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{{Short description|1884 novel by Bankim Chandra Chattopadhyay}}
{{Short description|1884 novel by Bankim Chandra Chattopadhyay}}
{{infobox book | <!-- See [[Wikipedia:WikiProject Novels]] or [[Wikipedia:WikiProject Books]] -->
{{About|the Bengali language novel}}
| name          = Devi Chaudhurani
{{Use dmy dates|date=June 2025}}
| title_orig    = দেবী চৌধুরানী
{{Use Indian English|date=June 2025}}
| translator    =  
{{Infobox book
| image        =  
| name          = Devi Chaudhurani
| caption = Cover of the book
| image        = Devi Chowdhurani Novel.jpg
| caption       = Cover of the book
| author        = [[Bankim Chandra Chatterjee]]
| author        = [[Bankim Chandra Chatterjee]]
| illustrator  =
| cover_artist  =
| country      = India
| country      = India
| language      = [[Bengali language|Bengali]]
| language      = [[Bengali language|Bengali]]
| series        =
| genre        = [[Novel]] ([[Nationalist]])
| genre        = [[Novel]] ([[Nationalist]])
| publisher    =
| release_date = 1884
| release_date = 1884
| english_release_date =
| media_type    = Print ([[Paperback]])
| media_type    = Print ([[Paperback]])
| pages        =
| isbn          =
| oclc=
| preceded_by  =
| followed_by  =
}}
}}
'''''Devi Chaudhurani''''' ({{lang-bn|দেবী চৌধুরানী}}) is a [[Bengali language|Bengali]] novel written by [[Bankim Chandra Chatterjee]] and published in 1884. It was later translated to English by [[Subodh Chunder Mitter]].<ref name="Mitter">[https://openlibrary.org/b/OL6142452M/Devi_Chaudhurani Devi Chaudhurani] translated to English by Subodh Chunder Mitter</ref> Following closely after ''[[Anandamath]]'', Bankim Chandra renewed call for a resurgent India that fights against oppression of the [[British Empire]] with strength from within the common people, based on traditional Indian values of austerity, dedication and selflessness. It is another important novel in the history of Bengali and Indian literature. Since it fuelled the patriotic struggle for Indian independence from the [[British Empire]], the novel was banned by the British. The ban was lifted later by the government of India after independence. In this novel, Bankim Chandra reinforced his belief that armed face-to-face conflict with the Royal Army is the only way to win independence.


Very importantly, Bankim Chandra saw the struggle being led by a woman, the protagonist, in a time when most women remained behind the purdah and did not even show their faces to men outside their immediate families. This was a tremendous inspiration to scores of women who gradually came out of their homes and actively joined the independence struggle in the decades to come. Some feminists, however, see the ending as disappointing because the protagonist prefers to build her home instead of continuing with the independence movement.
'''''Devi Chaudhurani''''' is a [[Bengali language|Bengali]] novel written by [[Bankim Chandra Chatterjee]] and published in 1884. It was later translated into English by Subodh Chunder Mitter.<ref name="Mitter">[https://openlibrary.org/b/OL6142452M/Devi_Chaudhurani ''Devi Chaudhurani''], translated into English by Subodh Chunder Mitter</ref> Following closely after ''[[Anandamath]]'', Bankim Chandra renewed his call for a resurgent India that would resist the oppression of the [[British Empire]] through the strength of the common people, drawing on traditional Indian values of austerity, dedication and selflessness. Considered a significant work in both Bengali and [[Indian literature]], the novel was banned by the British for inspiring patriotic sentiment. The ban was lifted after India's independence. In the story, Bankim Chandra emphasises that armed resistance against the British Army was, in his view, the only way to achieve independence.
 
Notably, Bankim Chandra made the leader of the struggle a woman the protagonist — at a time when most women remained behind purdah and rarely interacted with men outside their families. This portrayal inspired many women to join the independence movement in later decades. Some feminists, however, regard the ending as disappointing because the protagonist chooses to focus on domestic life rather than continue the freedom struggle.


==Plot summary==
==Plot summary==
Prafulla is married but shunned by her wealthy father-in-law, Haraballabh, due to a dispute with her mother on the day of the wedding. By the custom of the time, a married woman could neither be divorced nor remarried. Heartbroken over her daughter's fate, Prafulla's mother dies a few years later.


