Ladakh Buddhist Association: Difference between revisions

What links here Related changes Page information Get shortened URL
Created by Whatsupkarren
Last edited June 16, 2023
VisualWikitext
>Whatsupkarren
Reverting edit(s) by 59.94.96.108 (talk) to rev. 1005636893 by SlackingViceroy: Unexplained content removal (RW 16.1)
 
m Disambiguating links to Bhoti (link changed to Ladakhi language).
 
(2 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{{Short description|1933 Ladakh-based Indian organization}}
{{Use dmy dates|date=July 2019}}
{{Use dmy dates|date=July 2019}}
{{Update|date=October 2010}}
{{Update|date=October 2010}}
{{Infobox organization
{{Infobox organization
| name = Ladakh Buddhist Association <!-- defaults to {{PAGENAME}} if name not provided -->
| name = Ladakh Buddhist Association  
| native_name = Ladakh Nangpay Tsoksdus
| native_name = Ladakh Nangpay Tsoksdus
| native_name_lang = Ladakh Nangpay Tsoksdus
| native_name_lang = Ladakh Nangpay Tsoksdus
| image =File:Shanti Stupa Dharma Wheel.jpg
| image =File:Shanti Stupa Dharma Wheel.jpg
| image_size = 250px
| image_size = 250px
| alt = <!-- see [[WP:ALT]] -->
| alt = <!-- see [[BP:ALT]] -->
| caption = Ladakh Buddhist Association
| caption = Ladakh Buddhist Association
| abbreviation = LBA
| abbreviation = LBA
| motto = Welfare of people of ladakh
| motto = Welfare of people of Ladakh
| predecessor = Tsewang Thinles
| former president = PT Kunzang
| merged = <!-- Any other organizations with which the organization was merged -->
| merged =  
| successor = PT Kunzang
| successor = Thupstan Chhewang,former MP
| formation = 1934 <!-- or: | established = --> <!--e.g. use {{start date and age|YYYY|MM|DD}}-->
| formation = 1934 <!--e.g. use {{start date and age|YYYY|MM|DD}}-->
| founders = Kalon Tsewang Rigzin, Munshi Sonam Tsewang, Kalon Bankapa Murup Gyaltsan|
| founders = Kalon Tsewang Rigzin, Munshi Sonam Tsewang, Kalon Bankapa Murup Gyaltsan|
| extinction = <!-- or: | dissolved = -->  <!--e.g. use {{end date and age|YYYY|MM|DD}}-->
| extinction =   <!--e.g. use {{end date and age|YYYY|MM|DD}}-->
| merger = <!-- Other organizations (if any) merged to constitute the organization -->
| merger =  
| type = Socio-Religious / Charitable<!-- e.g. [[Governmental organization]], [[Non-governmental organization|NGO]], … -->
| type = Socio-Religious / Charitable
| status = <!-- Organization's legal status and/or description (company, charity, foundation, …) -->
| status =  
| purpose = Maintaining peace and stability in ladakh region
| purpose = Maintaining peace and stability in Ladakh region
| professional_title = <!-- for professional associations -->
| professional_title = <!-- for professional associations -->
| headquarters = [[Leh]], [[India]]
| headquarters = [[Leh]], [[India]]
Line 27: Line 28:
| services =  
| services =  
| membership = 24356
| membership = 24356
| language = [[Bhoti]], [[English language|English]] <!-- or: | languages = --> <!--Any official language or languages used by the organization-->
| language = [[Ladakhi language|Bhoti]], [[English language|English]]  
| sec_gen = <!-- Name of the organization's Secretary General (if post exists) -->
| sec_gen =  
| leader_title =Vice President<ref>{{cite web|url=http://www.reachladakh.com/in-conversation-with-dr-tundup-regarding-kalachakra-tuskor-wangchen/2386.html|title=In Conversation with Dr. Tundup regarding Kalachakra (Tuskor wangchen)|publisher=}}</ref>
| leader_title =Vice President<ref>{{cite web |url=http://www.reachladakh.com/in-conversation-with-dr-tundup-regarding-kalachakra-tuskor-wangchen/2386.html |title=In Conversation with Dr. Tundup regarding Kalachakra (Tuskor wangchen) |publisher=}}</ref>
| leader_name = Richen Namgail
| Vice Presidents- Chering Dorjay, former MP and Dr. Tsewang Yangjor
| board_of_directors =  
| board_of_directors =  
| key_people = Vice president Rinchen Namgail
| key_people = President Thupstan Chhewang Vice President Tsering Dorjey Lakrook
| main_organ = <!-- or: | publication = --> <!--Organization's principal body (assembly, committee, board, …) or publication-->
| parent_organization = <!-- or: | parent_organisation = -->
| subsidiaries = LBA Youth Wing
| subsidiaries = LBA Youth Wing
| secessions =  
| secessions =  
| affiliations = [[Buddhist Society of India]]
| affiliations = [[Buddhist Society of India]]
| budget =  
| budget =  
| staff = <!--Numbers and/or types of staff-->
| staff =  
| volunteers = <!--Numbers and/or types of volunteers-->
| volunteers =  
| website = [https://www.twitter.com/buddhistladakh Official handle]
| website = [https://www.twitter.com/buddhistladakh Official handle]
| remarks =  
| remarks =  
| formerly = <!-- Any former names by which the organization known -->
| footnotes =  
| footnotes =  
}}
}}


