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==Practice and Belief==
==Practice and Belief==
[[File:White stones.JPG|thumb|200px|White stones used to make one type of Kolam flour]]
[[File: White stones.JPG|thumb|200px|White stones used to make one type of Kolam f]]
Kolams/Muggulu are thought to bring prosperity to homes. At millions of households in [[Tamil Nadu]], [[Telangana]] and [[Andhra Pradesh]], every day early morning during the break of dawn, women draw Kolams in front of their home entrance. Traditionally Kolams are drawn on the flat surface of the ground with white rice flour. Through the day, the drawings get walked on, washed out in the rain, or blown around in the wind; new ones are made the next day. Each morning before sunrise, the front entrance of the house, or wherever the Kolam may be drawn, is swept clean, sprinkled with water and thereby making for a flat surface. The kolams are generally drawn while the surface is still damp so the design will hold better. Instead of rice flour (கோலமாவு / బియ్యం పిండి), even white stone powder (வெங்கசங்கள் பொடி / கோலப்பொடி / తెల్ల రాతి పొడి) can be used for creating Kolam/Muggu. Occasionally, [[cow dung]] is also used to wax the floors. In some cultures, cow dung is believed to have antiseptic properties and hence provides a literal threshold of protection for the home. It also provides contrast with the white powder.<ref>{{cite web |url=http://www.indian-heritage.org/alangaram/kolams/kolams.htm |title=Traditional customs and practices - Kolams|publisher=Indian Heritage|access-date=13 January 2012}}</ref>
Kolams/Muggulu are thought to bring prosperity to homes. At millions of households in [[Tamil Nadu]], [[Telangana]] and [[Andhra Pradesh]], every day early morning during the break of dawn, women draw Kolams in front of their home entrance. Traditionally Kolams are drawn on the flat surface of the ground with white rice flour. The drawings get walked on through the day, washed out in the rain, or blown around in the wind; new ones are made the next day. Each morning before sunrise, the front entrance of the house, or wherever the Kolam may be drawn, is swept clean, sprinkled with water, thereby making for a flat surface. The kolams are generally drawn while the surface is still damp so the design will hold better. Instead of rice flour (கோலமாவு / బియ్యం పిండి), even white stone powder used for creating Kolam occasionally, [[cow dung]] is also used to wax the floors. In some cultures, cow dung is believed to have antiseptic properties and hence provides a literal threshold of protection for the home. It also provides contrast with the white powder.<ref>{{cite web |url=http://www.indian-heritage.org/alangaram/kolams/kolams.htm |title=Traditional customs and practices - Kolams|publisher=Indian Heritage|access-date=13 January 2012}}</ref>


The decoration is not the main purpose of a Kolam. In olden days, kolams/muggulu were drawn in coarse rice flour, so the [[ants]] would not have to walk too far or too long for a meal. The rice powder also invites birds and other small creatures to eat it, thus welcoming other beings into one's home and everyday life: a daily tribute to harmonious co-existence. It is a sign of invitation to welcome all into the home, not the least of whom is [[Lakshmi]], the Goddess of prosperity and wealth. The patterns range between geometric and mathematical line drawings around a matrix of dots to free form art work and closed shapes. [[Folklore]] has evolved to mandate that the lines must be completed so as to symbolically prevent evil spirits from entering the inside of the shapes, and thus are they prevented from entering the inside of the home.
The decoration is not the main purpose of a Kolam. In the olden days, kolams/muggulu were drawn in coarse rice flour, so the [[ants]] would not have to walk too far or too long for a meal. The rice powder also invites birds and other small creatures to eat it, thus welcoming other beings into one's home and everyday life: a daily tribute to harmonious co-existence. It is a sign of invitation to welcome all into the home, not the least of whom is [[Lakshmi]], the Goddess of prosperity and wealth. The patterns range from geometric and mathematical line drawings around a matrix of dots to free form artwork and closed shapes. [[Folklore]] has evolved to mandate that the lines must be completed to symbolically prevent evil spirits from entering the inside of the shapes. Thus, they are prevented from entering the inside of the home.


[[File:Kolam Indigo Dyed Cloth.jpg|thumb|200px|3x3 symmetry 9 goddesses swastika Kolam with a single cycle by Nagata S, each of which corresponds to one of the nine Devi (Goddesses) of the Vedic system]]
[[File: Kolam Indigo Dyed Cloth.jpg|thumb|200px|3x3 symmetry 9 goddesses swastika Kolam with a single cycle by Nagata S, each of which corresponds to one of the nine Devi (Goddesses) of the Vedic system]]
It used to be a matter of pride to be able to draw large complicated patterns without lifting the hand off the floor or standing up in between. The month of ''Margazhi/Margasira'' was eagerly awaited by young women, who would then showcase their skills by covering the entire width of the road with one big kolam.<ref>{{cite news|title='Kolam' draws huge crowd|url=http://www.hindu.com/2010/01/07/stories/2010010750830200.htm|archive-url=https://web.archive.org/web/20100110055632/http://www.hindu.com/2010/01/07/stories/2010010750830200.htm|url-status=dead|archive-date=10 January 2010|date=7 January 2010|newspaper=[[The Hindu]]|location=Trichy, India}}</ref>
It used to be a matter of pride to be able to draw large complicated patterns without lifting the hand off the floor or standing up in between. The month of ''Margazhi/Margasira'' was eagerly awaited by young women, who would then showcase their skills by covering the entire width of the road with one big kolam.<ref>{{cite news|title='Kolam' draws huge crowd|url=http://www.hindu.com/2010/01/07/stories/2010010750830200.htm|archive-url=https://web.archive.org/web/20100110055632/http://www.hindu.com/2010/01/07/stories/2010010750830200.htm|url-status=dead|archive-date=10 January 2010|date=7 January 2010|newspaper=[[The Hindu]]|location=Trichy, India}}</ref>


