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{{Short description|Group of five Vishnu temples in South India}}
{{Short description|Group of five Vishnu temples in South India}}
[[File:Maharishi Bhrighuji.jpg|thumb|Artistic representation of the [[Maharishi Bhrigu]].]]{{Use dmy dates}}{{Use Indian English}}
{{Use dmy dates|date=July 2023}}
The '''Pancha Kshetrams''' ({{Lang-sa|पञ्च क्षेत्रम्|lit=Five abodes/stages of Vishnu|translit=Pañca Kṣetram}}) or '''Pancha Bhargavi Kshethram''' is a group of five sacred [[Hindu temples]], dedicated the deity [[Vishnu]] and [[Lakshmi]] With the legend associated to the [[Venkateswara Temple, Tirumala]]. All the temples are [[Divya desams]] except one which is an [[Abhimana sthalam]].
{{Use Indian English|date=December 2019}}
[[File:Maharishi Bhrighuji.jpg|thumb|alt=Painting of a seated holy man, looking at a deity|The maharishi [[Bhrigu]]]]
The '''Pancha Kshetram''', ({{langx|sa|पञ्च क्षेत्रम्|lit=Five abodes/stages of Vishnu|translit=Pañca Kṣetram}}) or '''Pancha Bhargavi Kshethram''', is a group of five [[Hindu temple]]s in [[Hinduism in India|India]] which are dedicated to the deities [[Vishnu]] and [[Lakshmi]] (Bhargavi). Their legend is associated with the [[Venkateswara Temple, Tirumala]]. Four of the temples are [[Divya Desam]]s, and one is an [[Abhimana Kshethram]].


==Legend==
==Legend==
During ''[[Kali Yuga]]'', [[Narada]] advised some sages who were performing [[yajna|yagna]] to decide who could be given the fruits of yagna among [[Trimurti]]s ([[Brahma]], [[Vishnu]] and [[Shiva]]). [[Bhrigu]] was sent to test the Trinity. The sage who had an extra eye in the sole of his foot visited [[Brahma]] and [[Shiva]] and went unnoticed in both these locations. He cursed Brahma to be not worshipped and Shiva to be worshipped as a [[lingam]]. At last he visited [[Vishnu]] and the lord acts as if he had not noticed Bhrigu. Getting angered by this act, sage Bhrigu kicked Vishnu in the chest, to which Vishnu did not react and instead apologised to the Sage by massaging his feet. During this act, he squashed the extra eye that was present in the sole of Bhrigu's foot. However [[Lakshmi]] finds it as an insult since Vishnu's chest was considered as Lakshmi's residence (''vakshasthala'') and Bhrigu kicked it which indirectly insulted Lakshmi. She then left [[Vaikuntha]] and came to Earth to [[Kolhapur]] and started meditating.<ref>{{Cite web|url=https://timesofindia.indiatimes.com/religion/religious-places/history-of-tirupati-balaji-temple/articleshow/68206101.cms|title=History of Tirupati Balaji temple|via=The Economic Times - The Times of India}}</ref>
During ''[[Kali Yuga]]'', [[Narada]] advised sages who were performing a [[yajna|yagna]] (fire ritual) to decide who of the [[Trimurti]] ([[Brahma]], [[Vishnu]] and [[Shiva]]) should receive its fruits. [[Bhrigu]] was sent to test the trinity. The sage, who had an extra eye in the sole of his foot, visited Brahma and Shiva without being noticed. He cursed Brahma to not be worshipped, and Shiva to be worshipped as a [[lingam]]. Bhrigu then visited Vishnu, who ignored him. Angry, Bhrigu kicked Vishnu in the chest; Vishnu apologised to the sage by massaging his feet, crushing the extra eye on the sole of Bhrigu's foot. [[Lakshmi]] considered the kick an insult, since Vishnu's chest was considered Lakshmi's residence. She left [[Vaikuntha]], came to Earth at [[Kolhapur|Kohlapura]], and began meditating.<ref>{{Cite web|url=https://timesofindia.indiatimes.com/religion/religious-places/history-of-tirupati-balaji-temple/articleshow/68206101.cms|title=History of Tirupati Balaji temple|date=21 January 2023|via=The Economic Times - The Times of India}}</ref>


