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{{Short description|Mother of the prophet Muhammad's son}}
{{Short description|Concubine of Muhammad}}
{{distinguish|text=[[Mary the Jewess]], an early alchemist sometimes also called Mary the Copt}}
{{Infobox person
{{Infobox person
| name              = Māriyya bint Shamʿūn<br/>{{small|[[Muhammad's wives|Mother of the Believers]]}}
| name              = Maria bint Shamʿūn
| image             = File:Maria Al Qibtiyya.png
| title             = Maria al-Qibtiyya
| native_name        = ماریة بنت شمعون
| birth_place        = [[Egypt]]<ref>{{Cite web|title=Menoufia, birthplace of most leading figures|url=https://www.egypttoday.com/Article/4/42923/Menoufia-birthplace-of-most-leading-figures|access-date=2021-05-06|website=Egypt Today|date=15 February 2018 }}</ref>
| other_names        = Māriyyah al-Qibṭiyyah or Maria the Copt
| birth_place        = [[Hebenu]], [[Antinoöpolis]], Egypt
| death_date        = 637
| death_date        = 637
| known_for          = Slave of [[Muhammad]]
| father            = Sham'un
| spouse            = Muhammad
| era                = Early Islamic era
 
| children          = [[Ibrahim ibn Muhammad]]
| children          = [[Ibrahim ibn Muhammad]]
}}
}}
'''{{transliteration|ar|Māriyya bint Shamʿūn|italics=no}}''' ({{Lang-ar|ماریة بنت شمعون}}), better known as '''{{transliteration|ar|Māriyyah al-Qibṭiyyah}}''' or '''{{transliteration|ar|al-Qubṭiyya}}''' ({{lang-ar|مارية القبطية}}), or '''Maria the Copt''', died 637, was an Egyptian woman who, along with her sister [[Sirin bint Shamun]], was sent to the [[Prophets in Islam|Islamic prophet]] [[Muhammad]] in 628 as a gift by [[Al-Muqawqis]], a Christian governor of [[Alexandria]], during the territory's [[Sasanian Egypt|Sasanian occupation]]. She and her sister were slaves.<ref name=":0">{{cite book|title=The History of al-Tabari, Volume 9: The Last Years of the Prophet|page=141|last1=al-Tabari|first1=Abu Jafar|author-link=Al-Tabari|translator=Ismail K. Poonawala|publisher=SUNY Press}}</ref><ref name=":1">[[Ibn Ishaq]], ''The Life of Muhammad'', p. 499.</ref> She spent the rest of her life in [[Medina]] and had a son, [[Ibrahim ibn Muhammad|Ibrahim]] with Muhammad. The son died as an infant and she died almost five years later.<ref>[[Ibn Ishaq]], ''The Life of Muhammad'', p. 653.</ref>
'''{{transliteration|ar|Māriyya bint Shamʿūn al Qibtiyyah}}''', better known as '''{{transliteration|ar|Māriyyah al-Qibṭiyyah}}''' or '''{{transliteration|ar|al-Qubṭiyya}}''' ({{langx|ar|مارية القبطية}}), or '''Maria the [[Copts|Copt]]''', died 637, was a [[Copts_in_Egypt|Coptic Egyptian]] woman who, along with her sister [[Sirin bint Shamun]], was given as a slave to the [[Prophets and messengers in Islam|Islamic prophet]] [[Muhammad]] as a gift in 628 by [[Al-Muqawqis]], a Christian governor of [[Alexandria]], during the territory's [[Sasanian Egypt|Sasanian occupation]]. It is a subject of speculation if she married Muhammad or continued to be a [[Concubinage in Islam|concubin]]e.  
She spent the rest of her life in [[Medina]], and had a son, [[Ibrahim ibn Muhammad|Ibrahim]], with Muhammad. The son died in his infancy, aged 2, and she died almost five years later.<ref>[[Ibn Ishaq]], ''The Life of Muhammad'', p. 653.</ref>


[[Al-Maqrizi]] says that she was a native of [[Hebenu]] ({{Lang-cop|ⲡⲙⲁⲛϩⲁⲃⲓⲛ}}, {{lang-grc-koi|Ἀλάβαστρων πόλις}} ''Alábastrōn pólis'', {{Lang-ar|الخفن|translit=al-Khafn}}), a village located near [[Antinoöpolis]].<ref name=":02">{{Cite book |last=Al-Maqrīzī |title=Book of Exhortations and Useful Lessons in Dealing with Topography and Historical Remains |publisher=Hans A. Stowasser |pages=330–331 |translator-last=Stowasser |translator-first=Karl}}</ref>
[[Al-Maqrizi]] says that she was a native of [[Hebenu]] ({{Langx|cop| ⲧϩⲁⲃⲓⲛ}}, {{langx|grc-x-koine|Ἀλάβαστρων πόλις}} ''Alábastrōn pólis'', {{Langx|ar|الحفن|translit=al-Khafn}}), a village located near [[Antinoöpolis]].<ref name=":02">{{Cite book |last=Al-Maqrīzī |title=Book of Exhortations and Useful Lessons in Dealing with Topography and Historical Remains |publisher=Hans A. Stowasser |pages=330–331 |translator-last=Stowasser |translator-first=Karl}}</ref>


==Biography==
==Biography==


In the Islamic year 6 [[Anno Hegirae|AH]] (627 – 628 [[Common Era|CE]]), Muhammad is said to have had letters written to the great rulers of the [[Middle East]], proclaiming the continuation of the monotheistic faith with its final messages and inviting the rulers to join. The purported texts of some of the letters are found in [[Muhammad ibn Jarir al-Tabari]]'s ''[[History of the Prophets and Kings]]''. Tabari writes that a deputation was sent to an Egyptian governor named as ''al-Muqawqis''. Maria was a slave who was offered as a gift of goodwill to Muhammad in reply to his envoys inviting the governor of Alexandria to Islam.<ref name=":0" /><ref name=":1" /> [[Muhammad]] emancipated her after the birth of her son.
In the Islamic year 6 [[Anno Hegirae|AH]] (627–628 [[Common Era|CE]]), Muhammad is said to have had letters written to the great rulers of the [[Middle East]], proclaiming the continuation of the monotheistic faith with its final messages and inviting the rulers to join. The purported texts of some of the letters are found in [[Muhammad ibn Jarir al-Tabari]]'s ''[[History of the Prophets and Kings]]''. Tabari writes that a deputation was sent to an Egyptian governor named as ''al-Muqawqis''. Maria was a slave who was offered as a gift of goodwill to Muhammad in reply to his envoys inviting the governor of Alexandria to Islam.<ref name=":0">{{cite book |last1=al-Tabari |first1=Abu Jafar |title=The History of al-Tabari, Volume 9: The Last Years of the Prophet |publisher=SUNY Press |page=141 |translator=Ismail K. Poonawala |author-link=Al-Tabari}}</ref><ref name=":1">[[Ibn Ishaq]], ''The Life of Muhammad'', p. 499.</ref>


