Cheraman Perumal Nayanar: Difference between revisions

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{{Use Indian English|date=February 2020}}
{{Use Indian English|date=February 2020}}
{{short description|Hindu poet and religious teacher}}
{{short description|Hindu poet and religious teacher}}
{{Infobox saint
{{Infobox Hindu leader
| honorific_prefix=
| honorific_prefix   =  
| name = Cheraman Perumal Nayanar
| name               = Cheraman Perumal Nayanar
| image = Depiction of "Cherman Perumal" Nayanar (Brihadisvara Temple, Thanjavur) (cropped).jpg
| image             = Cheraman Perumal Nayanar (cropped).jpg
| caption = Depiction of "Cherman Perumal" Nayanar in [[Brihadisvara Temple]], [[Thanjavur]]
| caption           = Depiction of Cherman Perumal Nayanar in the [[Brihadisvara Temple]], [[Thanjavur]]
| titles = [[Nayanars|Nayanar]]
| residence          =
| residence = [[Thiruvanchikulam Siva Temple|Thiruvanchikulam]] ([[Kerala]])
| religion          = [[Tamil language|Tamil]] [[Shaivism]] ([[Bhakti]])
| tradition = 
| works              = *''Ponvannattandadi''
| major_works =  
*''Ponvannattandadi''
*''Thiruvarur Mummanikkovai''
*''Thiruvarur Mummanikkovai''
*''Adiyula/Thirukkailayajnana Ula''
*''Adiyula'' or ''Thirukkailayajnana Ula''
|venerated_in = [[Hinduism]]
| temple            = [[Thiruvanchikulam Siva Temple|Thiruvanchikulam Shiva Temple]]
|major_shrine = [[Thiruvanchikulam Siva Temple|Thiruvanchikulam Shiva Temple]]  
| background        = orange
}}'''Cheraman Perumal Nayanar''' (literally meaning '''Chera king the Nayanar'''), one of the sixty-three [[Nayanars]], was a [[bhakti]] poet-musician and religious teacher from medieval south India.<ref name=":222">Noburu Karashmia (ed.), ''A Concise History of South India: Issues and Interpretations.'' New Delhi: Oxford University Press, 2014. 143.</ref> Historians tentatively identify the Perumal with [[Rajashekhara (Chera king)|Rajasekhara]], the 9th century ruler of the [[Chera/Perumals of Makotai|Chera Perumal kingdom]] of [[Kerala]].<ref name=":2" />'''<ref name=":0" /><ref name=":22" />'''
}}  