Vishnu bore human form as [[Venkateswara|Srinivasa]], left Vaikuntha, in search of Lakshmi, reached the ''Seshachalam'' hills in Tirumala and started meditating. Lakshmi learned of the condition of Srinivasa and called Shiva and Brahma. Shiva and Brahma then converted themselves into Cow and Calf and Lakshmi had handed over the cow and calf to [[Chola]] king ruling over Tirumala Hills at that time. The Cow would provide milk to Srinivasa daily while it was taken for grazing. One day, a cowherd saw this and tried to beat the Cow with his staff but Srinivasa had borne the injury. Getting angered by this Srinivasa had cursed the Chola king to become a [[Demon]] as dharma says sins committed by servants (''shudras'') should be borne by Kings. The king prayed for mercy after which Srinivasa said to him, that the King should take next birth as Akasharaja and should perform marriage of his daughter Padmavati with Srinivasa.<ref>{{Cite web|url=https://www.jagranjosh.com/general-knowledge/tirumala-tirupati-devasthanam-all-about-the-tirupati-temple-its-legend-architecture-and-more-1632477971-1|title=Tirumala Tirupati Devasthanam: TTD Online, TTD Darshan, Tirupati Temple Legend, Architecture & More|website=Jagranjosh.com}}</ref>
Vishnu took human form as [[Venkateswara|Srinivasa]], left Vaikuntha in search of Lakshmi, reached the [[Seshachalam Hills]] in [[Tirumala]], and began meditating. Lakshmi learned about Srinivasa and called Shiva and Brahma, who became a cow and a calf. Lakshmi gave them to the [[Chola]] king ruling the Tirumala Hills; the cow would provide milk to Srinivasa daily while it was grazing. A cowherd in the king's household saw this, and tried to beat the cow with his staff; Srinivasa bore the injury, and struck down the cowherd. Angered by the cowherd's actions, Srinivasa made the Chola king an [[asura]]; sins committed by servants should be born by their employers. The king prayed for mercy; Srinivasa told him that he would be reborn as Akasharaja and should marry Srinivasa to his foster-daughter, [[Padmavati (Hinduism)|Padmavati]].<ref>{{Cite web|url=https://www.jagranjosh.com/general-knowledge/tirumala-tirupati-devasthanam-all-about-the-tirupati-temple-its-legend-architecture-and-more-1632477971-1|title=Tirumala Tirupati Devasthanam: TTD Online, TTD Darshan, Tirupati Temple Legend, Architecture & More|date=24 December 2021|website=Jagranjosh.com}}</ref>


Srinivasa went to his foster-mother [[Vakula Devi]] on Tirumala hills and stayed there for a while. After curse, [[Chola dynasty|Chola]] king took rebirth as Akasharaja and he had a daughter named Padmavati, who was born in the Padmapushkarini situated at present day [[Tiruchanur]] in [[Andhra Pradesh]]. Srinivasa married Padmavati at present day Narayanavanam in Andhra Pradesh and returned to Tirumala Hills. After few months, Goddess Lakshmi had discovered the marriage of Srinivasa with Padamavati and went to Tirumala hills to question Srinivasa. Srinivasa, unable to bear the quarrel between Lakshmi and Padmavati, turned into stone right when he was encountered by Lakshmi and Padmavathi. Brahma and Shiva appeared before the confused queens and explain the main purpose behind all this - The Lord's desire to be on the seven hills for the emancipation of mankind from the perpetual troubles of ''Kali Yuga''. Goddesses Lakshmi and Padmavathi also turn into stone deities expressing their wish to be always there. Lakshmi stays with Him on His Chest on the left side while Padmavathi rests on His Chest's right side.
Srinivasa stayed with his foster-mother, [[Vakula Devi]], on the Tirumala Hills. The [[Chola dynasty|Chola]] king was reborn as Akasharaja and had a foster-daughter, Padmavati (the human form of Lakshmi, who took this form in the Padmapushkarini, present-day [[Tiruchanur]] in Tirupati, [[Andhra Pradesh]]). Srinivasa married Padmavati in present-day [[Narayanavanam]], and returned to the Tirumala Hills. After a few months, Srinivasa and Padmavati went to the seven Tirumala hills to emancipate humankind from the troubles of ''Kali Yuga''. They became stone deities, expressing their wish to always be there.


