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{{short description|Hindu weavers caste}}
{{Short description|Hindu caste of weavers}}
{{Use dmy dates|date=October 2020}}
{{Use dmy dates|date=October 2020}}
{{infobox caste
{{infobox caste
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|kula_daivat = [[Murugan]]<ref name="Mines 16">{{Harvnb|Mines|1984|pp=62–64}}</ref><ref>{{Cite book|last=Mines|first=Mattison|url=https://books.google.com/books?id=u7YwDwAAQBAJ&q=Kaikkoolars+consider+murugan+their+caste+god&pg=PA113|title=Public Faces, Private Lives: Community and Individuality in South India |date=1994|publisher=University of California Press |isbn=9780520084797 |pages=113 |language=en}}</ref><ref>{{cite book|url=https://books.google.com/books?id=wYjtAAAAMAAJ&q=kaikkolars+murugan |title=Textiles and weavers in medieval South India |first=Vijaya |last=Ramaswamy |publisher=Oxford University Press |year=1985 |page=47}}</ref>
|kula_daivat = [[Murugan]]<ref name="Mines 16">{{Harvnb|Mines|1984|pp=62–64}}</ref><ref>{{Cite book|last=Mines|first=Mattison|url=https://books.google.com/books?id=u7YwDwAAQBAJ&q=Kaikkoolars+consider+murugan+their+caste+god&pg=PA113|title=Public Faces, Private Lives: Community and Individuality in South India |date=1994|publisher=University of California Press |isbn=9780520084797 |pages=113 |language=en}}</ref><ref>{{cite book|url=https://books.google.com/books?id=wYjtAAAAMAAJ&q=kaikkolars+murugan |title=Textiles and weavers in medieval South India |first=Vijaya |last=Ramaswamy |publisher=Oxford University Press |year=1985 |page=47|isbn=978-0-19-561705-4 }}</ref>
| religions              = [[Hinduism]]
| religions              = [[Hinduism]] [[Saivam]] Veera Saivam
| languages              = [[Tamil language|Tamil]]
| languages              = [[Tamil language|Tamil]], [[Telugu Language|Telugu]]
| populated_states      = [[Tamil Nadu]]
| populated_states      = [[Tamil Nadu]], [[Andhra Pradesh]], [[Pondicherry]], [[Kerala]], [[Sri Lanka]]
| classification        = [[Tamil people]]<ref name="auto">{{cite book|url=https://www.google.com/books/edition/India_Before_Europe/ZvaGuaJIJgoC?hl=en&gbpv=1&dq=&pg=PA83&printsec=frontcover |title=India Before Europe |first= Catherine |last=Asher |publisher=Cambridge University Press |year=2006 |isbn=9780521809047}}</ref>}}
|family_names=[[Mudaliar]], Nayanar|related=[[Kaikala|Kaikalas of Andhra]]|notable_members=[[List of Sengunthars]]}}


