a start |
No edit summary |
||
| Line 1: | Line 1: | ||
{{Short description| | {{Short description|King of Aksum from 614 to 630}} | ||
[[File:Hijra Abyssinia (Rashid ad-Din).jpg|thumb|right|upright=1.85]] | |||
The '''Najashi''' ({{langx|ar|ٱلنَّجَاشِيّ|al-Najāshī}}) is an Arabic term, a [[loanword]] from the word [[negus]] ({{langx|gez|ንጉሥ|lit=king}}), and refers to the ruler of the [[Kingdom of Aksum]] who reigned from 614 to 630.{{sfn|al-Bukhari|2013|pp=174,179}} It is agreed by Muslim scholars that Najashi gave shelter to early Muslim refugees from [[Mecca]], around 615–616 at [[Aksum]].{{Sfn|Mekouria|1988|p=560}}{{Sfn|Ibn Ishaq|1955|pp=150–153}} | |||
| | |||
| | |||
| | |||
| | |||
| | |||
| | |||
| | |||
| | |||
| | |||
}} | |||
== Muslim accounts == | |||
== | === First Hijra === | ||
{{Main|Migration to Abyssinia}} | |||
According to Ibn Ishaq, | The Najashi and the early Muslim [[migration to Abyssinia]], also known as the First Hijra, are not explicitly mentioned in the Quran but several passages are traditionally connected to the story through the ''[[hadith]]'' and ''[[sīrah]]'' texts. According to the ''[[Sirat Rasul Allah]]'' by [[Ibn Ishaq]], in {{CE|615|link=y}}, [[Muhammad]] told his followers who were facing persecution in Mecca: | ||
== | {{Blockquote|text=“If you were to go to Abyssinia (it would be better for you), for the king will not tolerate injustice and it is a friendly country, until such time as Allah shall relieve you from your distress.{{Sfn|Numrich|2023|p=44}}{{Efn|In a different translation as passed down through [[Ibn Hisham]], Muhammad said, "Why do you not go away to the land of the Abyssinians, for there is a king there under whom no one is wronged, and it is a land of uprightness; (and remain there) until God gives you relief from this present situation."{{Sfn|Watt|1953|p=110}}}}}} | ||
Ibn Ishaq recounts how [[Ja'far ibn Abi Talib]], a [[Companions of the Prophet|companion]] and [[Family tree of Muhammad|cousin]] of Muhammad, led a delegation of Muslims including [[Uthman|Uthman ibn Affan]] on a migration to Habesha (Abyssinia).{{Sfn|Hijazi|2014}}{{Sfn|Ibn Ishaq|1955|pp=146–148}}{{Sfn|Swetzoff|2022}} A larger group of Muslims moved to the land on a second migration after which, according to [[Tafsir Ibn Kathir|''Tafsir Ibn Kathir'']], the followers of Muhammad who lived in what is present-day Ethiopia numbered three times more than those that remained in Mecca.{{Sfn|Swetzoff|2022}} Abd Allah b. Abi Rabi'a b. al-Mughira and Amr bin al-As bin Wa'il, two [[Quraysh|Qurayshite]] leaders opposed to the Muslims, bearing gifts for the Najashi and his generals, were sent to Abyssinia to petition the Najashi to expel the Muslims from his land.{{Sfn|Hijazi|2014}}{{Sfn|Ibn Ishaq|1955|pp=150–151}} | |||
Despite the advise by his generals who had received their gifts earlier, the Najashi refused to immediately expel the Muslims and invited the Muslims to his court to respond.{{Sfn|Hijazi|2014}}{{Sfn|Ibn Ishaq|1955|p=151}} According to Ibn Ishaq, the Najashi asked the Muslims about their religion and Ja'far ibn Abi Talib responded by saying that before Islam they "were an uncivilized people, worshipping idols, eating corpses, committing abominations, breaking natural ties, treating guests badly, and our strong devoured our weak."{{Sfn|Ibn Ishaq|1955|p=151}} He recited [[Surat Maryam]] (19:16-36) to the Najashi. | |||
=== Conversion to Islam and funeral prayer === | |||