'''Ladakh Buddhist Association''' (LBA) is an organization in [[Ladakh]], [[India]] concerned with interests of [[Buddhist]]s in Ladakh.<ref>{{Cite web|url=https://caravanmagazine.in/lede/interfaith-marriage-trouble-leh|title=An interfaith marriage that stirred up trouble in Leh|last=Varagur|first=Krithika|date=1 June 2018|website=[[The Caravan]]|language=en|url-access=subscription|url-status=live|archive-url=|archive-date=|access-date=2019-12-07}}</ref> It was founded in 1933 by [[Namgyal dynasty of Ladakh|King Jigmet Dadul Namgyal]], Kalon Tsewang Rigzin, Kalon Bankapa Morup Gyaltsan and Munshi Sonam Tsewang.<ref>{{cite web | last=Das | first=Shaswati | title=With J&K bifurcation, India gets its first Buddhist dominated Union Territory | website=mint | date=2019-08-07 | url=https://www.livemint.com/news/india/with-j-k-bifurcation-india-gets-its-first-buddhist-only-union-territory-1565150582349.html | access-date=2020-09-28}}</ref><ref>http://www.ladakhstudies.org/lsbackissues_assets/LS16.pdf</ref>
'''Ladakh Buddhist Association''' (LBA) is an organization in [[Ladakh]], [[India]] concerned with interests of [[Buddhist]]s in Ladakh.<ref>{{Cite news |url=https://caravanmagazine.in/lede/interfaith-marriage-trouble-leh |title=An interfaith marriage that stirred up trouble in Leh |last=Varagur |first=Krithika |date=1 June 2018 |newspaper=[[The Caravan]] |url-access=subscription}}</ref> It was founded in 1933 by [[Namgyal dynasty of Ladakh|King Jigmet Dadul Namgyal]], Kalon Tsewang Rigzin, Kalon Bankapa Morup Gyaltsan and Munshi Sonam Tsewang.<ref>{{cite news |last=Das |first=Shaswati |title=With J&K bifurcation, India gets its first Buddhist dominated Union Territory |website=mint |date=2019-08-07 |url=https://www.livemint.com/news/india/with-j-k-bifurcation-india-gets-its-first-buddhist-only-union-territory-1565150582349.html}}</ref><ref>http://www.ladakhstudies.org/lsbackissues_assets/LS16.pdf {{Dead link|date=February 2022}}</ref>


==Objectives==
==Objectives==
It has the aim of looking after the Buddhist interests, bringing social reforms in Ladakhi society and to preserve its art, culture, language and tradition.
It has the aim of looking after the Buddhist interests, bringing social reforms in Ladakhi society and to preserve its art, culture, language and tradition.


