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{{Use dmy dates|date=January 2020}}
{{Use Indian English|date=January 2020}}
{{Infobox holiday
{{Infobox holiday
|image        = Varalakshmi Vratham - View.jpg
| image        = Varalakshmi Vratham - View.jpg
|caption      = A typical view of the Varalakshmi Vratam Pooja
| caption      = [[Murti]] of Lakshmi decorated for the occasion
|holiday_name  = Varalakshmi Vratam
| holiday_name  = Varalakshmi Vratam
|observedby    = [[South India]]n [[Hindus]]
| observedby    = South Indian [[Hindu]] women
|begins       =
| begins       =  
|ends         =
| ends         =  
|date2020    = 31 July
| date2024      = 16 August
|date2021    = 20 August
| scheduling   = <!-- e.g. "same day each year" -->
|scheduling   = <!-- e.g. "same day each year" -->
| duration     = 1 day<!-- e.g. "1 day", "1 week" -->
|duration     = 1 day<!-- e.g. "1 day", "1 week" -->
| frequency     = Annual <!-- e.g. "annual", "every 4 years", "once" -->
|frequency   = Annual <!-- e.g. "annual", "every 4 years", "once" -->
| type         = Hindu
|type         = Hindu
| longtype     =  
|longtype     =  
| significance = Religious
|significance = Religious
| date          =
| observances  = [[Puja (Hinduism)|Puja]]
| date2025      = 08 August
| official_name =
}}
}}
{{Short description|Hindu observance}}
{{Use dmy dates|date=January 2020}}{{Use Indian English|date=January 2020}}


'''Varalakshmi Vratam/ Vara Mahalakshmi Vrata''' is a festival to propitiate the Goddess [[Lakshmi]]. Varalakshmi is one who grants boons ("Vara"). It is an important [[Puja (Hinduism)|pooja]] performed by many women in the states of [[Karnataka]], [[Andhra Pradesh]], [[Telangana]], [[Tamil Nadu]] and northern [[Sri Lanka]]. The Hindu festival going by the name 'Vara MahaLakshmi Vrata' is celebrated on the Second Friday or the Friday before the day of the full moon - [[Purnima (day)|Poornima]] - in the month of [[Shraavana|Shravana]], which corresponds to the Gregorian months of July–August.
'''Varalakshmi Vratam''' ({{Langx|sa|वरलक्ष्मी व्रतम्|translit=Varalakṣmī Vratam}}), also called '''Varalakshmi Puja''' or '''Mahalakshmi Habba''', is a [[Hindus|Hindu]] observance to propitiate the goddess of prosperity, [[Lakshmi]].<ref>{{Cite book |last1=Singh |first1=K. S. |url=https://books.google.com/books?id=vxMwAQAAIAAJ&dq=varalakshmi+vratam&pg=PA113 |title=Karnataka |last2=Halbar |first2=B. G. |date=2003 |publisher=Anthropological Survey of India |isbn=978-81-85938-98-1 |pages=113 |language=en}}</ref> Varalakshmi is the manifestation of Lakshmi who grants boons (''varam''). It is a [[Puja (Hinduism)|puja]] primarily performed by married Hindu women in the states of [[South India]].<ref>{{Cite book |last=Flueckiger |first=Joyce Burkhalter |url=https://books.google.com/books?id=ZyP0DwAAQBAJ&dq=varalakshmi+vratam&pg=PA74 |title=Material Acts in Everyday Hindu Worlds |date=2020-10-01 |publisher=SUNY Press |isbn=978-1-4384-8013-8 |pages=79 |language=en}}</ref><ref>{{Cite book |last=Monger |first=George P. |url=https://books.google.com/books?id=avDXAQAAQBAJ&dq=varalakshmi+puja+married+women&pg=PA399 |title=Marriage Customs of the World: An Encyclopedia of Dating Customs and Wedding Traditions, 2nd Edition [2 volumes] |date=2013-04-09 |publisher=ABC-CLIO |isbn=978-1-59884-664-5 |pages=399 |language=en}}</ref><ref>{{Cite book |last=Kumar |first=Tumuluru Kamal |url=https://books.google.com/books?id=uYCAEAAAQBAJ&dq=varalakshmi+puja+married+women&pg=PA102 |title=Hindu Prayers, Gods and Festivals |date=2015-04-21 |publisher=Partridge Publishing |isbn=978-1-4828-4708-6 |pages=102 |language=en}}</ref> This occasion is observed on the Friday before the day of the full moon - [[Purnima (day)|Purnima]] - in the Hindu month of [[Shraavana|Shravana]], which corresponds to the [[Gregorian calendar|Gregorian]] months of July – August.  