Tabari recounts the story of Maria's arrival from Egypt:
Tabari recounts the story of Maria's arrival from Egypt:
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=== Status as a wife or concubine ===
=== Status as a wife or concubine ===
Muhammad's earliest biographers, [[Ibn Ishaq]], [[Ibn Sa'd|Ibn Sa’d]], and [[al-Tabari]], mentioned Mariyah as the Prophet’s concubine in their [[Prophetic biography|sirah]].<ref>Ibn Ishaq. The Life of Muhammad. A translation of Ibn Ishaqs Sirat Rasul Allah, page- 653</ref><ref>The History of Al-Tabari, vol. 9, page- 137, 141; vol. 39, page- 193-195.</ref><ref>Bewley/Saad 8:148-151.
[[Muhammad]]'s earliest biographers, [[Ibn Ishaq]], [[Ibn Sa'd]], and [[al-Tabari]] mentioned Mariyah as Muhammad's wife in their [[Prophetic biography|sirah]].<ref>Ibn Ishaq. The Life of Muhammad. A translation of Ibn Ishaq's Sirat Rasul Allah, page 653.</ref><ref>Bewley/Ibn Sa'd 8:148-151.</ref><ref>The History of Al-Tabari, vol. 9, page 137, 141; vol. 39, page 193-195.</ref>
Kitab at-Tabaqat al-Kabir.
 
The Women of Madina (Muhammad Ibn Sad, Aisha Bewley), vol- VIII, page- 148-151</ref>
[[Ibn Kathir]] states in his [[Sīrah|sirah]] that Muhammad married Mariyah:
 
{{blockquote|Maria al-Qibtiyya (may Allah be pleased with her) is said to have married the Prophet (peace and blessings of Allah be upon him) and certainly everyone gave her the same title of respect as the Prophet's wives, 'Umm al Muminin' 'Mother of the Believers'.{{pb}}Muhammad must have come in contact with many of these Copts and listened to their stories. Muhammad's friendship to Christians of Coptic faith is reflected in many aspects of his life. He is known to have had cordial relations with the Negus of Abyssinia, as indicated by the fact that he advised his followers at a time of persecution to flee there. He married a Coptic wife named Mariya, and he is reported to have advised his followers to be especially kind to the Copts of Egypt, considering them his in-laws.}}<ref>R.H. Charles, "Vitae Adae et Evae," The Apocrypha and Pseudepigrapha [Oxford, 1963] Volume 2, p. 294</ref>
 
[[Muhammad]] married Mariyah al-Qibtiyya, as narrated in Sahih [[Al-Mustadrak ala al-Sahihayn]]:


{{blockquote|"It is reported from 'Abdullah al-Zubairi who said: that after this the Noble Prophet (ﷺ) married (tazawwaju)  Mariah daughter of Sham'un.  This is the same Mariyah who was sent by Maqauqis, the ruler of Alexandria to the Prophet as a gift"}}<ref>Sahih al-Mustadarak Hakim Vol. iv, as quoted in Namus, page 86).</ref>


Ibn Kathir is quoted to have said:
[[Ibn Qayyim al-Jawziyya]] is another [[scholar]] and biographer of Muhammad who writes a sirah called [[Zad al-Ma'ad]] where he mentioned Mariyah as a slave girl.<ref>Zad al-Ma'ad/Provisions Of The Afterlife, page- 30</ref>
Some Islamic scholars point to a different [[Asbāb al-nuzūl]] (circumstance of revelation) for the above incident, saying it was only caused by Muhammad drinking honey, as narrated in [[Sahih al-Bukhari]] by Muhammad's wife [[Aisha]]:<ref>{{Cite book|title= al-Bukhari: Sahih al Bukhari. In: Book 86. Volume 9, Nr. 102.}}</ref><ref name="ReferenceA">{{Cite book|title=Sahih al-Bukhari 6691 In-book reference: Book 83, Hadith 68, Vol. 8, Book 78, Hadith 682.}}</ref><ref>{{Cite book|title=George Sale - Muhammed, The Quran, vol. 4 [1896]. This passage have been occasioned by Muhammad's protesting never to eat honey any more, because, having once eaten some in the apartment of Hafsa bint Umar or of Zaynab bint Jahsh, three other of his wives, namely, Aisha, Sawda bint Zamʿa, and Safiyya bint Huyayy, all told him they smelt he had been eating of the juice which distils from certain shrubs in those parts, and resembles honey in taste and consistence, but is of a very strong savour, and which the Prophet had a great aversion to.}}</ref>


{{block quote|Maria al-Qibtiyya (may Allah be pleased with her) is said to have married the Prophet (peace and blessings of Allah be upon him) and certainly everyone gave her the same title of respect as the Prophet's wives, 'Umm al Muminin' 'Mother of the Believers'.{{pb}}Muhammad must have come in contact with many of these Copts and listened to their stories. Muhammad's friendship to Christians of Coptic faith is reflected in many aspects of his life. He is known to have had cordial relations with the Negus of Abyssinia, as indicated by the fact that he advised his followers at a time of persecution to flee there. He married a Coptic wife named Mariya, and he is reported to have advised his followers to be especially kind to the Copts of Egypt, considering them his in-laws. — (R.H. Charles, "Vitae Adae et Evae," The Apocrypha and Pseudepigrapha [Oxford, 1963] Volume 2, p. 294)}}
{{blockquote|The Prophet (ﷺ) used to stay (for a period) in the house of  Zaynab bint Jahsh  (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa bint Umar  and I decided that when the Prophet (ﷺ) entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zaynab bint Jahsh, and I will never drink it again."}}<ref>{{Cite web | title=Oaths and Vows (كتاب الأيمان والنذور) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم) | url=https://sunnah.com/ | access-date=2024-10-07 | website=sunnah.com }}</ref>


