Saumyakeshava Temple, Nagamangala: Difference between revisions

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{{Use dmy dates|date=June 2013}}
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{{Infobox Hindu temple
{{Infobox Hindu temple
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|country              = India
|country              = India
|state      = [[Karnataka]]
|state      = [[Karnataka]]
|district            = [[Mandya District|Mandya]]
|district            = [[Mandya district|Mandya]]
|locale              = [[Nagamangala]]
|locale              = [[Nagamangala]]
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The '''Saumyakeshava temple''' (also spelt '''Sauymakesava''' or '''Soumyakeshava''') at [[Nagamangala]] was constructed in the 12th century by the rulers of the [[Hoysala empire]]. Nagamangala is a town in the [[Mandya district]] of Karnataka state, [[India]]. It is located 62&nbsp;km from the historically important town [[Mysore]], on the [[Srirangapatna]]-[[Sira, Karnataka|Sira]] highway.<ref name="rice">B.L. Rice (1887), p.286</ref> Historically, Nagamangala came into prominence during the rule of Hoysala King [[Vishnuvardhana]] when it became an important center of [[Vaishnava]] faith and received patronage from one of his queens, Bommaladevi. During the rule of [[Veera Ballala II]], Nagamangala prospered as an ''[[agrahara]]'' (place of Hindu religious studies) and had the honorific ''Vira Ballala Chaturvedi Bhattaratnakara''.<ref name="bommaladevi2">{{cite web|url=http://asibengalurucircle.org/mandya-8.html|title=Saumyakeshava Temple|work=Archaeological Survey of India, Bengaluru Circle|publisher=ASI Bengaluru Circle|accessdate=3 April 2013|url-status=dead|archiveurl=https://web.archive.org/web/20150522003900/http://asibengalurucircle.org/mandya-8.html|archivedate=22 May 2015|df=dmy-all}}</ref> The temple is protected as a monument of national importance by the Archaeological Survey of India.<ref name="protected">{{cite web |url=http://asi.nic.in/asi_monu_alphalist_karnataka_bangalore.asp|title=Alphabetical List of Monuments - Karnataka -Bangalore, Bangalore Circle, Karnataka|work=Archaeological Survey of India, Government of India|publisher=Indira Gandhi National Center for the Arts|accessdate=1 April 2013}}</ref>
The '''Saumyakeshava temple''' (also spelt '''Sauymakesava''' or '''Soumyakeshava''') at [[Nagamangala]] was constructed in the 12th century by the rulers of the [[Hoysala empire]]. Nagamangala is a town in the [[Mandya district]] of Karnataka state, [[India]]. It is located 62&nbsp;km from the historically important town [[Mysore]], on the [[Srirangapatna]]-[[Sira, Karnataka|Sira]] highway.<ref name="rice">B.L. Rice (1887), p.286</ref> Historically, Nagamangala came into prominence during the rule of Hoysala King [[Vishnuvardhana]] when it became an important center of [[Vaishnava]] faith and received patronage from one of his queens, Bommaladevi. During the rule of [[Veera Ballala II]], Nagamangala prospered as an ''[[agrahara]]'' (place of Hindu religious studies) and had the honorific ''Vira Ballala Chaturvedi Bhattaratnakara''.<ref name="bommaladevi2">{{cite web|url=http://asibengalurucircle.org/mandya-8.html|title=Saumyakeshava Temple|work=Archaeological Survey of India, Bengaluru Circle|publisher=ASI Bengaluru Circle|accessdate=3 April 2013|url-status=dead|archiveurl=https://web.archive.org/web/20150522003900/http://asibengalurucircle.org/mandya-8.html|archivedate=22 May 2015}}</ref> The temple is protected as a monument of national importance by the Archaeological Survey of India.<ref name="protected">{{cite web |url=http://asi.nic.in/asi_monu_alphalist_karnataka_bangalore.asp|title=Alphabetical List of Monuments Karnataka -Bangalore, Bangalore Circle, Karnataka|work=Archaeological Survey of India, Government of India|publisher=Indira Gandhi National Center for the Arts|accessdate=1 April 2013}}</ref>


