Krishna. Their bhakti (“devotion”) finds expression in the language, which has a very firm base in folk literature and songs. Almost all of the enactments of episodes from Krishna's life that are performed during the Janmashtami festival (celebrating Krishna's birth) are presented in [[Braj Bhasha]].
Most speakers of Braj Bhasha worship Krishna. Their bhakti (“devotion”) finds expression in the language, which has a very firm base in folk literature and songs. Almost all of the enactments of episodes from Krishna's life that are performed during the Janmashtami festival (celebrating Krishna's birth) are presented in [[Braj Bhasha]].


==Geography and climate==
==Geography and climate==
Line 169: Line 171:


===Art===
===Art===
'''Mathura School of Art''', style of Buddhist visual art that flourished in the Mathura, from the 2nd century bc to the 12th century A.D; its most distinctive contributions were made during the Kushan and Gupta periods (1st–6th century A.d). Images in the mottled red sandstone from the nearby Sīkri quarries are found widely distributed over north central India, attesting to Mathurā's importance as an exporter of sculpture. The Mathura School images are related to the earlier yakṣa (male nature deity) figures, a resemblance particularly evident in the colossal standing Buddha images of the early Kushān period. In these, and in the more representative seated Buddhas, the overall effect is one of enormous energy. The shoulders are broad, the chest swells, and the legs are firmly planted with feet spaced apart.<ref>{{cite encyclopedia| url=http://www.britannica.com/EBchecked/topic/369326/Mathura-art|encyclopedia=Encycloaedia Britannica Inc.|title=Mathura School of Art}}</ref>
'''Mathura School of Art''', style of Buddhist visual art that flourished in the Mathura, from the 2nd century bc to the 12th century A.D; its most distinctive contributions were made during the Kushan and Gupta periods (1st–6th century A.d). Images in the mottled red sandstone from the nearby Sīkri quarries are found widely distributed over north central India, attesting to Mathurā's importance as an exporter of sculpture. The Mathura School images are related to the earlier yakṣa (male nature deity) figures, a resemblance particularly evident in the colossal standing Buddha images of the early Kushān period. In these, and in the more representative seated Buddhas, the overall effect is one of enormous energy. The shoulders are broad, the chest swells, and the legs are firmly planted with feet spaced apart.<ref>{{cite encyclopedia| url=http://www.britannica.com/EBchecked/topic/369326/Mathura-art|encyclopedia=Encycloaedia Britannica Inc.|title=Mathura School of Art}}</ref>


These days, around 1,000 craftsmen are involved in making wall hangings at Holi gate and Chowk Bazaar in the pilgrim town of Mathura. These wall hangings delve on religious themes and mostly revolve around Radha and Lord Krishna seated on a swing, Lord Krishna playing flute along with Radha and Gopis, Lord Krishna with herds of cattle, Goddess Saraswati, Vaishno Devi and Lord Vishnu. Wall hangings have the gods and goddesses in highly embellished form, marking the highpoints of the Mathura School of Paintings. Once the brush work is over, the figures are adorned with colourful stars and mica pieces to make them attractive. One of the most brilliant art works of Mathura School of Paintings is Goddess Lakshmi in the midst of lotus flowers.<ref>{{cite news| url=http://www.deccanherald.com/content/382690/vignettes-mathura039s-divine-art-form.html|work=Deccan Herald| title=Vignettes of Mathura's divine art form}}</ref>
These days, around 1,000 craftsmen are involved in making wall hangings at Holi gate and Chowk Bazaar in the pilgrim town of Mathura. These wall hangings delve on religious themes and mostly revolve around Radha and Lord Krishna seated on a swing, Lord Krishna playing flute along with Radha and Gopis, Lord Krishna with herds of cattle, Goddess Saraswati, Vaishno Devi and Lord Vishnu. Wall hangings have the gods and goddesses in highly embellished form, marking the highpoints of the Mathura School of Paintings. Once the brush work is over, the figures are adorned with colourful stars and mica pieces to make them attractive. One of the most brilliant art works of Mathura School of Paintings is Goddess Lakshmi in the midst of lotus flowers.<ref>{{cite news| url=http://www.deccanherald.com/content/382690/vignettes-mathura039s-divine-art-form.html|work=Deccan Herald| title=Vignettes of Mathura's divine art form}}</ref>
Line 220: Line 222:
'''[[Radha Raman Temple|Radharaman Temple]]''' is another name of ancient [[Hindu]] god [[Lord Krishna]] which means "one who gives pleasure to Radha". The seva puja of Radharamana was established in 1542, after the Deity self-manifested from a saligram-sila. Also kept in this temple is the wooden sitting place (hoki) and shawl (chaddar) or Lord Chaitanya, that he gave as a gift to Gopala Bhatta Gosvami who built the temple. There is no deity of Radharani in this temple, but a crown is kept next to Krishna signifying her presence.
'''[[Radha Raman Temple|Radharaman Temple]]''' is another name of ancient [[Hindu]] god [[Lord Krishna]] which means "one who gives pleasure to Radha". The seva puja of Radharamana was established in 1542, after the Deity self-manifested from a saligram-sila. Also kept in this temple is the wooden sitting place (hoki) and shawl (chaddar) or Lord Chaitanya, that he gave as a gift to Gopala Bhatta Gosvami who built the temple. There is no deity of Radharani in this temple, but a crown is kept next to Krishna signifying her presence.