==Organization structure==
==Organisation==
The LBA consists of the Parent Department, the Youth Wing and the Women's Wing and units located in villages that are meant to address local issues. LBA has its unit branch offices in the outreach representing a cluster of villages. These units facilitate and work closely with the community heads and their own village representatives as well as their women and youth groups.<ref>{{cite web|url=http://ladakhkalachakra2014.com/ladakh-buddhist-association/ |title=Archived copy |access-date=2014-09-10 |url-status=dead |archive-url=https://web.archive.org/web/20140911003449/http://ladakhkalachakra2014.com/ladakh-buddhist-association/ |archive-date=2014-09-11 }}</ref>
The association was formed in 1934.<ref>{{Cite web |last=Chakravarty |first=Ipsita |date=5 May 2019 |title=Saffron shadows: Has the covert presence of Hindutva groups helped the BJP in Ladakh? |url=https://scroll.in/article/922333/saffron-shadows-has-the-covert-presence-of-hindutva-groups-helped-the-bjp-in-ladakh |website=[[Scroll.in]] }}</ref>


==History==
The LBA consists of the Parent Department, the Youth Wing and the Women's Wing and branches located in villages that are meant to address local issues and look after the welfare of Buddhist Community. LBA has its unit branch offices in the outreach representing a cluster of villages. These units facilitate and work closely with the community heads and their own village representatives as well as their women and youth groups.<ref>{{cite web |url=http://ladakhkalachakra2014.com/ladakh-buddhist-association/ |title=Ladakh Buddhist Association - the 33rd Kalachakra Ladakh |access-date=2014-09-10 |url-status=dead |archive-url=https://web.archive.org/web/20140911003449/http://ladakhkalachakra2014.com/ladakh-buddhist-association/ |archive-date=2014-09-11 }}</ref>
{{main|History of Ladakh}}
In 1989, there were violent riots between Buddhists and Muslims, provoking the Ladakh Buddhist Association to call for a social and economic boycott of Muslims, which was lifted in 1992. In early 2000, representatives of the LBA claimed that many Buddhist women were taken forcibly from their home villages and [[Forced conversion|forced to convert to Islam]], and accused the state government in Jammu and Kashmir of allowing this to happen.<ref>Tundup Tsering and Tsewang Nurboo, in: ''Ladakh visited'', Pioneer, 4/12/1995.</ref><ref>[http://www.tribuneindia.com/2000/20000113/j&k.htm#2 Conversions: LBA blames govt] ''The Tribune'' Online edition, 12 January 2000</ref>  


== Controversy ==
In 2021, [[Thupstan Chhewang]] was elected as the leader of Ladakh Buddhist Association.<ref>{{Cite news |date=2021-02-11 |title=Thupstan Chhewang elected as LBA new President |url=https://www.dailyexcelsior.com/thupstan-chhewang-elected-as-lba-new-president/ |url-status=live |newspaper=Daily Excelsior }}</ref>
Observers have noted that the LBA has been allying with the [[Rashtriya Swayamsevak Sangh|RSS]], [[Bharatiya Janata Party|BJP]], and other right-wing Hindu nationalist groups with a pronounced anti-Christian and [[Violence against Muslims in India|Islamophobic]] bias since the 1990s. Martijn van Beek has considered the rhetoric of the LBA and its leader to have grown more [[Communal violence|communal]] and "[[Saffronisation|saffronised]]" in part because of the role Ladakh plays in the [[Kashmir conflict]] and the LBA's advocacy for the autonomy of Ladakh. Beek summarized the situation as such: "Thus, while the LBA and some Buddhist political leaders may be willing to share a platform with the [[Sangh Parivar|sangh parivar]] to promote their agenda for Union Territory status, Hindutva as such would not appear to have much appeal in a region like Ladakh. Yet despite this limited appeal of [[Hindutva]], the saffronization of education, of the media, and of public life in general are likely to strengthen even further the perceived validity and necessity of communal idioms".<ref name=":1">Beek, Martijn van (2011). [https://apcss.org/wp-content/uploads/2011/03/PagesfromReligiousRadicalismandSecurityinSouthAsiach9.pdf Hindu Nationalism and Buddhist Radicalism in Ladakh]. Asia-Pacific Center for Security Studies. </ref>


