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{{short description|Indian writer, folk literature researcher and civil servant}}
{{short description|Indian writer, folk literature researcher and civil servant}}
{{more citations needed|date=November 2011}}
{{EngvarB|date=October 2019}}
{{EngvarB|date=October 2019}}
{{Use dmy dates|date=February 2020}}
{{Use dmy dates|date=February 2020}}
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| image      = Gurusaday Dutt photo.png
| image      = Gurusaday Dutt photo.png
| image_size  = 200px
| image_size  = 200px
| caption    = Gurusaday Dutt
| birth_date  = {{birth-date|10 May 1882}}
| birth_date  = {{birth-date|10 May 1882}}
| birth_place = Birasri, [[Karimganj district|Karimganj]], [[Assam Province]], [[British India]]
| birth_place = Birasri, [[Karimganj district|Karimganj]], [[Assam]], [[British India]]
| death_date  = {{d-da|25 June 1941|10 May 1882}}
| death_date  = {{d-da|25 June 1941|10 May 1882}} (৬০)
| death_place = [[Calcutta]], India
| death_place = [[Calcutta]], India
| occupation  = Civilian, folklorist
| occupation  = Civil servant, folklorist
| spouse      = [[Saroj Nalini Dutt]] (nee )<ref name="socialthoughtofrabindranathtagore:ahistoricalanalysis">[http://www.books.google.com/books?id=0HrBJJBFutsC&pg=PA138&lpg=PA138&dq=%22brajendranath+de%22&source=web&ots=6hzMYqYpVY&sig=j0LN8UVyO09xXv-DDGe4tWswGIo/ Tapati Das Gupta, Social Thought of Rabindranath Tagore: A Historical Analysis, (Calcutta, 1993), p. 138]</ref>
| spouse      = [[Saroj Nalini Dutt]] (সরোজ নলিনী দত্ত) (nee De) (দে)
| children   = 1
| children = 1
}}
}}


'''Gurusaday Dutt''' (গুরুসদয় দত্ত) (1882–1941)<ref name="Dasgupta1993">{{cite book|author=Tapati Dasgupta|title=Social Thought of Rabindranath Tagore: A Historical Analysis|url=https://books.google.com/books?id=0HrBJJBFutsC&pg=PA138|access-date=11 July 2012|date=1 January 1993|publisher=Abhinav Publications|isbn=978-81-7017-302-1|pages=138–}}</ref> was a civil servant, folklorist, and writer. He was the founder of the [[Bratachari movement|''Bratachari'' Movement]] in the 1930s.
'''Gurusaday Dutt''' ({{lang-bn|'''গুরুসদয় দত্ত'''}} ('''চৌধূরী''')) (10 May, 1882– 25 June, 1941) ({{lang-bn|২৮ বৈশাখ, ১২৮৯- ১১ আষাঢ়, ১৩৪৮}})
was a civil servant, folklorist, and writer.<ref name="tapatidasgupta"> Tapati Dasgupta, 'Social Thought of Rabindranath Tagore: A Historical Analysis, (Calcutta, Abhinav Publications, 1993), p. 138</ref> He was the founder of the [[Bratachari movement|''Bratachari'' Movement]] in the 1930s.<ref name="southasiajournal"> Sayantani Adhikary, The Bratachari Movement and the Invention of a 'Folk Tradition', in South Asia: Journal of South Asian Studies, Vol.: 38, 2015, Issue 4, pp. 656-670</ref>


==Early life and education==
==Early life and education==
Dutt, born to Ramkrishna Dutta Chaudhuri and Anandamayee Debi, was a member of the ''zamindari'' family of Birasri village in Karimganj sub-division of [[Sylhet District|Sylhet]] district, in eastern Bengal (present day [[Bangladesh]]). Members of his family were followers of the Vaishnavite sect.
Dutt, born to Ramkrishna Dutta Chaudhuri (রামকৃষ্ণ দত্ত চৌধূরী) and Anandamayee Debi (আনন্দময়ী দেবী) was a member of the ''zamindari'' family of Birasri (বীরশ্রি) village in Karimganj (করিমগঞ্জ) sub-division of Sylhet (শ্রীহট্ট), in eastern Bengal (present day [[Bangladesh]]). Members of his family were followers of the Vaishnavite sect.