Prafulla is married but is shunned by her wealthy father-in-law, Haraballabh, because of a spat between him and her mother on the day of her wedding. By custom prevalent at that time, a girl, once married, could not be divorced or remarried. Heartbroken at the fate of her only child, her mother died after a few years.
Determined to seek her in-laws, whom she has never met, Prafulla runs away at night, carrying no money and knowing only the name of the village and her father-in-law. Along the way, strangers help her, in line with the then-prevailing custom of treating unknown women with the respect accorded to one's own mother. Haraballabh rejects her and advises her to steal to survive. After enduring many hardships, she meets the bandit leader Bhavani Thakur, who adopts her and educates her in mathematics, philosophy, science, literature, and even wrestling.


Prafulla takes the drastic step to flee in the middle of the night to find the house of her in-laws whom she has never known, without any money, with knowledge of only the name of the village and name of her father-in-law. Benevolent people, surprised to see her traveling alone, help her on the way. This is consistent with the custom in Bengal that all unknown women were to be treated as one's own mother. Her father in law rejects her and tells her to steal for a living. She goes back and through a lot of experiences meets the dacoit head Bhavani Thakur.  Bhavani Thakur adopts her, educates her with math, philosophy, science, literature and even wrestling.  Eventually she becomes the queen of the dacoits and her intelligence and prowess are known throughout Bengal.  Devi Chaudhurani as she's known, is the Bengali version of Robin Hood who regularly takes money from the rich and helps out the poor. Throughout she leads a very ascetic lifestyle and stays humble to her roots. In the climax, as Devi agrees to help out her father in law (he does not know who she is), he tells the British about her location. Royal Army surrounds the yacht, and the Major boards it with a few soldiers. A few rowers sit on the decks quietly, offering no resistance. Only three women and two men are found in the yacht &mdash; they all are quietly waiting for him in the royal room.
Eventually, she becomes queen of the dacoits, known as Devi Chaudhurani, a Robin Hood–like figure who takes from the rich to help the poor. She lives simply and remains humble. In the climax, Devi agrees to help her father-in-law (unaware of her identity), but he betrays her location to the British. The British Army surrounds her boat, but her disguised guards trap and capture the soldiers, including the commanding Major, without bloodshed. She secures her husband Braja and father-in-law's freedom on the condition that Braja remarries her. Upon returning, she is accepted into the family, and under her guidance, both the household and village prosper.
 
When the men and women in the room recover, they are surrounded by a group of Queen's Guards who were quietly waiting disguised as sailors. In a single brilliant move, Devi has won the battle, captured the enemy leader, secured both her husband and father-in-law, and managed to do it with minimum loss of lives. The Major and other soldiers captured along with him are kept locked in. The women in the room agree to free Haraballabh and his son, if his son marries their sister. He agrees and Braja, Prafulla's husband is married to her again.
 
As they go back, Devi is accepted into the family and with her brains, training and leadership the family and the village thrive as never before. Devi won the battle.


==Commentary==
==Commentary==
The novel shows Bankim Chandra at ease weaving a complex narrative combining humour, family drama, cultural detail, and political message. Unlike ''Anandamath'', it depicts an alternate government led by an ideal leader rooted in Indian values and directly supported by the people.


In this novel, Bankim Chandra emerged as a writer who is increasingly comfortable with weaving a complex story, and looked at all aspects of a novel. He wove together fun, family drama, a deep knowledge of local customs, with his message for independence from British. Unlike ''[[Anandamath]]'', he put together an alternate government in place, led by an ideal leader, steeped in Indian values, directly supported by the people.
By portraying a female leader in a conservative society, he drew on the examples of historical warrior queens. While inspiring, the ending — where the protagonist prioritises domestic life — has been criticised by some feminists as reinforcing traditional gender roles.<ref name="Ray">{{cite book |last=Ray |first=Sangeeta |title=En-gendering India: Woman and Nation in Colonial and Postcolonial Narratives |year=2000 |publisher=[[Duke University Press]] |isbn=978-0-8223-2453-9}}, Chapter 1</ref> Bankim Chandra may have included this compromise to make the work acceptable to conservative readers.<ref name="Lipner">{{cite book |last=Chattopadhyay |first=Bankim Chandra |editor=Lipner, Julius J. |title=Debi Chaudhurani, Or The Wife Who Came Home |year=2009 |publisher=[[Oxford University Press]] |isbn=978-0-19-538836-7}}</ref>
 