Cheraman Perumal's friendship with [[Sundarar|Chundara Murti]], one of the so-called three Nayanars, is celebrated in the bhakti tradition.<ref name=":2">Veluthat, Kesavan. 2004. 'Mahodayapuram-Kodungallur', in ''South-Indian Horizons'', eds Jean-Luc Chevillard, Eva Wilden, and A. Murugaiyan, pp. 471–85. École Française D'Extrême-Orient.</ref>'''<ref name=":0">Veluthat, Kesavan. "The Temple and the State in Medieval South India." ''Studies in People’s History'', vol. 4, no. 1, June 2017, pp. 15–23.</ref><ref name=":22">Noburu Karashmia (ed.), ''A Concise History of South India: Issues and Interpretations.'' New Delhi: Oxford University Press, 2014. 143.</ref>''' The Perumal is considered as the author of ''Ponvannattandadi'', ''Thiruvarur Mummanikkovai,'' and ''Adiyula/Thirukkailayajnana Ula,'' [[Tamil language|Tamil]] devotional hymns in honour of god [[Shiva]].<ref>Narayanan, M. G. S. ''Perumāḷs of Kerala.'' Thrissur (Kerala): CosmoBooks, 2013. 48-50.</ref><ref>Veluthat, Kesavan. 2004. 'Mahodayapuram-Kodungallur', in ''South-Indian Horizons'', eds Jean-Luc Chevillard, Eva Wilden, and A. Murugaiyan, pp. 471–85. École Française D'Extrême-Orient.</ref> The story of Cheraman Perumal  is narrated in ''[[Periya Puranam|Periyapuranam]],'' composed by [[Sekkizhar|Chekkizhar]], a courtier of Chola [[Kulothunga Chola II|Kulottunga II]], in mid-12th century CE. The collection is based on an earlier work by [[Nambiyandar Nambi|Nambi Andar Nambi]] (10th-11th centuries CE)<ref name=":3">''Periyapuraṇam'', ed. with commentary C. K. Chuppiramaṇiya Muthaliyar (Coimbatore: Kovait Tamil Cankam, 1954).</ref><ref>Narayanan, M. G. S. ''Perumāḷs of Kerala.'' Thrissur (Kerala): CosmoBooks, 2013. 46-47.</ref>
'''Cheraman Perumal Nayanar''' ([[Tamil script|Tamil]]: {{lang|ta|சேரமான் பெருமாள் நாயனார்}};[[Malayalam script|Malayalam]]: <small>{{lang|ml|ചേരമാൻ പെരുമാൾ നായനാർ}}</small>; literally meaning "Chera king the [[Nayanars|Nayanar]]") was a [[bhakti]] poet-musician and religious teacher of the [[Tamil language|Tamil]] [[Shaivism|Shaiva]] tradition in medieval south India, and is counted among the sixty-three revered [[nayanars]].<ref name=":2">{{Cite book|url=https://global.oup.com/academic/product/a-concise-history-of-south-india-9780198099772?cc=us&lang=en&|title=A Concise History of South India: Issues and Interpretations|publisher=Oxford University Press|year=2014|editor-last=Karashima|editor-first=Noboru|pages=146–47|chapter=States in Deccan and Kerala|isbn=978-0-19-809977-2 }}</ref>


[[Thiruvanchikulam Siva Temple]] in [[Kodungallur]] is often associated with the Perumal and Chundara Murti Nayanar.<ref name=":1">Narayanan, M. G. S. ''Perumāḷs of Kerala.'' Thrissur (Kerala): CosmoBooks, 2013. 152-153.</ref> Thiruvanchikulam Siva Temple in the city, "where the mountainous waves of the ocean beat against the shore", figures in the lyrics of Chundara Murti.<ref name=":1" /> ''Periyapuranam'' also gives a full account of the city of Kodungallur ("Tiru-Makotai") as the capital of the Perumal.<ref>Narayanan, M. G. S. ''Perumāḷs of Kerala.'' Thrissur (Kerala): CosmoBooks, 2013. 102.</ref>  
The Cheraman Perumal's companionship with [[Sundarar]], also known as Sundarar Moorthy Nayanar, one of the "Three Nayanars", is celebrated in the bhakti tradition.<ref name=":0">{{Cite book |last=Veluthat |first=Kesavan |url=https://publications.efeo.fr/en/livres/628_south-indian-horizons-felicitation-volume-for-francois-gros-on-the-occasion-of-his-70th-birthday |title=South Indian Horizon: Felicitation Volume for François Gros |publisher=École Française D'Extrême-Orient |year=2004 |pages=471–85 |chapter=Mahodayapuram-Kotunnallur: a Capital City as a Sacred Centre}}</ref> The legend of the Cheraman Perumal is recounted in the hagiographic work "[[Periya Puranam|Periyapuranam]]", composed in the mid-12th century AD by [[Sekkizhar|Chekkizhar]], a courtier of Chola ruler [[Kulothunga Chola II|Kulottunga II]]. This collection draws upon an earlier compilation by [[Nambiyandar Nambi]] (10th-11th centuries AD).<ref name=":4">{{Cite book|title=Periyapuraṇam|publisher=Kovai Tamil Cankam|year=1954|editor-last=Muthaliyar|editor-first=C. K. Chuppiramaniya|location=Coimbatore}}</ref><ref name=":33">{{Cite book|last=Narayanan|first=M. G. S.|url=https://books.google.com/books?id=0YDCngEACAAJ&q=perumals+of+kerala|title=Perumāḷs of Kerala|publisher=CosmoBooks|year=2013|isbn=9788188765072|location=Thrissur (Kerala)|pages=46–47|orig-date=1972}}</ref> The [[Thiruvanchikulam Siva Temple|Thiruvanchikulam Shiva Temple]] in [[Kodungallur]], on the Malabar Coast, is closely associated with both the Perumal and Sundarar Moorthy Nayanar.<ref name=":34">{{Cite book|last=Narayanan|first=M. G. S.|url=https://books.google.com/books?id=0YDCngEACAAJ&q=perumals+of+kerala|title=Perumāḷs of Kerala|publisher=CosmoBooks|year=2013|isbn=9788188765072|location=Thrissur (Kerala)|pages=152–153|orig-date=1972}}</ref>


