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== Works == | == Works == | ||
=== Biographies === | === Biographies === | ||
Mashruwala has highlighted the human elements in his biographies which | Mashruwala has highlighted the human elements in his biographies which include ''Ram Ane Krishna'' ([[Rama]] and [[Krishna]], 1923), ''Ishu Khrist'' ([[Jesus Christ]], 1925), ''Buddha Ane Mahavir'' ([[Buddha]] and [[Mahavira]], 1926) and ''Sahajanand Swami'' ([[Sahajanand Swami]], 1926).<ref>{{Cite web|url=http://gujaratisahityaparishad.com/prakashan/sarjako/savishesh/Savishesh-Kishorelal-Mashruwala.html|title=Kishorlal Mashruwala|last=Acharya|first=Kantilal|website=[[Gujarati Sahitya Parishad]]|language=gu|script-title=gu:કિશોરલાલ મશરૂવાળા|access-date=2020-03-30}}</ref> These are written in a simple and impacting language.<ref name=":0">{{cite book|last=Broker|first=Gulabdas|url=https://gazetteers.maharashtra.gov.in/cultural.maharashtra.gov.in/english/gazetteer/Language%20and%20Literature/chapter_4.pdf|title=Maharashtra Gazetteers: Language and Literature|publisher=Directorate of Government Printing, Stationery and Publications, Maharashtra State|year=1971|series=Maharashtra State Gazetteers|location=Mumbai|pages=365–366|chapter=Chapter 4: Gujarati|author-link=Gulabdas Broker}}</ref> | ||
=== Essays === | === Essays === | ||
Mashruwala had written some works on education such as ''Kelavanina Paya'' (1925), ''Kelavani Vivek'' (1949), ''Kelavani Vikas'' (1950). He had suggested several changes and ideas in education. His works reflect Mahatma Gandhi's basic education scheme ''[[Nai Talim]]''.<ref name="AGSI2" /><ref name=":0" /> | Mashruwala had written some works on education such as ''Kelavanina Paya'' (1925), ''Kelavani Vivek'' (1949), ''Kelavani Vikas'' (1950). He had suggested several changes and ideas in education. His works reflect Mahatma Gandhi's basic education scheme ''[[Nai Talim]]''.<ref name="AGSI2" /><ref name=":0" /> | ||
His biggest contribution in literature belongs to his essays on religion and philosophy. ''Jivan Shodhan'' (1929) has six sections focusing on changing perspective of life. ''Gandhivichardohan'' (1932) is his work on [[Gandhism|Gandhian philosophy]]. ''Geetamanthan'' (1933) is a commentary on ''[[Bhagavad Gita]]''. ''Streepurush Maryada'' (1937) collects his essays written over span of a decade and has influences of [[Swaminarayan Sampraday]]. ''Kagadani Najare'' (1947) is his satirical essays on followers of Gandhi. His ''Samuli Kranti'' (1948) includes his original thoughts and commentaries on religion, society, economics, politics and education. His two volumes of ''Sansar Ane Dharma'' (1948) | His biggest contribution in literature belongs to his essays on religion and philosophy. ''Jivan Shodhan'' (1929) has six sections focusing on changing perspective of life. ''Gandhivichardohan'' (1932) is his work on [[Gandhism|Gandhian philosophy]]. ''Geetamanthan'' (1933) is a commentary on ''[[Bhagavad Gita]]''. ''Streepurush Maryada'' (1937) collects his essays written over span of a decade and has influences of [[Swaminarayan Sampraday]]. ''Kagadani Najare'' (1947) is his satirical essays on followers of Gandhi. His ''Samuli Kranti'' (1948) includes his original thoughts and commentaries on religion, society, economics, politics and education. His two volumes of ''Sansar Ane Dharma'' (1948) include his critical views on religion.<ref name="AGSI2" /> ''Gandhi Ane Samyavad'' (Gandhi and Communism/Gandhi and Marx, 1951) is a collection of series of essays published in ''Harijan'' which compares [[Gandhism]] and [[Communism]].<ref name="AGSI2" /><ref>{{Cite book|last=Datta|first=Amaresh|url=https://books.google.com/books?id=zB4n3MVozbUC&pg=PA1351&dq=kishorlal+mashruwala#q=kishorlal%20mashruwala|title=Encyclopaedia of Indian Literature: Devraj to Jyoti|publisher=Sahitya Akademi|year=1988|isbn=978-81-260-1194-0|pages=1351}}</ref> His ''Ahimsavivechan'' (1942) includes his articles on non-violence which has some differences of ideas from Gandhi.<ref name="AGSI2" /> | ||
=== Translations === | === Translations === | ||