'''Sengunthar''' ({{IPA-tt|sɛŋkʊnʈɻ|}}), also known as the '''Kaikolar''' and '''Senguntha Mudaliyar''' is a [[Tamil people|Tamil]] caste commonly found in the [[Indian state]] of [[Tamil Nadu]] and also in some other parts of South India and [[Jaffna]], Sri Lanka. They are traditionally [[Weaving|weavers]] by occupation and [[warrior]]s by ancient heritage.<ref>{{Cite book|last=Mines|first=Mattison|url=https://books.google.com/books?id=y089AAAAIAAJ&q=warrior+merchants+weavers|title=The Warrior Merchants: Textiles, Trade and Territory in South India|date=1984|publisher=Cambridge University Press|isbn=978-0-521-26714-4|pages=11|language=en}}</ref> They are sub divided into numerous clans based on a [[patrilineal]] system called Koottam or Kulam.
'''Sengunthar''' ({{IPA-tt|sɛŋkʊnʈɻ|}}), also known as the '''Kaikolar''' and '''Senguntha [[Mudaliar]]''' is a caste commonly found in the [[Indian state]] of [[Tamil Nadu]], [[Andhra Pradesh]] and also in some other parts of South India and the neighboring country [[Sri Lanka]]. In [[Andhra Pradesh]], they are called as [[Kaikalas|Kaikala or Karikala Bhaktulu]], who consider [[Karikala|Karikala Chola]] as their hero.<ref>{{Cite web |title=National Commission for Backward Classes |url=http://www.ncbc.nic.in/user_panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c |access-date=2023-06-26 |website=www.ncbc.nic.in}}</ref> They were traditional [[Weaving|weavers]] by occupation and [[warrior]]s by ancient heritage.{{sfn|Mines|1984|p=11}} They were part of the [[Chola military|Chola army]] as Kaikola regiment and were dominant during the rule of medieval [[Chola dynasty]].<ref name=":0">Martial races of undivided India by Vidya Prakash Tyagi 2009 Page 278 https://www.google.com/books?id=vRwS6FmS2g0C</ref> In the olden days in India, the Sengunthars were warriors and were given the title [[Mudaliar]] for their bravery.<ref>{{cite book |last=David |first=Kenneth |url=https://books.google.com/books?id=Vp_la9QMGIQC&q=Senkuntar+India+warriors+given+title+Mutaliyar+their+bravery&pg=PA188 |title=The New Wind: Changing Identities in South Asia (World Anthropology) |publisher=De Gruyter Mouton; Reprint 2011 edition (1 December 1977) |year=1977 |isbn=9027979596 |pages=188}}</ref> Majority of Sengunthars are sub-divided into numerous clans based on a [[patrilineal]] lineage known as Koottam or Gotra.


==Etymology==
==Etymology==
The ancient occupational name of ''Kaikkolar'' comes from the words ''kai'' (hand) and ''kol'' (a shuttle used in looms). The appended ''-ar'' means ''people''.<ref name="Mines2">{{Harvnb|Mines|1984|pp=54–55}}</ref> ''Kaikkolar'' also means men with stronger arms.<ref>{{cite book|url=https://books.google.com/books?id=Wk4_ICH_g1EC&pg=PA491 |title=Ancient Indian History and Civilization |first=Sailendra Nath |last=Sen |publisher=New Age International |year=1999 |isbn=978-8-12241-198-0 |page=491}}</ref><ref>{{cite book |url=https://books.google.com/books/about/Religion_and_Society_in_South_India.html?id=0pTXAAAAMAAJ|title=Religion and Society in South India: a volume in honour of Prof. N. Subba Reddy, V. Sudarsen, G. Prakash Reddy, M. Suryanarayana|first1=Sudarsen|last1=V|first2=G. Prakash|last2=Reddy|first3=Suryanarayana|last3=M|publisher=B.R. Publishing Corporation|page=97}}</ref>
The ancient occupational name of ''Kaikkolar'' comes from the words ''kai'' (hand) and ''kol'' (a shuttle used in looms). The appended ''-ar'' means ''people''.<ref name="Mines2">{{Harvnb|Mines|1984|pp=54–55}}</ref> ''Kaikkolar'' also means men with stronger arms.<ref name=":1">{{cite book|url=https://books.google.com/books?id=Wk4_ICH_g1EC&pg=PA491 |title=Ancient Indian History and Civilization |first=Sailendra Nath |last=Sen |publisher=New Age International |year=1999 |isbn=978-8-12241-198-0 |page=491}}</ref><ref>{{cite book |url=https://books.google.com/books?id=0pTXAAAAMAAJ|title=Religion and Society in South India: a volume in honour of Prof. N. Subba Reddy, V. Sudarsen, G. Prakash Reddy, M. Suryanarayana|first1=Sudarsen|last1=V|first2=G. Prakash|last2=Reddy|first3=Suryanarayana|last3=M|year=1987 |publisher=B.R. Publishing Corporation|page=97|isbn=9788170184355 }}</ref>


