Thoma V: Difference between revisions

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| name = Mar Thoma V
| name = Mar Thoma V
| honorific-suffix =  
| honorific-suffix =  
| bishop_of = [[Malankara Church]]
| bishop_of = [[Malankara Syrian Church]]
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| image =  
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==Introduction==
==Introduction==
On the South Western coast of [[India]] lies a small state known as [[Kerala]] It was here in the first century, [[Thomas the Apostle]] arrived to preach the [[gospel]] to the Jewish community. Some of the Jews and locals became followers of Jesus of [[Nazareth]]. They were known as [[Syrian Malabar Nasrani|Malabar Nasrani]] people and their church as Malankara Church.  They followed a unique [[Hebrew]]-[[Syriac Christianity|Syriac Christian]] tradition which included several Jewish elements and Indian customs.
On the South Western coast of [[India]] lies a small state known as [[Kerala]] It was here in the first century, [[Thomas the Apostle]] arrived to preach the [[gospel]] to the Jewish community. Some of the Jews and locals became followers of Jesus of [[Nazareth]]. They were known as Malabar Nasrani people and their church as [[Saint Thomas Christians|Malankara Church]].  They followed a unique [[Hebrew]]-[[Syriac Christianity|Syriac Christian]] tradition which included several Jewish elements and Indian customs.


In Malankara (Kerala) St. Thomas did not appoint any bishops, but an elder (Mooppen in [[Malayalam]]) was selected to lead the people. The parish leader was called Edavaka Mooppen and the church as a whole had a Malankara Mooppen. This was the tradition till 1653.
The Malayalam versions of the Canons of the [[Synod of Diamper]]<ref>Five of the Malayalam versions were available in 1952.</ref> use these titles throughout the report except in three places where they use the Latin word ''archidiaconus''.<ref>Daniel, K. N. Canons of the Synod of Diamper, prepared using five of the available Malayalam versions.</ref><ref>Antonio de Gouvea (1606). ''Jornada do Arcebispo Aleixo de Menezes quando foy as Serra do Malaubar''.</ref>


The Malayalam versions of the Canons of the [[Synod of Diamper]]<ref>Five of the Malayalam versions were available in 1952.</ref> use these titles throughout the report except in three places where they use the Latin word ''archidiaconus''.<ref>Daniel, K. N. Canons of the Synod of Diamper, prepared using five of the available Malayalam versions.</ref><ref>Antonio de Gouvea (1606). ''Jornada do Arcebispo Aleixo de Menezes quando foy as Serra do Malaubar''.</ref> There is no chance for the Malankara Church to use this Latin word. Portuguese were not familiar with the Malayalam wording Malankara Mooppen and so they might have used ''archidiaconus''. The Malayalam name ''Jathikku Karthavian'', given by some historians was not used in the Malayalam version of the canons.
After the great swearing in 1653 it became necessary to appoint a bishop and [[Thoma I|Thoma 1]] was consecrated. Thus began the period of Malankara Metropolitans with the title Marthoma.
 
After the great swearing in 1653 it became necessary to appoint a bishop and Marthoma 1 was consecrated. After that started the period of Marthoma Metropolitans until the position changed to Malankara Metropolitan in 1816.


==Consecration==
==Consecration==
By 1727, [[Mar Thoma IV]] fell sick. So the leaders of the [[Malankara Orthodox Church]] selected a successor for him. He was consecrated as Mar Thoma V.{{citation needed|date=November 2020}}
By 1727, [[Thoma IV]] fell sick. So the leaders of the [[Malankara Orthodox Church]] selected a successor for him. He was consecrated as Mar Thoma V.{{citation needed|date=November 2020}}


On 24 March 1728, [[Mar Thoma IV]] died and Mar Thoma V, took charge as the Malankara Metropolitan. He made [[Kandanad]] (Pallikara Palli) his headquarters.
On 24 March 1728, [[Mar Thoma IV]] died and Mar Thoma V, took charge as the Malankara Metropolitan. He made [[Kandanad]] (Pallikara Palli) his headquarters.


==Arrival of foreign bishops==
==Arrival of foreign bishops==
Ivanios a bishop from [[Antioch]] arrived in 1748. He lived in [[Mulanthuruthy]] Church and taught [[Syriac language|Syriac]] to the deacons. Abraham and Geevarghese of Kattumangattu family were his students.  It was found that his teachings were unacceptable to the Malankara church and so in 1751 he was banished from [[Kerala]].<ref>Ittoop Writer, '’Malayalathulla Suryani Chistianikauleday Charitram'’. (History of Syrian Christians in the land of [[Malayalam]]). Page 148.</ref> Before leaving for [[Antioch]] in 1751, Ivanios ordained Kattumangattu Abraham and Geevarghese as priests. They later became the founder fathers of Malabar Independent Syrian Church.<ref>Kochumon, M. P. (1995). ''Parisuddha Kattumangattu Bavamar''. (Saintly bishops of Kattumangattu). Page 8.</ref><ref>Varghese Kassessa, K. C. ''Malabar Swathantra Suyani Sabha Charitram''. (History of [[Malabar Independent Syrian Church]]). Page 26.</ref>