[[Ibn Qayyim al-Jawziyya]] is another [[scholar]] and biographer of [[prophet Muhammad]] who writes a sirah called [[Zad al-Ma'ad]] where he mentioned Mariyah as a slave girl.<ref>Zad al-Ma'ad/Provisions Of The Afterlife, page- 30</ref>
Like [[Rayhana bint Zayd]], there is some debate between historians and scholars as to whether Mariyah ever became Muhammad's wife or remained a [[Concubinage in Islam|concubine]].<ref>{{cite book|editor1-last=Bennett|editor1-first=Clinton|title=In Search of Muhammad|date=1998|publisher=A&C Black|isbn=9780304704019|page=[https://archive.org/details/insearchofmuhamm00benn/page/251 251]|url=https://archive.org/details/insearchofmuhamm00benn/page/251}}</ref><ref>{{cite book|author1=Fred James Hill|author2=Nicholas Awde|title=A History of the Islamic World|date=2003|publisher=Hippocrene Books|isbn=9780781810159|page=[https://archive.org/details/isbn_9780781810159/page/24 24]|url-access=registration|url=https://archive.org/details/isbn_9780781810159/page/24}}</ref><ref>{{cite book|author1=David S. Powers|title=Muhammad Is Not the Father of Any of Your Men: The Making of the Last Prophet|date=2011|publisher=University of Pennsylvania Press|isbn=9780812205572|page=8}}</ref><ref>{{Cite web|url=https://icraa.org/maria-copt-muhammad-wife-concubine/|title=Maria, the Copt: Prophet Muhammad's Wife or Concubine?|last=Akbar|first=Waqar|date=2018-08-10|website=ICRAA|language=en-US|access-date=2019-12-02}}</ref> An indication that she was a concubine is that when she bore her son to Muhammad, she was set free.<ref>{{Cite journal|last1=Schacht|first1=J.|last2=al-Andalusi|first2=Ibn Hazm|last3=Haqqi|first3=Mamduh|date=1957-12-31|title=Haccat al-wada'|journal=Oriens|volume=10|issue=2|pages=400|doi=10.2307/1579716|issn=0078-6527|jstor=1579716}}</ref>


Like [[Rayhana bint Zayd]], there is some debate between historians and scholars as to whether Mariyah ever became Muhammad's wife or remained a [[Concubinage|concubine]].<ref>{{cite book|editor1-last=Bennett|editor1-first=Clinton|title=In Search of Muhammad|date=1998|publisher=A&C Black|isbn=9780304704019|page=[https://archive.org/details/insearchofmuhamm00benn/page/251 251]|url=https://archive.org/details/insearchofmuhamm00benn/page/251}}</ref><ref>{{cite book|author1=Fred James Hill|author2=Nicholas Awde|title=A History of the Islamic World|date=2003|publisher=Hippocrene Books|isbn=9780781810159|page=[https://archive.org/details/isbn_9780781810159/page/24 24]|url-access=registration|url=https://archive.org/details/isbn_9780781810159/page/24}}</ref><ref>{{cite book|author1=David S. Powers|title=Muhammad Is Not the Father of Any of Your Men: The Making of the Last Prophet|date=2011|publisher=University of Pennsylvania Press|isbn=9780812205572|page=8}}</ref><ref>{{Cite web|url=https://icraa.org/maria-copt-muhammad-wife-concubine/|title=Maria, the Copt: Prophet Muhammad's Wife or Concubine?|last=Akbar|first=Waqar|date=2018-08-10|website=ICRAA|language=en-US|access-date=2019-12-02}}</ref> An indication that she was a concubine is that when she bore her son to Muhammad, she was set free.<ref>{{Cite journal|last1=Schacht|first1=J.|last2=al-Andalusi|first2=Ibn Hazm|last3=Haqqi|first3=Mamduh|date=1957-12-31|title=Haccat al-wada'|journal=Oriens|volume=10|issue=2|pages=400|doi=10.2307/1579716|issn=0078-6527|jstor=1579716}}</ref>  
{{blockquote|Ibn 'Abbas said: When Maria gave birth to Ibrahim the Messenger of Allah (ﷺ) said, 'Her son has set her free.'<ref>Al-Andalusi, Ibn Hazm, ''al-Muhalla bil Athar'', (Beirut: Dar al-Fekr, n.d.) Vol.7, 505; Vol.8, 215; Ibn Hazm termed it 'sahih al-sanad' and 'jayyid al-sanad.' Ibn Hazm has the report with an isnad different from that with Ibn Majah etc. Some scholars have differed with Ibn Hazm and pointed out hidden defects in its isnad – see, al-Fasi, Ibn al-Qattan, ''Bayan al-Wahm wa Iham fi Kitab al-Ahkam'', (Riyadh: Dar al-Tayba, 1997) Vol.2, 84-86 –  it is, however, supported by a statement of 'Ubaidullah b. Abi Ja'far al-Kinani that the Messenger of Allah (ﷺ) said to Maria, the mother of Ibrahim, 'Your son has set you free.' See, al-Baihaqi, Abu Bakr, ''al-Sunan al-Kubra'', (Beirut: DKI, 2003) Hadith 21788</ref> }}There is also strong evidence that there was no living quarter for her in the proximity of the [[Prophet's Mosque]].<ref name="Juzjani">{{Cite book|last=Juzjani|first=Uthman ibn Siraj al Din|editor-first1=W. Nassau |editor-last1=Lees |title=Tabaqat-I Nasiri|date=2010-12-31|isbn=9781463229207|doi=10.31826/9781463229207}}</ref> Only the wives of Muhammad had their quarters adjacent to one another in the proximity of his mosque at Medina. Maria was made to reside permanently in an orchard, some three kilometers from the mosque.<ref name="Juzjani" /> Evidence that suggests she was a concubine is in the narration:


{{blockquote|Ibn ‘Abbas said: When Maria gave birth to Ibrahim the Messenger of Allah (ﷺ) said, ‘Her son has set her free.’<ref>Al-Andalusi, Ibn Hazm, ''al-Muhalla bil Athar'', (Beirut: Dar al-Fekr, n.d.) Vol.7, 505; Vol.8, 215; Ibn Hazm termed it ‘sahih al-sanad’ and ‘jayyid al-sanad.’ Ibn Hazm has the report with an isnad different from that with Ibn Majah etc. Some scholars have differed with Ibn Hazm and pointed out hidden defects in its isnad – see, al-Fasi, Ibn al-Qattan, ''Bayan al-Wahm wa Iham fi Kitab al-Ahkam'', (Riyadh: Dar al-Tayba, 1997) Vol.2, 84-86 –  it is, however, supported by a statement of ‘Ubaidullah b. Abi Ja‘far al-Kinani that the Messenger of Allah (ﷺ) said to Maria, the mother of Ibrahim, ‘Your son has set you free.’ See, al-Baihaqi, Abu Bakr, ''al-Sunan al-Kubra'', (Beirut: DKI, 2003) Hadith 21788</ref>  }}There is also strong evidence that there was no living quarter for her in the proximity of the [[Prophet's Mosque]].<ref name="Juzjani">{{Cite book|last=Juzjani|first=Uthman ibn Siraj al Din|editor-first1=W. Nassau |editor-last1=Lees |title=Tabaqat-I Nasiri|date=2010-12-31|isbn=9781463229207|doi=10.31826/9781463229207}}</ref> Only the wives of Muhammad had their quarters adjacent to one another in the proximity of his mosque at Medina. Maria was made to reside permanently in an orchard, some three kilometers from the mosque.<ref name="Juzjani" /> Evidence that suggests she was a concubine is in the narration:
{{Blockquote|text=Anas said: The Messenger of Allah (ﷺ) had a female-slave (amat) with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed: "O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse."<ref>{{Cite web|title=Sunan an-Nasa'i 3959 - The Book of the Kind Treatment of Women - كتاب عشرة النساء - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)|url=https://sunnah.com/nasai:3959|access-date=2021-08-20|website=sunnah.com}}</ref>}}