== Cheraman Perumal and Chundara Murti Nayanar ==
The Cheraman Perumal is credited with composing several devotional works, including the "Ponvannattandadi", a collection of hymns in praise of the Lord of [[Nataraja Temple, Chidambaram|Chidambaram]]; the "Thiruvarur Mummanikkovai", dedicated to the deity of [[Thiruvarur]]; and the "Adiyula"—also known as the "Thirukkailayajnana Ula"—the first of the ulas, in honor of [[Shiva|Lord Shiva]].<ref name=":36">{{Cite book|last=Narayanan|first=M. G. S.|url=https://books.google.com/books?id=0YDCngEACAAJ&q=perumals+of+kerala|title=Perumāḷs of Kerala|publisher=CosmoBooks|year=2013|isbn=9788188765072|location=Thrissur (Kerala)|pages=382–383|orig-date=1972}}</ref><ref name=":32">{{Cite book|last=Narayanan|first=M. G. S.|url=https://books.google.com/books?id=0YDCngEACAAJ&q=perumals+of+kerala|title=Perumāḷs of Kerala|publisher=CosmoBooks|year=2013|isbn=9788188765072|location=Thrissur (Kerala)|pages=48–50|orig-date=1972}}</ref><ref name=":0">{{Cite book |last=Veluthat |first=Kesavan |url=https://publications.efeo.fr/en/livres/628_south-indian-horizons-felicitation-volume-for-francois-gros-on-the-occasion-of-his-70th-birthday |title=South Indian Horizon: Felicitation Volume for François Gros |publisher=École Française D'Extrême-Orient |year=2004 |pages=471–85 |chapter=Mahodayapuram-Kotunnallur: a Capital City as a Sacred Centre}}</ref> Historians tentatively identify the saint with [[Rajashekhara (Chera king)|Rama Rajasekhara]], the 9th century ruler of the [[Chera Perumals of Makotai|medieval Chera state]] of [[Kerala]].'''<ref name=":2" /><ref name=":1">{{Cite journal|last=Veluthat|first=Kesavan|date=2017|title=The Temple and the State in Medieval South India|journal=Studies in People's History|language=|volume=4|issue=1|pages=15–23|doi=10.1177/2348448917693729|s2cid=158422635 |issn=|doi-access=free}}</ref>'''
Cheraman Perumal, according to Chekkizhar, was a son of the ruling Poraiyan king who lived at [[Kodungallur|Kodungallur or Tiru -Makotai]]. When the king retired for sanyasa, the Chera ministers consulted among themselves and requested the young prince to take up the reins of the kingdom. The prince, a passionate devotee of Shiva at the [[Thiruvanchikulam Temple|Tiruvanchikkulam Temple]], was initially unwilling to accept this responsibility. He was worried of the impact such a career would have for his routine of daily worship. The Cheraman reluctantly agrees to become the king of Kerala.<ref name=":3" /> Time goes by and the Cheraman turns out to be a just and generous ruler.<ref name=":3" />{{quote box
| title = '''Cheraman Perumal Nayanar'''
| quote = Devotional hymns composed
*''Ponvannattandadi'' — praise of the Lord of Chidambaram<ref name=":7">Narayanan, M. G. S. ''Perumāḷs of Kerala.'' Thrissur (Kerala): CosmoBooks, 2013. 382-383.</ref><ref>Veluthat, Kesavan. 2004. 'Mahodayapuram-Kodungallur', in ''South-Indian Horizons'', eds Jean-Luc Chevillard, Eva Wilden, and A. Murugaiyan, pp. 471–85. École Française D'Extrême-Orient.</ref>
* ''Thiruvarur Mummanikkovai —'' in honor of the deity of [[Thiruvarur]]<ref name=":7" /><ref>Veluthat, Kesavan. 2004. 'Mahodayapuram-Kodungallur', in ''South-Indian Horizons'', eds Jean-Luc Chevillard, Eva Wilden, and A. Murugaiyan, pp. 471–85. École Française D'Extrême-Orient.</ref>
* ''Adiyula/Thirukkailayajnana Ula'' — in praise of Shiva (first of the ''Ulas'')<ref name=":7" /><ref>Veluthat, Kesavan. 2004. 'Mahodayapuram-Kodungallur', in ''South-Indian Horizons'', eds Jean-Luc Chevillard, Eva Wilden, and A. Murugaiyan, pp. 471–85. École Française D'Extrême-Orient.</ref>
| source =  
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| fontsize = 100%
| bgcolor = #ffffff
}}