''Sengunthar'' means ''red spear people'', which has the community’s connection to the Lord [[Murugan]], who is known as a red god. Legend has it that there were nine commanders called ''Navaveerargal'' in Murugan’s army and Sengunthar descended from them.<ref name="Mines2"/>
''Sengunthar'' means ''red spear people'', which has the community’s connection to the Lord [[Murugan]], who is known as a red god. Legend has it that there were nine commanders called ''Navaveerargal'' in Murugan’s army and Sengunthar descended from them.<ref name="Mines2"/>


In ancient times they were also called as ''Kaarugar'' (weaver), Thanthuvayar (weaver), ''Senguntha padaiyar'' (soldiers), ''Senaithalaivar'' (army commander) and ''Kaikolar'' (Weaver).<ref>{{cite book|url=https://books.google.com/books?id=wYjtAAAAMAAJ&q=+diwakaram |title=Textiles and weavers in medieval South India |first=Vijaya |last=Ramaswamy |publisher=Oxford University Press |year=1985}}</ref>
In ancient times they were also called as ''Kaarugar'' (weaver), Thanthuvayar (weaver), ''Senguntha padaiyar'' (soldiers), ''Senaithalaivar'' (army commander) and ''Kaikolar'' (Weaver).<ref>{{cite book|url=https://books.google.com/books?id=wYjtAAAAMAAJ&q=+diwakaram |title=Textiles and weavers in medieval South India |first=Vijaya |last=Ramaswamy |publisher=Oxford University Press |year=1985|isbn=978-0-19-561705-4 }}</ref>


Sengunthars were given the title Mudaliar for their bravery.<ref>{{cite book|url=https://books.google.com/books?id=Vp_la9QMGIQC&q=Senkuntar+India+warriors+given+title+Mutaliyar+their+bravery&pg=PA188 |title=The New Wind: Changing Identities in South Asia (World Anthropology)|first=Kenneth|last=David|publisher=De Gruyter Mouton; Reprint 2011 edition (1 December 1977)|year=1977|pages=188|isbn=9027979596}}</ref> The twelfth century poet [[Ottakoothar]]’s Itti Elupatu, a panegyric on the bravery and prowess of arms of Kaikkola warriors, says they were known as Mudaliars during the [[Later Chola]] period.<ref>{{cite book|url=https://books.google.com/books?id=ML8yAAAAMAAJ&q=அவர்+வழியில்+தோன்றினமையால்+செங்குந்தர்களுக்கு+முதலியார்|title=Oṭṭakkūttar pāṭalkaḷum viḷakkamum|trans-title=Critical interpretation of the poems of Otṭạkkūttar, 12th century Tamil poet|first=Civa|last= Kan̲n̲iyappan̲|publisher= Mullai Nilaiyam|year=1996|pages=51|language=ta|quote=சூலமும் மழுவும் கொண்ட சிவபெருமானவர். அதனால் அவருடைய பெயர் முதலியார் என்பது. அவர் வழியில் தோன்றினமையால் செங்குந்தர்களுக்கு முதலியார் என்ற பெயரைக் கொடுத்து அப்பெயராலேயே வழங்கப்படுகின்றது}}</ref>
Sengunthars were given the title Mudaliar for their bravery.<ref>{{cite book|url=https://books.google.com/books?id=Vp_la9QMGIQC&q=Senkuntar+India+warriors+given+title+Mutaliyar+their+bravery&pg=PA188 |title=The New Wind: Changing Identities in South Asia (World Anthropology)|first=Kenneth|last=David|publisher=De Gruyter Mouton; Reprint 2011 edition (1 December 1977)|year=1977|pages=188|isbn=9027979596}}</ref> The twelfth century Chola emperor's court poet and minister [[Ottakoothar]]’s Itti Elupatu, a panegyric on the bravery and prowess of arms of Kaikkola warriors, says they were known as Mudaliars during the [[Later Chola]] period.<ref>{{cite book|url=https://books.google.com/books?id=ML8yAAAAMAAJ&q=அவர்+வழியில்+தோன்றினமையால்+செங்குந்தர்களுக்கு+முதலியார்|title=Oṭṭakkūttar pāṭalkaḷum viḷakkamum|trans-title=Critical interpretation of the poems of Otṭạkkūttar, 12th century Tamil poet|first=Civa|last= Kan̲n̲iyappan̲|publisher= Mullai Nilaiyam|year=1996|pages=51|language=ta|quote=சூலமும் மழுவும் கொண்ட சிவபெருமானவர். அதனால் அவருடைய பெயர் முதலியார் என்பது. அவர் வழியில் தோன்றினமையால் செங்குந்தர்களுக்கு முதலியார் என்ற பெயரைக் கொடுத்து அப்பெயராலேயே வழங்கப்படுகின்றது}}</ref>