The LBA has spread anti-Muslim misinformation and conspiracy theories. The LBA has demonized the Ladakhi Muslims as untrustworthy and extremist for political leverage. The LBA promoted the "Turtok incident" where 24 young Kargili Muslims were arrested for harboring weapons in their village near the [[Line of Control]] in 1999 as an example to not trust the Muslims. The Kargili Muslims were cleared of all charges in 2001 and it was proven that local police fabricated the evidence. The LBA and other local media didn't give this aftermath any coverage. The LBA has also claimed a Muslim takeover of Ladakh where the Buddhists will be outnumbered by the Muslims in the near future.<ref name=":1" /> The LBA has claimed that the Ladakhi Muslims are luring Buddhist women to marry them and forcing them to convert to Islam in which the case of Stanzin Saldon marrying a Muslim man is set as an example. Saldon herself responded to these claims by stating "The statement of LBA is false and concocted, an effort to suppress and threaten the rights of individual." Local politicians and Muslim organizations also expressed concern that the LBA is trying to disturb communal harmony.<ref>{{Cite web|date=2017-09-10|title=Buddhist woman's wedding with Muslim sparks tension in Ladakh|url=https://www.hindustantimes.com/india-news/buddhist-woman-s-wedding-with-muslim-sparks-tension-in-ladakh/story-gsHijp23F7O4Ck79U0Bt6I.html|access-date=2020-10-15|website=Hindustan Times|language=en}}</ref><ref>{{Cite news|last1=Raj|first1=Suhasini|last2=Gettleman|first2=Jeffrey|date=2017-10-12|title=On the Run for Love: Couple Bridges a Buddhist-Muslim Divide|language=en-US|work=The New York Times|url=https://www.nytimes.com/2017/10/12/world/asia/india-buddhist-muslim-marriage.html|url-status=live|access-date=2020-10-15|issn=0362-4331}}</ref>
==Post-independence history==
{{anchor | Accession | Post-Independence | Conflict | 1947 }}
 
Following the accession of [[Jammu and Kashmir (princely state)|Jammu and Kashmir]] to India in 1947 and the discussions with the [[UN mediation of the Kashmir dispute|United Nations]] regarding a plebiscite to determine the final disposition of the state, Chewang Rigzin, the President of the Ladakh Buddhist Association wrote to the Prime Minister [[Jawaharlal Nehru]] asking for it to be excluded from such arrangements. He argued that Ladakh was a "separate nation" by all tests, such as race, language and culture, and had a right to self-determination. He suggested that Ladakh should be governed directly by the Government of India or merged with Jammu or East Punjab.<ref name=Wani/>{{sfn|Sikand|2006|pp=111–112}} Nehru urged him not to raise separatist demands as they might weaken India's stand on Kashmir in the United Nations.{{sfn|Sikand|2006|pp=111–112}}
 
After this, the LBA turned to demanding internal autonomy within the state of Jammu and Kashmir. It made various demands such as the set-up of a Ladakh Affairs Ministry headed by a Ladakhi MLA, adequate representation in legislature and civil service, development funds for roads and bridges etc.{{sfn|Sikand|2006|p=112}} Some of the demands were accepted, but others were not because they were opposed by the Kargil Action Committee in [[Kargil]] {{sfn|Sikand|2006|p=112}} The autonomy demand was rejected in the 1980s on the grounds that it did not have support in Kargil.{{sfn|Sikand|2006|p=113}}
 
The onset of armed militancy in the [[Kashmir Valley]] in 1989, with strong Islamist overtones, convinced many Buddhists in Leh that their future was uncertain in Jammu and Kashmir. The question of regional autonomy now began to be framed in communal terms, as a Muslim-Buddhist conflict.{{sfn|Sikand|2006|p=113}} A scuffle between a Buddhist youth and some Muslims in July 1989 provoked a major agitation in [[Leh]], spreading to other parts of the [[Leh district]]. A strong crack-down by the Jammu and Kashmir Armed Police with allegations of human rights abuses, led LBA to launch a violent struggle demanding a [[Union Territory]] status for Ladakh.{{sfn|Sikand|2006|p=113}}
 