Varamahalakshmi Vrata is performed by women for their own well being and that of all their family members. It is believed that worshipping the Goddess Varalakshmi on this day is equivalent to worshipping [[Ashtalakshmi]] – the eight goddesses of Wealth, Earth, Wisdom, Love, Fame, Peace, Contentment, and Strength. Due to the rising popularity of this holy day in some states, it is now being declared as an optional official holiday in India.
The Varalakshmi Vratam is primarily performed by married women (''sumangali''), for their own well-being, and in order to ask the goddess to bless their husbands with health and longevity.<ref>{{Cite book |last=Fieldhouse |first=Paul |url=https://books.google.com/books?id=P-FqDgAAQBAJ&dq=varalakshmi+vratam&pg=PA263 |title=Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions [2 volumes] |date=2017-04-17 |publisher=ABC-CLIO |isbn=978-1-61069-412-4 |pages=263 |language=en}}</ref><ref>{{Cite book |last=Krishna |first=Nanditha |url=https://books.google.com/books?id=f9cSlaLMlgEC&dq=varalakshmi+puja+married+women&pg=PA127 |title=The Book of Vishnu |date= June 2010|publisher=Penguin Books India |isbn=978-0-14-306762-7 |pages=127 |language=en}}</ref>


==History==
== Ceremony ==
{{Vaishnavism}}
On this occasion, women worship the goddess Lakshmi with utmost devotion, offering fruits, sweets and flowers, usually a [[Kalasha|kalasham]] (representing the deity) is decorated with a [[sari]], flowers and gold jewellery, with offerings placed in front.<ref>{{Cite web |title=Varalakshmi Pooja - Sumangali Vratham - Festival Decoration & Gifting |url=https://desifavors.com/collections/varamahalaksmi-vratam-special-collection}}</ref>


In the [[Magadha]] Kingdom of yore, there lived a woman called Charumathi in a town named Kundinyapura. Impressed  of her devotion to the goddess, the Goddess [[Lakshmi|Mahalakshmi]] appeared in her dream and asked her to worship Varalakshmi (Vara = boon, Lakshmi = goddess of wealth) and seek to fulfill her wishes. Varalakshmi is yet another form of Lakshmi, the goddess of wealth. The prayer/worship was prescribed to be offered on the Friday of Shravana month preceding the night of the full moon.
The puja begins with the formal welcome of Lakshmi into one's house. A wooden tray or a stand is placed outside the house's threshold. [[Rangoli]] is drawn in the puja room, usually inside the house. A ''kalasham'' (a brass or silver pot) is placed on the tray outside the house. The pot is decorated with mango leaves as well as flowers. Auspicious items such as rice, betel leaves, turmeric sticks, bananas, and coins are placed inside the pot. A thread dipped in turmeric is tied around the neck of the pot. A coconut scrubbed with turmeric is placed on the top of it. In some traditions, the face of the goddess may be drawn on the coconut, or a brass or silver face may be kept on the pot and decorated with [[kumkuma]]m, turmeric, and sandalwood powder. During an auspicious hour, the women sing a song of greeting to Lakshmi, and carry the tray and kalasham into the puja room. After lighting the lamp and performing the [[Arti (Hinduism)|arati]], [[Shloka|shlokas]], and songs of the goddess are recited. The yellow thread is untied, and a piece is given to each girl or woman to tie around her right wrist. This is symbolic of the conclusion of the auspicious puja, as well as receiving the blessings of the deity. This is also worn to signify protection and piety, and several articles are given as gifts and charity in good faith.<ref>{{Cite web |last=Devadiga |first=Disha |date=2022-02-08 |title=Varalakshmi Vratam |url=https://blog.templesofindia.org/post/varalakshmi-vratam/ |access-date=2022-05-20 |website=Temples of India Blog |language=en-US}}</ref> In [[Tamil Nadu]], it is a day to prepare four varieties of kolukattai, payasam, and vadai for the ''naivedyam'', or offering. The next day, the Lakshmi puja is performed. Cooked rice, chickpeas, fruit, and betel leaves are offered to all the women who had participated. The face of the goddess is turned towards the west, and the kalasham with its contents placed inside a drum of rice, symbolically keeping the goddess safely inside the house until the next occasion.<ref>{{Cite book |last=Jagannathan |first=Maithily |url=https://books.google.com/books?id=xcIrkKUJH9QC&dq=varalakshmi+puja+married+women&pg=PA87 |title=South Indian Hindu Festivals and Traditions |date=2005 |publisher=Abhinav Publications |isbn=978-81-7017-415-8 |pages=88 |language=en}}</ref>