Very importantly, Bankim Chandra boldly portrayed the struggle being led by a woman, the protagonist, in a time when most women remained behind purdah and did not even show her face to men apart from her husband and siblings. He used the allegory of actual historical figures of valiant queens across India who had ably led their kingdoms and fought on battlefields. This was a tremendous inspiration to scores of women who gradually came out of their homes and actively joined the independence struggle in the decades to come. Some feminists see the ending as a disappointment however, because the protagonist preferred to build her home instead of continuing with the independence movement, and even asserted that to be the only fulfilment of a woman.<ref name="Ray">{{cite book |last= Ray|first= Sangeeta|title= En-gendering India: woman and nation in colonial and postcolonial narratives |year= 2000|publisher= [[Duke University Press]], USA|location= India|isbn= 978-0-8223-2453-9 <!--(hardback)-->}}, Chapter 1: Gender and Nation: Woman Warriors in Chatterjee's Devi Chaudhurani and Anandamath</ref>
 
Still Bankim Chandra's achievement was great and he knew that for his story to be accepted by the conservative society around him, he has to make compromises. That compromise may well had been his own view, being a neo-conservative advocating changes to the society but none too drastic.<ref name="Lipner">{{cite book |last= Chattopadhyay|first= Bankim Chandra|editor= Lipner, Julius J. |editor-link= Julius J. Lipner |title= Debi Chaudhurani, Or The Wife Who Came Home |year= 2009|publisher= [[Oxford University Press]], USA|location= India|isbn= 978-0-19-538836-7 <!--(hardback)-->}}</ref> In a complimentary way, he thought a woman's job of keeping a home together is more difficult than the challenges of the outside world. Women all across India in the next decades successfully handled their homes and still actively participated in the freedom struggle.


Bankim Chandra saw the need to defeat the Royal Army, but did not call for total destruction. He saw the conflict being waged with honor and compassion. Also, many of the Royal Army foot soldiers were Indians, and he possibly understood that such militant approach will be self-destructive. In the actual history of [[Indian independence movement]], [[Mahatma Gandhi]] confronted the British with the weapon of [[nonviolence]], and he condemned armed militancy and terrorist tactics adopted by some freedom fighters like [[Khudiram Bose]] and [[Surya Sen]].<ref name="Manini">[http://www.indianexpress.com/news/charkha-gun-a-common-link/13937/0 Charkha, gun, a common link], by Manini Chatterjee</ref>
He envisioned defeating the British Army with honour and compassion, avoiding total destruction, recognising that many soldiers were Indian. In history, [[Mahatma Gandhi]] took a nonviolent approach, rejecting armed militancy and condemning the tactics of revolutionaries like [[Khudiram Bose]] and [[Surya Sen]].<ref name="Manini">[http://www.indianexpress.com/news/charkha-gun-a-common-link/13937/0 Charkha, gun, a common link], by Manini Chatterjee</ref>


==Adaptations==
==Adaptations==
The novel was later adapted into a film, ''[https://www.imdb.com/title/tt0215711 Debi Chowdhurani]'' in 1974, directed by [[Dinen Gupta]], starring [[Suchitra Sen]] in the lead role, with [[Ranjit Mallick]] as Brajeswar, [[Kali Banerjee]] as Haraballabh, [[Basanta Choudhury|Basanta Chowdhury]] as Bhabani Pathak.
* The novel was first adapted into the feature film ''Devi Chowdhurani'' (1949), starring [[Sumitra Devi (actress)|Sumitra Devi]] in the title role.{{citation needed|date=June 2025}}
 
* It was adapted into ''[[Debi Chowdhurani (1974 film)|Debi Chowdhurani]]'' (1974), directed by [[Dinen Gupta]] and starring [[Suchitra Sen]] as the lead, with [[Ranjit Mallick]] as Brajeswar, [[Kali Banerjee]] as Haraballabh, and [[Basanta Choudhury|Basanta Chowdhury]] as Bhabani Pathak.
In [[Satyajit Ray]]'s 1966 movie ''[[Nayak (1966 film)|Nayak]]'', the plot involves a storyline where the protagonist gets snubbed by a senior actor while enacting Devi Chaudhurani. The protagonist was playing the role of Braja and the senior actor was playing the role of Haraballabh.
* In [[Satyajit Ray]]’s 1966 film ''[[Nayak (1966 film)|Nayak]]'', the plot features a scene where the protagonist plays Braja opposite a senior actor as Haraballabh in a stage adaptation of ''Devi Chaudhurani''.
 