Mar Ivanios a bishop from [[Antioch]] arrived in 1748. He lived in [[Mulanthuruthy]] Church and taught [[Syriac language|Syriac]] to the deacons. Abraham and Geevarghese of Kattumangattu family were his students.  It was found that his teachings were unacceptable to the Malankara church and so in 1751 he was banished from [[Kerala]].<ref>Ittoop Writer, '’Malayalathulla Suryani Chistianikauleday Charitram'’. (History of Syrian Christians in the land of [[Malayalam]]). Page 148.</ref> Before leaving for [[Antioch]] in 1751, Mar Ivanios ordained Kattumangattu Abraham and Geevarghese as priests. They later became the founder fathers of Malabar Independent Syrian Church.<ref>Kochumon, M. P. (1995). ''Parisuddha Kattumangattu Bavamar''. (Saintly bishops of Kattumangattu). Page 8.</ref><ref>Varghese Kassessa, K. C. ''Malabar Swathantra Suyani Sabha Charitram''. (History of [[Malabar Independent Syrian Church]]). Page 26.</ref>
The [[Dutch East India Company]] (''Vereenigde Oost-Indische Compagnie'' or VOC in [[History of Dutch orthography|old-spelling]] [[Dutch language|Dutch]], literally "United [[Indies|East Indian]] Company") was established in 1602. They attached Cochin and the king of Cochin surrendered to the Dutch on 20 March 1663. During the time of Thoma V they were in control of Cochin and the surrounding areas. Thoma requested the help of the Dutch company to bring a bishop from outside and agreed to pay the passage.
 
The [[Dutch East India Company]] (''Vereenigde Oost-Indische Compagnie'' or VOC in [[History of Dutch orthography|old-spelling]] [[Dutch language|Dutch]], literally "United [[Indies|East Indian]] Company") was established in 1602. They attached Cochin and the king of Cochin surrendered to the Dutch on 20 March 1663. During the time of Mar Thoma V they were in control of Cochin and the surrounding areas. Mar Thoma requested the help of the Dutch company to bring a bishop from outside and agreed to pay the passage.


Mar Ignatious Geevarghese III, patriarch of [[Antioch]] heard about this and immediately sent Mar Baselios Shakralla, Mar Gregorios, Ramban Yuhanon, Geevarghese Corepiscopa, Yuhanon Kassessa and four other priests. They arrived at Cochin in 1751. Mar Thoma sent priests to receive them. They were expecting one or two visitors, but there were nine. Their passage came up to Rs. 12 ,000. Neither the Church nor Mar Thoma could pay that much. Dutch wouldn't allow them to disembark without payment. In the end Mar Thoma was put in jail. Hearing this, [[St. Mary's Church, Niranam|Niranam Church]] under the leadership of a Kathanar began to collect money. After three months, with all the collections they were able to pay part of the amount and the Dutch released Mar Thoma and the bishops. Mar Thoma never tried to meet these visitors. But they insisted that Mar Thoma should receive their Kaiveppu (laying of hands) and change his name from Mar Thoma to Mar Dionysius. Mar Thoma V, refused to comply.
Ignatious Geevarghese III, patriarch of [[Antioch]] heard about this and immediately sent Baselios Shakralla, Gregorios, Ramban Yuhanon, Geevarghese Corepiscopa, Yuhanon Kassessa and four other priests. They arrived at Cochin in 1751. Thoma sent priests to receive them. They were expecting one or two visitors, but there were nine. Their passage came up to Rs. 12 ,000. Neither the Church nor Thoma could pay that much. Dutch wouldn't allow them to disembark without payment. In the end Thoma was put in jail. Hearing this, [[St. Mary's Church, Niranam|Niranam Church]] under the leadership of a Kathanar began to collect money. After three months, with all the collections they were able to pay part of the amount and the Dutch released Thoma and the bishops. Thoma never tried to meet these visitors. But they insisted that Thoma should receive their Kaiveppu (laying of hands) and change his name from Mar Thoma to Dionysius. Thoma V, refused to comply.
   
   
In 1754, they made an agreement with Mar Thoma V, not to ordain priests in Malankara Church.<ref>This agreement was the evidence No. 27 in the Seminary case. Pulikottil Mar Dionysius Vs [[Thomas Mar Athanasius Metropolitan|Thomas Mar Athanasius]] 1879–1889</ref>
In 1754, they made an agreement with Thoma V, not to ordain priests in Malankara Syrian Church.<ref>This agreement was the evidence No. 27 in the Seminary case. Pulikottil Dionysius Vs [[Thomas Athanasius]] 1879–1889</ref>


==Last days==
==Last days==
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