{{Blockquote|text=Anas said:  The Messenger of Allah (ﷺ) had a female-slave (amat) with whom he had intercourse, but ‘Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed: “O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.’ until the end of the Verse.”<ref>{{Cite web|title=Sunan an-Nasa'i 3959 - The Book of the Kind Treatment of Women - كتاب عشرة النساء - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)|url=https://sunnah.com/nasai:3959|access-date=2021-08-20|website=sunnah.com}}</ref>}}
The 'female-slave' referred to in this narration was Maria, the Copt, as specified in a hadith attributed to [[Umar]] and classified as ''sahih'' by Ibn Kathir, which names her ''Umm Ibrahim'' (the mother of Ibrahim).<ref>{{cite book|quote=The Prophet said to Hafsa: 'Do not mention it to anyone, the mother of Ibrahim (i.e. Maria) is forbidden unto me.' She said,  'Do you forbid yourself what Allah has made lawful to you?' He replied, 'By Allah, I will not be intimate with her.' 'Umar said, 'He did not have intimacy with Maria whereas Hafsa mentioned it to 'Aisha upon which Allah revealed, 'Allah has already sanctioned (a way) for you (believers) to absolve yourselves from your oaths'(Qur'an 66:2)|author=al-Maqdisi, Dia Uddin|title=al-Ahadith al-Mukhtara|publisher=Dar al-Kidr|year=2000|volume=1|pages=299–300}}</ref>


The ‘female-slave’ referred to in this narration was Maria, the Copt, as specified in a hadith attributed to [[Umar]] and classified as ''sahih'' by Ibn Kathir, which names her ''Umm Ibrahim'' (the mother of Ibrahim).<ref>{{cite book|quote=The Prophet said to Hafsa: ‘Do not mention it to anyone, the mother of Ibrahim (i.e. Maria) is forbidden unto me.’ She said,  ‘Do you forbid yourself what Allah has made lawful to you?’ He replied, ‘By Allah I will not be intimate with her.’ ‘Umar said, ‘He did not have intimacy with Maria whereas Hafsa mentioned it to ‘Aisha upon which Allah revealed, ‘Allah has already sanctioned (a way) for you (believers) to absolve yourselves from your oaths’’(Qur’an 66:2)|author=al-Maqdisi, Dia Uddin|title=''al-Ahadith al-Mukhtara''|publisher=Dar al-Kidr|year=2000|volume=1|page=299-300}}</ref>
In a report from Ibn 'Abbas and 'Urwah b. al-Zubair concerning the same incident, Muhammad said to Hafsa:


In a report from Ibn ‘Abbas and ‘Urwah b. al-Zubair concerning the same incident, Muhammad said to Hafsa:
{{Blockquote|text=I make you witness that I my concubine (surriyyati) is now forbidden unto me.<ref>Reported by Ibn 'Abbas: Al-Tabari, Ibn Jarir, ''Jami' al-Bayan fi Tafsir al-Qur'an'', (Beirut: al-Resalah Publishers, 2000) Vol.23, 477-478; al-Baihaqi, Abu Bakr, ''al-Sunan al-Kubra'', (Beirut: DKI, 2003) Hadith 15075; Ibn al-Jawzi, Abu al-Farj, ''al-Tahqiq fi Ahadith al-Khilaf'', (Beirut: DKI, 1415 AH) Vol.2, 379; It comes through an isnad involving 'Atiyah al-'Awfi and his descendants. Though criticized otherwise, the tafsir reports through this isnad are accepted since they are known to have been transmitted in writing. See, al-Turifi, 'Abdul 'Aziz, ''al-Taqrir fi Asanid al-Tafsir'', (Riyadh: Dar al-Minhaj, 2011) 67-68</ref>}}


{{Blockquote|text=I make you witness that I my concubine (surriyyati) is now forbidden unto me.<ref>Reported by Ibn ‘Abbas: Al-Tabari, Ibn Jarir, ''Jami‘ al-Bayan fi Tafsir al-Qur’an'', (Beirut: al-Resalah Publishers, 2000) Vol.23, 477-478; al-Baihaqi, Abu Bakr, ''al-Sunan al-Kubra'', (Beirut: DKI, 2003) Hadith 15075; Ibn al-Jawzi, Abu al-Farj, ''al-Tahqiq fi Ahadith al-Khilaf'', (Beirut: DKI, 1415 AH) Vol.2, 379; It comes through an isnad involving ‘Atiyah al-‘Awfi and his descendants. Though criticized otherwise, the tafsir reports through this isnad are accepted since they are known to have been transmitted in writing. See, al-Turifi, ‘Abdul ‘Aziz, ''al-Taqrir fi Asanid al-Tafsir'', (Riyadh: Dar al-Minhaj, 2011) 67-68</ref>}}
Some Islamic scholars point to a different [[Asbāb al-nuzūl]] (circumstance of revelation) for the above incident, saying it was only caused by Muhammad drinking honey, as narrated in [[Sahih al-Bukhari]] by Muhammad's wife [[Aisha]]:<ref>{{Cite book|title= al-Buchari: Sahih al Buchari. In: Book 86. Volume 9, Nr. 102.}}</ref><ref name="ReferenceA"/><ref>{{Cite book|title=George Sale - Muhammed, The Quran, vol. 4 [1896]. This passage have been occasioned by Muhammad's protesting never to eat honey any more, because, having once eaten some in the apartment of Hafsa bint Umar or of Zaynab bint Jahsh, three other of his wives, namely, Aisha, Sawda bint Zamʿa, and Safiyya bint Huyayy, all told him they smelt he had been eating of the juice which distils from certain shrubs in those parts, and resembles honey in taste and consistence, but is of a very strong savour, and which the Prophet had a great aversion to.}}</ref>


