Shompen people

For the language, see Shompen language.

Shompen

Keyet Kalay
Mixed group of Shompen in 1886
Total population
229 (2011 census); or 200–300 (2015 est.)
Regions with significant populations
India Andaman and Nicobar Islands
Languages
Shompen
Religion
Animism
Related ethnic groups
Nicobarese people Austroasiatic people

The Shompen or Shom Pen are the Indigenous people of the interior of Great Nicobar Island, part of the Indian union territory of Andaman and Nicobar Islands.

The Shompen are designated as a Particularly Vulnerable Tribal Group within the list of Scheduled Tribes.

Etymology and endonym

"Shompen" is possibly an English mispronunciation of "Shamhap", the Nicobarese name for the tribe. The Shompens living on the western side of the island call themselves Kalay, and those on the eastern side Keyet, with both groups referring to each other as Buavela. A suggestion from 1886 that the Shompen call themselves Shab Daw'a has not been confirmed by modern research.

History of contact

A group of Shompen in 1886 with variation in hair types.

Before the first outside contact with the Shompen in the 1840s, there is no reliable information about these people. Danish Admiral Steen Andersen Bille was the first to contact them in 1846 and Frederik Adolph de Roepstorff, a Danish philologist who had already published works on the languages of Nicobar and Andaman, collected ethnographic and linguistic data in 1876. Since then very little has been added to the stock of reliable information on the Shompen, mainly because access to the Nicobar Islands has been restricted for foreign researchers since Indian independence. A polling station was set up in their area for election of 2014. Shompen people for the first time participated in the democratic process. Survival International, a global NGO campaigning for indigenous rights, says that the Shompen are one of the most isolated peoples on earth, with most of them being uncontacted and refusing interactions with outsiders.

Society

In 2001, the population was estimated at approximately 300. Shompen Village-A and Shompen Village-B are home to most Shompens. Before the 2004 Indian Ocean earthquake and tsunami, the villages were home to 103 and 106 Shompens respectively. However, by the time of 2011 census, only 10 and 44 people were left in these villages respectively.

They practice a hunter-gatherer subsistence economy. In keeping with the tropical climate of the islands, traditional attire includes only clothing below the waist. The traditional attire for men is a short, thin loincloth made of bark cloth, covering only the genitals without a 'tail' of cloth in front. Decoration is limited for men, consisting of bead necklaces and armbands. Women wear a knee-length skirt of bark cloth, occasionally with a shawl of bark cloth covering the shoulders. Decorations include bamboo ear plugs (ahav), bead necklaces (naigaak) and armbands of bamboo (geegap). Both sexes are barefoot. The Shompen probably learned to make and use bows from the Nicobaris. The main weapons are the bow and arrow. They do not use quivers but carry arrows by hand. Numerous types of spears, spear throwers, fire drills and a hatchet are the main tools.

A man usually carried a bow and arrows, a spear and through his loincloth belt, a hatchet, knife and fire drill. The Shompen are a hunter-gatherer subsistence people, hunting wild game such as pigs, birds and small animals while foraging for fruits and forest foods. They also keep pigs and farm yams, roots, vegetables, and tobacco. Shompen huts are built to house 4 people, and villages are made up of 4 to 5 families. Once a child is grown enough, he makes his own hut. The lowland Shompen build their huts on stilts and the walls are made of woven material on a wood frame and the roof of thatched palm fronds, and the structure is raised on stilts. The highland Shompen build their houses on the ground, and the houses are made of the same materials as the raised houses. The interior is covered with mats, with sleeping mats on one end and tools and utensils hung on the walls and rafters. Cooking is done outside.

In the late 1980s, the Shompens were living in ten groups, ranging in size from 2 to 22 individuals, scattered across the interior of the island.

Because of their isolated way of life in the interior of the island, the Shompens were largely protected from the 2004 Indian Ocean earthquake and tsunami that devastated the coastal regions inhabited by Nicobaris and the Indian population.

Language

Little is known about the Shompen languages, of which there are at least two, but they appear to be unrelated to Nicobarese, an isolated group of Austroasiatic languages, and perhaps even to each other. They may constitute a language isolate. Paul Sidwell (2017) classifies Shompen as a Southern Nicobaric language, rather than a separate branch of Austroasiatic.

Threats to existence

The Shompen's existence is threatened by the proposed Great Nicobar Development Plan, where hectares of land on Great Nicobar Island will be reclaimed to build a "Hong Kong India" with an airport, an international port, and an industrial park. This may impact 1,700 people, including many Shompens. In February 2024, 39 genocide experts from 13 countries warned that the development  “will be a death sentence for the Shompen, tantamount to the international crime of genocide”. They said that the proposed population increase and exposure to outside populations would lead to mass deaths, because the Shompen have little to no immunity to infectious outside diseases. This project will also increase the non-local population on the island, which may affect the natives.

See also

• Nicobar Islands

External links

• "Nicobarese and Shompen". The Andaman Association. Archived from the original on 9 July 2011. Retrieved 3 January 2010.