Chandel (Rajput clan): Difference between revisions

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===British theory & debunk===
===British theory & debunk===


The British indologist [[Vincent Arthur Smith|V. A. Smith]] theorised that the Chandelas were of either [[Bhar]] or [[Gondi people|Gond]] origin, this theory was not supported by some scholars including [[Chintaman Vinayak Vaidya|C V Vaidya]] because this Bhar and Gond Origin theory was based on Marriage of Durgavati to a king of Gond kingdom Dalpat shah who was a Gond and son of  King Amandas Gond according to Akbarnama.<ref name="Beveridge 1907">{{Cite book|last=Beveridge|first=H.|url=http://archive.org/details/in.ernet.dli.2015.55649|title=The Akbarnama Of Abul Fazl Vol.2|date=1907}}</ref> After the decline of Kalchuri Rajput remaining Kalchuri Rajput kingdom adopted tribal's which lead to the beginning of Gond Kingdom in which Dalpat Shah a Kachhwaha Rajput was adopted by a Gond King Amandas Gond.<ref>{{Cite web|date=2021-08-16|title=Rani Durgavati: The symbol of syncretic culture between Rajputs and Tribals|url=https://timesofindia.indiatimes.com/blogs/voices/rani-durgavati-the-symbol-of-syncretic-culture-between-rajputs-and-tribals/|access-date=2022-01-17|website=Times of India Blog|language=en-US}}</ref><ref name="Beveridge 1907" /> Historian R. K. Dikshit also not find Bhar and Gond Origin theory convincing: he argues that Maniya was not a tribal deity.<ref>{{Cite book|last=Dikshit|first=R.K.|url=https://books.google.com/books?id=a9j9ZJGJOV0C&pg=PA130|title=The Candellas of Jejākabhukti|date=1976|publisher=Abhinav Publications|isbn=978-81-7017-046-4|pages=8|language=en}}</ref> Also, the dynasty's association with Gond territory is not necessarily indicative of a common descent: the dynasty's progenitor may have been posted as a governor in these territories.<ref>{{Cite book|last=Dikshit|first=R. K.|url=https://books.google.com/books?id=a9j9ZJGJOV0C&pg=PA130|title=The Candellas of Jejākabhukti|date=1976|publisher=Abhinav Publications|isbn=978-81-7017-046-4|pages=7|language=en}}</ref>
The British indologist [[Vincent Arthur Smith|V. A. Smith]] theorised that the Chandelas were of either [[Bhar]] or [[Gondi people|Gond]] origin, this theory was not supported by some scholars including [[Chintaman Vinayak Vaidya|C V Vaidya]] because this Bhar and Gond Origin theory was based on Marriage of Durgavati to a king of Gond kingdom Dalpat shah who was a Gond and son of  King Amandas Gond according to Akbarnama.<ref name="Beveridge 1907">{{Cite book|last=Beveridge|first=H.|url=http://archive.org/details/in.ernet.dli.2015.55649|title=The Akbarnama Of Abul Fazl Vol.2|date=1907}}</ref> After the decline of Kalchuri Rajput remaining Kalchuri Rajput kingdom adopted tribal's which lead to the beginning of Gond Kingdom in which Dalpat Shah Gond was a son of Gond King Amandas Gond.<ref>{{Cite web|date=2021-08-16|title=Rani Durgavati: The symbol of syncretic culture between Rajputs and Tribals|url=https://timesofindia.indiatimes.com/blogs/voices/rani-durgavati-the-symbol-of-syncretic-culture-between-rajputs-and-tribals/|access-date=2022-01-17|website=Times of India Blog|language=en-US}}</ref><ref name="Beveridge 1907" /> Historian R. K. Dikshit also not find Bhar and Gond Origin theory convincing: he argues that Maniya was not a tribal deity.<ref>{{Cite book|last=Dikshit|first=R.K.|url=https://books.google.com/books?id=a9j9ZJGJOV0C&pg=PA130|title=The Candellas of Jejākabhukti|date=1976|publisher=Abhinav Publications|isbn=978-81-7017-046-4|pages=8|language=en}}</ref> Also, the dynasty's association with Gond territory is not necessarily indicative of a common descent: the dynasty's progenitor may have been posted as a governor in these territories.<ref>{{Cite book|last=Dikshit|first=R. K.|url=https://books.google.com/books?id=a9j9ZJGJOV0C&pg=PA130|title=The Candellas of Jejākabhukti|date=1976|publisher=Abhinav Publications|isbn=978-81-7017-046-4|pages=7|language=en}}</ref>


==History==
==History==