After completing his Entrance examination at Government College, Sylhet, in 1898, Dutt completed his F.A. examination from [[Presidency College, Calcutta]] in 1901. He obtained a scholarship raised by the Sylhet Union to study in [[Emmanuel College, Cambridge]]. He passed the  Open Competitive Service examination in 1905. Subsequently, he was called to the Bar by the Honourable Society of [[Gray's Inn]].
After completing his Entrance examination at Government College, Sylhet, in 1898, Dutt completed his F.A. examination from Presidency College, Calcutta in 1901. He obtained a scholarship raised by the Sylhet Union to study in Emmanuel College, Cambridge. He passed the  Open Competitive Service examination in 1905. Subsequently, he was called to the Bar by the Honourable Society of Gray's Inn.


He was married to [[Saroj Nalini Dutt]], a daughter of [[Brajendranath Dé]], Esq., ICS.
He was married to [[Saroj Nalini Dutt]] and they had one son.<ref name="tapatidasgupta"/>


==Career==
==Career and political views==
He served in various capacities in the districts, such as District Magistrateship of Mymensingh, Directorship of Industries and Secretaryship of Local Self Government and Public Health of the Government of Bengal, as Government Chief Whip in the Bengal Legislative Council and as a nominated Member of the Council of States and of the [[Central Legislative Assembly]] from 1930-1933.
His first posting, in 1905, was as assistant magistrate and assistant collector of Arrah in Bihar. He served in the judicial wing of the ICS from 1911 to 1915. In 1916 he was appointed as the district collector of Birbhum. In 1923, he was appointed as secretary of agriculture and industries.<ref name="bratacharisportsfederation"/>


==Contributions to social work==
In 1928, he was sent to Howrah as its district magistrate. Here, in connection with the Bamangachi Firing case, he condemned the firing on a crowd of protesters by the police led by a British officer. The matter was raised in the House of Lords in London and as a punitive measure he was transferred to Mymensingh. In Mymensingh he refused to take action against those who were protesting against the government's Salt Act.<ref name="bratacharisportsfederation"> Bratachari Sports Federation at https://www.martialyogaarts.com</ref> This led to his transfer to Birbhum in 1931.<ref name="speakingwithpictures"> Roma Chatterjee, 'Speaking with Pictures: Folk Art and the Narrative Tradition in India', New Delhi: Routledge, 2012)</ref>
From his youth, Gurusaday started to take active interest in social service and participated in helping fire-fighters and assisting in relief work during floods and other natural disasters. He was one of the social reformers of the first half of the nineteenth century who thought independently about various avenues of service to the rural poor. He realised that in order to establish any progressive idea on firm foundation it was necessary to educate women and make them self-reliant. [[Saroj Nalini Dutt]], who became an eminent Social Worker in her own right, was inspired by Gurusaday to start Mahila Samitis (Women's Institutes) as early as 1913, at Pabna district in British India, where he was then the District Magistrate.


In 1918, Gurusaday started the first Rural Reconstruction Movement in India in Birbhum. He then extended the movement to several districts where he was subsequently posted, like Bankura, Howrah and Mymensingh. This movement was bold and unique, as India was under British Rule at the time. In fact, he was advised by his senior officer that he should spend time in the Club socialising with other officers rather than pursuing activities to promote rural development and social welfare.
From 1930 to 1933, he was the chief whip in the Bengal Legislative Council and a member of the Council of States of the [[Central Legislative Assembly]]. In the last few years of career he was appointed as secretary, Local Self Government and Public Health, Government of Bengal.<ref name="colonialismandthetransnationalpsychiatry"> Waltraud Ernest, 'Colonialism and the Transnational Psychiatry: The Development of an Indian Mental Hospital', (London: Anthem Press, 2013), p. 243</ref>


He was the first amongst civilian officers to set an example of the [[dignity of labour]], by manually working with a group of followers to eradicate the water hyacinth, a plant that covers ponds and makes water unusable. He would also re-excavate silted irrigation canals with a band of workers. In those days, it was unthinkable for a Magistrate to work manually with ''common'' people.
==Social, cultural and artistic contributions==


In 1922, he started a Society for co-operative irrigation in Bankura, which he later extended to Mymensingh and Birbhum.
===Social===
Dutt's social work for the development of villages and improvement of agriculture led to the foundation of the first Rural Reconstruction Movement in India in Birbhum in 1918, extending the movement to several districts, such as Bankura, Howrah and Mymensingh. In 1922, he started a society for co-operative irrigation in Bankura, which he later extended to Mymensingh and Birbhum. In 1924, he headed an Indian delegation to a meeting of the Agricultural Institute in Rome. In December, 1929, he started ''Gramer Daak'' ('গ্রামের ডাক')that dealt with agrarian and rural matters.