Padmavathy got her memories and was still angry with Vishnu. In the meanwhile, the sage [[Bhrigu]] sought his apology and requested Mahalakshmi to be born to him in more 4 places which are [[Sundararaja Perumal Temple, Salem]] ''Bhrigu'' as ''Bhrigu'', [[Nachiyar Koil]] ''Bhrigu'' as ''Medhavi Maharishi'', [[Oppiliappan temple]] ''Bhrigu'' as ''Markandeya Maharishi'' and [[Sarangapani temple, Kumbakonam]] ''Bhrigu'' as ''Hema Maharishi''.<ref name="templesinindiainfo">{{cite web|title=Salem Alagirinathar Temple Timings, History|url=https://templesinindiainfo.com/salem-alagirinathar-temple-timings-history/|publisher=templesinindiainfo|accessdate=9 April 2017}}</ref><ref name=Meena>{{cite book|title=Temples in South India|last=V.|first=Meena|publisher=Harikumar Arts|location=Kanniyakumari|year=1974|edition=1st|page=29}}</ref><ref>{{Cite web|url=https://www.newindianexpress.com/opinions/2020/jun/22/sharngapani-perumal-the-temple-designed-like-a-chariot-2159561.html|title=Sharngapani Perumal: The temple designed like a chariot|website=The New Indian Express}}</ref>
Padmavati was still angry with Vishnu. Bhrigu sought an apology and asked Lakshmi to allow him to be born in four more places: Sundararaja Perumal Temple, Salem, as Bhrigu; [[Nachiyar Koil]] as Medhavi Maharishi; [[Oppiliappan Temple]] as Markandeya Maharishi, and [[Sarangapani Temple]] as Hema Maharishi.<ref name="templesinindiainfo">{{cite web|title=Salem Alagirinathar Temple Timings, History|url=https://templesinindiainfo.com/salem-alagirinathar-temple-timings-history/|publisher=templesinindiainfo|accessdate=9 April 2017}}</ref><ref name="Meena">{{cite book|title=Temples in South India|last=V.|first=Meena|publisher=Harikumar Arts|location=Kanniyakumari|year=1974|edition=1st|page=29}}</ref><ref>{{Cite web|url=https://www.newindianexpress.com/opinions/2020/jun/22/sharngapani-perumal-the-temple-designed-like-a-chariot-2159561.html|title=Sharngapani Perumal: The temple designed like a chariot|website=The New Indian Express}}</ref>


==The five Temples==
==<span class="anchor" id="The five Temples"></span>The five temples==
{{Location map+|Tamil Nadu|alt=Locations of the Pancha Kshethram
{{Location map+|Tamil Nadu
  |places=
  |places=
{{location map~ |Tamil Nadu|lat=13.6830|long=79.3469|label= Tirumala|position=left}}
{{location map~ |Tamil Nadu|lat=13.6830|long=79.3469|label= Tirumala|position=left}}
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{{location map~ |Tamil Nadu|lat=10.9613|long=79.4313|label= Thirunageswaram|position=right}}
{{location map~ |Tamil Nadu|lat=10.9613|long=79.4313|label= Thirunageswaram|position=right}}
{{location map~ |Tamil Nadu|lat=10.9594|long=79.3747|label= Thirukudandhai|position=left}}
{{location map~ |Tamil Nadu|lat=10.9594|long=79.3747|label= Thirukudandhai|position=left}}
|caption=Pancha Kshethram locations|float=center|width=360}}
|caption=Pancha Kshethram locations|float=center|width=360|alt=Map of Tamil Nadu region, with temple locations}}


[[Venkateswara Temple, Tirumala]] is run by Tirumala Tirupati Devasthanams (TTD), which is under control of Andhra Pradesh Government. The head of TTD is appointed by Andhra Pradesh Government. The rest four temples in [[Tamil Nadu]] are maintained and administered by the [[Hindu Religious and Charitable Endowments Department]] of the [[Government of Tamil Nadu]]. The presiding deities are revered in the 5th century Tamil [[Vaishnavism|Vaishnavate]] canonical work, the ''[[Divya Prabandha]]m'', written by Tamil saint poets known as the [[Alvars]] and classified as ''[[Divya desam]]'' except one Deity which is one of the 108 [[Abhimana sthalam]].
[[Venkateswara Temple, Tirumala]] is run by Tirumala Tirupati Devasthanams (TTD), controlled by the Andhra Pradesh government. The other four temples, in [[Tamil Nadu]], are maintained and administered by the [[Hindu Religious and Charitable Endowments Department]] of the [[government of Tamil Nadu]]. The deities are revered in the fifth-century Tamil [[Vaishnavism|Vaishnavate]] ''[[Divya Prabandha]]m'', written by the [[Alvars]]. The temples are classified as [[Divya Desam]] except for one, which is one of the 108 [[Abhimana Kshethram|Abhimana Sthalam]].


