Koli people: Difference between revisions

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{{merge from|List of Koli states and clans|date=February 2021}}
{{pp|small=yes}}
{{short description|Ethnic Indian group}}
{{short description|Ethnic Indian group}}
{{Use dmy dates|date=July 2018}}
{{Use dmy dates|date=July 2018}}
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=== Early ===
=== Early ===
Records of Koli people exist from at least the 15th century, when rulers in the present-day Gujarat region called their chieftains marauding robbers and [[dacoit]]s. Over a period of several centuries, some of them were able to establish petty chiefdoms throughout the region, mostly comprising just a single village. Although not [[Rajput]]s, this relatively small subset of the Kolis claimed the status of the higher-ranked Rajput community, adopting their customs and intermixing with less significant Rajput families through the practice of [[hypergamy|hypergamous]] marriage,{{sfn|Shah|2012|p=169|ps=}}{{sfn|Jaffrelot|2003|pp=180-182|ps=}} which was commonly used to enhance or secure social status.{{sfn|Fuller|1975|pp=293-295|ps=}} There were significant differences in status throughout the Koli community, however, and little cohesion either geographically or in terms of communal norms, such as the establishment of endogamous marriage groups.{{sfn|Shah|2012|p=170|ps=}}
Records of Koli people exist from at least the 15th century, when rulers in the present-day Gujarat region called their chieftains marauding robbers, [[dacoit]]s, and pirates. Over a period of several centuries, some of them were able to establish petty chiefdoms throughout the region, mostly comprising just a single village.<ref>{{Cite journal|last=Shah|first=A. M.|last2=Shroff|first2=R. G.|date=1958|title=The Vahīvancā Bāroṭs of Gujarat: A Caste of Genealogists and Mythographers|url=https://www.jstor.org/stable/538561|journal=The Journal of American Folklore|publisher=American Folklore Society|volume=71|pages=265|via=JSTOR}}</ref> Although not [[Rajput]]s, this relatively small subset of the Kolis claimed the status of the higher-ranked Rajput community, adopting their customs and intermixing with less significant Rajput families through the practice of [[hypergamy|hypergamous]] marriage,{{sfn|Shah|2012|p=169|ps=}}{{sfn|Jaffrelot|2003|pp=180-182|ps=}} which was commonly used to enhance or secure social status.{{sfn|Fuller|1975|pp=293-295|ps=}} There were significant differences in status throughout the Koli community, however, and little cohesion either geographically or in terms of communal norms, such as the establishment of endogamous marriage groups.{{sfn|Shah|2012|p=170|ps=}}


Through the colonial [[British Raj]] period and into the 20th century, some Kolis remained significant landholders and tenants,{{sfn|Jaffrelot|2003|pp=180-182|ps=}} although most had never been more than minor landowners and labourers.{{sfn|Shah|2012|p=170|ps=}} By this time, however, most Kolis had lost their once-equal standing with the [[Patidar]]{{efn|The Patidars were formerly known as [[Kanbi]], but by 1931 had gained official recognition as Patidar.{{sfn|Basu|2009|pp=51-55|ps=}}}} community due to the land reforms of the Raj period.{{sfn|Basu|2009|pp=51-55|ps=}}
Through the colonial [[British Raj]] period and into the 20th century, some Kolis remained significant landholders and tenants,{{sfn|Jaffrelot|2003|pp=180-182|ps=}} although most had never been more than minor landowners and labourers.{{sfn|Shah|2012|p=170|ps=}} By this time, however, most Kolis had lost their once-equal standing with the [[Patidar]]{{efn|The Patidars were formerly known as [[Kanbi]], but by 1931 had gained official recognition as Patidar.{{sfn|Basu|2009|pp=51-55|ps=}}}} community due to the land reforms of the Raj period.{{sfn|Basu|2009|pp=51-55|ps=}}
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