According to Muslim accounts, the Najashi converted to Islam.{{Sfn|Donzel|2012}} When he died in 630, those sources indicate that Muhammad prayed an absentee [[funeral prayer (Islam)|funeral prayer]]{{Sfn|Sahih Muslim}} ({{langx|ar|صَلَاة الْغَائِب|Ṣalāt al-Ġāʾib}}) in [[al-Baqi Cemetery]], [[Medina]]{{sfn|Öztürk|2006|pp=476-477}} which is performed for the departed soul of a Muslim.{{sfn|al-Bukhari|2013|p=179}} | |||
== Identification with historical Axumite king == | |||
Not much is known about his personal life and reign of the Najashi{{sfn|Öztürk|2006|pp=476-477}} other than that during his reign, [[migration to Abyssinia|Muslims migrated to Abyssinia]] and met its ruler.{{Citation needed|date=October 2025}} | |||
Arabic sources state the king's name was "Ella-Seham", occasionally written as variant names "Ashama", "Asmaha", "Sahama" and "Asbeha".{{sfn|Sellassie|1972|p=185}} [[Regnal lists of Ethiopia|Ethiopian regnal lists]] record multiple kings named "Saham" or "Ella Saham", but all of them reigned before [[Kaleb of Axum|Kaleb]] (r. early 6th century) and are too early in the chronology for any of their reigns to coincide with the migration to Abyssinia.{{sfn|Dillmann|1853|pp=343-344, 346-347}}{{sfn|Budge|1928|pp=209-210, 259-261}} Ethiopian sources instead state that a different king named Adriaz was a contemporary of prophet Muhammad.{{sfn|Sellassie|1972|p=185}} An unpublished manuscript dates his reign to 603–623 [[Ethiopian calendar|E.C.]]{{sfn|Sellassie|1972|p=185}} According to [[Alaqa Taye Gabra Mariam]], the Muslim migration took place in 620 [[Ethiopian calendar|E.C.]] and coincided with the reign of Aderaz.{{sfn|Gabra Maryam|1987|p=107}} | |||
== Notes == | |||
{{notelist}} | |||
== References == | == References == | ||
{{reflist}} | {{reflist}} | ||
== Sources == | |||
* {{cite book |last1=al-Bukhari |first1=Imam |author-link=Muhammad al-Bukhari |translator=Muhammad Asad |title=Sahih al-Bukhari: The Early Years of Islam | chapter=The Beginnings of Islam; Section:XIV the Death of the Negus |date=2013 |publisher=The Other Press |isbn=978-967-506-298-8 |pages=174, 179 |url=https://books.google.com/books?id=oWyNAQAAQBAJ&q=Ashamah&pg=PA179 |access-date=21 August 2020}} | |||
* {{cite book|last=Budge|first=E. A.|title=A History of Ethiopia: Nubia and Abyssinia (Volume I)|publisher=Methuen & Co.|year=1928 |location=London|isbn=|url=https://archive.org/details/in.ernet.dli.2015.499166/mode/2up}} | |||
* {{cite journal|last=Dillmann|first=August|title=Zur Geschichte des abyssinischen Reichs|journal=Zeitschrift der Deutschen Morgenländischen Gesellschaft|volume=7|pages=338–364|year=1853|language=German|url=https://menadoc.bibliothek.uni-halle.de/dmg/periodical/titleinfo/20825}} | |||
* {{Cite book |last=Donzel |first=Emeri van |editor-first=P.J. |editor-last=Bearman |title=Encyclopaedia of Islam |date=24 April 2012 |publisher=Brill |isbn=9789004265042 |edition=2nd |language=en |chapter=al-Nad̲j̲ās̲h̲ī |chapter-url=https://referenceworks.brill.com/display/entries/EIEO/SIM-5718.xml}} | |||
* {{cite book|title=History of the People of Ethiopia|first=Alaqa Tayya|last=Gabra Maryam|language=Amharic, English|translator1=Grover Hudson|translator2=Tekeste Negash|year=1987|location=Uppsala|publisher=Centre for Multiethnic Research (Uppsala University – Faculty of Arts)|isbn=91-86624-12-1|issn=0281-448X}} | |||
* {{cite book |last=Ibn Ishaq |title=[[Al-Sirah al-Nabawiyyah (Ibn Ishaq)| السيرة النبوية (Sirat Rasul Allah)]] |publisher=[[Oxford University Press]] |year=1955 |translator-last=Guillaume |translator-first=Alfred |trans-title=The Life of Muhammad |first=Muhammad |author-link=Ibn Ishaq}} | |||
* {{Cite web |last=Hijazi |first=Abu Tariq |date=2014-03-28 |title=Najashi: The king who supported Muslim emigrants |url=https://www.arabnews.com/news/546951 |access-date=2025-10-16 |website=Arab News |language=en}} | |||