'''Jaipur Temple''' which was built by Sawai Madhav Singh, the Maharaja of Jaipur in 1917, is a richly embellished and opulent temple located in Vrindaban. The fine hand - carved sandstone is of unparalleled workmanship. The temple is dedicated to Shri Radha Madhav.<ref name="m1">{{cite web|url=http://mathura-vrindavan.com/mathura/vrindavan.htm|title=An eternal glory of lord, Mathura-Vrindaban}}</ref>
'''Jaipur Temple''' which was built by Sawai Madhav Singh, the Maharaja of Jaipur in 1917, is a richly embellished and opulent temple located in Vrindaban. The fine hand - carved sandstone is of unparalleled workmanship. The temple is dedicated to Shri Radha Madhav.<ref name="m1">{{cite web|url=http://mathura-vrindavan.com/mathura/vrindavan.htm|title=An eternal glory of lord, Mathura-Vrindaban}}</ref>


[[File:PremMandirSideViewFromCanteen.jpg|thumb|300px|[[Prem Mandir Vrindavan|Prem Mandir]], [[Vrindavan]]]]
[[File:PremMandirSideViewFromCanteen.jpg|thumb|300px|[[Prem Mandir Vrindavan|Prem Mandir]], [[Vrindavan]]]]
Line 232: Line 234:
'''Sri Vrindavan-Chandra Mandir''' (HKM Vrindavan), located in Vrindavan, is a replica of that supreme Goloka Vrindavana in the spiritual sky. It was inaugurated in 2006 on the most auspicious day of Sri Rama Navami day. The temple is housed in an ultra-modern geodesic structure with a traditional gopuram based on khajuraho style of architecture, greeting pilgrims at the entrance. The major festivals of the temple are Sri Krishna Janmashtami, Sri Radhashtami, Kartik Fest (7-day festival during Govardhan Puja time) and Gaura Purnima. Grand abhishekas are performed for Sri Sri Radha Vrindavan-chandra during festivals such as Radhashtami and Janmashtami.
'''Sri Vrindavan-Chandra Mandir''' (HKM Vrindavan), located in Vrindavan, is a replica of that supreme Goloka Vrindavana in the spiritual sky. It was inaugurated in 2006 on the most auspicious day of Sri Rama Navami day. The temple is housed in an ultra-modern geodesic structure with a traditional gopuram based on khajuraho style of architecture, greeting pilgrims at the entrance. The major festivals of the temple are Sri Krishna Janmashtami, Sri Radhashtami, Kartik Fest (7-day festival during Govardhan Puja time) and Gaura Purnima. Grand abhishekas are performed for Sri Sri Radha Vrindavan-chandra during festivals such as Radhashtami and Janmashtami.


'''Shree Radha Ras Bihari Ashta Sakhi Temple''': In Vrindavan, the "Lila Sthan" (the place of the divine passion play) of Lord Krishna, lies the temple that is a must visit destination for devotees completing the 84 kosh Vraj Parikrama Yatra. The temple is centuries old and is the first Indian temple that is dedicated to the divine couple and their Ashta Sakhi's - the eight "companions" of Radha who were intimately involved in her love play with the Lord Krishna. The Ashta Sakhis are mentioned in the ancient texts of [[Puranas]] and the [[Bhagavata Purana]]. The temple is called Shree Radha Ras Bihari Ashta Sakhi Mandir and it is home to the divine [[Rasa Lila]] of Lord Krishna and [[Radharani]]. It is located in close proximity to the [[Banke Bihari Temple]]. Legend has it that the Shree Radha Rasa Behari Ashta Sakhi Mandir is one of the two places in Mathura, Vrindavan where the Lord Krishna actually indulges in the Rasa Lila with his beloved Radha and her sakhis. On these nights, devotees have reported hearing the sound of the anklets, beating in tune to a divine melody.
'''Shree Radha Ras Bihari Ashta Sakhi Temple''': In Vrindavan, the "Lila Sthan" (the place of the divine passion play) of Lord Krishna, lies the temple that is a must visit destination for devotees completing the 84 kosh Vraj Parikrama Yatra. The temple is centuries old and is the first Indian temple that is dedicated to the divine couple and their Ashta Sakhi's - the eight "companions" of Radha who were intimately involved in her love play with the Lord Krishna. The Ashta Sakhis are mentioned in the ancient texts of [[Puranas]] and the [[Bhagavata Purana]]. The temple is called Shree Radha Ras Bihari Ashta Sakhi Mandir and it is home to the divine [[Rasa Lila]] of Lord Krishna and [[Radharani]]. It is located in close proximity to the [[Banke Bihari Temple]]. Legend has it that the Shree Radha Rasa Behari Ashta Sakhi Mandir is one of the two places in Mathura, Vrindavan where the Lord Krishna actually indulges in the Rasa Lila with his beloved Radha and her sakhis. On these nights, devotees have reported hearing the sound of the anklets, beating in tune to a divine melody.


'''Govind Deo Temple''' was once a seven storeyed structure built in the form of a Greek cross. It is said that the Emperor Akbar donated some of the red sandstone that had been brought for the Red Fort at Agra, for the construction of this temple. Built at the astronomical cost of one crore rupees in 1590 by his general Man Singh, the temple combines western, Hindu and Muslim architectural elements in its structure.
'''Govind Deo Temple''' was once a seven storeyed structure built in the form of a Greek cross. It is said that the Emperor Akbar donated some of the red sandstone that had been brought for the Red Fort at Agra, for the construction of this temple. Built at the astronomical cost of one crore rupees in 1590 by his general Man Singh, the temple combines western, Hindu and Muslim architectural elements in its structure.
Anonymous user