==Temple plan==
==Temple plan==
[[File:Gopura (main tower) of Saumyakeshava temple at Nagamangala.jpg|thumb|left|upright|''Gopura'' over main entrance at Saumyakeshava temple, Nagamangala]]
[[File:Gopura (main tower) of Saumyakeshava temple at Nagamangala.jpg|thumb|left|upright|''Gopura'' over main entrance at Saumyakeshava temple, Nagamangala]]
According to art historian Adam Hardy, the basic plan of the shrine (''mulaprasada'') is stellate (star shaped). It stands on a platform called ''[[Jagati (temple)|jagati]]'' and is constructed with [[Soap stone]] material. According to historian Percy Brown this is a Hoysala innovation.<ref name="inno">Brown in Kamath (2001), p.135</ref> Overall, the temple exhibits the ''nagara'' features (northern Indian influence) seen in a few other Hoysala temples such as in the [[Sadasiva Temple, Nuggehalli]].<ref name="nagara">Hardy (1995), p.339</ref> According to art historians Gerard Foekema and Percy Brown, ''nagara'' features are seldom seen in Hoysala temples.<ref name="seldom">Foekema (1996), p.29</ref><ref name="std"/> The temple is a large structure and has received patronage by multiple dynasties and reveals features of the later day [[Vijayanagara empire]] whose rulers added the entrance and tower over it (''mahadvara'') and bounding walls (''prakara''). Some post-Vijayanagara features are also visible. The tower over the entrance (''[[gopuram]]'') is a 7-story tall lime and brick structure that is adorned by Hindu gods, goddesses and other decorative structures in [[stucco]].<ref name="bommaladevi2"/>
According to art historian Adam Hardy, the basic plan of the shrine (''mulaprasada'') is stellate (star shaped). It stands on a platform called ''[[Jagati (temple)|jagati]]'' and is constructed with [[Soap stone]] material. According to historian Percy Brown this is a Hoysala innovation.<ref name="inno">Brown in Kamath (2001), p.135</ref> Overall, the temple exhibits the ''nagara'' features (northern Indian influence) seen in a few other Hoysala temples such as in the [[Sadasiva Temple, Nuggehalli]].<ref name="nagara">Hardy (1995), p.339</ref> According to art historians Gerard Foekema and Percy Brown, ''nagara'' features are seldom seen in Hoysala temples.<ref name="seldom">Foekema (1996), p.29</ref><ref name="std"/> The temple is a large structure and has received patronage by multiple dynasties and reveals features of the later day [[Vijayanagara Empire]] whose rulers added the entrance and tower over it (''mahadvara'') and bounding walls (''prakara''). Some post-Vijayanagara features are also visible. The tower over the entrance (''[[gopuram]]'') is a 7-story tall lime and brick structure that is adorned by Hindu gods, goddesses and other decorative structures in [[stucco]].<ref name="bommaladevi2"/>
[[File:View of the closed mantapa facing the sanctum of Saumyakeshava temple (12th century A.D.) at Nagamangala Mandya district.JPG|thumb|left|upright|Lathe turned pillars and view of the ''mantapa'' and sanctum at Saumyakeshava temple at Nagamangala]]
[[File:View of the closed mantapa facing the sanctum of Saumyakeshava temple (12th century A.D.) at Nagamangala Mandya district.JPG|thumb|left|upright|Lathe turned pillars and view of the ''mantapa'' and sanctum at Saumyakeshava temple at Nagamangala]]
The temple is three shrined (''trikutachala''),<ref name="trikuta">Typically ''trikuta'' means three shrines each with a tower, though quiet often only the central shrine has a superstructure, Foekema (1996), p.25</ref> has a ''[[garbhagriha]]'' (sanctum), and a [[Vestibule (architecture)|vestibule]] (''[[antarala]]'') that connects the sanctum to the a closed ''[[mantapa]]'' (inner hall, ''navaranga'') which opens into a large pillared gathering hall (''mahamantapa''). According to Percy Brown and Gerard Foekema, these are standard features in a Hoysala temple.