When Charumathi explained her dream to her family, they encouraged her to perform the pooja. Many other women of the village joined her in performing the pooja in a traditional way and offered many sweets to the Goddess Varalakshmi, along with sacred chants.  
=== Story of the vow ===
The festivities of this occasion often end with the recitation of the ''vrata katha'', the story of the vow that offers it its religious significance.


{| class="wikitable"
According to one story, a [[Brahmin]] woman named Padmavati, known to be pious and dutiful to her husband, as well as reputed to assist the sick, poor, and the needy, was observed by Lakshmi in the kingdom of Kosala. Greatly pleased, the goddess instructed her to perform the occasion on the given date in the month of Shravana so that she could achieve salvation.<ref>{{Cite book |last=General |first=India (Republic) Office of the Registrar |url=https://books.google.com/books?id=WN4cAQAAMAAJ&q=varalakshmi+vratam |title=Census of India, 1961 |date=1961 |publisher=Manager of Publications |pages=90 |language=en}}</ref>
|-
! Sanskrit !! English alphabet transliteration !! English translation
|-
| पद्मासने पद्मकरे || Padmaasane Padmakare || (She) who sits in the lotus, (she) who holds the lotus ("Lotus-sitter, Lotus-holder")
|-
| सर्व लोकैक पूजिते। || sarva lokaika poojithe || (She) to whom all the worlds pray
|-
| नारायणप्रिये देवि || Narayanapriya devi || Goddess who is dear to Narayana
|-
| सुप्रीता भव सर्वदा॥ || supreethaa bhava sarvada || be kind/good to me
|}


==Ceremony==
In a similar story, a virtuous and honest woman named Charumati, devoted to her husband and in-laws, receives a dream from [[Vishnu]]. The deity tells her to worship the goddess Lakshmi every year during the month of Shravana, which would avail her the blessings of his consort, as well as all forms of wealth.<ref>{{Cite book |last=Flueckiger |first=Joyce Burkhalter |url=https://books.google.com/books?id=ZyP0DwAAQBAJ&dq=varalakshmi+vratam&pg=PA74 |title=Material Acts in Everyday Hindu Worlds |date=2020-10-01 |publisher=SUNY Press |isbn=978-1-4384-8013-8 |pages=80 |language=en}}</ref>
On this occasion, women worship Goddess Lakshmi with utmost devotion offering fruits, sweets and flowers, usually a kalasam (representing the deity) will be decorated with a saree, flowers and gold jewelry with offerings placed in front.<ref>{{Cite web|url=http://divineavatars.com/festivals/vara-lakshmi-vrata.html|title = Varalakshmi Pooja - Sumangali Vratham - Festival Decoration}}</ref>


A {{transl|hi|italic=no|rakshai/saradu}} (sacred thread) is among the offerings and adorned on the wrists of women after the pooja has been completed. This is worn to signify protection and piety, and several articles are given as gifts and charity in good faith.{{fact|date=January 2020}}
== Significance ==
This pooja can be performed with no restriction to caste or creed. To this day, many women observe this traditional festival praying to Varamahalakshmi for her blessings in the form of wealth and well being of their family.{{fact|date=January 2020}}
Some of the rituals that are performed on this occasion are regarded by some scholars to be significant:<ref>{{Cite book |last=Flueckiger |first=Joyce Burkhalter |url=https://books.google.com/books?id=ZyP0DwAAQBAJ&dq=varalakshmi+vratam&pg=PA74 |title=Material Acts in Everyday Hindu Worlds |date=2020-10-01 |publisher=SUNY Press |isbn=978-1-4384-8013-8 |pages=79 |language=en}}</ref>
 