From 1989 to 1992, the LBA initiated a boycott against Ladakh's Muslim as a way to express their grievances toward the Kashmiri government despite the fact that Ladakh's Muslims differed from the Muslims Kashmiris and even each other.{{POV statement|date=November 2022|reason=This is an argument, not information. That too based on a student newspaper.}} Buddhists were restricted from having any social or economic contacts with Muslims in pain of being threatened by violence or fined.<ref name="UNCG">{{Cite web |last=Bonta |first=Bruce |date=17 March 2011 |title=Buddhist and Muslim Families in Ladakh [Journal Article Review] |url=https://peacefulsocieties.uncg.edu/2011/03/17/buddhist-and-muslim-families-in-ladakh/ |url-status=live |website=UNC Greensboro}}</ref> In 1989, there were violent riots between Buddhists and Muslims in [[Leh]], caused by increasing economic and political resentment felt by Buddhists. The LBA announced a social and economic boycott of local Muslims.<ref>{{Cite book |last=Pinault |first=D. |url=https://books.google.com/books?id=uGMYDAAAQBAJ |title=Horse of Karbala: Muslim Devotional Life in India |date=2001 |publisher=Palgrave |isbn=978-1-137-04765-6 |pages=140–141 |chapter=Muslim-Buddhist Relations in a Ritual Context}}</ref>{{quotation requested |date=November 2022}} The boycott undermined the positive relationships between the two communities. However, due to strong links between the Muslim and Buddhist community, many Buddhists ignored the orders and continued to interact with Muslims.<ref name="UNCG" /> The boycott was lifted after the LBA and the Indian government agreed on creating a [[Ladakh Autonomous Hill Development Council, Leh|Autonomous Hill Council]] for Ladakh.<ref>{{Cite book |last=Fewkes |first=Jacqueline H. |url=https://books.google.com/books?id=RceTAgAAQBAJ |title=Trade and Contemporary Society along the Silk Road: An ethno-history of Ladakh |date=2008 |publisher=Routledge |isbn=978-1-135-97308-7 |pages=33 }}</ref>
 
In early 2000, representatives of the LBA claimed that many Buddhist women were taken forcibly from their home villages and [[Forced conversion|forced to convert to Islam]], and accused the state government in Jammu and Kashmir of allowing this to happen.<ref>Tundup Tsering and Tsewang Nurboo, in: ''Ladakh visited'', Pioneer, 4/12/1995.</ref><ref>[http://www.tribuneindia.com/2000/20000113/j&k.htm#2 Conversions: LBA blames govt] {{Webarchive |url=https://web.archive.org/web/20131110163047/http://www.tribuneindia.com/2000/20000113/j%26k.htm#2 |date=10 November 2013}} ''The Tribune'' Online edition, 12 January 2000</ref>
 
Researchers have noted that the LBA has been allying with the [[Rashtriya Swayamsevak Sangh|RSS]], [[Bharatiya Janata Party|BJP]], and other Hindu nationalist groups since the late 20th century.<ref name="Van Beek"/><ref name="Wani">{{Cite book |last=Wani |first=Aijaz Ashraf |url=https://books.google.com/books?id=mPqNDwAAQBAJ |title=What Happened to Governance in Kashmir? |date=2018 |publisher=Oxford University Press |isbn=978-0-19-909715-9 |at=Chapter 1}}</ref><ref name="Hussain">{{Cite book |last=Hussain |first=Shahla |url=https://books.google.com/books?id=vEmBzQEACAAJ |title=Kashmir in the Aftermath of Partition |date=2021 |publisher=Cambridge University Press |isbn=978-1-108-49046-7 |pages=228 }}</ref> This has been due to Buddhists calling for the political autonomy of Ladakh and feeling marginalized by the Kashmiri government, issues the allied groups also support. However, these alliances were made for mainly political and socio-economic reasons as Ladakhi Buddhists are also wary of the influence of these groups on their community.<ref name="Van Beek"/>  Martijn van Beek has considered the rhetoric of portions of the LBA and their leaders to have grown more [[Communal violence|communal]] and "[[Saffronisation|saffronised]]" in part because of the role Ladakh plays in the [[Kashmir conflict]] and the LBA's advocacy for the autonomy of Ladakh. Beek summarised the situation as such: "Thus, while the LBA and some Buddhist political leaders may be willing to share a platform with the [[Sangh Parivar|sangh parivar]] to promote their agenda for Union Territory status, Hindutva as such would not appear to have much appeal in a region like Ladakh. Yet despite this limited appeal of [[Hindutva]], the saffronization of education, of the media, and of public life in general are likely to strengthen even further the perceived validity and necessity of communal idioms".<ref name="Van Beek">Van Beek, Martijn (2011). [https://apcss.org/wp-content/uploads/2011/03/PagesfromReligiousRadicalismandSecurityinSouthAsiach9.pdf Hindu Nationalism and Buddhist Radicalism in Ladakh] {{Webarchive |url=https://web.archive.org/web/20220212091704/https://apcss.org/wp-content/uploads/2011/03/PagesfromReligiousRadicalismandSecurityinSouthAsiach9.pdf |date=12 February 2022 }}. Asia-Pacific Center for Security Studies.</ref>
 