He headed the Indian delegation as a representative of the British Indian Government at a meeting of the Agricultural Institute at Rome in 1924.
His contribution to the empowerment of mostly rural women was evident in the establishment of the Saroj Nalini Dutt Memorial Association, as a Central Training Institute for training women, deprived of formal education, in the crafts and basic education in February, 1925. In October 1925, he started a monthly magazine entitled, ''Bangalakshmi'' ('বঙ্গলক্ষী')  to give voice to village women.


In 1925, he lost his wife at a very early age. He established the [[Saroj Nalini Dutt]] Memorial Association, in February 1925, as a Central Training Institute for training crafts and basic education to provide livelihood to women who had been deprived from receiving formal education in early life and lived at the mercy of relatives. He thought of ''non-formal education'' many years before it was officially started. His pioneering work was started when most women in India were still behind the ''purdah'' (veil), and would not dare to come out in the world to create a future for themselves. This organisation became the apex organisation for Mahila Samitis (Women's Institutes) in Eastern India, and was later affiliated to the [[Associated Country Women of the World]] (ACWW) and the [[International Alliance of Women]].
===Cultural===
Dutt contributed immensely to the development of rural dance forms. In Mymensingh he started a Folk Dance Revival Society, which revived the secular ''Jaari'' ('জারি') dance. In 1930, he discovered the ''Raibeshe'' ('রায়বেশে') folk dance, a martial dance of un-divided Bengal, in Birbhum. Subsequently, he also revived the Kaathi (কাঠি), Dhamail (ধামায়েল), Baul (বাউল), Jhumur (ঝুমুর), Brata (ব্রত) and Dhali (ঢালি) dances from different parts of undivided Bengal. In 1931, after meeting Cecil Sharp, who had revived Morris dancing in England, he set up the Bangiya Palli Sampad Raksha Samiti (বঙ্গিয় পল্লি রক্ষা সমিতি) (Cultural Heritage Protection Society of Bengal).  


In October 1925, he started ''Bangalakshmi'', a monthly magazine that is still published.
All these efforts culminated in the founding of the Bratachari movement in 1932. In 1934, the Bangiya Palli Sampad Raksha Samiti was renamed as The Bengal Bratachari Society. In 1936, he started ''Banglar Shakti'' ('বাংলার শক্তি'), a journal on behalf of the Bengal Bratachari Society.


In 1929, he started a magazine called ''Gramer Daak'' that dealt with agrarian and rural matters of concern.
===Artistic===
 
Dutt was mostly known for his interest and contributions to Bengal's folk art, folk dance and folk music.<ref name="prideofbengal'sfolkart"> Kakoli Biswas, 'Pride of Bengal's Folk Art: Gurusaday Dutt', Karnavati University at http://karnavatiuniversity.edu.in</ref> He spent a lifetime collecting and studying art objects and handiwork from the remotest corners of undivided rural Bengal collecting items of folk art such as Kalighat paintings, ''patuas'' ('পটুয়া') scrolls,<ref name="speakingwithpictures"/> embroidered ''kanthas'' ('কাঁথা'), terracotta panels, stone sculptures, wooden carvings, dolls and toys, moulds used for making patterns on sweets or mango-paste etc.<ref name="championofbengal'sfolkart"> Soumyadeep Roy, Gurusaday Dutt: Champion of Bengal's Folk Art', 07 December, 2020 at https://www.livemintmyindia.com</ref> Gurusaday Dutt also wrote extensively on folk culture. Rabindranath Tagore and C.F. Andrews wrote in the foreword of the biography of his wife, Saroj Nalini Dutt, which he wrote. Gurusaday Dutt also wrote a good deal about the Bratachari movement.
It was at Mymensingh that he started a Folk Dance Revival Society. He revived the ''Jaari'' dance, being inspired by the secular nature of the dance and its spirit of unifying both Hindus and Muslims, at a time when communal tensions were running high.
In 1930, he discovered the ''[[Raibeshe]]'' folk dance, a martial dance of un-divided Bengal, in Birbhum. He studied the origins of the dance and discovered its rich cultural past and its connection with the army of Raja Man Singh of Rajasthan. Subsequently, he also revived the Kaathi, Dhamail, Baul, Jhumur, Brata and Dhali dances from different parts of un-divided Bengal.
 
