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Bene Ephraim
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| Total population | |
|---|---|
| 350 | |
| Regions with significant populations | |
| Andhra Pradesh, India | |
| Languages | |
| Telugu, Hebrew | |
| Religion | |
| Judaism | |
| Related ethnic groups | |
| Tradition Jews, Indian Jews Ethnobiology Indian |
Template:Jews and Judaism sidebar The Bene Ephraim (Hebrew: בני אפריים) Bnei Ephraim ("Sons of Ephraim"), also called Telugu Jews because they speak Telugu, are a small community living primarily in Kotha Reddy palem, a village outside Chebrolu, Guntur District, and in Machilipatnam, Krishna District, Andhra Pradesh, India, near the delta of the River Krishna.[1] They claim to be descendants of the Tribe of Ephraim, of the Ten Lost Tribes, and since the 1980s have learned to practice modern Judaism.[2]
History[edit]
The Bene Ephraim claim descent from the Tribe of Ephraim, and say that they traveled from Israel through western Asia: Persia, Afghanistan, Tibet and into China for 1,600 years before arriving in southern India more than 1,000 years ago.[3] They hold a history which they say is similar to that of the shift of Afghan Jews and Persian Jews, Bene Israel, Bnei Menashe in the northeastern Indian states of Mizoram and Manipur, who received recognition in 2005 from the Chief Rabbinate of Israel. (The latter people must still go through a formal conversion process to become citizens of Israel.)
During the medieval period, they have worked as farm laborers and many adapted regional cultures. While practicing Judaism, they adopted some Christianity after the arrival of British Baptist missionaries during the early 19th century.[3]
Their leader, Shmuel Yacobi, went to Jerusalem in the 1980s and became convinced they were of Jewish descent.[3] Because of the long period in which the people were not practicing Judaism, they did not develop any distinctly identifiable Judæo-Telugu language or the dialect. (See Jewish languages.)
Since the 1980s, about fifty families in Kotha Reddy Palem have studied Judaism, learned Hebrew, and built an operating synagogue. They celebrate all Jewish holidays and often use their Torah scroll. In the 1960s, some families migrated to Hyderabad, Telangana for high paying lucrative jobs, and better livelihood.
Today, Hebrew is used as a living language rather than limited to the liturgy. The community has been visited over the years by rabbis from the chief rabbinate in Israel to study their Jewish tradition and practices. The Chief Rabbi has to recognize the community as being of Jewish descent. The rabbis have taught today's Judaism and converted many Indian Jews, while some women eventually married to a rabbi family, many married in the past to Jewish people, but not attached to homeland Israel they still must relocate.[clarification needed] They have sought recognition from many rabbis around the world.[1] They always practiced their own Caviloth [Oral Traditions and customs] such as: burying the dead, marriage under a chuppah, observing Shabbat and other Jewish festivals and maintaining an Elders Court System, etc.
According to the Washington Times in 2006
Many think the Bnei Ephraim Jews are trying to escape poverty and that they want to leave this region of Andhra Pradesh where six successive years of drought and crop failure have driven more than 3,000 peasants into debt and to suicide.[3]
Chandra Sekhar Angadi, a social scientist in neighboring Karnataka, said of the Telugu Jews:
They are among the poorest of Jews in the world. They are desperate for the recognition by Israel’s chief rabbinate simply to be guaranteed a passport from that country where they can lead a much better life—away from this life of poverty and hunger[3]
There are certain Oral Traditions among Bene Ephraim: traditions known as Cavilah Traditions. There are about 450 ancient halakhic customs, habits, and Hebrew Cultural Elements among them that continued since prehistoric times and Exodus. They shared some of those elements with the Ereb Rab Telugu people. Burying the dead, eating kosher animal meat, marriage under chuppah, burial customs, 7-day purification, bar/bath mitzvah, Hebrew words, sayings, and many other usages[10].
See also[edit]
References[edit]
- ↑ 1.0 1.1 Yacobi, Sadok. "Bene Ephraim of Andhra Pradesh, South India" Archived 2015-09-10 at the Wayback Machine, Kulanu
- ↑ "The Children of Ephraim: being Jewish in Andhra Pradesh". Anthropology Today. 26. Retrieved 8 February 2015.
- ↑ 3.0 3.1 3.2 3.3 3.4 Shaikh Azizur Rahman, "Another tribe seeks rabbinical recognition", Washington Times, 1 May 2006, accessed 16 May 2013
Further reading[edit]
- Tudor Parfitt (2002), "The Lemba: An African Judaising Tribe", in Judaising Movements: Studies in the Margins of Judaism, edited by Parfitt, Tudor and Trevisan-Semi, E., London: Routledge Curzon.
- Shmuel Yacobi, THE CULTURAL HERMENEUTICS, an introduction to the cultural translation of the Hebrew Bible among the ancient nations of the Thalmulic Telugu Empire of India.
- Shmuel Yacobi, Manamevaru, Ereb Rab Telugu people and their links with Israel.
- Chilaka Abraham, Ten Commandments Constitution - A Sociological study - A.N. University, Guntur.
- Ministry of Interior, Israel, Rabbi Marvin Tokayer U.S - Letters to Shmuel Yacobi, member of Bene Ephraim Community
External links[edit]
- Francisco, Jason L., "Meet the Telugu Jews of India", Kulanu website
- Sussman, Bonita & Gerald., "India Journal", 2007, Kulanu website
- Indian Jews, Kulanu Website index.