* {{cite web|title=Necâşî Ashame |first=Levent|last=Öztürk|year=2006|url=https://islamansiklopedisi.org.tr/necasi-ashame|publisher=İslâm Ansiklopedisi|language=Turkish|access-date=January 25, 2025}}{{sfn whitelist|CITEREFÖztürk2006}} | |||
* {{Cite journal |last=Numrich |first=Paul D. |date=January 2023 |title=Selective Appeal to the Negus Narratives: A Case Study in Interreligious Relations |url=https://irstudies.org/index.php/jirs/article/download/761/747/ |journal=Journal of Interreligious Studies |volume=38 |pages=44−61 |archive-url=https://web.archive.org/web/20230205231249/https://irstudies.org/index.php/jirs/article/download/761/747/ |archive-date=2023-02-05}} | |||
* {{cite book |last=Mekouria |first=Tekle-Tsadik |editor-last=M. Elfasi |editor-last2=Hrbek |editor-first2=Ivan |chapter=The Horn of Africa|title=Africa from the Seventh to the Eleventh Century |year=1988 |url=https://books.google.com/books?id=tw0Q0tg0QLoC&pg=PA560 |publisher=[[UNESCO]]|isbn=978-9-2310-1709-4 }} | |||
* {{Cite book|title=Sahih Muslim|chapter=The Book of Prayer - Funerals|chapter-url=https://sunnah.com/muslim:951a | at=951–953|ref={{harvid|Sahih Muslim}}}} | |||
* {{cite book |last=Sellassie |first=Sergew Hable |title=Ancient and Medieval Ethiopian History to 1270 |date=1972 |publisher=United Printers |location=Addis Ababa}} | |||
* {{cite web |last=Swetzoff |first=Sara |date=August 4, 2022 |title=The First Hijra as a Model for Migration Justice: Ethiopia’s Legacy and Future in Regional Peacebuilding |url=https://www.sylff.org/news_voices/30403/ |access-date=2025-10-16 |website=Sylff |language=en}} | |||
* {{Cite book |last=Watt |first=W. Montgomery |url=https://archive.org/details/muhammadatmecca0000watt/page/110/mode/1up |title=Muhammad at Mecca |date=1953 |publisher=Oxford |isbn=9780199067169}} | |||
== Further reading == | == Further reading == | ||
* {{cite journal|first=Hussein|last=Ahmed|url=https://www.jstor.org/stable/44259282|title=Aksum In Muslim Historical Traditions |journal=Journal of Ethiopian Studies |volume=29|year=1996|issue=2 |pages=47–66|jstor=44259282 }} | |||
* {{cite journal |last1=Atkins |first1=Brian |last2=Juel-Jensen |first2=Bent |title=The Gold Coinage of Aksum: Further Analyses of Specific Gravity, A Contribution to Chronology |journal=[[Numismatic Chronicle]] |year=1988 |issue=148}} | * {{cite journal |last1=Atkins |first1=Brian |last2=Juel-Jensen |first2=Bent |title=The Gold Coinage of Aksum: Further Analyses of Specific Gravity, A Contribution to Chronology |journal=[[Numismatic Chronicle]] |year=1988 |issue=148}} | ||
* | * {{cite journal|first=Wim|last=Raven|title=Some Early Islamic Texts on the Negus of Abyssinia|work=Journal of Semitic Studies|volume=22|date=1988|pages=197–218}} | ||
[[Category:7th-century monarchs in Africa]] | [[Category:7th-century monarchs in Africa]] | ||
[[Category:Christian and Islamic interfaith dialogue]] | [[Category:Christian and Islamic interfaith dialogue]] | ||
[[Category:Hijrah]] | [[Category:Hijrah]] | ||
[[Category: | [[Category:630 deaths]] | ||
Latest revision as of 13:07, 15 February 2026

The Najashi (Script error: The function "langx" does not exist.) is an Arabic term, a loanword from the word negus (Script error: The function "langx" does not exist.), and refers to the ruler of the Kingdom of Aksum who reigned from 614 to 630.[1] It is agreed by Muslim scholars that Najashi gave shelter to early Muslim refugees from Mecca, around 615–616 at Aksum.[2][3]
Muslim accounts[edit | edit source]
First Hijra[edit | edit source]