In the kolam patterns, many designs are derived from magical motifs and abstract designs blended with philosophic and religious motifs which have been mingled together.<ref>{{cite web |url=http://www.cmi.ac.in/gift/Kolam/kola_pattern.htm|title=Kolam-South Indian kolam patterns |author=Dr.Gift Siromoney|publisher=Chennai Mathematical Institute|access-date=13 January 2012}}</ref> Motifs may include fish, birds, and other animal images to symbolise the unity of man and beast. The sun, moon and other zodiac symbols were also used.<ref>{{cite news|title=Pongal festival - Kolam design ideas|url=http://indiatoday.intoday.in/story/pongal-festival-kolam-design-ideas/1/168475.html|newspaper=India Today|date=12 January 2012|location=India}}</ref>  The Downward pointing triangle represented woman; an upward pointing triangle represented man. A circle represented nature while a square represented culture.<ref name="between-rangoli-lines">{{Cite web|url=http://devdutt.com/articles/indian-mythology/between-the-rangoli-lines.html|title=Between the Rangoli lines|date=29 Nov 2009|website=Devdutt Pattanaik}}</ref> A lotus represented the womb. A pentagram represented Venus and the five elements.
In the kolam patterns, many designs are derived from magical motifs and abstract designs blended with philosophic and religious motifs which have been mingled together.<ref>{{cite web |url=http://www.cmi.ac.in/gift/Kolam/kola_pattern.htm|title=Kolam-South Indian kolam patterns |author=Dr.Gift Siromoney|publisher=Chennai Mathematical Institute|access-date=13 January 2012}}</ref> Motifs may include fish, birds, and other animal images to symbolise the unity of man and beast. The sun, moon and other zodiac symbols were also used.<ref>{{cite news|title=Pongal festival - Kolam design ideas|url=http://indiatoday.intoday.in/story/pongal-festival-kolam-design-ideas/1/168475.html|newspaper=India Today|date=12 January 2012|location=India}}</ref>  The Downward pointing triangle represented woman; an upward pointing triangle represented man. A circle represented nature while a square represented culture.<ref name="between-rangoli-lines">{{Cite web|url=http://devdutt.com/articles/indian-mythology/between-the-rangoli-lines.html|title=Between the Rangoli lines|date=29 Nov 2009|website=Devdutt Pattanaik}}</ref> A lotus represented the womb. A pentagram represented Venus and the five elements.


The ritual kolam patterns created for special occasions such as weddings often stretch all the way down the street. Many of these created patterns have been passed on from generation to generation, from mothers to daughters.
The ritual kolam patterns created for special occasions such as weddings often stretch down the street. Many of these created patterns have been passed on from generation to generation, from mothers to daughters.


Text messages like the word 'WELCOME' (நல்வரவு / స్వాగతం) or a seasonal phrase 'HAPPY NEW YEAR' can also be used in Kolam/Muggu. Volunteering to draw the kolam at the temple is sometimes done when a devotee's wishes are fulfilled. The art of Kolam designs has found its way into the future through social networking sites like Facebook. Many KolamMuggu artists have big fan followings online and are playing a role in making the Kolam art form a key part of South India's contemporary art scene.<ref name="between-rangoli-lines">{{Cite web|url=http://devdutt.com/articles/indian-mythology/between-the-rangoli-lines.html|title=Between the Rangoli lines|date=29 Nov 2009|website=Devdutt Pattanaik}}</ref>
Text messages like the word 'WELCOME' (நல்வரவு / స్వాగతం) or a seasonal phrase 'HAPPY NEW YEAR' can also be used in Kolam/Muggu. Volunteering to draw the kolam at the temple is sometimes done when a devotee's wishes are fulfilled. The art of Kolam designs has found its way into the future through social networking sites like Facebook. Many KolamMuggu artists have big fan followings online and are playing a role in making the Kolam art form a key part of South India's contemporary art scene.<ref name="between-rangoli-lines">{{Cite web|url=http://devdutt.com/articles/indian-mythology/between-the-rangoli-lines.html|title=Between the Rangoli lines|date=29 Nov 2009|website=Devdutt Pattanaik}}</ref>