Cheraman Perumal then learns about lyricist [[Sundarar|Chundara Murti]], another Shiva devotee, and plans to meet him in the neighboring Chola kingdom. At [[Thiruvarur]], the king meets Chundra and prostrates before him. The two become close friends over time and start on a long pilgrimage across south India, through the Chola, Pandya and Chera lands.<ref name=":3" />  
== The legend of Cheraman Perumal ==
The legend of Cheraman Perumal Nayanar and Sundarar appears to have originated in pre-Chola times.<ref name=":5">{{Cite journal |last=Ali |first=Daud |date=2017 |title=Companionship, Loyalty and Affiliation in Chola South India |url=https://journals.sagepub.com/doi/abs/10.1177/0257643016677455?journalCode=siha |journal=Studies in History |language= |volume=33 |issue=1 |pages=36–60 |doi=10.1177/0257643016677455 |issn=0257-6430|url-access=subscription }}</ref> Their extant forms took shape only later, at the courts of the Chola kings, around the late 10th to 12th century AD.<ref name=":5" /> [[File:Cheraman_Perumal_Nayanar.jpg|thumb|379x379px|Depiction of "Cherman Perumal Nayanar" in [[Brihadisvara Temple]], [[Thanjavur]] (11th century fresco)]]The Cheraman Perumal (a title, meaning "the Chera ruler"), according to tradition, was born into the royal family of "Malai-nadu", whose capital was "[[Kodungallur|Kodunkolur or Makotai]] by the Ocean". When the reigning king, "Chenkor Poraiyan", abdicated the throne, his ministers persuaded the young Cheraman — also known as "Perumakkotaiyar" or "Kalarirrarivar" ("the One who knows [all] Languages"<ref name=":5" />) — to assume the responsibilities of the kingdom. At the time, the prince was meditating at [[Thiruvanchikulam Temple|Tiruvanchaikkalam]] and had to be convinced with great difficulty to accept the crown.<ref name=":4" /><ref name=":3">{{Cite book |last=Ayyar |first=A. S. Ramanatha |title=Travancore Archaeological Series |publisher=Government of Travancore |year=1925 |volume=V |location=Trivandrum |pages=96–98 |chapter=Cheraman-Perumal}}</ref>


Years later, Chundara pays a visit to his friend in Makotai and stays in the city as a guest of his fellow-devotee.<ref name=":3" /> One day messengers from Shiva arrive in [[Thiruvanchikulam Temple|Tiruvanchikkulam]] inform Chundara that it was now time for him to return to [[Mount Kailash|Mount Kailasa]]. Chundara ascents to Kailasa on a white elephant sent by Shiva (with the Chera king following him on horseback).<ref name=":3" />
In due course, Cheraman Perumal learned of the lyricist [[Sundarar]] through a vision of the [[Nataraja]] of [[Nataraja Temple, Chidambaram|Chidambaram]]. Sundarar, a devoted follower of Lord Shiva, was singing at the Chidambaram Temple, and the king wished to meet him and pay homage.<ref name=":3" /> Accordingly, he left his capital and, after travelling through the Kongu country, eventually arrived at [[Nataraja Temple, Chidambaram|Chidambaram]]. He then continued to Tiruvarur, where he met Sundarar in person.<ref name=":4" /><ref name=":3" />
 