The Najashi and the early Muslim migration to Abyssinia, also known as the First Hijra, are not explicitly mentioned in the Quran but several passages are traditionally connected to the story through the hadith and sīrah texts. According to the Sirat Rasul Allah by Ibn Ishaq, in 615 CE, Muhammad told his followers who were facing persecution in Mecca:
“If you were to go to Abyssinia (it would be better for you), for the king will not tolerate injustice and it is a friendly country, until such time as Allah shall relieve you from your distress.[4][lower-alpha 1]
Ibn Ishaq recounts how Ja'far ibn Abi Talib, a companion and cousin of Muhammad, led a delegation of Muslims including Uthman ibn Affan on a migration to Habesha (Abyssinia).[6][7][8] A larger group of Muslims moved to the land on a second migration after which, according to Tafsir Ibn Kathir, the followers of Muhammad who lived in what is present-day Ethiopia numbered three times more than those that remained in Mecca.[8] Abd Allah b. Abi Rabi'a b. al-Mughira and Amr bin al-As bin Wa'il, two Qurayshite leaders opposed to the Muslims, bearing gifts for the Najashi and his generals, were sent to Abyssinia to petition the Najashi to expel the Muslims from his land.[6][9]
Despite the advise by his generals who had received their gifts earlier, the Najashi refused to immediately expel the Muslims and invited the Muslims to his court to respond.[6][10] According to Ibn Ishaq, the Najashi asked the Muslims about their religion and Ja'far ibn Abi Talib responded by saying that before Islam they "were an uncivilized people, worshipping idols, eating corpses, committing abominations, breaking natural ties, treating guests badly, and our strong devoured our weak."[10] He recited Surat Maryam (19:16-36) to the Najashi.
Conversion to Islam and funeral prayer[edit | edit source]
According to Muslim accounts, the Najashi converted to Islam.[11] When he died in 630, those sources indicate that Muhammad prayed an absentee funeral prayer[12] (Script error: The function "langx" does not exist.) in al-Baqi Cemetery, Medina[13] which is performed for the departed soul of a Muslim.[14]
Identification with historical Axumite king[edit | edit source]
Not much is known about his personal life and reign of the Najashi[13] other than that during his reign, Muslims migrated to Abyssinia and met its ruler.[citation needed]
Arabic sources state the king's name was "Ella-Seham", occasionally written as variant names "Ashama", "Asmaha", "Sahama" and "Asbeha".[15] Ethiopian regnal lists record multiple kings named "Saham" or "Ella Saham", but all of them reigned before Kaleb (r. early 6th century) and are too early in the chronology for any of their reigns to coincide with the migration to Abyssinia.[16][17] Ethiopian sources instead state that a different king named Adriaz was a contemporary of prophet Muhammad.[15] An unpublished manuscript dates his reign to 603–623 E.C.[15] According to Alaqa Taye Gabra Mariam, the Muslim migration took place in 620 E.C. and coincided with the reign of Aderaz.[18]
Notes[edit | edit source]
- ↑ In a different translation as passed down through Ibn Hisham, Muhammad said, "Why do you not go away to the land of the Abyssinians, for there is a king there under whom no one is wronged, and it is a land of uprightness; (and remain there) until God gives you relief from this present situation."[5]
References[edit | edit source]
- ↑ al-Bukhari 2013, pp. 174,179.
- ↑ Mekouria 1988, p. 560.
- ↑ Ibn Ishaq 1955, pp. 150–153.
- ↑ Numrich 2023, p. 44.
- ↑ Watt 1953, p. 110.
- ↑ 6.0 6.1 6.2 Hijazi 2014.