{| class="wikitable sortable"
{| class="wikitable sortable"
|- style="background:#FFC569"
|- style="background:#FFC569"
| '''Name of the Sacred place'''
! Temple
| '''Perumal'''
! Photo  
| '''Temple'''
! Location
| '''Photo'''
! Details
| '''Location'''
| '''Details'''
|-
|-
| [[Tirumala]]
| '''Padmavathi Nachiyar Sametha Srinivasa Perumal'''
| [[Venkateswara Temple, Tirumala]]
| [[Venkateswara Temple, Tirumala]]
| [[File:Tirumala 090615.jpg|200px]]
| [[File:Tirumala 090615.jpg|200px|alt=The temple, seen from a distance]]
| [[Tirumala]] {{coord|13|40|59.7|N|79|20|49.9|E}}
| [[Tirumala]] {{coord|13|40|59.7|N|79|20|49.9|E|}}
| The '''Sri Venkateswara Swami Temple''' is a [[Hindu temple]] situated in the hill town of [[Tirumala]] at [[Tirupati]] in [[Tirupati district]] of [[Andhra Pradesh]], India. The Temple is dedicated to [[Venkateswara]], a form of [[Vishnu]], who is believed to have appeared on the earth to save mankind from trials and troubles of ''[[Kali Yuga]]''. Hence the place has also got the name Kaliyuga [[Vaikuntha]] and the deity here is referred to as Kaliyuga Prathyaksha Daivam. The temple is also known by other names like Tirumala Temple, Tirupati Temple and Tirupati Balaji Temple. Venkateswara is known by many other names: Balaji, Govinda, and Srinivasa.<ref>{{cite web |url=http://www.tirumala.org/maintemple_about.htm |title=Tirumala Temple |access-date=13 September 2007 |archive-url=https://web.archive.org/web/20071011032254/http://tirumala.org/maintemple_about.htm |archive-date=11 October 2007 |url-status=dead}}</ref>  
| Venkateswara Temple is in the hill town of [[Tirumala]], at [[Tirupati]] in the [[Tirupati district]] of Andhra Pradesh. It is dedicated to Venkateswara, a form of Vishnu believed to have appeared on Earth to save humankind from ''Kali Yuga''. The temple is also known as Kaliyuga Vaikuntha, Tirumala Temple, Tirupati Temple and Tirupati Balaji Temple. Venkateswara is also known as Balaji, Govinda, and Srinivasa.<ref>{{cite web |url=http://www.tirumala.org/maintemple_about.htm |title=Tirumala Temple |access-date=13 September 2007 |archive-url=https://web.archive.org/web/20071011032254/http://tirumala.org/maintemple_about.htm |archive-date=11 October 2007 |url-status=dead}}</ref>  
|-
|-
| [[Salem, Tamil Nadu|Sri Sailam]]
| Sundararaja Perumal Temple
| '''Sundaravalli Nachiyar Sametha Sundararaja Perumal'''
|  
| [[Sundararaja Perumal Temple, Salem]]
| [[File:Entrance of Sundararajan.V.jpg|200px]]
| [[Salem, Tamil Nadu|Salem]], {{coord|11.65|N|78.15|E}}
| [[Salem, Tamil Nadu|Salem]], {{coord|11.65|N|78.15|E}}
| '''Sundararaja Perumal Temple, Salem''' (also known as '''Kottai Perumal Koil''') is located on the banks of the [[Thirumanimutharu river]] at [[Salem, Tamil Nadu|Salem]], [[Tamil nadu]], India.<ref name="auto">{{Cite web|url=https://www.maalaimalar.com/news/district/in-fort-perumal-templeonline-booking-for-special-darshan-554269|title=கோட்டை பெருமாள் கோவிலில் சிறப்பு தரிசனத்துக்கு ஆன்லைனில் முன்பதிவு|first=மாலை|last=மலர்|website=www.maalaimalar.com}}</ref> It is considered as an ''Abhimana sthalam'' of [[Lord Vishnu]] and one of the Pancha Kshethram where [[Maha Lakshmi]] was born as ''Bhargavi''- the daughter of Maharishi Bhrigu. The other four temples of the Pancha Kshethram are [[Sarangapani temple, Kumbakonam]], [[Oppiliappan temple]], [[Nachiyar Koil]] and [[Venkateswara Temple, Tirumala]].<ref name="auto"/> The temple is believed to be of significant antiquity with contributions at different times from [[Medieval Cholas]], [[Vijayanagar Empire|Vijayanagara Empire]], [[Chera]], [[Pandyas]] and [[Madurai Nayaks]]. The temple follows [[Vaikhanasa|Vaikhanasa agama]] and the temple priests perform the ''[[puja (Hinduism)|pooja]]'' rituals during festivals and on a daily basis. The priests belong to the [[Vadakalai]] sect of [[Vaishnavism]], a Brahmin sub-caste.  
| Sundararaja Perumal Temple, also known as Kottai Perumal Koil, is located on the [[Thirumanimutharu River (tributary of Kaveri)|Thirumanimutharu River]].<ref name="auto">{{Cite web|url=https://www.maalaimalar.com/news/district/in-fort-perumal-templeonline-booking-for-special-darshan-554269|title=கோட்டை பெருமாள் கோவிலில் சிறப்பு தரிசனத்துக்கு ஆன்லைனில் முன்பதிவு|first=மாலை|last=மலர்|date=28 December 2022|website=www.maalaimalar.com}}</ref> It has contributions from the medieval Cholas, [[Vijayanagara Empire]], [[Chera]], [[Pandyas]] and [[Madurai Nayaks]]. The temple follows the [[Vaikhanasa]] tradition and its priests belong to the [[Vadakalai]] sect of [[Vaishnavism]], a Brahmin sub-caste.  
|-
|-
| [[Nachiyar Koil]]
| [[Nachiyar Koil]]
| '''Vanchulavalli Nachiyar sametha Naraiyur Nambi Perumal'''
| [[File:Nachiyar Kovil (13).jpg|200px|alt=Front of a newer-looking temple]]
| [[Nachiyar Koil]]
| [[File:Nachiyar Kovil (13).jpg|200px]]
| [[Nachiyar Koil]] {{coord|10|55|N|79|26|E}}
| [[Nachiyar Koil]] {{coord|10|55|N|79|26|E}}
| '''Nachiyar Kovil''' or '''Thirunarayur Nambi Temple''' is a [[Hindu temple]] in Thirunarayur, a village in the outskirts of [[Kumbakonam]] in the southern [[Indian state]] of [[Tamil Nadu]], is dedicated to the Hindu god [[Vishnu]] and his wife [[Lakshmi]]. It is the sub urban region of business city of Kumbakonam.
| Nachiyar Kovil (or Thirunarayur Nambi Temple) is in Thirunarayur, a village on the outskirts of [[Kumbakonam]]. The [[Dravidian architecture|Dravidian]] temple is mentioned in the [[Divya Prabandha]]m, the early-medieval [[Tamil literature|Tamil]] verse collection from the [[Alvars]]. It is one of the 108 Divya Desam dedicated to Vishnu, who is worshipped as Srinivasa Perumal; his consort, Lakshmi, is worshiped as Nachiyar. The temple is where Vishnu is believed to have begun ''[[Samashrayana|Pancha Samskara]]'' (religious initiation) for [[Thirumangai Alvar]], and follows the [[Thenkalai|Tenkalai]] tradition.
 