''Mudali'' means ''first'', suggesting that the title bearer is of the first-ranked among people.<ref>{{cite book|url=https://books.google.com/books?id=YFF9BgAAQBAJ&pg=PA236|title=The Politics of Cultural Nationalism in South India|last=Barnett|first=Marguerite Ross|year=2015|publisher=Princeton University Press|isbn=978-1-40086-718-9|page=236}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=ALUvDwAAQBAJ&pg=PA229|title=Historical Dictionary of the Tamils|last=Ramaswamy|first=Vijaya|publisher=Rowman & Littlefield |year=2017 |isbn=978-1-53810-686-0|page=229}}</ref> They had also used the title ''Nayanar'' after their names.<ref>{{cite book|url=https://www.google.com/books/edition/Encounters_on_the_Opposite_Coast_The_Dut/SaW8CgAAQBAJ?hl=en&gbpv=1&dq=&pg=PA218&printsec=frontcover |title=Encounters on the Opposite Coast: The Dutch East India Company and the Nayaka State of Madurai in the Seventeenth Century |first=Markus |last=Vink |publisher=Brill |year=2005 |isbn=9789004272620|page=218}}</ref>
''Mudali'' means ''first'', suggesting that the title bearer is of the first-ranked among people.<ref>{{cite book|url=https://books.google.com/books?id=YFF9BgAAQBAJ&pg=PA236|title=The Politics of Cultural Nationalism in South India|last=Barnett|first=Marguerite Ross|year=2015|publisher=Princeton University Press|isbn=978-1-40086-718-9|page=236}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=ALUvDwAAQBAJ&pg=PA229|title=Historical Dictionary of the Tamils|last=Ramaswamy|first=Vijaya|publisher=Rowman & Littlefield |year=2017 |isbn=978-1-53810-686-0|page=229}}</ref> They had also used the title ''Nayanar'' after their names.<ref>{{cite book|url=https://books.google.com/books?id=SaW8CgAAQBAJ&pg=PA218 |title=Encounters on the Opposite Coast: The Dutch East India Company and the Nayaka State of Madurai in the Seventeenth Century |first=Markus |last=Vink |publisher=Brill |year=2005 |isbn=9789004272620|page=218}}</ref>


==History==
==History==
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===Chola period===
===Chola period===
The earliest literary evidence about Sengunthar occurs in ''Adhi Diwakaram'', a Tamil lexicon written by Sendan Diwakarar. This dictionary, probably from the 8th century CE, is thought to refer to them as weavers and army commanders, which may be indicative of their dual role in society at that time.<ref>{{cite book |url=https://books.google.com/books?id=wYjtAAAAMAAJ&pg=PA15 |title=Textiles and Weavers in Medieval South India |publisher=Oxford University Press |page=15 |first=Vijaya |last=Ramaswamy |year=1985}}</ref>
The earliest literary evidence about Sengunthar occurs in ''Adhi Diwakaram'', a Tamil lexicon written by Sendan Diwakarar. This dictionary, probably from the 8th century CE, is thought to refer to them as weavers and army commanders, which may be indicative of their dual role in society at that time.<ref>{{cite book |url=https://books.google.com/books?id=wYjtAAAAMAAJ&pg=PA15 |title=Textiles and Weavers in Medieval South India |publisher=Oxford University Press |page=15 |first=Vijaya |last=Ramaswamy |year=1985|isbn=978-0-19-561705-4 }}</ref>