The LBA has deployed rhetoric in recent years alleging that Muslims are outnumbering them and that Buddhist women are being "lured" into marrying Muslims and subsequently converting to Islam.<ref name="VOA">{{Cite news |last=Varagur |first=Krithika |date=3 April 2018 |title=Communal Tensions Rattle an Indian Himalayan Region |url=https://www.voanews.com/east-asia-pacific/communal-tensions-rattle-indian-himalayan-region |url-status=dead |archive-url=https://web.archive.org/web/20200115161126/https://www.voanews.com/east-asia-pacific/communal-tensions-rattle-indian-himalayan-region |archive-date=15 January 2020 |newspaper=VOA News }}</ref><ref name="Van Beek" />  The case of Stanzin Saldon marrying a Muslim man is set as an example of this alleged phenomena. Saldon herself responded to these claims by stating "The statement of LBA is false and concocted, an effort to suppress and threaten the rights of individual." Some local politicians and Muslim organisations also expressed concern that the LBA was trying to disturb communal harmony due to this event.<ref>{{Cite news |date=2017-09-10 |title=Buddhist woman's wedding with Muslim sparks tension in Ladakh |url=https://www.hindustantimes.com/india-news/buddhist-woman-s-wedding-with-muslim-sparks-tension-in-ladakh/story-gsHijp23F7O4Ck79U0Bt6I.html |website=Hindustan Times }}</ref><ref>{{Cite news |last1=Raj |first1=Suhasini |last2=Gettleman |first2=Jeffrey |date=2017-10-12 |title=On the Run for Love: Couple Bridges a Buddhist-Muslim Divide |work=The New York Times |url=https://www.nytimes.com/2017/10/12/world/asia/india-buddhist-muslim-marriage.html |url-status=live |issn=0362-4331}}</ref>


== Gallery ==
== Gallery ==
Line 82: Line 92:
==References==
==References==
{{reflist}}
{{reflist}}
==Bibliography==
* {{citation |first=Yoginder |last=Sikand |title=Religion, Dialogue and Peace in Jammu and Kashmir |publisher=WISCOMP: Foundation for Universal Responsibility |year=2006 |url=http://wiscomp.org/Publications/153%20-%20Perspectives%2023%20-%20Religion,%20Peace%20and%20Dialogue%20in%20Jammu%20and%20Kashmir.pdf}}
* {{citation |last=Smith |first=Sara H. |title=The Domestication of Geopolitics: Buddhist-Muslim Conflict and the Policing of Marriage and the Body in Ladakh, India |journal=Geopolitics |volume=14 |year=2009 |issue=2 |pages=197–218 |doi=10.1080/14650040802693382|s2cid=144100071 }}


[[Category:Buddhist organisations based in India]]
[[Category:Buddhist organisations based in India]]
[[Category:Opposition to Islam in Asia]]
[[Category:Organisations based in Ladakh]]
[[Category:Organisations based in Ladakh]]
[[Category:Religious organizations established in 1933]]
[[Category:Religious organizations established in 1933]]
[[Category:1933 establishments in India]]
[[Category:1933 establishments in India]]
 
[[Category:Anti-Islam sentiment in India]]
 
{{India-org-stub}}
{{Buddhism-org-stub}}

Latest revision as of 19:33, 16 June 2023


Ladakh Buddhist Association
Ladakh Nangpay Tsoksdus
Error creating thumbnail: File missing
Ladakh Buddhist Association
AbbreviationLBA
MottoWelfare of people of Ladakh
SuccessorThupstan Chhewang,former MP
Formation1934
FoundersKalon Tsewang Rigzin, Munshi Sonam Tsewang, Kalon Bankapa Murup Gyaltsan
TypeSocio-Religious / Charitable
PurposeMaintaining peace and stability in Ladakh region
HeadquartersLeh, India
Location
  • Chokhang Vihar, main market, Leh
Region
Ladakh, India
Membership
24356
Official language
Bhoti, English
Key people
President Thupstan Chhewang Vice President Tsering Dorjey Lakrook
SubsidiariesLBA Youth Wing
AffiliationsBuddhist Society of India
WebsiteOfficial handle

Ladakh Buddhist Association (LBA) is an organization in Ladakh, India concerned with interests of Buddhists in Ladakh.[2] It was founded in 1933 by King Jigmet Dadul Namgyal, Kalon Tsewang Rigzin, Kalon Bankapa Morup Gyaltsan and Munshi Sonam Tsewang.[3][4]

Objectives[edit | edit source]

It has the aim of looking after the Buddhist interests, bringing social reforms in Ladakhi society and to preserve its art, culture, language and tradition.