Constructed in the [[Dravidian architecture|Dravidian style of architecture]], the temple is glorified in the ''[[Divya Prabandha]]m'', the early medieval [[Tamil literature|Tamil]] canon of the [[Alvars|Alvar]] saints from the 6th to 9th centuries CE. It is one of the 108 ''[[divyadesam|Divya Desam]]s'' dedicated to Vishnu, who is worshipped as Srinivasa Perumal and his consort Lakshmi as Nachiyar. The temple is the place where god Vishnu is believed to have initiated  ''[[Samasrayana|Pancha Samskara]]'' (religious initiation) to [[Thirumangai Alvar]]. The temple follows the [[Thenkalai|Tenkalai]] mode of worship.
|-
|-
| [[Thirunageswaram]]
| [[Oppiliappan Temple]]
| '''Bhooma Devi Sametha Oppiliappan Perumal
| [[File:Uppliyappan Kovil.jpg|200px|alt=Front of an older-looking temple]]
| [[Oppiliappan temple]]
| Thirunageswaram {{coord|10|57|41.63|N|79|25|53.73|E}}
| [[File:Uppliyappan Kovil.jpg|200px]]
| The Dravidian Oppiliappan Temple is near [[Thirunageswaram]], a village on the outskirts of Kumbakonam. It is the 60th of the 108 Divya Desams dedicated to Vishnu, who is worshiped as Oppiliappan; his consort, Lakshmi, is worshiped as [[Bhumi Devi|Bhudevi]]. The temple is believed to have been begun by the medieval Cholas of the late 8th century CE, with later contributions from the [[Thanjavur Nayak kingdom|Thanjavur Nayaks]]. It has two inscriptions dating to the Chola period, a five-tiered ''[[gopuram]]'' (gateway tower), and a granite wall.
| [[Thirunageswaram]], [[Tamil nadu]] {{coord|10|57|41.63|N|79|25|53.73|E}}
| '''Oppiliappan Temple''',  is a [[Hindu temple]] dedicated to [[Vishnu]], located near [[Thirunageswaram]] and also known by its old toponym Thiruvinnagar, a village in the outskirts of the [[Kumbakonam]] in the South Indian state of [[Tamil Nadu]]. Constructed in the [[Dravidian architecture|Dravidian style of architecture]], the temple is glorified in the ''[[Divya Prabandha|Naalayira Divya Prabandham]]'', the early medieval [[Tamil literature|Tamil]] canon of the [[Alvars|Alvar]] saints from the 6th–9th centuries CE. It is counted as the 60th of the 108 [[Divya Desams]] dedicated to Vishnu. Vishnu is worshiped as Oppiliappan and his consort [[Lakshmi]] as [[Bhumi Devi|Bhudevi]].
 