Some Islamic scholars point to a different [[Asbāb al-nuzūl]] (circumstance of revelation) for the above incident, saying it was only caused by Muhammad drinking honey, as narrated in [[Sahih al-Bukhari]] by Muhammed's wife [[Aisha]]:<ref>{{Cite book|title= al-Buchari: Sahih al Buchari. In: Book 86. Volume 9, Nr. 102.}}</ref><ref>{{Cite book|title=Sahih al-Bukhari 6691 In-book reference: Book 83, Hadith 68, Vol. 8, Book 78, Hadith 682.}}</ref><ref>{{Cite book|title=George Sale - Muhammed, The Quran, vol. 4 [1896]. This passage have been occasioned by Muhammad's protesting never to eat honey any more, because, having once eaten some in the apartment of Hafsa bint Umar or of Zaynab bint Jahsh, three other of his wives, namely, Aisha, Sawda bint Zamʿa, and Safiyya bint Huyayy, all told him they smelt he had been eating of the juice which distils from certain shrubs in those parts, and resembles honey in taste and consistence, but is of a very strong savour, and which the Prophet had a great aversion to.}}</ref>
{{blockquote|The Prophet (ﷺ) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa bint Umar and I decided that when the Prophet (ﷺ) entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zaynab bint Jahsh, and I will never drink it again."}}<ref>Sahih al-Bukhari 6691, In-book reference: Book 83, Hadith 68, USC-MSA web (English) reference: Vol. 8, Book 78, Hadith 682</ref>


{{blockquote|The Prophet (ﷺ) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa bint Umar and I decided that when the Prophet (ﷺ) entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zaynab bint Jahsh, and I will never drink it again."}}
[[Al-Tabari]] lists Maria as both one of Muhammad's wives and his slave, perhaps using "wife" in the sense of one whom Muhammad had relations with and who mothered his child.<ref>{{Cite book|author=Al-Tabari|title=History of al-Tabari: The Last Years of the Prophet vol 39|page=137|quote=God granted Rayhanah bt. Zayd of the Banu Qurayzah to his Messenger. Mariyah the Copt was presented to the Messenger of God, given to him by al-Muqawqis, the ruler of Alexandria, and she gave birth to the Messenger of God's son Ibrahim. These were the messenger of god's wifes, six of them were from the Quraysh.|url=https://ghayb.com/wp-content/uploads/2016/09/Tabari_Volume_39.pdf}}</ref>


{{blockquote|Mariyah the Copt was presented to the Messenger of God, given to him by al-Muqawqis, the ruler of Alexandria, and she gave birth to the Messenger of God's son Ibrahim. These were the Messenger of God's wifes.}}


[[Al-Tabari]] lists Maria as both one of Muhammad's wives and his slave, perhaps using "wife" in the sense of one whom Muhammad slept with and who mothered his child.<ref>{{Cite book|author=at-Tabari|title=History of al-Tabari: The Last Years of the Prophet|page=137|quote=God granted Rayhanah bt. Zayd of the Banu Qurayzah to his Messenger. Mariyah the Copt was presented to the Messenger of God, given to him by al-Muqawqis, the ruler of Alexandria, and she gave birth to the Messenger of God's son Ibrahim. These were the messenger of god's wifes, six of them were from the Quraysh.}}</ref>
{{Blockquote|text=The Prophet admired Umm Ibrahim ["Mother of Ibrahim," Mariyah's title], who was fair-skinned and beautiful. He lodged her in al-'Aliyah, at the property nowadays called of Umm Ibrahim. He used to visit her there and ordered her to veil herself, [but] he had intercourse with her by virtue of her being his property...<ref>{{Cite book|last=Al-Tabari|url=https://archive.org/details/tabarivolume39/page/n223/mode/2up|title=History of Tabari - Volume 39 - Biographies of the Prophet's Companions and Their Successors|date=January 1998 |pages=193–194}}</ref>}}


{{blockquote|Mariyah the Copt was presented to the Messenger of God, given to him by al-Muqawqis, the ruler of Alexandria, and she gave birth to the Messenger of God’s son Ibrahim. These were the Messenger of God's wifes.}}
One hadith attributed to Mus'ab b. 'Abdullah al-Zubairi states that the two were married,<ref>{{Cite book|author=al-Hakim, Abu|title=hadith nr. 6819|author2='Abdullah, al-Mustadrak|year=1990|location=Beirut|quote=Abdullah al-Zubairi related to us and said: Thereafter the Messenger of Allah married Maria bt. Sham'un. She had been gifted to the Messenger of Allah by Maquqas, the chief of Alexandria.}}</ref> though another rendering of the hadith by Mus'ab's nephew Zubair b. al-Bakkar makes no mention of marriage.<ref>{{cite book|quote=My uncle related to me saying: The chief of Alexandria Maquqas sent as gifts to the Messenger of Allah (ﷺ), Maria bt. Sham'un, the Copt, her sister Shirin, and a eunuch named Mabur. The Messenger of Allah (ﷺ) took Maria bt. Sham'un for himself. She was the mother of (Prophet's son) Ibrahim. He gifted Shirin to Hassan b. Thabit|author=Zubair b. al-Bakkar|title=al-Muwaffaqiyat|publisher=Alam al-Kitab|year=1996|volume=147}}</ref>


{{Blockquote|text=The Prophet admired Umm Ibrahim ["Mother of Ibrahim," Mariyah’s title], who was fair-skinned and beautiful. He lodged her in al-‘Aliyah, at the property nowadays called of Umm Ibrahim. He used to visit her there and ordered her to veil herself, [but] he had intercourse with her by virtue of her being his property...<ref>{{Cite book|last=Al-Tabari|url=https://archive.org/details/tabarivolume39/page/n223/mode/2up|title=History of Tabari - Volume 39 - Biographies of the Prophet's Companions and Their Successors|date=January 1998 |pages=193–194}}</ref>}}
[[Abu Ubayda ibn al-Jarrah|Abu ‘Ubaydah]] said about Muhammad:


One hadith attributed to Mus‘ab b. ‘Abdullah al-Zubairi states that the two were married,<ref>{{Cite book|author=al-Hakim, Abu|title=hadith nr. 6819|author2='Abdullah, al-Mustadrak|year=1990|location=Beirut|quote=Abdullah al-Zubairi related to us and said: Thereafter the Messenger of Allah married Maria bt. Sham‘un. She had been gifted to the Messenger of Allah by Maquqas, the chief of Alexandria.}}</ref> though another rendering of the hadith by Mus‘ab's nephew Zubair b. al-Bakkar makes no mention of marriage.<ref>{{cite book|quote=My uncle related to me saying: The chief of Alexandria Maquqas sent as gifts to the Messenger of Allah (ﷺ), Maria bt. Sham‘un, the Copt, her sister Shirin, and a eunuch named Mabur. The Messenger of Allah (ﷺ) took Maria bt. Sham‘un for himself. She was the mother of (Prophet’s son) Ibrahim. He gifted Shirin to Hassan b. Thabit|author=Zubair b. al-Bakkar''|title=al-Muwaffaqiyat'|publisher=‘Alam al-Kitab|year=1996|volume=147}}</ref>
{{Blockquote|text=He had four [concubines]: Mariyah, who was the mother of his son [[Ibrahim ibn Muhammad|Ibraaheem]]; [[Rayhana bint Zayd|Rayhaanah]]; another beautiful slave woman whom he acquired as a prisoner of war; and a slave woman who was given to him by [[Zaynab bint Jahsh]]."<ref>Zaad al-Ma’aad, 1/114</ref> }}