Organisation[edit | edit source]

The association was formed in 1934.[5]

The LBA consists of the Parent Department, the Youth Wing and the Women's Wing and branches located in villages that are meant to address local issues and look after the welfare of Buddhist Community. LBA has its unit branch offices in the outreach representing a cluster of villages. These units facilitate and work closely with the community heads and their own village representatives as well as their women and youth groups.[6]

In 2021, Thupstan Chhewang was elected as the leader of Ladakh Buddhist Association.[7]

Post-independence history[edit | edit source]

Following the accession of Jammu and Kashmir to India in 1947 and the discussions with the United Nations regarding a plebiscite to determine the final disposition of the state, Chewang Rigzin, the President of the Ladakh Buddhist Association wrote to the Prime Minister Jawaharlal Nehru asking for it to be excluded from such arrangements. He argued that Ladakh was a "separate nation" by all tests, such as race, language and culture, and had a right to self-determination. He suggested that Ladakh should be governed directly by the Government of India or merged with Jammu or East Punjab.[8][9] Nehru urged him not to raise separatist demands as they might weaken India's stand on Kashmir in the United Nations.[9]

After this, the LBA turned to demanding internal autonomy within the state of Jammu and Kashmir. It made various demands such as the set-up of a Ladakh Affairs Ministry headed by a Ladakhi MLA, adequate representation in legislature and civil service, development funds for roads and bridges etc.[10] Some of the demands were accepted, but others were not because they were opposed by the Kargil Action Committee in Kargil [10] The autonomy demand was rejected in the 1980s on the grounds that it did not have support in Kargil.[11]

The onset of armed militancy in the Kashmir Valley in 1989, with strong Islamist overtones, convinced many Buddhists in Leh that their future was uncertain in Jammu and Kashmir. The question of regional autonomy now began to be framed in communal terms, as a Muslim-Buddhist conflict.[11] A scuffle between a Buddhist youth and some Muslims in July 1989 provoked a major agitation in Leh, spreading to other parts of the Leh district. A strong crack-down by the Jammu and Kashmir Armed Police with allegations of human rights abuses, led LBA to launch a violent struggle demanding a Union Territory status for Ladakh.[11]

From 1989 to 1992, the LBA initiated a boycott against Ladakh's Muslim as a way to express their grievances toward the Kashmiri government despite the fact that Ladakh's Muslims differed from the Muslims Kashmiris and even each other.[neutrality is disputed] Buddhists were restricted from having any social or economic contacts with Muslims in pain of being threatened by violence or fined.[12] In 1989, there were violent riots between Buddhists and Muslims in Leh, caused by increasing economic and political resentment felt by Buddhists. The LBA announced a social and economic boycott of local Muslims.[13]Template:Quotation requested The boycott undermined the positive relationships between the two communities. However, due to strong links between the Muslim and Buddhist community, many Buddhists ignored the orders and continued to interact with Muslims.[12] The boycott was lifted after the LBA and the Indian government agreed on creating a Autonomous Hill Council for Ladakh.[14]

In early 2000, representatives of the LBA claimed that many Buddhist women were taken forcibly from their home villages and forced to convert to Islam, and accused the state government in Jammu and Kashmir of allowing this to happen.[15][16]

Researchers have noted that the LBA has been allying with the RSS, BJP, and other Hindu nationalist groups since the late 20th century.[17][8][18] This has been due to Buddhists calling for the political autonomy of Ladakh and feeling marginalized by the Kashmiri government, issues the allied groups also support. However, these alliances were made for mainly political and socio-economic reasons as Ladakhi Buddhists are also wary of the influence of these groups on their community.[17] Martijn van Beek has considered the rhetoric of portions of the LBA and their leaders to have grown more communal and "saffronised" in part because of the role Ladakh plays in the Kashmir conflict and the LBA's advocacy for the autonomy of Ladakh. Beek summarised the situation as such: "Thus, while the LBA and some Buddhist political leaders may be willing to share a platform with the sangh parivar to promote their agenda for Union Territory status, Hindutva as such would not appear to have much appeal in a region like Ladakh. Yet despite this limited appeal of Hindutva, the saffronization of education, of the media, and of public life in general are likely to strengthen even further the perceived validity and necessity of communal idioms".[17]