In 1931, he met [[Cecil Sharp]], who revived Morris dancing in England, when he visited London. He also attended All-England Folk Dance & Folk Song Festival. This inspired him to set up the Bangiya Palli Sampad Raksha Samiti (translated as Cultural Heritage Protection Society of Bengal) on his return.
 
In 1932, he started the Bratachari movement. In his words in ''The Bratachari Synthesis'', first published in 1937,
 
{{quote|the Movement is to bring back to humanity, in all countries, the ideal and practice of the ''wholeness'' of life which, alike in the individual, the national and the international sphere has been so grievously shattered in the modern world in every country by the fragmentary outlook on, and treatment of, life in education, science, work, play and social functioning.}}
 
In its aim to re-establish life on its fundamental unity, while preserving the inherent values of the individual and regional diversities, the Bratachari movement relies on a system of simultaneous physical, moral and spiritual culture with the threefold objectives of
i) shaping of life in accordance with a fully balanced ideal comprising the five Bratas or ultimate ideals which are of universal application, and adopting a course for their pursuit for the integration of the culture of the body and the soul, and of the thought, speech, and behaviour;
ii) the pursuit of rhythmic discipline for bringing about unification, harmony and joy as well as inner transformation; and
iii) bringing men and women of every country in touch with the regional culture of their own soil and with the arts and crafts, dances and songs, and customs and manners of their own region, thus providing a natural cultural medium for their healthy all-round growth.
By this threefold sadhana (devotion), the Bratachari system seeks to enable men and women in each land to become, simultaneously, truly national and truly international.
 
In 1934, the Bangiya Palli Sampad Raksha Samiti was renamed as The Bengal Bratachari Society. In 1936, he started a magazine ''Banglar Shakti'' for The Bengal Bratachari Society.
 
Gurusaday Dutt did extensive research in the field of Folk art, crafts and folk dances of Bengal. He collected objects of folk art and crafts from the countryside. He had great compassion for the artists and craftsmen who created unique art objects without any training or technical knowledge. Folk art was neglected and not appreciated in those days. He wrote in different journals about the wealth and beauty of folk art and left his collection on his death to The Bengal Bratachari Society.
 
==Contributions to art and culture==
Gurusaday Dutt was mostly known for his interest and contributions to Bengal's folk art, folk dance and folk music. He spent a lifetime collecting and studying art objects and handiwork from the remotest corners of undivided rural Bengal collecting items of folk art such as Kalighat paintings, ''patuas''' scrolls, embroidered ''kanthas'', terracotta panels, stone sculptures, wooden carvings, dolls and toys, moulds used for making patterns on sweets or mango-paste etc. Gurusaday Dutt also wrote extensively on folk culture. Rabindranath Tagore and C.F. Andrews wrote in the foreword of the biography of his wife, [[Saroj Nalini Dutt]], which he wrote. Gurusaday Dutt also wrote a good deal about the Bratachari movement.
 
==Controversies==
His fearless independence and indomitable spirit of nationalism brought him into conflict with the British Government on more than one occasion. In 1928, at Howrah, in connection with the Bamangachi Firing case, he condemned the firing on a crowd of protesters by the police led by a British officer. The matter was raised in the British [[House of Lords]] and [[Lord Birkenhead]], then [[Secretary of State for India]] in the British Government, had to answer angry questions. British Parliamentarians wanted Dutt, referred to as this Indian officer, punished for having the audacity to question a British officer’s action. As a punitive measure he was transferred out of Howrah to Mymensingh.
 
His stay in Mymensingh was also cut short when he failed to give orders as required by him by the British Indian Government to deal with protesters against The Salt Act imposed by the Government. [[Mahatma Gandhi|M.K.Gandhi]] had called for a [[satyagraha]] against this Act. He was transferred to Birbhum by telegram (then the fastest means of communication), which was an unprecedented way of dealing with an ICS officer in those days.