Inscriptions from the 11th century suggest that by the time of the [[Chola dynasty]], the Sengunthar had already developed its involvement in weaving and trading, together with a role in military matters that was probably necessary to protect those interests. They were a part of the [[Five Hundred Lords of Ayyavolu|Ayyavole 500 trading group]] during the Chola period and there are also references in the 12th century that suggest they had armies and that some specific people were assigned to act as bodyguards for the Chola emperors. Such historical records emphasise their military function, with the poet [[Ottakoothar]] glorifying them and suggesting that their origins lay with the armies of the gods.<ref name="sinopoli">{{cite book |title=The Political Economy of Craft Production: Crafting Empire in South India, c.1350–1650 |first=Carla M. |last=Sinopoli |publisher=Cambridge University Press |year=2003 |isbn=9781139440745 |url=https://books.google.com/books?id=J3nHg-eKWuIC&pg=PA188 |page=188}}</ref>
Inscriptions from the 11th century suggest that by the time of the [[Chola dynasty]], the Sengunthar had already developed its involvement in weaving and trading, together with a role in military matters that was probably necessary to protect those interests. They were a part of the [[Five Hundred Lords of Ayyavolu|Ayyavole 500 trading group]] during the Chola period and there are also references in the 12th century that suggest they had armies and that some specific people were assigned to act as bodyguards for the Chola emperors. Such historical records emphasise their military function, with the poet [[Ottakoothar]] glorifying them and suggesting that their origins lay with the armies of the gods.<ref name="sinopoli">{{cite book |title=The Political Economy of Craft Production: Crafting Empire in South India, c.1350–1650 |first=Carla M. |last=Sinopoli |publisher=Cambridge University Press |year=2003 |isbn=9781139440745 |url=https://books.google.com/books?id=J3nHg-eKWuIC&pg=PA188 |page=188}}</ref>
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They were militarized during the medieval [[Chola]] period, when some of them held the title ''Brahmadaraya'' or ''Brahmamarayan'', which was usually reserved for high-ranking Brahmin officials in the Chola government. They had also used the title 'Chola gangan' from the evidence "kaikolaril kali avinasi yaana ellam valla chola gangan" ,which was only used by the royal families of the chola dynasty.<ref>{{cite book|title=Śāṅkaram: recent researches on Indian culture : Professor Srinivasa Sankaranarayanan festchrift|author=S. Sankaranarayanan, S. S. Ramachandra Murthy, B. Rajendra Prasad, D. Kiran Kranth Choudary|publisher=Harman Pub. House |year=2000|page=114}}</ref>{{full citation needed|date=January 2019}}
They were militarized during the medieval [[Chola]] period, when some of them held the title ''Brahmadaraya'' or ''Brahmamarayan'', which was usually reserved for high-ranking Brahmin officials in the Chola government. They had also used the title 'Chola gangan' from the evidence "kaikolaril kali avinasi yaana ellam valla chola gangan" ,which was only used by the royal families of the chola dynasty.<ref>{{cite book|title=Śāṅkaram: recent researches on Indian culture : Professor Srinivasa Sankaranarayanan festchrift|author=S. Sankaranarayanan, S. S. Ramachandra Murthy, B. Rajendra Prasad, D. Kiran Kranth Choudary|publisher=Harman Pub. House |year=2000|page=114}}</ref>{{full citation needed|date=January 2019}}


