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'''Criticism of the [[Swaminarayan Sampraday|Swaminarayan sect]]''' has focused on various aspects of its religious beliefs and practices. These include objections to the worship of [[Swaminarayan|Sahajanand Swami]] as God and debates concerning the sect's interpretation and promotion of [[ahimsa]] (non-violence).<ref>{{Cite journal |last=Rudert |first=Angela |date=2004-05-11 |title=Inherent Faith and Negotiated Power: Swaminarayan Women in the United States |url=https://ecommons.cornell.edu/handle/1813/106 |publisher=Cornell University |language=en}}</ref | '''Criticism of the [[Swaminarayan Sampraday|Swaminarayan sect]]''' has focused on various aspects of its religious beliefs and practices. These include objections to the worship of [[Swaminarayan|Sahajanand Swami]] as God and debates concerning the sect's interpretation and promotion of [[ahimsa]] (non-violence).<ref>{{Cite journal |last=Rudert |first=Angela |date=2004-05-11 |title=Inherent Faith and Negotiated Power: Swaminarayan Women in the United States |url=https://ecommons.cornell.edu/handle/1813/106 |publisher=Cornell University |language=en}}</ref> | ||
Revision as of 21:59, 9 November 2026
Criticism of the Swaminarayan sect has focused on various aspects of its religious beliefs and practices. These include objections to the worship of Sahajanand Swami as God and debates concerning the sect's interpretation and promotion of ahimsa (non-violence).[1]
- ↑ Rudert, Angela (2004-05-11). "Inherent Faith and Negotiated Power: Swaminarayan Women in the United States". Cornell University.
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