{{Blockquote|text=The essences of the goddess, indeed of all females, are said to be arishina and kunkum [sic]. ... Turmeric, though applied to the exterior of the female, to her skin, enlivens her interior life, layering her from within, adding depth and texture. She glows more intensely from within. ... Her self-shining seems also to signal the intensification of coherence and integrity, equalities of selfness, the qualities of depth. . . . Through the essences of turmeric and vermilion, goddess and woman overlap, periodically, momentarily.}}
==Significance==
Eight forces or energies are recognised and they are known as Siri (Wealth), Bhu (Earth), Sarasvathi (Wisdom), Preethi (Love), Keerthi (Fame), Shanthi (Peace), Santhushti (contentment) and Pushti (Strength).  
Each one of these forces is called a 'Lakshmi' aka:
* Aadi Lakshmi (the Protector)
* Dhana Lakshmi (Goddess of Wealth)
* Dhairya Lakshmi (Goddess of Courage)
* Sowbhagya Lakshmi (Goddess of Prosperity)
* Vijaya Lakshmi (Goddess of Victory)
* Dhanya Lakshmi (Goddess of Nourishment)
* Santaana Lakshmi (Goddess of Progeny)
* Vidhya Lakshmi (Goddess of Wisdom)
 
All the eight forces combined are called the Ashta Lakshmis or the eight Lakshmis of the Hindus.  
 
Vishnu is also called 'Ashtalakshmi Pathi' which is equivalent to saying that he is the consort for the eight Lakshmis or forces. In fact, Vishnu representing the preservative aspect of the universe, radiates these feminine energies of Lakshmi personified and worshipped as such since abstract force is beyond the comprehension of the ordinary people.
As health, wealth and prosperity depend upon the rhythmic play of these forces, the worship of Lakshmi is said to obtain these three. This festival is observed largely by women, invoking the blessings of the goddess Lakshmi.
 
==Legend==
As the legend goes, this is a pooja that was performed by the goddess Parvathi to seek prosperity and happiness. Thus it came to be emulated by women who sought boons (varam) for the health, wealth and knowledge for the entire family. The prescribed day for the pooja is the Friday of the month of Sravan in the fortnight known as Sukla paksha, preceding the full moon day.


== Gallery ==
== Gallery ==
<gallery>
<gallery>
Image:Vara_mahalakshmi_vrata.JPG| View of an actual religious ceremony
File:Vara mahalakshmi vrata.JPG|Images of Lakshmi venerated on Varalakshmi Vratam
</gallery>
</gallery>
== See also ==
* [[Karva Chauth]]
* [[Savitri Vrata]]


==References==
==References==
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[[Category:July observances]]
[[Category:July observances]]
[[Category:August observances]]
[[Category:August observances]]
[[Category:Hindu festivals]]
[[Category:Hindu festivals]]
<!--This does not appear on the official Indian National Calendar, at least not the link I checked. What specific Hindu calendar does it use?-->
<!--This does not appear on the official Indian National Calendar, at least not the link I checked. What specific Hindu calendar does it use?-->[[Category:Hinduism in Tamil Nadu]]

Latest revision as of 22:34, 11 December 2025

Varalakshmi Vratam
Murti of Lakshmi decorated for the occasion
Observed bySouth Indian Hindu women
SignificanceReligious
ObservancesPuja
2025 date08 August
FrequencyAnnual

Varalakshmi Vratam (Script error: The function "langx" does not exist.), also called Varalakshmi Puja or Mahalakshmi Habba, is a Hindu observance to propitiate the goddess of prosperity, Lakshmi.[1] Varalakshmi is the manifestation of Lakshmi who grants boons (varam). It is a puja primarily performed by married Hindu women in the states of South India.[2][3][4] This occasion is observed on the Friday before the day of the full moon - Purnima - in the Hindu month of Shravana, which corresponds to the Gregorian months of July – August.

The Varalakshmi Vratam is primarily performed by married women (sumangali), for their own well-being, and in order to ask the goddess to bless their husbands with health and longevity.[5][6]

Ceremony[edit | edit source]

On this occasion, women worship the goddess Lakshmi with utmost devotion, offering fruits, sweets and flowers, usually a kalasham (representing the deity) is decorated with a sari, flowers and gold jewellery, with offerings placed in front.[7]