- ↑ Ibn Ishaq 1955, pp. 146–148.
- ↑ 8.0 8.1 Swetzoff 2022.
- ↑ Ibn Ishaq 1955, pp. 150–151.
- ↑ 10.0 10.1 Ibn Ishaq 1955, p. 151.
- ↑ Donzel 2012.
- ↑ Sahih Muslim.
- ↑ 13.0 13.1 Öztürk 2006, pp. 476-477.
- ↑ al-Bukhari 2013, p. 179.
- ↑ 15.0 15.1 15.2 Sellassie 1972, p. 185.
- ↑ Dillmann 1853, pp. 343-344, 346-347.
- ↑ Budge 1928, pp. 209-210, 259-261.
- ↑ Gabra Maryam 1987, p. 107.
Sources[edit | edit source]
- al-Bukhari, Imam (2013). "The Beginnings of Islam; Section:XIV the Death of the Negus". Sahih al-Bukhari: The Early Years of Islam. Translated by Muhammad Asad. The Other Press. pp. 174, 179. ISBN 978-967-506-298-8. Retrieved 21 August 2020.
- Budge, E. A. (1928). A History of Ethiopia: Nubia and Abyssinia (Volume I). London: Methuen & Co.
- Dillmann, August (1853). "Zur Geschichte des abyssinischen Reichs". Zeitschrift der Deutschen Morgenländischen Gesellschaft (in German). 7: 338–364.
{{cite journal}}: CS1 maint: unrecognized language (link) - Donzel, Emeri van (24 April 2012). "al-Nad̲j̲ās̲h̲ī". In Bearman, P.J. (ed.). Encyclopaedia of Islam (2nd ed.). Brill. ISBN 9789004265042.
- Gabra Maryam, Alaqa Tayya (1987). History of the People of Ethiopia (in Amharic and English). Translated by Grover Hudson; Tekeste Negash. Uppsala: Centre for Multiethnic Research (Uppsala University – Faculty of Arts). ISBN 91-86624-12-1. ISSN 0281-448X.
{{cite book}}: CS1 maint: unrecognized language (link) - Ibn Ishaq, Muhammad (1955). السيرة النبوية (Sirat Rasul Allah) [The Life of Muhammad]. Translated by Guillaume, Alfred. Oxford University Press.
- Hijazi, Abu Tariq (2014-03-28). "Najashi: The king who supported Muslim emigrants". Arab News. Retrieved 2025-10-16.
- Öztürk, Levent (2006). "Necâşî Ashame" (in Turkish). İslâm Ansiklopedisi. Retrieved January 25, 2025.
{{cite web}}: CS1 maint: unrecognized language (link) - Numrich, Paul D. (January 2023). "Selective Appeal to the Negus Narratives: A Case Study in Interreligious Relations". Journal of Interreligious Studies. 38: 44−61. Archived from the original on 2023-02-05.
- Mekouria, Tekle-Tsadik (1988). "The Horn of Africa". In M. Elfasi; Hrbek, Ivan (eds.). Africa from the Seventh to the Eleventh Century. UNESCO. ISBN 978-9-2310-1709-4.
- "The Book of Prayer - Funerals". Sahih Muslim. 951–953.
- Sellassie, Sergew Hable (1972). Ancient and Medieval Ethiopian History to 1270. Addis Ababa: United Printers.
- Swetzoff, Sara (August 4, 2022). "The First Hijra as a Model for Migration Justice: Ethiopia's Legacy and Future in Regional Peacebuilding". Sylff. Retrieved 2025-10-16.
- Watt, W. Montgomery (1953). Muhammad at Mecca. Oxford. ISBN 9780199067169.
Further reading[edit | edit source]
- Ahmed, Hussein (1996). "Aksum In Muslim Historical Traditions". Journal of Ethiopian Studies. 29 (2): 47–66. JSTOR 44259282.
- Atkins, Brian; Juel-Jensen, Bent (1988). "The Gold Coinage of Aksum: Further Analyses of Specific Gravity, A Contribution to Chronology". Numismatic Chronicle (148).
- Raven, Wim (1988). "Some Early Islamic Texts on the Negus of Abyssinia". Journal of Semitic Studies. 22: 197–218.