<ref name="std">Brown in Kamath (2001), p.134</ref><ref name="std1">Foekema (1996), pp. 21-25</ref> The closed hall has two lateral shrines, one in the north and the other in the south. To the east, the large hall opens onto the platform that is meant for clockwise [[Circumambulation]] by devotees since the inside of the temple does not provide any such feature.<ref name="inno"/><ref name="pradakshina">Foekema (1996), p.25</ref> On the platform, the base of the temple (called ''[[adhisthana]]'') consists of [[molding (architecture)|moldings]] that take the stellate form of sanctum but become staggered square at the ''mahamantapa''. The outer wall of the shrine and the large hall are single [[pilaster]]ed [[turret]]ed walls. The tower over the shrine (''[[shikhara]]'') is plain without the typical ornamentation giving the temple as a whole an austere look.<ref name="bommaladevi2"/> The temple gets its name from the "serene" (''lit'', "Saumya") six feet tall image of ''Keshava'', a form of the Hindu god [[Vishnu]] that stands on a ''[[garuda]]'' (eagle) pedestal.<ref name="keshav">Foekema (1996), p.20</ref> The roof of the closed ''mantapa'' is supported by lathe turned pillars, a standard feature in Hoysala constructions.<ref name="std2">Kamath (2001), p.135</ref> These pillars divide the ceiling into "bays" (four central pillars create 9 bays in the closed hall) that are exceptionally well treated.<ref name="bommaladevi2"/><ref name="bay">Foekema (1996), p.22</ref>
The temple is three shrined (''trikutachala''),<ref name="trikuta">Typically ''trikuta'' means three shrines each with a tower, though quiet often only the central shrine has a superstructure, Foekema (1996), p.25</ref> has a ''[[garbhagriha]]'' (sanctum), and a [[Vestibule (architecture)|vestibule]] (''[[antarala]]'') that connects the sanctum to the a closed ''[[mantapa]]'' (inner hall, ''navaranga'') which opens into a large pillared gathering hall (''mahamantapa''). According to Percy Brown and Gerard Foekema, these are standard features in a Hoysala temple.<ref name="std">Brown in Kamath (2001), p.134</ref><ref name="std1">Foekema (1996), pp. 21-25</ref> The closed hall has two lateral shrines, one in the north and the other in the south. To the east, the large hall opens onto the platform that is meant for clockwise [[Circumambulation]] by devotees since the inside of the temple does not provide any such feature.<ref name="inno"/><ref name="pradakshina">Foekema (1996), p.25</ref> On the platform, the base of the temple (called ''[[adhisthana]]'') consists of [[molding (architecture)|moldings]] that take the stellate form of sanctum but become staggered square at the ''mahamantapa''. The outer wall of the shrine and the large hall are single [[pilaster]]ed [[Turret (architecture)|turret]]ed walls. The tower over the shrine (''[[shikhara]]'') is plain without the typical ornamentation giving the temple as a whole an austere look.<ref name="bommaladevi2"/> The temple gets its name from the "serene" (''lit'', "Saumya") six feet tall image of ''Keshava'', a form of the Hindu god [[Vishnu]] that stands on a ''[[garuda]]'' (eagle) pedestal.<ref name="keshav">Foekema (1996), p.20</ref> The roof of the closed ''mantapa'' is supported by lathe turned pillars, a standard feature in Hoysala constructions.<ref name="std2">Kamath (2001), p.135</ref> These pillars divide the ceiling into "bays" (four central pillars create 9 bays in the closed hall) that are exceptionally well treated.<ref name="bommaladevi2"/><ref name="bay">Foekema (1996), p.22</ref>
[[File:A Ceiling inside the shrine in Saumyakeshava Temple at Nagamangala.JPG|thumb|right|upright|Decorative "bay" ceiling in the ''mantapa'' of Saumyakeshava temple, Nagamangala]]
[[File:A Ceiling inside the shrine in Saumyakeshava Temple at Nagamangala.JPG|thumb|right|upright|Decorative "bay" ceiling in the ''mantapa'' of Saumyakeshava temple, Nagamangala]]