The puja begins with the formal welcome of Lakshmi into one's house. A wooden tray or a stand is placed outside the house's threshold. Rangoli is drawn in the puja room, usually inside the house. A kalasham (a brass or silver pot) is placed on the tray outside the house. The pot is decorated with mango leaves as well as flowers. Auspicious items such as rice, betel leaves, turmeric sticks, bananas, and coins are placed inside the pot. A thread dipped in turmeric is tied around the neck of the pot. A coconut scrubbed with turmeric is placed on the top of it. In some traditions, the face of the goddess may be drawn on the coconut, or a brass or silver face may be kept on the pot and decorated with kumkumam, turmeric, and sandalwood powder. During an auspicious hour, the women sing a song of greeting to Lakshmi, and carry the tray and kalasham into the puja room. After lighting the lamp and performing the arati, shlokas, and songs of the goddess are recited. The yellow thread is untied, and a piece is given to each girl or woman to tie around her right wrist. This is symbolic of the conclusion of the auspicious puja, as well as receiving the blessings of the deity. This is also worn to signify protection and piety, and several articles are given as gifts and charity in good faith.[8] In Tamil Nadu, it is a day to prepare four varieties of kolukattai, payasam, and vadai for the naivedyam, or offering. The next day, the Lakshmi puja is performed. Cooked rice, chickpeas, fruit, and betel leaves are offered to all the women who had participated. The face of the goddess is turned towards the west, and the kalasham with its contents placed inside a drum of rice, symbolically keeping the goddess safely inside the house until the next occasion.[9]

Story of the vow[edit | edit source]

The festivities of this occasion often end with the recitation of the vrata katha, the story of the vow that offers it its religious significance.

According to one story, a Brahmin woman named Padmavati, known to be pious and dutiful to her husband, as well as reputed to assist the sick, poor, and the needy, was observed by Lakshmi in the kingdom of Kosala. Greatly pleased, the goddess instructed her to perform the occasion on the given date in the month of Shravana so that she could achieve salvation.[10]

In a similar story, a virtuous and honest woman named Charumati, devoted to her husband and in-laws, receives a dream from Vishnu. The deity tells her to worship the goddess Lakshmi every year during the month of Shravana, which would avail her the blessings of his consort, as well as all forms of wealth.[11]

Significance[edit | edit source]

Some of the rituals that are performed on this occasion are regarded by some scholars to be significant:[12]

The essences of the goddess, indeed of all females, are said to be arishina and kunkum [sic]. ... Turmeric, though applied to the exterior of the female, to her skin, enlivens her interior life, layering her from within, adding depth and texture. She glows more intensely from within. ... Her self-shining seems also to signal the intensification of coherence and integrity, equalities of selfness, the qualities of depth. . . . Through the essences of turmeric and vermilion, goddess and woman overlap, periodically, momentarily.

Gallery[edit | edit source]

See also[edit | edit source]

References[edit | edit source]

  1. Singh, K. S.; Halbar, B. G. (2003). Karnataka. Anthropological Survey of India. p. 113. ISBN 978-81-85938-98-1.
  2. Flueckiger, Joyce Burkhalter (1 October 2020). Material Acts in Everyday Hindu Worlds. SUNY Press. p. 79. ISBN 978-1-4384-8013-8.
  3. Monger, George P. (9 April 2013). Marriage Customs of the World: An Encyclopedia of Dating Customs and Wedding Traditions, 2nd Edition [2 volumes]. ABC-CLIO. p. 399. ISBN 978-1-59884-664-5.
  4. Kumar, Tumuluru Kamal (21 April 2015). Hindu Prayers, Gods and Festivals. Partridge Publishing. p. 102. ISBN 978-1-4828-4708-6.
  5. Fieldhouse, Paul (17 April 2017). Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions [2 volumes]. ABC-CLIO. p. 263. ISBN 978-1-61069-412-4.
  6. Krishna, Nanditha (June 2010). The Book of Vishnu. Penguin Books India. p. 127. ISBN 978-0-14-306762-7.
  7. "Varalakshmi Pooja - Sumangali Vratham - Festival Decoration & Gifting".
  8. Devadiga, Disha (8 February 2022). "Varalakshmi Vratam". Temples of India Blog. Retrieved 20 May 2022.
  9. Jagannathan, Maithily (2005). South Indian Hindu Festivals and Traditions. Abhinav Publications. p. 88. ISBN 978-81-7017-415-8.
  10. General, India (Republic) Office of the Registrar (1961). Census of India, 1961. Manager of Publications. p. 90.
  11. Flueckiger, Joyce Burkhalter (1 October 2020). Material Acts in Everyday Hindu Worlds. SUNY Press. p. 80. ISBN 978-1-4384-8013-8.
  12. Flueckiger, Joyce Burkhalter (1 October 2020). Material Acts in Everyday Hindu Worlds. SUNY Press. p. 79. ISBN 978-1-4384-8013-8.