==Organisations founded==
==Organisations founded==
*Mymensingh Folk Dance and Folk Music Society (1929)
*Mymensingh Folk Dance and Folk Music Society (1929)
*Pallisampad Raksha Samiti (1931)
*Pallisampad Raksha Samiti (পল্লি রক্ষা সমিতি) (1931)
*Bratachari Lokanritya Samiti (1932)
*Bratachari Loknritya Samiti (ব্রতচারি লোক নৃত্য সমিতি) (1932)
*South India Bratachari Society (1932)
*South India Bratachari Society (1932)
*Sarbabharatiya Bratachari Society etc.
*Sarbabharatiya Bratachari Society (সর্ব ভারতীয় ব্রতচারি সোসাইটি)
*In 1941 he also set up the Bratachari village(Bratacharigram) near Calcutta, and the Bratachari Janashiksha Pratishthan. The [[Bratachari movement]] founded by Gurusaday Dutt (from ''vrata'', vow) was a movement for spiritual and social improvement. The movement aimed at creating a sense of world citizenship as well as national awareness among people, irrespective of caste, religion, sex and age. The movement aimed to nurture the mind and the body and to encourage people to work for national and individual improvement through encouraging traditional and folk culture, especially folk dance and folk song. The ''bratacharis'', or followers of the movement, pledged themselves to build their moral fibre and serve the country on the five principles of ''knowledge'', ''labour'', ''truth'', ''unity'' and ''joy''. They aimed at developing the mind and body through dance as well as by undertaking to perform good deeds. The Bratachari movement did not catch on all over India and slowly died away after the death of its founder. In 2011, the Mamata Banerjee Government again made Bratachari education compulsory in Primary schools in West Bengal, after the Marxist Communist Government withdrew it from the School curriculum in 1984.
*Bratacharigram (ব্রতচারি গ্রাম) (1941)
*Gurusaday Museum (1961).
*Bratachari Janashiksha Pratishthan (ব্রতচারি জনশিক্ষা প্রতিষ্ঠান) (1941)
 
==Awards==
* Scindia Gold Medal (1901)<ref name="bratacharisportsfederation"/>
*Kaiser-i-Hind Gold Medal (1938)<ref name="newyearshonourslist"> New Years Honours List, 1938 at https://www.hmoob.in </ref>


==Publications==
==Publications==
Gurusaday Dutt wrote many books and articles, which are listed below. The latest book to be published is "Banglar Lokashilpa o Lokanritya" (in Bengali), which is a collection of his essays and articles on Folk Art and Folk Dances of Bengal in various magazines between 1928 and 1941(his death), that were painstakingly obtained from the old magazines at Bangiya Sahitya Parishad's library by his grandson Devsaday Dutt and granddaughter-in-law Priyadarshini Dutt. The book has been published by Subhromani De and Subhadra De of Chhatim Books in 2008.
*''Agricultural Organisation and Rural Reconstruction in Bengal'' (1919)
 
*''Bhajar Banshi'' (ভজার বাঁশি) (1922)
*''Bhajar Banshi'' (1922) (in Bengali) (A book of rhymes for children)
*''Palli Sangskar'' (পল্লী সংস্কার) (1925)
*''Palli Sangskar'' (in Bengali) (1925)
*''Village Reconstruction'' (1925)
*''Village Reconstruction'' (1925)
*''Agricultural Organisation and Rural Reconstruction in Bengal'' (1919)
*''Ganer Saji'' (গানের সাজি) (1932)
*''Ganer Saji'' (in Bengali) (1932)
*''Indian Folk Dance and Folklore Movement'' (1933)
*''Indian Folk Dance and Folklore Movement'' (in Bengali) (1933)
*''Bratachari Synthesis'' (in Bengali) (1937)
*''Bratachari Synthesis'' (in Bengali) (1937)
*''Patuya Sangit'' (in Bengali) (1939)
*''Patuya Sangit'' (পটুয়া সঙ্গীত) (1939)
*''Bratacharir Marmakatha'' (in Bengali) (1940)
*''Bratacharir Marmakatha'' (ব্রতচারি মর্মকথা) (1940)
*''A Woman of India]'' (1941)
*''A Woman of India'' (1941)
*''Bratachari: Its Aim and Meaning'' (1942)
*''Bratachari: Its Aim and Meaning'' (1942)
*''The Folk Dances of Bengal'' (1954)
*''The Folk Dances of Bengal'' (1954)
*''Shrihatter Lokasangit'' (in Bengali) (1966)
*''Shrihatter Lokasangit'' (শ্রীহট্টের লোকসঙ্গীত) (1966)
*''Folk Arts and Crafts of Bengal'' (1990)<ref name="publications">[http://www.seagullindia.com/books/default.asp/ Publications of G.S.Dutt]</ref>
*''Folk Arts and Crafts of Bengal'' (1990)<ref name="publications">[http://www.seagullindia.com/books/default.asp/ Publications of G.S.Dutt]</ref>
*''Art of Kantha'' (1995)
*''Art of Kantha'' (1995)
*''Banglar Lokashilpa o Lokanritya'' (in Bengali) (Calcutta: Chatim Books, 2008)
*''Banglar Lokashilpa o Lokanritya'' (বাংলার লোকশিল্প ও লোকনৃত্য) (Calcutta: Chatim Books, 2008)
*''Goraey Golod'' (in Bengali)
*''Goraey Golod'' (গোরায় গলত)
*''Gramer Kaajer ka kha Ga'' (in Bengali)
*''Gramer Kaajer ka kha Ga'' (গ্রামের কাজের ক, খ, গ)
*''Saroj Nalini''
*''Saroj Nalini''
*''Palli Sanskar O Sangathan'' (in Bengali)
*''Palli Sanskar O Sangathan'' (পল্লী সংস্কার ও সংগঠন)
*''Paaglamir Puthi'' (in Bengali)
*''Paaglamir Puthi'' (পাগলামির পুঁথি)
*''Purir Mahathwa'' (in Bengali)
*''Purir Mahathwa'' (পুরির মাহাত্ম্য)
*''Gaaner Saaji'' (in Bengali)
*''Banglar Samrik Krira'' (বাংলার শ্মরিক ক্রীড়া)
*''Banglar Samrik Krira'' (in Bengali)
*''Chaander Buri'' (চাঁদের বুড়ি)
*''Chaander Buri''(in Bengali)
*''Bratachari Shakhaa'' (ব্রতচারি শাখা)
*''Bratachari Shakhaa'' (in Bengali)
*''Bratachari Parichoy'' (ব্রতচারি পরিচয়)
*''Bratachari Marmakatha'' (in Bengali)
*''Banglar Bir Jodha Raebeshe'' (বাংলার বীর যদ্ধা রায়বেশে)
*''Patua Sangeet'' (in Bengali)
*''Bratachari Parichoy'' (in Bengali)
*''Srihotter Lokageeti'' (in Bengali)
*''Banglar Bir Jodha Raebeshe'' (in Bengali)
 