The temple is believed to be of significant antiquity and to have been initiated by the [[Medieval Cholas]] of the late 8th century CE, with later contributions at different times from [[Thanjavur Nayak kingdom|Thanjavur Nayaks]]. The temple has two inscriptions dating from the Chola period, a five-tiered ''rajagopuram'' (gateway tower), and a granite wall. The complex contains all the shrines and water bodies associated with it.
|-
|-
| [[Kumbakonam|Thirukudandhai]]
| [[Sarangapani Temple]]
| '''Komalavalli Nachiyar Sametha Sarangapani Perumal'''
| [[File:Gopuras in Kumbakonam - India.JPG|200px|alt=Two large, Dravidian buildings]]
| [[Sarangapani temple, Kumbakonam]]
| Kumbakonam {{coord|10|57|34|N|79|22|29|E}}
| [[File:Gopuras in Kumbakonam - India.JPG|200px]]
| Sarangapani Temple, in Kumbakonam, is one of the [[Divya Desam]]: the 108 temples of [[Vishnu]] revered in [[Nalayira Divya Prabandham]] by the [[Alwars|12 poet-saints]].<ref>{{cite book|title=108 Vaishnavite Divya Desams: Divya desams in Malai Nadu and Vada Nadu|last= M. S. |first=Ramesh|publisher= Tirumalai-Tirupati Devasthanam}}</ref> On the [[Kaveri]], it is one of the [[Pancharanga Kshetrams]].<ref name="Pancharanga Kshetrams">{{cite web | title=Pancharanga Kshetrams|work=Indiantemples.com |url=http://www.indiantemples.com/Tamilnadu/df012.html |access-date= 2007-06-20}}</ref> The temple, believed to have had contributions from the medieval Cholas, the Vijayanagara Empire, and the [[Madurai Nayaks]], is within a large granite wall. Its ''gopuram'' (main gateway) has eleven tiers and a height of {{convert|173|ft|m|abbr=on}}.
| [[Kumbakonam]] {{coord|10|57|34|N|79|22|29|E}}
| '''Sarangapani Temple''' is a Hindu temple dedicated to [[Vishnu]], located in [[Kumbakonam]], [[Tamil Nadu]], [[India]].
It is one of the ''[[Divya Desams]]'', the 108 temples of [[Vishnu]] revered in [[Nalayira Divya Prabandham]] by the 12 poet saints, or [[Alwars]].<ref>{{cite book|title=108 Vaishnavite Divya Desams: Divya desams in Malai Nadu and Vada Nadu|last= M. S. |first=Ramesh|publisher= Tirumalai-Tirupati Devasthanam}}</ref> This temple is along [[Kaveri]] and is one of the [[Pancharanga Kshetrams]].<ref name="Pancharanga Kshetrams">{{cite web |  
title=Pancharanga Kshetrams|work=Indiantemples.com |
url=http://www.indiantemples.com/Tamilnadu/df012.html |access-date= 2007-06-20}}</ref>
The temple is believed to be of significant antiquity with contributions at different times from [[Medieval Cholas]], [[Vijayanagar Empire|Vijayanagara Empire]] and [[Madurai Nayaks]]. The temple is enshrined within a huge granite wall and the complex contains all the shrines and the water bodies of the temple. The ''[[gopuram|rajagopuram]]'' (the main gateway) has eleven tiers and has a height of {{convert|173|ft|m|abbr=on}}. The Potramarai tank, the temple tank, is located opposite to the western entrance of the temple.
|-  
|-  
|}
|}
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{{Reflist}}
{{Reflist}}