==See also==
==See also==
*[[Aisha|Aisha bint Abu Bakr]]
* [[List of non-Arab Sahaba]]
*[[List of non-Arab Sahaba]]


==Notes==
==Notes==
Line 69: Line 74:


==References==
==References==
*[[Ibn Ishaq]], translate or not.<ref>{{Cite web |title=Was Maria a Concubine? {{!}} Concubines in Islam series, Part 9 {{!}} Dr. Shabir Ally {{!}} Ghostarchive |url=https://ghostarchive.org/varchive/obs1lbh5vdE |access-date=2022-08-03 |website=ghostarchive.org}}</ref> Guillaume (1955). ''The Life of Muhammad''. Oxford University Press.
* [[Ibn Ishaq]] (2007). ''[[Sirat Rasul Allah]]''. [[Alfred Guillaume]] (Translation). [[Oxford University Press]].
*[[Muhammad ibn Jarir al-Tabari|Tabari]] (1997). Vol. 8 of the ''[[History of the Prophets and Kings|Tarikh al-Rusul wa al-Muluk]]''. [[State University of New York Press]].
* [[Ibn Sa'd]] (2001). ''Kitāb al-Ṭabaqāt al-Kabīr''. [[Oxford University Press]].
*[[Ibn Saad]] ''The Sira of Muhammad''.
* [[Muhammad ibn Jarir al-Tabari|Tabari]] (1997). Vol. 8 of the ''[[History of the Prophets and Kings|Tarikh al-Rusul wa al-Muluk]]''. [[State University of New York Press]].
*[https://web.archive.org/web/20160304030106/http://seekershub.org/ans-blog/2011/08/24/was-mariya-al-qibtiyya-ever-a-wife-of-the-prophet-Muhammad/ SeekersHub, Faraz Rabbani]
* [[R. H. Charles]] (1963). ''Vitae Adae et Evae''. The Apocrypha and Pseudepigrapha (Vol. 2). [[Oxford University Press]].


==Further reading==
==Further reading==
*{{cite journal|last1=Hidayatullah|first1=Aysha|date=2010|title=Māriyya the Copt: Gender, Sex and Heritage in the Legacy of Muhammad's ''umm walad''|journal=Islam and Christian–Muslim Relations|volume=21|issue=3|pages=221–243|doi=10.1080/09596410.2010.500475|s2cid=145060435 }}
*{{cite book | last=[[Ibn Kathir]] | first=Ismail ibn Umar | year=2006 | title=The Life of Muhammad: Al-Sira al-Nabawiyya (Vol. 1) | translator=[[Trevor LeGassick]] | publisher=Garnet Publishing Limited | location=Reading, UK | url=https://archive.org/details/life-of-muhammad-4-ibn-kathir/Life%20of%20Muhammad%201%20%28Ibn%20Kathir%29/page/n1/mode/1up | access-date=2021-07-25 }}


{{Wives of Muhammad}}
{{Wives of Muhammad}}
{{Authority control}}
{{Authority control}}


{{DEFAULTSORT:Qibtiyya, Maria}}
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[[Category:637 deaths]]
[[Category:Year of birth unknown]]
[[Category:Year of birth unknown]]
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[[Category:Non-Arab companions of the Prophet]]
[[Category:Non-Arab companions of the Prophet]]
[[Category:Wives of Muhammad]]
[[Category:Wives of Muhammad]]
[[Category:Arabian slaves and freedmen]]
[[Category:Slave concubines]]
[[Category:Slave concubines]]
[[Category:7th-century slaves]]
[[Category:Coptic women]]
[[Category:Byzantine slaves]]
[[Category:7th-century Arab slaves]]

Latest revision as of 01:11, 27 March 2026


Maria bint Shamʿūn
Born
Egypt[1]
Died637
EraEarly Islamic era
TitleMaria al-Qibtiyya
ChildrenIbrahim ibn Muhammad
Parent(s)
  • Sham'un (father)

Māriyya bint Shamʿūn al Qibtiyyah, better known as Māriyyah al-Qibṭiyyah or al-Qubṭiyya (Script error: The function "langx" does not exist.), or Maria the Copt, died 637, was a Coptic Egyptian woman who, along with her sister Sirin bint Shamun, was given as a slave to the Islamic prophet Muhammad as a gift in 628 by Al-Muqawqis, a Christian governor of Alexandria, during the territory's Sasanian occupation. It is a subject of speculation if she married Muhammad or continued to be a concubine. She spent the rest of her life in Medina, and had a son, Ibrahim, with Muhammad. The son died in his infancy, aged 2, and she died almost five years later.[2]

Al-Maqrizi says that she was a native of Hebenu (Script error: The function "langx" does not exist., Script error: The function "langx" does not exist. Alábastrōn pólis, Script error: The function "langx" does not exist.), a village located near Antinoöpolis.[3]

Biography[edit | edit source]

In the Islamic year 6 AH (627–628 CE), Muhammad is said to have had letters written to the great rulers of the Middle East, proclaiming the continuation of the monotheistic faith with its final messages and inviting the rulers to join. The purported texts of some of the letters are found in Muhammad ibn Jarir al-Tabari's History of the Prophets and Kings. Tabari writes that a deputation was sent to an Egyptian governor named as al-Muqawqis. Maria was a slave who was offered as a gift of goodwill to Muhammad in reply to his envoys inviting the governor of Alexandria to Islam.[4][5]

Tabari recounts the story of Maria's arrival from Egypt:

In this year Hātib b. Abi Balta'ah came back from al-Muqawqis bringing Māriyah and her sister Sīrīn, his female mule Duldul, his donkey Ya'fūr, and sets of garments. With the two women al-Muqawqis had sent a eunuch, and the latter stayed with them. Hātib had invited them to become Muslims before he arrived with them, and Māriyah and her sister did so. The Messenger of God, peace and blessings of Allah be upon Him, lodged them with Umm Sulaym bt. Milhān. Māriyah was beautiful. The prophet sent her sister Sīrīn to Hassān b. Thābit and she bore him 'Abd al-Rahmān b. Hassān.[6]

The death of Ibrahim caused Muhammad to weep.[7]

Status as a wife or concubine[edit | edit source]

Muhammad's earliest biographers, Ibn Ishaq, Ibn Sa'd, and al-Tabari mentioned Mariyah as Muhammad's wife in their sirah.[8][9][10]

Ibn Kathir states in his sirah that Muhammad married Mariyah:

Maria al-Qibtiyya (may Allah be pleased with her) is said to have married the Prophet (peace and blessings of Allah be upon him) and certainly everyone gave her the same title of respect as the Prophet's wives, 'Umm al Muminin' 'Mother of the Believers'.