Some were chieftains and commanders-in-chief of the later Cholas. Kaikkolar commanders-in-chief were known as ''Samanta Senapathigal''<ref name="manickam"/>{{Page needed|date=April 2014}} or ''Senaithalaivar''.<ref name="auto"/>{{page needed|date=October 2018}}<ref name="manickam">{{cite book|url=https://books.google.com/books?id=WTRuAAAAMAAJ&q=terinja+kaikkolar |title=Kongu Nadu, a history up to A.D. 1400 |first=V. |last=Manickam |publisher=Makkal Veliyeedu |year=2001}}</ref>{{Page needed|date=April 2014}}
Some were chieftains and commanders-in-chief of the later Cholas. Kaikkolar commanders-in-chief were known as ''Samanta Senapathigal''<ref name="manickam"/>{{Page needed|date=April 2014}} or ''Senaithalaivar''.<ref name="auto">{{cite book|url=https://books.google.com/books?id=ZvaGuaJIJgoC&pg=PA83 |title=India Before Europe |first= Catherine |last=Asher |publisher=Cambridge University Press |year=2006 |isbn=9780521809047}}</ref>{{page needed|date=October 2018}}<ref name="manickam">{{cite book|url=https://books.google.com/books?id=WTRuAAAAMAAJ&q=terinja+kaikkolar |title=Kongu Nadu, a history up to A.D. 1400 |first=V. |last=Manickam |publisher=Makkal Veliyeedu |year=2001}}</ref>{{Page needed|date=April 2014}}


According to Vijaya Ramaswamy, in early thirteenth century large number of Kaikolars were migrated to [[Kongu Nadu]] from [[Tondaimandalam]].<ref name="Ramaswamy 66">{{cite book|url= https://books.google.com/books?id=DzcrDwAAQBAJ&q=Kaikkolar|title=Migrations in Medieval and Early Colonial India |first=Vijaya |last=Ramaswamy |publisher=Routledge |year=2017 |pages=172–174|isbn=9781351558259 }}</ref>
According to Vijaya Ramaswamy, in early thirteenth century large number of Kaikolars were migrated to [[Kongu Nadu]] from [[Tondaimandalam]].<ref name="Ramaswamy 66">{{cite book|url= https://books.google.com/books?id=DzcrDwAAQBAJ&q=Kaikkolar|title=Migrations in Medieval and Early Colonial India |first=Vijaya |last=Ramaswamy |publisher=Routledge |year=2017 |pages=172–174|isbn=9781351558259 }}</ref>
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==Traditions and festivals==
==Traditions and festivals==
Sengunthar Shaivite priests are vegetarian, wear the [[sacred thread]], and shave their foreheads in the [[Brahmanic]] fashion. Both alcoholic and sexual abstinence are valued, as is control of the passions. But when they are concerned with the sacred locus of the interior, meat eating, blood sacrifice, spirit possession, and the worship of small gods are all prominent. Sengunthars thus follow both a priestly model and a Tamil tradition.<ref>{{cite journal |title=Models of Caste and the Left-Hand Division in South India |first=Mattison |last=Mines |date=August 1982 |journal=American Ethnologist |volume=9 |issue=3 |pages=467–484 |doi=10.1525/ae.1982.9.3.02a00020 |jstor=643998 }}</ref> The ''Kaikola Teesikar'' or ''Desigar'' who were non-Brahmin priest at temples of [[Murugan]]. Sengunthar community practices both the vegetarian and non-vegetarian traditions.<ref name="Mines 5">{{Harvnb|Mines|1984|pp=15}}</ref>
Among Sengunthar Both alcoholic and sexual abstinence are valued, as is control of the passions. But when they are concerned with the sacred locus of the interior, meat eating, blood sacrifice, spirit possession, and the worship of small gods are all prominent. Senaithalaivar thus follow both a priestly model and a Tamil tradition.<ref>{{cite journal |title=Models of Caste and the Left-Hand Division in South India |first=Mattison |last=Mines |date=August 1982 |journal=American Ethnologist |volume=9 |issue=3 |pages=467–484 |doi=10.1525/ae.1982.9.3.02a00020 |jstor=643998 }}</ref> The ''Kaikola Teesikar'' or ''Desigar'' who were non-Brahmin priest at temples of [[Murugan]]. Sengunthar community practices both the vegetarian and non-vegetarian traditions.<ref name="Mines 5">{{Harvnb|Mines|1984|pp=15}}</ref>