{{Uncategorized}}
 
 
[[Category:Vishnu temples]]
[[Category:Lakshmi temples]]
[[Category:Hindu temples in Andhra Pradesh]]
[[Category:Hindu temples in Tamil Nadu]]

Latest revision as of 02:27, 20 November 2025


Painting of a seated holy man, looking at a deity
The maharishi Bhrigu

The Pancha Kshetram, (Script error: The function "langx" does not exist.) or Pancha Bhargavi Kshethram, is a group of five Hindu temples in India which are dedicated to the deities Vishnu and Lakshmi (Bhargavi). Their legend is associated with the Venkateswara Temple, Tirumala. Four of the temples are Divya Desams, and one is an Abhimana Kshethram.

Legend[edit | edit source]

During Kali Yuga, Narada advised sages who were performing a yagna (fire ritual) to decide who of the Trimurti (Brahma, Vishnu and Shiva) should receive its fruits. Bhrigu was sent to test the trinity. The sage, who had an extra eye in the sole of his foot, visited Brahma and Shiva without being noticed. He cursed Brahma to not be worshipped, and Shiva to be worshipped as a lingam. Bhrigu then visited Vishnu, who ignored him. Angry, Bhrigu kicked Vishnu in the chest; Vishnu apologised to the sage by massaging his feet, crushing the extra eye on the sole of Bhrigu's foot. Lakshmi considered the kick an insult, since Vishnu's chest was considered Lakshmi's residence. She left Vaikuntha, came to Earth at Kohlapura, and began meditating.[1]

Vishnu took human form as Srinivasa, left Vaikuntha in search of Lakshmi, reached the Seshachalam Hills in Tirumala, and began meditating. Lakshmi learned about Srinivasa and called Shiva and Brahma, who became a cow and a calf. Lakshmi gave them to the Chola king ruling the Tirumala Hills; the cow would provide milk to Srinivasa daily while it was grazing. A cowherd in the king's household saw this, and tried to beat the cow with his staff; Srinivasa bore the injury, and struck down the cowherd. Angered by the cowherd's actions, Srinivasa made the Chola king an asura; sins committed by servants should be born by their employers. The king prayed for mercy; Srinivasa told him that he would be reborn as Akasharaja and should marry Srinivasa to his foster-daughter, Padmavati.[2]

Srinivasa stayed with his foster-mother, Vakula Devi, on the Tirumala Hills. The Chola king was reborn as Akasharaja and had a foster-daughter, Padmavati (the human form of Lakshmi, who took this form in the Padmapushkarini, present-day Tiruchanur in Tirupati, Andhra Pradesh). Srinivasa married Padmavati in present-day Narayanavanam, and returned to the Tirumala Hills. After a few months, Srinivasa and Padmavati went to the seven Tirumala hills to emancipate humankind from the troubles of Kali Yuga. They became stone deities, expressing their wish to always be there.

Padmavati was still angry with Vishnu. Bhrigu sought an apology and asked Lakshmi to allow him to be born in four more places: Sundararaja Perumal Temple, Salem, as Bhrigu; Nachiyar Koil as Medhavi Maharishi; Oppiliappan Temple as Markandeya Maharishi, and Sarangapani Temple as Hema Maharishi.[3][4][5]

The five temples[edit | edit source]

Map of Tamil Nadu region, with temple locations
Tirumala
Tirumala
Salem
Salem
Thirunarayur
Thirunarayur
Thirunageswaram
Thirunageswaram
Thirukudandhai
Thirukudandhai
Pancha Kshethram locations

Venkateswara Temple, Tirumala is run by Tirumala Tirupati Devasthanams (TTD), controlled by the Andhra Pradesh government. The other four temples, in Tamil Nadu, are maintained and administered by the Hindu Religious and Charitable Endowments Department of the government of Tamil Nadu. The deities are revered in the fifth-century Tamil Vaishnavate Divya Prabandham, written by the Alvars. The temples are classified as Divya Desam except for one, which is one of the 108 Abhimana Sthalam.