The LBA has deployed rhetoric in recent years alleging that Muslims are outnumbering them and that Buddhist women are being "lured" into marrying Muslims and subsequently converting to Islam.[19][17] The case of Stanzin Saldon marrying a Muslim man is set as an example of this alleged phenomena. Saldon herself responded to these claims by stating "The statement of LBA is false and concocted, an effort to suppress and threaten the rights of individual." Some local politicians and Muslim organisations also expressed concern that the LBA was trying to disturb communal harmony due to this event.[20][21]

Gallery[edit | edit source]

See also[edit | edit source]

References[edit | edit source]

  1. ↑ "In Conversation with Dr. Tundup regarding Kalachakra (Tuskor wangchen)".
  2. ↑ Varagur, Krithika (1 June 2018). "An interfaith marriage that stirred up trouble in Leh". The Caravan.
  3. ↑ Das, Shaswati (7 August 2019). "With J&K bifurcation, India gets its first Buddhist dominated Union Territory". mint.
  4. ↑ http://www.ladakhstudies.org/lsbackissues_assets/LS16.pdf [dead link]
  5. ↑ Chakravarty, Ipsita (5 May 2019). "Saffron shadows: Has the covert presence of Hindutva groups helped the BJP in Ladakh?". Scroll.in.
  6. ↑ "Ladakh Buddhist Association - the 33rd Kalachakra Ladakh". Archived from the original on 11 September 2014. Retrieved 10 September 2014.
  7. ↑ "Thupstan Chhewang elected as LBA new President". Daily Excelsior. 11 February 2021.{{cite news}}: CS1 maint: url-status (link)
  8. ↑ 8.0 8.1 Wani, Aijaz Ashraf (2018). What Happened to Governance in Kashmir?. Oxford University Press. Chapter 1. ISBN 978-0-19-909715-9.
  9. ↑ 9.0 9.1 Sikand 2006, pp. 111–112.
  10. ↑ 10.0 10.1 Sikand 2006, p. 112.
  11. ↑ 11.0 11.1 11.2 Sikand 2006, p. 113.
  12. ↑ 12.0 12.1 Bonta, Bruce (17 March 2011). "Buddhist and Muslim Families in Ladakh [Journal Article Review]". UNC Greensboro.{{cite web}}: CS1 maint: url-status (link)
  13. ↑ Pinault, D. (2001). "Muslim-Buddhist Relations in a Ritual Context". Horse of Karbala: Muslim Devotional Life in India. Palgrave. pp. 140–141. ISBN 978-1-137-04765-6.
  14. ↑ Fewkes, Jacqueline H. (2008). Trade and Contemporary Society along the Silk Road: An ethno-history of Ladakh. Routledge. p. 33. ISBN 978-1-135-97308-7.
  15. ↑ Tundup Tsering and Tsewang Nurboo, in: Ladakh visited, Pioneer, 4/12/1995.
  16. ↑ Conversions: LBA blames govt Archived 10 November 2013 at the Wayback Machine The Tribune Online edition, 12 January 2000
  17. ↑ 17.0 17.1 17.2 17.3 Van Beek, Martijn (2011). Hindu Nationalism and Buddhist Radicalism in Ladakh Archived 12 February 2022 at the Wayback Machine. Asia-Pacific Center for Security Studies.
  18. ↑ Hussain, Shahla (2021). Kashmir in the Aftermath of Partition. Cambridge University Press. p. 228. ISBN 978-1-108-49046-7.
  19. ↑ Varagur, Krithika (3 April 2018). "Communal Tensions Rattle an Indian Himalayan Region". VOA News. Archived from the original on 15 January 2020.
  20. ↑ "Buddhist woman's wedding with Muslim sparks tension in Ladakh". Hindustan Times. 10 September 2017.
  21. ↑ Raj, Suhasini; Gettleman, Jeffrey (12 October 2017). "On the Run for Love: Couple Bridges a Buddhist-Muslim Divide". The New York Times. ISSN 0362-4331.{{cite news}}: CS1 maint: url-status (link)

Bibliography[edit | edit source]

Retrieved from "https://en.bharatpedia.org/w/index.php?title=Ladakh_Buddhist_Association&oldid=402529"
Discover more