* A 13-episode [[Hindi]] radio play adaptation was broadcast on [[All India Radio]] in 1990, adapted by Keshav Pandey and directed by Suraj Purohit, with Manasi Upadhyay, Ratna Bhushan, Kishore Namit, Madhu Srivastava, and Krishna Sharma in the cast.<ref>{{cite AV media |url=https://www.youtube.com/watch?v=_36TMpZle0U |title=1990 Radio Play ''Devi Chaudhurani'' by Bankim Chandra Chattopadhyay, Episode #01 |publisher=Akashvani AIR |date=3 November 2021 |orig-date=1990 |website=youtube.com}}</ref>
A voice play based on the novel was held at 34/1 Elgin Road, Kolkata on April 4, 2014.<ref>{{cite web |title=Debi Chaudhurani - Bankim Chandra Chattopadhyay - Sruti Natok - Voice Play |url=https://www.youtube.com/watch?v=qjM3Zrj2wkk |publisher=Sramana Mitra |date=Jun 16, 2014}}</ref>
* A voice play adaptation was staged at 34/1 Elgin Road, [[Kolkata]] on 4 April 2014.<ref>{{cite web |title=Debi Chaudhurani - Sruti Natok (Voice Play) |url=https://www.youtube.com/watch?v=qjM3Zrj2wkk |archive-url=https://ghostarchive.org/varchive/youtube/20211220/qjM3Zrj2wkk |archive-date=2021-12-20 |url-status=live |publisher=Sramana Mitra |date=16 June 2014}}</ref>
 
* The 2018 Bengali television series ''[[Debi Chowdhurani (TV series)|Debi Chowdhurani]]'' aired on [[Star Jalsha]].<ref>{{cite news|title=A new show on Devi Chaudhurani to hit small screens soon|url=https://timesofindia.indiatimes.com/tv/news/bengali/a-new-show-on-devi-chaudhurani-to-hit-small-screens-soon/articleshow/64506281.cms|website=The Times of India|date=8 June 2018}}</ref>
The novel was used as the basis for a 2018 soap opera named ''[[Devi Chaudhurani (TV series)|Devi Chaudhurani]]'', which aired on [[Star Jalsha]].<ref>{{cite news|title=A new show on Devi Chaudhurani to hit small screens soon - Times of India|url=https://timesofindia.indiatimes.com/tv/news/bengali/a-new-show-on-devi-chaudhurani-to-hit-small-screens-soon/articleshow/64506281.cms|website=The Times of India|date=8 June 2018|access-date=2 October 2021}}</ref>
* It was adapted into the [[Amar Chitra Katha]] comic series in its 659th issue, written by Debrani Mitra.<ref>{{cite book |author=Debrani Mitra |url=https://books.google.com/books?id=DC2vDgAAQBAJ |title=Devi Choudhurani |date=1 April 1971 |publisher=Amar Chitra Katha Pvt Ltd |isbn=978-81-8482-007-2}}</ref>
 
* A 2025 film adaptation, ''[[Devi Chaudhurani: Bandit Queen of Bengal]]'', was directed by [[Subhrajit Mitra]] and starred [[Srabanti Chatterjee]] in the title role.
It was also adapted as a comic by Debrani Mitra in the [[List of Amar Chitra Katha comics|659th issue]] of the Indian comic book series, [[Amar Chitra Katha]].<ref>{{cite book|author=Debrani Mitra|title=Devi Choudhurani|url=https://books.google.com/books?id=DC2vDgAAQBAJ|date=1 April 1971|publisher=Amar Chitra Katha Pvt Ltd|isbn=978-81-8482-007-2}}</ref>


==References==
==References==
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{{Novels by Bankim Chandra Chattopadhyay}}
{{Novels by Bankim Chandra Chattopadhyay}}
{{Authority control}}


[[Category:1884 novels]]
[[Category:1884 novels]]
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[[Category:Novels adapted into comics]]
[[Category:Novels adapted into comics]]
[[Category:19th-century Indian novels]]
[[Category:19th-century Indian novels]]
[[Category:Bengali-language novels]]

Latest revision as of 00:20, 18 March 2026


Devi Chaudhurani
File:Devi Chowdhurani Novel.jpg
Cover of the book
AuthorBankim Chandra Chatterjee
CountryIndia
LanguageBengali
Media typePrint (Paperback)

Devi Chaudhurani is a Bengali novel written by Bankim Chandra Chatterjee and published in 1884. It was later translated into English by Subodh Chunder Mitter.[1] Following closely after Anandamath, Bankim Chandra renewed his call for a resurgent India that would resist the oppression of the British Empire through the strength of the common people, drawing on traditional Indian values of austerity, dedication and selflessness. Considered a significant work in both Bengali and Indian literature, the novel was banned by the British for inspiring patriotic sentiment. The ban was lifted after India's independence. In the story, Bankim Chandra emphasises that armed resistance against the British Army was, in his view, the only way to achieve independence.

