India tribal belt

From Bharatpedia, an open encyclopedia

India's tribal belt refers to contiguous areas of settlement of Tribal people of India, that is, groups or tribes that remained genetically homogenous as opposed to other population groups that mixed widely within the Indian subcontinent. The tribal population in India, although a small minority, represents an enormous diversity of groups. They vary in language and linguistic traits, ecological settings in which they live, physical features, size of the population, the extent of acculturation, dominant modes of making a livelihood, level of development and social stratification. They are also spread over the length and breadth of the country though their geographical distribution is far from uniform. A majority of the Scheduled Tribe population is concentrated in the eastern, central and western belt covering the nine States of Odisha, Madhya Pradesh, Chhattisgarh, Jharkhand, Maharashtra, Gujarat, Rajasthan, Andhra Pradesh and West Bengal. About 12 percent inhabit the North-eastern region, about five percent in the Southern region and about three percent in the Northern States.[1]

Northwest India[edit]

The Tribal Belt of Northwest and east India includes the state of Rajasthan. The tribal people of this region have origins which precede the arrival of the Ancestral North Indians and are linked to the Ancestral South Indians. These people are thought to stem back to the Harappan civilization of the Indus Valley, the oldest traceable civilization of the Indian subcontinent which flourished between 3500BC and 2500BC.[citation needed]

The tribes of north-west India were once strongly matrilineal societies. The changing fates and fortunes of these people has caused a gradual evolution to a more patriarchal code of living. These days the tribal societies generally follow the rule of patriliny, but there remain many examples of organised matriarchy in existence in the tribal zones to this day. It is the women who organise matters such as relationships and marriages, the inheritance of land, and the distribution of wealth.

South Gujarat Tribal Belt[edit]

Rupugad Fort

The Southern Tribal Belt, popularly known as Dang, a forbidden territory covered with thick forests in the region of the South Gujarat. Located on the foothills of the Sahyadri range of mountains, it has green pastures, narrow roads, deep valleys, and wild animals. During the monsoon one can see water springs and a green carpet of diverse flora/fauna.

Spread across the lush green region of South Gujarat Tribal Belt said to be Kashmir of Gujarat. live the tribes of Bhil, Kholcha, Bhel, Nayaka, Koknas, Vedch, Gamits, Warlis, and Chaudaris.

Dakshin Gujarat Adivasi Sevamandal - Ashram Nani Vahial

Dakshin Gujarat Adivasi Sevamandal is an NGO founded by the Gandhian philosopher Premshankar Bhatt and his daughter Urmillaben Bhatt in 1948 to spread education in the deep forest of the South Gujarat Tribal Belt. It is registered as a trust under the Bombay Trust Act. It provides education to South Gujarat Tribals through a resident school (Ashramshalla) which offers free education, lodging and boarding. The Tribal Belt of Gujarat today has the highest literate tribal population in India.[2]

Central & Eastern Tribal Belt India[edit]

The Central India Tribal Belt stretches from Gujarat in the west up to Assam in the east across the states of Madhya Pradesh, Chhattisgarh and Jharkhand. It is among the poorest regions of the country. Over 90% of the Belt's tribal population is rural, with primitive agriculture.[3]

Hinduization and Rajputization[edit]

Bhangya Bhukya notes that during the final years of British rule in India, while colonial education efforts led to the westernization of the hilly areas of central India, the regions also parallelly underwent the Hinduization and Rajputization processes. The Gond people and their chiefs started doing the "caste–Hindu practices" and frequently claimed the "Rajput, and thus kshatriya status". The British colonial government, for their part, supported these claims as they viewed the adivasi society to be less "civilized" than the caste society and believed that association of the adivasi with the castes would make the adivasis "more civilized and sober" and "easier for the [British] state to control". Bhukya also points out that central India's "Raj Gond families" had already adopted the religious and social traditions of the Rajputs before the period of the British colonial rule, and there were "matrimonial relations" between a number of Gond and Rajput Rajas. However, the colonial government's policies of offering "zamindari rights, village headships and patelships" fueled the process.[4]

According to Patit Paban Mishra, "the 'ksatriyaization' of tribal rulers and their surroundings, resulted in the Hinduization of tribal areas".[5]

See also[edit]

Sources[edit]

Definition of Free Cultural Works logo notext.svg This article incorporates text from a free content work. Licensed under CC BY-SA 3.0 License statement/permission on Bharatpedia. Text taken from Situational Analysis of Ashram Schools in Maharashtra: In the Context of Child Protection, Vidhayak Bharti : A Child Rights Advocacy Initiative. To learn how to add open license text to Bharatpedia articles, please see this how-to page. For information on reusing text from Bharatpedia, please see the terms of use.

References[edit]

  1. "Report on Situational Analysis of Ashram Schools in the context of Child Protection.pdf". Vidhayak Bharti. Retrieved 2018-11-23.
  2. "Dakshin Sevamandal Tribal Ashram". Accessed 8 September 2017.
  3. ""Central India Initiative"". Archived from the original on 2009-09-28. Retrieved 2009-09-04.
  4. Bhukya, Bhangya (January 2013). Chatterji, Joya; Peabody, Norbert (eds.). "The Subordination of the Sovereigns: Colonialism and the Gond Rajas in Central India, 1818–1948". Modern Asian Studies. Cambridge University Press. 47 (1): 309. JSTOR 23359786.
  5. Mishra, Patit Paban (1997). "Critique of Indianization Theory". Proceedings of the Indian History Congress. Indian History Congress. 58: 805. JSTOR 44144025.

External links[edit]

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