Halwai: Difference between revisions
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|related= • [[Muslim Halwai]] • [[Bania (caste)|Bania]] • [[Vaishya]] | |related= • [[Muslim Halwai]] • [[Bania (caste)|Bania]] • [[Vaishya]] | ||
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'''Halwai''' is an [[Caste system in India|Indian caste]] | '''Halwai''' is an [[Caste system in India|Indian caste]] whose traditional occupation was [[confectionery]] and sweet-making. The name is derived from the word '''[[Halwa]]''' [[plough]]. | ||
'''Balarama''' is the celebrated plougher so called '''Halwahi''' or '''Halwai''', one of the pillars of agriculture along with livestock with whom '''Krishna''' is associated with. The plough is Balarama's weapon. In the ''Bhagavata Purana'', he uses it to fight demons, dig a way for [[Yamuna]] river to come closer to [[Vrindavan]] and pull the entire capital of [[Hastinapura]] into the Ganges river.<ref name="Hudson2008p99">{{cite book|author=D Dennis Hudson|title=The Body of God: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram|url=https://books.google.com/books?id=IMCxbOezDi4C |year=2008|publisher=Oxford University Press|isbn=978-0-19-970902-1|pages=97–101}}</ref> | '''Balarama''' is the celebrated plougher so called '''Halwahi''' or '''Halwai''', one of the pillars of agriculture along with livestock with whom '''Krishna''' is associated with. The plough is Balarama's weapon. In the ''Bhagavata Purana'', he uses it to fight demons, dig a way for [[Yamuna]] river to come closer to [[Vrindavan]] and pull the entire capital of [[Hastinapura]] into the Ganges river.<ref name="Hudson2008p99">{{cite book|author=D Dennis Hudson|title=The Body of God: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram|url=https://books.google.com/books?id=IMCxbOezDi4C |year=2008|publisher=Oxford University Press|isbn=978-0-19-970902-1|pages=97–101}}</ref> | ||
Baba Ganinath Govindji is the kul [[Guru]] (school) of Halwai caste.<ref>"Ritual as Language: The Case of South Indian Food Offerings". [[Gabriella Eichinger Ferro-Luzzi|Gabriella Eichinger, Ferro-Luzzi]]. ''Current Anthropology'', Vol. 18, No. 3 (Sep., 1977), pp. 507-514.</ref> | |||
==Origins== | ==Origins== | ||
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The community set up its own association, the Kanyakubja Vaishya Halwai Mahasabha, which was established in [[Varanasi]] in the early part of the 1900s.<ref>''People of India: Uttar Pradesh'', Volume XLII. edited by A Hasan & J C Das page 601.</ref> | The community set up its own association, the Kanyakubja Vaishya Halwai Mahasabha, which was established in [[Varanasi]] in the early part of the 1900s.<ref>''People of India: Uttar Pradesh'', Volume XLII. edited by A Hasan & J C Das page 601.</ref> | ||
==See also== | ==See also== |
Latest revision as of 22:28, 29 September 2021
![]() | This article possibly contains original research. (September 2021) |
Regions with significant populations | |
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• ![]() ![]() | |
Languages | |
• Hindi • Awadhi • Bhojpuri . Angika • Marwari Punjabi[citation needed] | |
Religion | |
• Hinduism, Jainism | |
Related ethnic groups | |
• Muslim Halwai • Bania • Vaishya |
Halwai is an Indian caste whose traditional occupation was confectionery and sweet-making. The name is derived from the word Halwa plough.
Balarama is the celebrated plougher so called Halwahi or Halwai, one of the pillars of agriculture along with livestock with whom Krishna is associated with. The plough is Balarama's weapon. In the Bhagavata Purana, he uses it to fight demons, dig a way for Yamuna river to come closer to Vrindavan and pull the entire capital of Hastinapura into the Ganges river.[1]
Baba Ganinath Govindji is the kul Guru (school) of Halwai caste.[2]
Origins[edit]
In parts of Uttar Pradesh, some believe that they have descended from a man by the name 'Bhalandan.' This Bhalandan came into being due to the will of the Hindu god Brahma. This individual married a woman named Marutwati. Their son was an individual who was named Vatsa Priti. One of the latter's descendants, an individual called Modan, took to making sweetmeats.[3]
The community set up its own association, the Kanyakubja Vaishya Halwai Mahasabha, which was established in Varanasi in the early part of the 1900s.[4]
See also[edit]
References[edit]
- ↑ D Dennis Hudson (2008). The Body of God: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram. Oxford University Press. pp. 97–101. ISBN 978-0-19-970902-1.
- ↑ "Ritual as Language: The Case of South Indian Food Offerings". Gabriella Eichinger, Ferro-Luzzi. Current Anthropology, Vol. 18, No. 3 (Sep., 1977), pp. 507-514.
- ↑ People of India: Uttar Pradesh Volume XLII, Part 2. edited by A Hasan & J C Das page 597. ISBN 9788173041143.
- ↑ People of India: Uttar Pradesh, Volume XLII. edited by A Hasan & J C Das page 601.
- Articles with unsourced statements from February 2020
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- Social groups of Pakistan
- Bania communities
- Social groups of Uttar Pradesh
- Social groups of Madhya Pradesh
- Social groups of Rajasthan
- Social groups of Bihar
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