==Death and commemoration==
He died at the age of 59 of cancer. After he died, his son, Birendrasaday Dutt, took the initiative in renaming Ballygunge Store Road, where he had built himself a house, after him.


His portrait adorns the walls of [[Mahajati Sadan]], Calcutta.
==Legacy==
 
A road in Calcutta, a gold medal and a cash prize, awarded to the first ranked student of geography of Calcutta University and a scholarship given by the Sylhet Union (Srihatta Sammilani) (শ্রীহট্ট সম্মিলনী) are named after him. His portrait hangs on a wall of [[Mahajati Sadan]], Calcutta.
Biographies have been written on his life and works in Bangladesh by Shankar Prasad De, Amitabha Chowdhury, Shaikat Azgar and Naresh Banerjee.
 
A Medal in his honour, known as "The Gurusaday Dutt Medal" along with a Cash prize, was endowed by his grandson, Devsaday Dutt, at the University of Calcutta, which is given to the student who stands First in the Post-Graduate Examination in Geography, from 2008 onwards.
 
Gurusaday Dutt Scholarships are also being awarded by the Sylhet Union(Srihatta Sammilani), Kolkata for brilliant students pursuing post-graduate studies.
 
His articles initially published in the 1930s in journals such as ''Prabashi'', ''Banglar Shakti'', ''Bangalakshmi'' and ''Aloka'' (in Bengali), have been republished in a book entitled ''Banglar Lokashipla o Lokanritya'' in August 2008.
 
==Family==
His daughter-in-law, [[Aroti Dutt]], was an eminent social worker, and was the World President of the Associated Countrywomen of the World for two terms and President of the Saroj Nalini Dutt Memorial Association, Calcutta.
His grandson is Devsaday Dutt,FCA(England & Wales)and his great-grandsons are Rajsaday Dutt FCA, MBA (Darden School) and Shivsaday Dutt MBA (Kelley School).{{citation needed|date=January 2015}}


== See also ==
== See also ==
*[[Bratachari movement]]
*[[Bratachari movement]]
*[[Saroj Nalini Dutt]]
*[[Gurusaday Museum]]


== References ==
== References ==
Line 145: Line 100:
==External links==
==External links==
*[http://www.gurusadaymuseum.org/ Official Website of Gurusaday Museum]
*[http://www.gurusadaymuseum.org/ Official Website of Gurusaday Museum]
*[http://rajsaday.com/?p=86/ Profile of Gurusaday Dutt at Lives Less Forgotten]
*[[Gurusaday Museum]]


{{Authority control}}
{{Authority control}}