Muhammad must have come in contact with many of these Copts and listened to their stories. Muhammad's friendship to Christians of Coptic faith is reflected in many aspects of his life. He is known to have had cordial relations with the Negus of Abyssinia, as indicated by the fact that he advised his followers at a time of persecution to flee there. He married a Coptic wife named Mariya, and he is reported to have advised his followers to be especially kind to the Copts of Egypt, considering them his in-laws.

[11]

Muhammad married Mariyah al-Qibtiyya, as narrated in Sahih Al-Mustadrak ala al-Sahihayn:

"It is reported from 'Abdullah al-Zubairi who said: that after this the Noble Prophet (ﷺ) married (tazawwaju) Mariah daughter of Sham'un. This is the same Mariyah who was sent by Maqauqis, the ruler of Alexandria to the Prophet as a gift"

[12]

Ibn Qayyim al-Jawziyya is another scholar and biographer of Muhammad who writes a sirah called Zad al-Ma'ad where he mentioned Mariyah as a slave girl.[13] Some Islamic scholars point to a different Asbāb al-nuzūl (circumstance of revelation) for the above incident, saying it was only caused by Muhammad drinking honey, as narrated in Sahih al-Bukhari by Muhammad's wife Aisha:[14][15][16]

The Prophet (ﷺ) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa bint Umar and I decided that when the Prophet (ﷺ) entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zaynab bint Jahsh, and I will never drink it again."

[17]

Like Rayhana bint Zayd, there is some debate between historians and scholars as to whether Mariyah ever became Muhammad's wife or remained a concubine.[18][19][20][21] An indication that she was a concubine is that when she bore her son to Muhammad, she was set free.[22]

Ibn 'Abbas said: When Maria gave birth to Ibrahim the Messenger of Allah (ﷺ) said, 'Her son has set her free.'[23]

There is also strong evidence that there was no living quarter for her in the proximity of the Prophet's Mosque.[24] Only the wives of Muhammad had their quarters adjacent to one another in the proximity of his mosque at Medina. Maria was made to reside permanently in an orchard, some three kilometers from the mosque.[24] Evidence that suggests she was a concubine is in the narration:

Anas said: The Messenger of Allah (ﷺ) had a female-slave (amat) with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed: "O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse."[25]

The 'female-slave' referred to in this narration was Maria, the Copt, as specified in a hadith attributed to Umar and classified as sahih by Ibn Kathir, which names her Umm Ibrahim (the mother of Ibrahim).[26]

In a report from Ibn 'Abbas and 'Urwah b. al-Zubair concerning the same incident, Muhammad said to Hafsa:

I make you witness that I my concubine (surriyyati) is now forbidden unto me.[27]

Some Islamic scholars point to a different Asbāb al-nuzūl (circumstance of revelation) for the above incident, saying it was only caused by Muhammad drinking honey, as narrated in Sahih al-Bukhari by Muhammad's wife Aisha:[28][15][29]

The Prophet (ﷺ) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa bint Umar and I decided that when the Prophet (ﷺ) entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zaynab bint Jahsh, and I will never drink it again."

[30]

Al-Tabari lists Maria as both one of Muhammad's wives and his slave, perhaps using "wife" in the sense of one whom Muhammad had relations with and who mothered his child.[31]

Mariyah the Copt was presented to the Messenger of God, given to him by al-Muqawqis, the ruler of Alexandria, and she gave birth to the Messenger of God's son Ibrahim. These were the Messenger of God's wifes.

The Prophet admired Umm Ibrahim ["Mother of Ibrahim," Mariyah's title], who was fair-skinned and beautiful. He lodged her in al-'Aliyah, at the property nowadays called of Umm Ibrahim. He used to visit her there and ordered her to veil herself, [but] he had intercourse with her by virtue of her being his property...[32]

One hadith attributed to Mus'ab b. 'Abdullah al-Zubairi states that the two were married,[33] though another rendering of the hadith by Mus'ab's nephew Zubair b. al-Bakkar makes no mention of marriage.[34]

Abu ‘Ubaydah said about Muhammad:

He had four [concubines]: Mariyah, who was the mother of his son Ibraaheem; Rayhaanah; another beautiful slave woman whom he acquired as a prisoner of war; and a slave woman who was given to him by Zaynab bint Jahsh."[35]

See also[edit | edit source]

Notes[edit | edit source]