Each family (kulam) of the Sengunthar had their own ''Kula Deivam'' (deity). Sengunthars share [[Murugan]] as a common deity and additionally have any one of several other deities, such as [[Ankalamma|Angalamman]] or Ambayamman.<ref name="Mines 16">{{Harvnb|Mines|1984|pp=62–64}}</ref>
Each family (kulam) of the Sengunthar had their own ''Kula Deivam'' (deity). Sengunthars share [[Murugan]] as a common deity and additionally have any one of several other deities, such as [[Ankalamma|Angalamman]] or Ambayamman.<ref name="Mines 16">{{Harvnb|Mines|1984|pp=62–64}}</ref>
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==Subgroups==
==Subgroups==
There are some divisions among Kaikolar based on their traditions.
There are some divisions among a section of the caste based on their traditions.


===Siru Thaali Kaikolar===
===Siru Thaali Kaikolar===
Siru thaali Kaikolar, also known as Saami katti Kaikolars, are characterized by a lingam tied to their arm, a custom now defunct.<ref name="Mines 8">{{Harvnb|Mines|1984|pp=172}}</ref> Women of this section worn small size of the Thali or [[Mangala sutra]], due to which they are called so. This section allow widows to wear colored [[sari]]s as other women.<ref name="Mines 7">{{Harvnb|Mines|1984|pp=24–25}}</ref> They are mainly found in the Eeruurunaadu<ref name="Mines 9">{{Harvnb|Mines|1984|pp=169}}</ref>( [[Erode district|Erode]], [[Salem district|Salem]] and [[Namakkal]] districts ).
Siru thaali Kaikolar, also known as Saami katti Kaikolars, are characterized by a lingam tied to their arm, a custom now defunct.<ref name="Mines 8">{{Harvnb|Mines|1984|pp=172}}</ref> Women of this section worn small size of the Thali or [[Mangala sutra]], due to which they are called so. This section allow widows to wear colored [[sari]]s as other women.<ref name="Mines 7">{{Harvnb|Mines|1984|pp=24–25}}</ref> They are mainly found in the Eeruurunaadu<ref name="Mines 9">{{Harvnb|Mines|1984|pp=169}}</ref>( [[Erode district|Erode]], [[Salem district|Salem]] and [[Namakkal]] districts ).


===Perun Thaali Kaikolar===
===Perun Thaali Kaikolar or Kongu Kaikolar===
Perun thaali Kaikolar, also known as Kongu Kaikolar and Vellai kaikkoolar. Women of this section wore big size of the Thali. Widows belonging this section wore white or saffron [[sari]]s and they were mainly found in the [[Erode]] side of the [[Bhavani River]].<ref name="Mines 7"/>
Perun thaali Kaikolar (பெருதாலிகட்டி கைகோளர் முதலியார்கள்), also known as Kongu Kaikolar and 'Vellai seelai kaikkolar'. Women of this section wore big size of the Thali. Widows belonging this section wore white or [[sari]]s like other Kongu castes hence the name 'Vellai seelai Kaikolar'. They are mainly found vastly in [[Coimbatore]] District and the '''Bhavani River Belt''' of [[Erode]] district. Being the aboriginal weavers of the [[Kongu Nadu|Kongu]] region unlike later immigrants, they are properly called 'Kongu Kaikkolvar'


===Rattukaara Kaikolar===
===Rattukaara Kaikolar===
Rattukaarar, also known as Rendukaarar because they weave with warps composed
Rattukaarar, also known as Rendukaarar because they weave with warps composed
of double threads and they are traditional [[carpet]] makers. They are mainly found in West region of Tamil Nadu.<ref name="Mines 7"/>
of double threads and they are traditional [[carpet]] makers. Other reason is said to be their sacrifice of first born's heads for weaving a skirt for their caste poet [[Ottakoothar]]. They are mainly found in West region of Tamil Nadu.<ref name="Mines 7"/>