Temple Photo Location Details
Venkateswara Temple, Tirumala The temple, seen from a distance Tirumala 13°40′59.7″N 79°20′49.9″E / 13.683250°N 79.347194°E / 13.683250; 79.347194 Venkateswara Temple is in the hill town of Tirumala, at Tirupati in the Tirupati district of Andhra Pradesh. It is dedicated to Venkateswara, a form of Vishnu believed to have appeared on Earth to save humankind from Kali Yuga. The temple is also known as Kaliyuga Vaikuntha, Tirumala Temple, Tirupati Temple and Tirupati Balaji Temple. Venkateswara is also known as Balaji, Govinda, and Srinivasa.[6]
Sundararaja Perumal Temple Salem, 11°39′N 78°09′E / 11.65°N 78.15°E / 11.65; 78.15 Sundararaja Perumal Temple, also known as Kottai Perumal Koil, is located on the Thirumanimutharu River.[7] It has contributions from the medieval Cholas, Vijayanagara Empire, Chera, Pandyas and Madurai Nayaks. The temple follows the Vaikhanasa tradition and its priests belong to the Vadakalai sect of Vaishnavism, a Brahmin sub-caste.
Nachiyar Koil Front of a newer-looking temple Nachiyar Koil 10°55′N 79°26′E / 10.917°N 79.433°E / 10.917; 79.433 Nachiyar Kovil (or Thirunarayur Nambi Temple) is in Thirunarayur, a village on the outskirts of Kumbakonam. The Dravidian temple is mentioned in the Divya Prabandham, the early-medieval Tamil verse collection from the Alvars. It is one of the 108 Divya Desam dedicated to Vishnu, who is worshipped as Srinivasa Perumal; his consort, Lakshmi, is worshiped as Nachiyar. The temple is where Vishnu is believed to have begun Pancha Samskara (religious initiation) for Thirumangai Alvar, and follows the Tenkalai tradition.
Oppiliappan Temple Front of an older-looking temple Thirunageswaram 10°57′41.63″N 79°25′53.73″E / 10.9615639°N 79.4315917°E / 10.9615639; 79.4315917 The Dravidian Oppiliappan Temple is near Thirunageswaram, a village on the outskirts of Kumbakonam. It is the 60th of the 108 Divya Desams dedicated to Vishnu, who is worshiped as Oppiliappan; his consort, Lakshmi, is worshiped as Bhudevi. The temple is believed to have been begun by the medieval Cholas of the late 8th century CE, with later contributions from the Thanjavur Nayaks. It has two inscriptions dating to the Chola period, a five-tiered gopuram (gateway tower), and a granite wall.
Sarangapani Temple Two large, Dravidian buildings Kumbakonam 10°57′34″N 79°22′29″E / 10.95944°N 79.37472°E / 10.95944; 79.37472 Sarangapani Temple, in Kumbakonam, is one of the Divya Desam: the 108 temples of Vishnu revered in Nalayira Divya Prabandham by the 12 poet-saints.[8] On the Kaveri, it is one of the Pancharanga Kshetrams.[9] The temple, believed to have had contributions from the medieval Cholas, the Vijayanagara Empire, and the Madurai Nayaks, is within a large granite wall. Its gopuram (main gateway) has eleven tiers and a height of 173 ft (53 m).

References[edit | edit source]

  1. "History of Tirupati Balaji temple". 21 January 2023 – via The Economic Times - The Times of India.
  2. "Tirumala Tirupati Devasthanam: TTD Online, TTD Darshan, Tirupati Temple Legend, Architecture & More". Jagranjosh.com. 24 December 2021.
  3. "Salem Alagirinathar Temple Timings, History". templesinindiainfo. Retrieved 9 April 2017.
  4. V., Meena (1974). Temples in South India (1st ed.). Kanniyakumari: Harikumar Arts. p. 29.
  5. "Sharngapani Perumal: The temple designed like a chariot". The New Indian Express.
  6. "Tirumala Temple". Archived from the original on 11 October 2007. Retrieved 13 September 2007.
  7. மலர், மாலை (28 December 2022). "கோட்டை பெருமாள் கோவிலில் சிறப்பு தரிசனத்துக்கு ஆன்லைனில் முன்பதிவு". www.maalaimalar.com.
  8. M. S., Ramesh. 108 Vaishnavite Divya Desams: Divya desams in Malai Nadu and Vada Nadu. Tirumalai-Tirupati Devasthanam.
  9. "Pancharanga Kshetrams". Indiantemples.com. Retrieved 20 June 2007.