  1. ↑ "Menoufia, birthplace of most leading figures". Egypt Today. 15 February 2018. Retrieved 2021-05-06.
  2. ↑ Ibn Ishaq, The Life of Muhammad, p. 653.
  3. ↑ Al-Maqrīzī. Book of Exhortations and Useful Lessons in Dealing with Topography and Historical Remains. Translated by Stowasser, Karl. Hans A. Stowasser. pp. 330–331.
  4. ↑ al-Tabari, Abu Jafar. The History of al-Tabari, Volume 9: The Last Years of the Prophet. Translated by Ismail K. Poonawala. SUNY Press. p. 141.
  5. ↑ Ibn Ishaq, The Life of Muhammad, p. 499.
  6. ↑ Tabari, p. 131.
  7. ↑ "Sahih Bukhari". Sunnah.com. Retrieved 14 September 2018.
  8. ↑ Ibn Ishaq. The Life of Muhammad. A translation of Ibn Ishaq's Sirat Rasul Allah, page 653.
  9. ↑ Bewley/Ibn Sa'd 8:148-151.
  10. ↑ The History of Al-Tabari, vol. 9, page 137, 141; vol. 39, page 193-195.
  11. ↑ R.H. Charles, "Vitae Adae et Evae," The Apocrypha and Pseudepigrapha [Oxford, 1963] Volume 2, p. 294
  12. ↑ Sahih al-Mustadarak Hakim Vol. iv, as quoted in Namus, page 86).
  13. ↑ Zad al-Ma'ad/Provisions Of The Afterlife, page- 30
  14. ↑ al-Bukhari: Sahih al Bukhari. In: Book 86. Volume 9, Nr. 102.
  15. ↑ 15.0 15.1 Sahih al-Bukhari 6691 In-book reference: Book 83, Hadith 68, Vol. 8, Book 78, Hadith 682.
  16. ↑ George Sale - Muhammed, The Quran, vol. 4 [1896]. This passage have been occasioned by Muhammad's protesting never to eat honey any more, because, having once eaten some in the apartment of Hafsa bint Umar or of Zaynab bint Jahsh, three other of his wives, namely, Aisha, Sawda bint Zamʿa, and Safiyya bint Huyayy, all told him they smelt he had been eating of the juice which distils from certain shrubs in those parts, and resembles honey in taste and consistence, but is of a very strong savour, and which the Prophet had a great aversion to.
  17. ↑ "Oaths and Vows (كتاب الأيمان والنذور) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 2024-10-07.
  18. ↑ Bennett, Clinton, ed. (1998). In Search of Muhammad. A&C Black. p. 251. ISBN 9780304704019.
  19. ↑ Fred James Hill; Nicholas Awde (2003). A History of the Islamic World. Hippocrene Books. p. 24. ISBN 9780781810159.
  20. ↑ David S. Powers (2011). Muhammad Is Not the Father of Any of Your Men: The Making of the Last Prophet. University of Pennsylvania Press. p. 8. ISBN 9780812205572.
  21. ↑ Akbar, Waqar (2018-08-10). "Maria, the Copt: Prophet Muhammad's Wife or Concubine?". ICRAA. Retrieved 2019-12-02.
  22. ↑ Schacht, J.; al-Andalusi, Ibn Hazm; Haqqi, Mamduh (1957-12-31). "Haccat al-wada'". Oriens. 10 (2): 400. doi:10.2307/1579716. ISSN 0078-6527. JSTOR 1579716.
  23. ↑ Al-Andalusi, Ibn Hazm, al-Muhalla bil Athar, (Beirut: Dar al-Fekr, n.d.) Vol.7, 505; Vol.8, 215; Ibn Hazm termed it 'sahih al-sanad' and 'jayyid al-sanad.' Ibn Hazm has the report with an isnad different from that with Ibn Majah etc. Some scholars have differed with Ibn Hazm and pointed out hidden defects in its isnad – see, al-Fasi, Ibn al-Qattan, Bayan al-Wahm wa Iham fi Kitab al-Ahkam, (Riyadh: Dar al-Tayba, 1997) Vol.2, 84-86 – it is, however, supported by a statement of 'Ubaidullah b. Abi Ja'far al-Kinani that the Messenger of Allah (ﷺ) said to Maria, the mother of Ibrahim, 'Your son has set you free.' See, al-Baihaqi, Abu Bakr, al-Sunan al-Kubra, (Beirut: DKI, 2003) Hadith 21788
  24. ↑ 24.0 24.1 Juzjani, Uthman ibn Siraj al Din (2010-12-31). Lees, W. Nassau (ed.). Tabaqat-I Nasiri. doi:10.31826/9781463229207. ISBN 9781463229207.
  25. ↑ "Sunan an-Nasa'i 3959 - The Book of the Kind Treatment of Women - كتاب عشرة النساء - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 2021-08-20.
  26. ↑ al-Maqdisi, Dia Uddin (2000). al-Ahadith al-Mukhtara. Vol. 1. Dar al-Kidr. pp. 299–300. The Prophet said to Hafsa: 'Do not mention it to anyone, the mother of Ibrahim (i.e. Maria) is forbidden unto me.' She said, 'Do you forbid yourself what Allah has made lawful to you?' He replied, 'By Allah, I will not be intimate with her.' 'Umar said, 'He did not have intimacy with Maria whereas Hafsa mentioned it to 'Aisha upon which Allah revealed, 'Allah has already sanctioned (a way) for you (believers) to absolve yourselves from your oaths'(Qur'an 66:2)
  27. ↑ Reported by Ibn 'Abbas: Al-Tabari, Ibn Jarir, Jami' al-Bayan fi Tafsir al-Qur'an, (Beirut: al-Resalah Publishers, 2000) Vol.23, 477-478; al-Baihaqi, Abu Bakr, al-Sunan al-Kubra, (Beirut: DKI, 2003) Hadith 15075; Ibn al-Jawzi, Abu al-Farj, al-Tahqiq fi Ahadith al-Khilaf, (Beirut: DKI, 1415 AH) Vol.2, 379; It comes through an isnad involving 'Atiyah al-'Awfi and his descendants. Though criticized otherwise, the tafsir reports through this isnad are accepted since they are known to have been transmitted in writing. See, al-Turifi, 'Abdul 'Aziz, al-Taqrir fi Asanid al-Tafsir, (Riyadh: Dar al-Minhaj, 2011) 67-68
  28. ↑ al-Buchari: Sahih al Buchari. In: Book 86. Volume 9, Nr. 102.
  29. ↑ George Sale - Muhammed, The Quran, vol. 4 [1896]. This passage have been occasioned by Muhammad's protesting never to eat honey any more, because, having once eaten some in the apartment of Hafsa bint Umar or of Zaynab bint Jahsh, three other of his wives, namely, Aisha, Sawda bint Zamʿa, and Safiyya bint Huyayy, all told him they smelt he had been eating of the juice which distils from certain shrubs in those parts, and resembles honey in taste and consistence, but is of a very strong savour, and which the Prophet had a great aversion to.
  30. ↑ Sahih al-Bukhari 6691, In-book reference: Book 83, Hadith 68, USC-MSA web (English) reference: Vol. 8, Book 78, Hadith 682
  31. ↑ Al-Tabari. History of al-Tabari: The Last Years of the Prophet vol 39 (PDF). p. 137. God granted Rayhanah bt. Zayd of the Banu Qurayzah to his Messenger. Mariyah the Copt was presented to the Messenger of God, given to him by al-Muqawqis, the ruler of Alexandria, and she gave birth to the Messenger of God's son Ibrahim. These were the messenger of god's wifes, six of them were from the Quraysh.
  32. ↑ Al-Tabari (January 1998). History of Tabari - Volume 39 - Biographies of the Prophet's Companions and Their Successors. pp. 193–194.
  33. ↑ al-Hakim, Abu; 'Abdullah, al-Mustadrak (1990). hadith nr. 6819. Beirut. Abdullah al-Zubairi related to us and said: Thereafter the Messenger of Allah married Maria bt. Sham'un. She had been gifted to the Messenger of Allah by Maquqas, the chief of Alexandria.{{cite book}}: CS1 maint: location missing publisher (link)
  34. ↑ Zubair b. al-Bakkar (1996). al-Muwaffaqiyat. Vol. 147. Alam al-Kitab. My uncle related to me saying: The chief of Alexandria Maquqas sent as gifts to the Messenger of Allah (ﷺ), Maria bt. Sham'un, the Copt, her sister Shirin, and a eunuch named Mabur. The Messenger of Allah (ﷺ) took Maria bt. Sham'un for himself. She was the mother of (Prophet's son) Ibrahim. He gifted Shirin to Hassan b. Thabit
  35. ↑ Zaad al-Ma’aad, 1/114

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