==Notes==
==Notes==
{{Reflist|1}}
{{Reflist}}


==References==
==References==
*Gerard Foekema, A Complete Guide to Hoysala Temples, Abhinav, 1996 {{ISBN|81-7017-345-0}}
*Gerard Foekema, A Complete Guide to Hoysala Temples, Abhinav, 1996 {{ISBN|81-7017-345-0}}
*{{Cite book |last=Kamath |first=Suryanath U. |title=A concise history of Karnataka: from pre-historic times to the present |origyear=1980 |year=2001 |publisher=Jupiter books |location=Bangalore |oclc=7796041 |lccn=80905179}}
*{{Cite book |last=Kamath |first=Suryanath U. |title=A concise history of Karnataka: from pre-historic times to the present |orig-date=1980 |year=2001 |publisher=Jupiter books |location=Bangalore |oclc=7796041 |lccn=80905179}}
* {{cite book |last=Rice|first=Benjamin Lewis|title=Mysore, a Gazetteer Complied for Government, Vol II|year=1887|publisher=Asian Educational Services|location=Delhi|isbn=978-81-206-0977-8|chapter=Mysore district}}
* {{cite book |last=Rice|first=Benjamin Lewis|title=Mysore, a Gazetteer Complied for Government, Vol II|year=1887|publisher=Asian Educational Services|location=Delhi|isbn=978-81-206-0977-8|chapter=Mysore district}}
*Adam Hardy, Indian Temple Architecture: Form and Transformation : the Karṇāṭa Drāviḍa Tradition, 7th to 13th Centuries, Abhinav, 1995 {{ISBN|81-7017-312-4}}.
*Adam Hardy, Indian Temple Architecture: Form and Transformation : the Karṇāṭa Drāviḍa Tradition, 7th to 13th Centuries, Abhinav, 1995 {{ISBN|81-7017-312-4}}.
*{{cite web |url=http://asi.nic.in/asi_monu_alphalist_karnataka_bangalore.asp|title=Alphabetical List of Monuments - Karnataka -Bangalore, Bangalore Circle, Karnataka|work=Archaeological Survey of India, Government of India|publisher=Indira Gandhi National Center for the Arts|accessdate=12 July 2012}}
*{{cite web |url=http://asi.nic.in/asi_monu_alphalist_karnataka_bangalore.asp|title=Alphabetical List of Monuments Karnataka -Bangalore, Bangalore Circle, Karnataka|work=Archaeological Survey of India, Government of India|publisher=Indira Gandhi National Center for the Arts|accessdate=12 July 2012}}
*{{cite web|url=http://asibengalurucircle.org/mandya-8.html|title=Saumyakeshava Temple|work=Archaeological Survey of India, Bengaluru Circle|publisher=ASI Bengaluru Circle|accessdate=3 April 2013|url-status=dead|archiveurl=https://web.archive.org/web/20150522003900/http://asibengalurucircle.org/mandya-8.html|archivedate=22 May 2015|df=dmy-all}}
*{{cite web|url=http://asibengalurucircle.org/mandya-8.html|title=Saumyakeshava Temple|work=Archaeological Survey of India, Bengaluru Circle|publisher=ASI Bengaluru Circle|accessdate=3 April 2013|url-status=dead|archiveurl=https://web.archive.org/web/20150522003900/http://asibengalurucircle.org/mandya-8.html|archivedate=22 May 2015}}


[[Category:Hindu temples in Mandya district]]
[[Category:Hindu temples in Mandya district]]
[[Category:12th-century Hindu temples]]
[[Category:12th-century Hindu temples]]

Latest revision as of 19:21, 16 December 2025

Saumyakeshava
Religion
AffiliationHinduism
DistrictMandya
Location
LocationNagamangala
StateKarnataka
CountryIndia
Lua error in Module:Infobox_mapframe at line 197: attempt to index field 'wikibase' (a nil value).
Coordinates12°49′10″N 76°45′13″E / 12.81944°N 76.75361°E / 12.81944; 76.75361
Architecture
Completed12th century AD

