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{{Cquote|Once Abotani wandered in the forest seeking food. He went to Takar-Taji's place (Tatar-Taji) during a marriage ceremony where a [[gayal]] (sebbe) was sacrificed. Due to a trick of Abotani, Takar-Taji could sacrifice only one animal, which was meagre for distribution to the guest. Abotani's dog (Kipung) and deer (Dumpo) shared a packet of rotten soya seeds (the staple food in those days). The deer kicked the packet and ran away, chased by the dog. Abotani followed them. After many days, they reached Digo Ane ("Keeper of Land"; ''digo'' "land", ''Ane'' "mother"), where people were scattering rice powder to dry it in the sun. Abotani and the animals were caught and imprisoned. After many days, Abotani played a trick: he put a dead mole rat in his armpit and acted as if he were dying. Worried that they might anger the Takar-Taji people, the Digo Ane people freed Abotani and gave him rice, millet, and maize seed.}} | {{Cquote|Once Abotani wandered in the forest seeking food. He went to Takar-Taji's place (Tatar-Taji) during a marriage ceremony where a [[gayal]] (sebbe) was sacrificed. Due to a trick of Abotani, Takar-Taji could sacrifice only one animal, which was meagre for distribution to the guest. Abotani's dog (Kipung) and deer (Dumpo) shared a packet of rotten soya seeds (the staple food in those days). The deer kicked the packet and ran away, chased by the dog. Abotani followed them. After many days, they reached Digo Ane ("Keeper of Land"; ''digo'' "land", ''Ane'' "mother"), where people were scattering rice powder to dry it in the sun. Abotani and the animals were caught and imprisoned. After many days, Abotani played a trick: he put a dead mole rat in his armpit and acted as if he were dying. Worried that they might anger the Takar-Taji people, the Digo Ane people freed Abotani and gave him rice, millet, and maize seed.}} | ||
Other Tani legends reference Abotani: a woman in the Digo Ane region told him how to cultivate rice;<ref> | Other Tani legends reference Abotani: a woman in the Digo Ane region told him how to cultivate rice;<ref>{{Cite web|url=https://archive.today/20080606234501/http://wakling.com/abotani-and-the-quest-for-rice|title = Abotani and the quest for rice | Jesse's Travels}}</ref> Abotani was successful at rice cultivation thanks to his wise wife, Aio Diiliang Diibiu;<ref name=AG1>{{Cite web |url=http://arunachalipr.gov.in/StateFestival_Dree.htm |title=Archived copy |access-date=2008-08-03 |archive-url=https://web.archive.org/web/20110721155414/http://arunachalipr.gov.in/StateFestival_Dree.htm |archive-date=2011-07-21 |url-status=dead }}</ref> however, he divorced her to marry another woman. The new wife's pursuit of leisure brought disgrace to his wealth;<ref>{{Cite web|url=https://arunachaldiary.blogspot.com/2008/05/myoko-celebration-of-apatanis-photo.html|title=Myoko Celebration of Apatani's-A Photo Feature|date=5 May 2008}}</ref>{{unreliable source?|date=February 2015}} when Abotani realized this, he left the second wife and continued the cultivation on his own. Once he needed his sister's help to descend from a high tree he had climbed.<ref name=AG1 /> | ||
Events in Abutani's life and his quest for rice are part of Tani traditions and are celebrated in different periods of the year (following the rice cultivation season). Abutani is a symbol of the struggle of humankind for food and prosperity, and of the need for harmony between man and woman to bring wealth to the family. | Events in Abutani's life and his quest for rice are part of Tani traditions and are celebrated in different periods of the year (following the rice cultivation season). Abutani is a symbol of the struggle of humankind for food and prosperity, and of the need for harmony between man and woman to bring wealth to the family. | ||