Notably, Bankim Chandra made the leader of the struggle a woman — the protagonist — at a time when most women remained behind purdah and rarely interacted with men outside their families. This portrayal inspired many women to join the independence movement in later decades. Some feminists, however, regard the ending as disappointing because the protagonist chooses to focus on domestic life rather than continue the freedom struggle.

Plot summary[edit | edit source]

Prafulla is married but shunned by her wealthy father-in-law, Haraballabh, due to a dispute with her mother on the day of the wedding. By the custom of the time, a married woman could neither be divorced nor remarried. Heartbroken over her daughter's fate, Prafulla's mother dies a few years later.

Determined to seek her in-laws, whom she has never met, Prafulla runs away at night, carrying no money and knowing only the name of the village and her father-in-law. Along the way, strangers help her, in line with the then-prevailing custom of treating unknown women with the respect accorded to one's own mother. Haraballabh rejects her and advises her to steal to survive. After enduring many hardships, she meets the bandit leader Bhavani Thakur, who adopts her and educates her in mathematics, philosophy, science, literature, and even wrestling.

Eventually, she becomes queen of the dacoits, known as Devi Chaudhurani, a Robin Hood–like figure who takes from the rich to help the poor. She lives simply and remains humble. In the climax, Devi agrees to help her father-in-law (unaware of her identity), but he betrays her location to the British. The British Army surrounds her boat, but her disguised guards trap and capture the soldiers, including the commanding Major, without bloodshed. She secures her husband Braja and father-in-law's freedom on the condition that Braja remarries her. Upon returning, she is accepted into the family, and under her guidance, both the household and village prosper.

Commentary[edit | edit source]

The novel shows Bankim Chandra at ease weaving a complex narrative combining humour, family drama, cultural detail, and political message. Unlike Anandamath, it depicts an alternate government led by an ideal leader rooted in Indian values and directly supported by the people.

By portraying a female leader in a conservative society, he drew on the examples of historical warrior queens. While inspiring, the ending — where the protagonist prioritises domestic life — has been criticised by some feminists as reinforcing traditional gender roles.[2] Bankim Chandra may have included this compromise to make the work acceptable to conservative readers.[3]

He envisioned defeating the British Army with honour and compassion, avoiding total destruction, recognising that many soldiers were Indian. In history, Mahatma Gandhi took a nonviolent approach, rejecting armed militancy and condemning the tactics of revolutionaries like Khudiram Bose and Surya Sen.[4]

Adaptations[edit | edit source]

References[edit | edit source]

  1. Devi Chaudhurani, translated into English by Subodh Chunder Mitter
  2. Ray, Sangeeta (2000). En-gendering India: Woman and Nation in Colonial and Postcolonial Narratives. Duke University Press. ISBN 978-0-8223-2453-9., Chapter 1
  3. Chattopadhyay, Bankim Chandra (2009). Lipner, Julius J. (ed.). Debi Chaudhurani, Or The Wife Who Came Home. Oxford University Press. ISBN 978-0-19-538836-7.
  4. Charkha, gun, a common link, by Manini Chatterjee
  5. 1990 Radio Play Devi Chaudhurani by Bankim Chandra Chattopadhyay, Episode #01. youtube.com. Akashvani AIR. 3 November 2021 [1990].
  6. "Debi Chaudhurani - Sruti Natok (Voice Play)". Sramana Mitra. 16 June 2014. Archived from the original on 20 December 2021.
  7. "A new show on Devi Chaudhurani to hit small screens soon". The Times of India. 8 June 2018.
  8. Debrani Mitra (1 April 1971). Devi Choudhurani. Amar Chitra Katha Pvt Ltd. ISBN 978-81-8482-007-2.

External links[edit | edit source]

Template:Novels by Bankim Chandra Chattopadhyay