Over time, the two became close companions and embarked on a long pilgrimage across south India. Their journey included visits to Kirvelur, Nagaikkaronam, Tirumaraikkadu, Palanam, Agastyanpalli, Kulagar-Kodikkoyil, Tirupattur, Madurai, Tiruppuvanam, Tiruvappanur, Tiruvedagam, Tirupparangunram, Kurralam, Kurumbala, Tirunelveli, Ramesvaram, Tiruchchuliyal, Kanapper, Tiruppunavayil, Patalesvaram, Tirukkandiyur, and Tiruvaiyyaru.<ref name=":4" /><ref name=":3" />
 
Years later, Sundarar visited his fellow devotee, Cheraman Perumal, in Kodunkolur and remained in the city as a royal guest for some time.<ref name=":4" /> One day, messengers from Lord Shiva arrived at [[Thiruvanchikulam Temple|Tiruvanchaikkalam]] to inform Sundarar that it was time for him to return to [[Mount Kailasa]]. Sundarar ascended to Kailasa on a white elephant, with Cheraman Perumal following him on horseback.<ref name=":4" /><ref name=":3" />


== References ==
== References ==
{{Reflist}}
{{Reflist}}{{Nayanars|state=collapsed}}
{{Nayanars|state=collapsed}}


[[Category:Nayanars]]
[[Category:Nayanars]]
[[Category:Indian Shaivite religious leaders]]
[[Category:Indian Shaivite religious leaders]]
[[Category:People of the Kodungallur Chera kingdom]]
[[Category:People from the Kodungallur Chera kingdom]]
[[Category:Kodungallur Chera kings]]
[[Category:Kodungallur Chera kings]]
[[Category:Chera poets]]

Latest revision as of 10:16, 27 March 2026

Cheraman Perumal Nayanar
Depiction of Cherman Perumal Nayanar in the Brihadisvara Temple, Thanjavur
Personal
ReligionTamil Shaivism (Bhakti)
Notable work(s)
  • Ponvannattandadi
  • Thiruvarur Mummanikkovai
  • Adiyula or Thirukkailayajnana Ula
TempleThiruvanchikulam Shiva Temple

Cheraman Perumal Nayanar (Tamil: சேரமான் பெருமாள் நாயனார்;Malayalam: ചേരമാൻ പെരുമാൾ നായനാർ; literally meaning "Chera king the Nayanar") was a bhakti poet-musician and religious teacher of the Tamil Shaiva tradition in medieval south India, and is counted among the sixty-three revered nayanars.[1]

The Cheraman Perumal's companionship with Sundarar, also known as Sundarar Moorthy Nayanar, one of the "Three Nayanars", is celebrated in the bhakti tradition.[2] The legend of the Cheraman Perumal is recounted in the hagiographic work "Periyapuranam", composed in the mid-12th century AD by Chekkizhar, a courtier of Chola ruler Kulottunga II. This collection draws upon an earlier compilation by Nambiyandar Nambi (10th-11th centuries AD).[3][4] The Thiruvanchikulam Shiva Temple in Kodungallur, on the Malabar Coast, is closely associated with both the Perumal and Sundarar Moorthy Nayanar.[5]

The Cheraman Perumal is credited with composing several devotional works, including the "Ponvannattandadi", a collection of hymns in praise of the Lord of Chidambaram; the "Thiruvarur Mummanikkovai", dedicated to the deity of Thiruvarur; and the "Adiyula"—also known as the "Thirukkailayajnana Ula"—the first of the ulas, in honor of Lord Shiva.[6][7][2] Historians tentatively identify the saint with Rama Rajasekhara, the 9th century ruler of the medieval Chera state of Kerala.[1][8]

The legend of Cheraman Perumal[edit | edit source]

The legend of Cheraman Perumal Nayanar and Sundarar appears to have originated in pre-Chola times.[9] Their extant forms took shape only later, at the courts of the Chola kings, around the late 10th to 12th century AD.[9]