===Thalaikooda Mudaliyar===
===Thalaikooda Mudaliyar===
They are called Thalaikooda Mudaliyar( meaning "head refusers"), because it is said that in 12th century they refused to sacrifice the heads of their first sons to the caste poet, [[Ottakoothar]] to compose poem so they were outcast in that time. Talaikooda Mudaliar are originally from Koorainaadu, in [[Tanjore]] district.<ref name="Mines 10">{{Harvnb|Mines|1984|pp=27}}</ref> Now they are found in [[Pondicherry]]<ref name="Martinson">{{cite journal |title=Models of Caste and the Left-Hand Division in South India |first=Mattison |last=Mines |date=August 1982 |journal=American Ethnologist |volume=9 |issue=3 |pages=477|doi=10.1525/ae.1982.9.3.02a00020 |jstor=643998 }}</ref> region.
They are called Thalaikooda Mudaliyar( meaning "head refusers"), because it is said that in 12th century they refused to sacrifice the heads of their first sons to the caste poet, [[Ottakoothar]] to compose poem so they were outcast in that time. Talaikooda Mudaliar are originally from Koorainaadu, in [[Tanjore]] district of [[Chola Nadu|Chola country]].<ref name="Mines 10">{{Harvnb|Mines|1984|pp=27}}</ref> Now they are found in [[Pondicherry]]<ref name="Martinson">{{cite journal |title=Models of Caste and the Left-Hand Division in South India |first=Mattison |last=Mines |date=August 1982 |journal=American Ethnologist |volume=9 |issue=3 |pages=477|doi=10.1525/ae.1982.9.3.02a00020 |jstor=643998 }}</ref> region. Also called 'Thattaya Nattar' from their sub-region of the [[Kongu Nadu|Kongu]] region.


==Sengunthars from 20th century==
=== Maduraiyar ===
Kaikolars of the [[Pandya Nadu|Pandya]] country who wear the [[Meenakshi Temple, Madurai|Meenakshi Sundareswarar]] [[Thaali|thali]] like other Pandya country native castes.
 
Kaikolar originally of the [[Pandya Nadu|Pandya country]] who wear the thali (marriage badge) of Meenakshi Sundareshwarar like other Pandya country native castes.
 
== Kulagurus ==
The Kongu section has [[Adisaivam|Adi Saiva]] kulagurus in common with other Kongu castes while the last three sub castes have the Irayamangalam Math, the descendant of [[Paranjothi]] Nayanar as their guru,<ref>{{Cite web |last=Sustainer |date=2009-09-04 |title=கொங்க குலகுருக்கள்: கொங்கு குலகுருக்கள் - 48. இறையமங்கலம் கைக்கோலர் மடம் |url=http://kongukulagurus.blogspot.com/2012/05/48.html |access-date=2023-01-07 |website=கொங்க குலகுருக்கள்}}</ref><ref name=":1" /> 
 
a general of the Pallavas. His seat is at Irayamangalam by the Kaveri in the Namakkal District.
 
==Current Status==
Sengunthars are classified and listed as a [[Backward Class]] by the governments of both Tamil Nadu and India.<ref>{{cite web |url= http://www.tn.gov.in/bcmbcmw/bclist.htm|title= List of Backward Classes approved by Government of Tamil Nadu|publisher= Government of Tamil Nadu}}</ref><ref>{{cite web |url= http://ncbc.nic.in/backward-classes/kerala.html|title=Central list of backward classes|publisher= Government of India}}</ref>
Sengunthars are classified and listed as a [[Backward Class]] by the governments of both Tamil Nadu and India.<ref>{{cite web |url= http://www.tn.gov.in/bcmbcmw/bclist.htm|title= List of Backward Classes approved by Government of Tamil Nadu|publisher= Government of Tamil Nadu}}</ref><ref>{{cite web |url= http://ncbc.nic.in/backward-classes/kerala.html|title=Central list of backward classes|publisher= Government of India}}</ref>


Line 101: Line 111:
*[[Tanti]]
*[[Tanti]]
*[[Kaikalas]]
*[[Kaikalas]]
*[[Salagama]]
*[[Pattusali]]


==Notes==
==Notes==