The Saumyakeshava temple (also spelt Sauymakesava or Soumyakeshava) at Nagamangala was constructed in the 12th century by the rulers of the Hoysala empire. Nagamangala is a town in the Mandya district of Karnataka state, India. It is located 62 km from the historically important town Mysore, on the Srirangapatna-Sira highway.[1] Historically, Nagamangala came into prominence during the rule of Hoysala King Vishnuvardhana when it became an important center of Vaishnava faith and received patronage from one of his queens, Bommaladevi. During the rule of Veera Ballala II, Nagamangala prospered as an agrahara (place of Hindu religious studies) and had the honorific Vira Ballala Chaturvedi Bhattaratnakara.[2] The temple is protected as a monument of national importance by the Archaeological Survey of India.[3]

Temple plan[edit | edit source]

Gopura over main entrance at Saumyakeshava temple, Nagamangala

According to art historian Adam Hardy, the basic plan of the shrine (mulaprasada) is stellate (star shaped). It stands on a platform called jagati and is constructed with Soap stone material. According to historian Percy Brown this is a Hoysala innovation.[4] Overall, the temple exhibits the nagara features (northern Indian influence) seen in a few other Hoysala temples such as in the Sadasiva Temple, Nuggehalli.[5] According to art historians Gerard Foekema and Percy Brown, nagara features are seldom seen in Hoysala temples.[6][7] The temple is a large structure and has received patronage by multiple dynasties and reveals features of the later day Vijayanagara Empire whose rulers added the entrance and tower over it (mahadvara) and bounding walls (prakara). Some post-Vijayanagara features are also visible. The tower over the entrance (gopuram) is a 7-story tall lime and brick structure that is adorned by Hindu gods, goddesses and other decorative structures in stucco.[2]

Lathe turned pillars and view of the mantapa and sanctum at Saumyakeshava temple at Nagamangala

The temple is three shrined (trikutachala),[8] has a garbhagriha (sanctum), and a vestibule (antarala) that connects the sanctum to the a closed mantapa (inner hall, navaranga) which opens into a large pillared gathering hall (mahamantapa). According to Percy Brown and Gerard Foekema, these are standard features in a Hoysala temple.[7][9] The closed hall has two lateral shrines, one in the north and the other in the south. To the east, the large hall opens onto the platform that is meant for clockwise Circumambulation by devotees since the inside of the temple does not provide any such feature.[4][10] On the platform, the base of the temple (called adhisthana) consists of moldings that take the stellate form of sanctum but become staggered square at the mahamantapa. The outer wall of the shrine and the large hall are single pilastered turreted walls. The tower over the shrine (shikhara) is plain without the typical ornamentation giving the temple as a whole an austere look.[2] The temple gets its name from the "serene" (lit, "Saumya") six feet tall image of Keshava, a form of the Hindu god Vishnu that stands on a garuda (eagle) pedestal.[11] The roof of the closed mantapa is supported by lathe turned pillars, a standard feature in Hoysala constructions.[12] These pillars divide the ceiling into "bays" (four central pillars create 9 bays in the closed hall) that are exceptionally well treated.[2][13]

Decorative "bay" ceiling in the mantapa of Saumyakeshava temple, Nagamangala

Notes[edit | edit source]

  1. B.L. Rice (1887), p.286
  2. 2.0 2.1 2.2 2.3 "Saumyakeshava Temple". Archaeological Survey of India, Bengaluru Circle. ASI Bengaluru Circle. Archived from the original on 22 May 2015. Retrieved 3 April 2013.
  3. "Alphabetical List of Monuments – Karnataka -Bangalore, Bangalore Circle, Karnataka". Archaeological Survey of India, Government of India. Indira Gandhi National Center for the Arts. Retrieved 1 April 2013.
  4. 4.0 4.1 Brown in Kamath (2001), p.135
  5. Hardy (1995), p.339
  6. Foekema (1996), p.29
  7. 7.0 7.1 Brown in Kamath (2001), p.134
  8. Typically trikuta means three shrines each with a tower, though quiet often only the central shrine has a superstructure, Foekema (1996), p.25
  9. Foekema (1996), pp. 21-25
  10. Foekema (1996), p.25
  11. Foekema (1996), p.20
  12. Kamath (2001), p.135
  13. Foekema (1996), p.22

References[edit | edit source]