Depiction of "Cherman Perumal Nayanar" in Brihadisvara Temple, Thanjavur (11th century fresco)

The Cheraman Perumal (a title, meaning "the Chera ruler"), according to tradition, was born into the royal family of "Malai-nadu", whose capital was "Kodunkolur or Makotai by the Ocean". When the reigning king, "Chenkor Poraiyan", abdicated the throne, his ministers persuaded the young Cheraman — also known as "Perumakkotaiyar" or "Kalarirrarivar" ("the One who knows [all] Languages"[9]) — to assume the responsibilities of the kingdom. At the time, the prince was meditating at Tiruvanchaikkalam and had to be convinced with great difficulty to accept the crown.[3][10]

In due course, Cheraman Perumal learned of the lyricist Sundarar through a vision of the Nataraja of Chidambaram. Sundarar, a devoted follower of Lord Shiva, was singing at the Chidambaram Temple, and the king wished to meet him and pay homage.[10] Accordingly, he left his capital and, after travelling through the Kongu country, eventually arrived at Chidambaram. He then continued to Tiruvarur, where he met Sundarar in person.[3][10]

Over time, the two became close companions and embarked on a long pilgrimage across south India. Their journey included visits to Kirvelur, Nagaikkaronam, Tirumaraikkadu, Palanam, Agastyanpalli, Kulagar-Kodikkoyil, Tirupattur, Madurai, Tiruppuvanam, Tiruvappanur, Tiruvedagam, Tirupparangunram, Kurralam, Kurumbala, Tirunelveli, Ramesvaram, Tiruchchuliyal, Kanapper, Tiruppunavayil, Patalesvaram, Tirukkandiyur, and Tiruvaiyyaru.[3][10]

Years later, Sundarar visited his fellow devotee, Cheraman Perumal, in Kodunkolur and remained in the city as a royal guest for some time.[3] One day, messengers from Lord Shiva arrived at Tiruvanchaikkalam to inform Sundarar that it was time for him to return to Mount Kailasa. Sundarar ascended to Kailasa on a white elephant, with Cheraman Perumal following him on horseback.[3][10]

References[edit | edit source]

  1. 1.0 1.1 Karashima, Noboru, ed. (2014). "States in Deccan and Kerala". A Concise History of South India: Issues and Interpretations. Oxford University Press. pp. 146–47. ISBN 978-0-19-809977-2.
  2. 2.0 2.1 Veluthat, Kesavan (2004). "Mahodayapuram-Kotunnallur: a Capital City as a Sacred Centre". South Indian Horizon: Felicitation Volume for François Gros. École Française D'Extrême-Orient. pp. 471–85.
  3. 3.0 3.1 3.2 3.3 3.4 3.5 Muthaliyar, C. K. Chuppiramaniya, ed. (1954). Periyapuraṇam. Coimbatore: Kovai Tamil Cankam.
  4. Narayanan, M. G. S. (2013) [1972]. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks. pp. 46–47. ISBN 9788188765072.
  5. Narayanan, M. G. S. (2013) [1972]. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks. pp. 152–153. ISBN 9788188765072.
  6. Narayanan, M. G. S. (2013) [1972]. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks. pp. 382–383. ISBN 9788188765072.
  7. Narayanan, M. G. S. (2013) [1972]. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks. pp. 48–50. ISBN 9788188765072.
  8. Veluthat, Kesavan (2017). "The Temple and the State in Medieval South India". Studies in People's History. 4 (1): 15–23. doi:10.1177/2348448917693729. S2CID 158422635.
  9. 9.0 9.1 9.2 Ali, Daud (2017). "Companionship, Loyalty and Affiliation in Chola South India". Studies in History. 33 (1): 36–60. doi:10.1177/0257643016677455. ISSN 0257-6430.
  10. 10.0 10.1 10.2 10.3 10.4 Ayyar, A. S. Ramanatha (1925). "Cheraman-Perumal". Travancore Archaeological Series. Vol. V. Trivandrum: Government of Travancore. pp. 96–98.