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{{Short description|Novel by Bankim Chandra Chatterjee}}
{{About|the novel|the film based on it|Anand Math}}
{{About|the novel|the film based on it|Anand Math}}
{{short description|novel by Bankim Chandra Chatterjee}}
{{confusing|reason=the commentary section is incoherent|date=February 2018}}
{{EngvarB|date=October 2013}}
{{EngvarB|date=October 2013}}
{{Use dmy dates|date=October 2013}}
{{Use dmy dates|date=September 2024}}


{{infobox book  
{{infobox book
| name         = Anandamath  
| name             = Anandamath
| author       = [[Bankim Chandra Chattopadhyay]]
| author           = [[Bankim Chandra Chattopadhyay]]
| language     = [[Bengali language|Bengali]]
| language         = [[Bengali language|Bengali]]
| country       =India
| country           = Chuchurah, West Bengal, India
| genre         = fiction(Nationalist)
| genre             = Nationalist
| publisher     = Ramanujan University Press, India
| publisher         = Ramanujan University Press, India
| isbn         =  
| isbn             = |<!-- See [[Wikipedia:WikiProject Novels]] or [[Wikipedia:WikiProject Books]] -->
| <!-- See [[Wikipedia:WikiProject Novels]] or [[Wikipedia:WikiProject Books]] -->
| title_orig       = আনন্দ মঠ
| title_orig   = আনন্দ মঠ
| translator       = [[Julius J. Lipner]]
| translator   = [[Julius J. Lipner]]
| image             = File:আনন্দমঠ (দ্বিতীয় সংস্করণ, ১৮৮৩).djvu
| image         = File:আনন্দমঠ (দ্বিতীয় সংস্করণ, ১৮৮৩).djvu
| image_size       = 200px
| image_size   = 200px
| alt               = Title page of the second edition of the books
| alt           = Title page of the second edition of the books
| caption           = Title page of the second edition of the books
| caption       = Title page of the second edition of the books
| illustrator       =  
| illustrator   =
| cover_artist     =  
| cover_artist =
| series           =  
| series       =
| release_date     = 1882
| release_date = 1882
| english_release_date = 2005, 1941, 1906
| english_release_date = 2005, 1941, 1906
| media_type   = Print (Paperback)
| media_type       = Print (Paperback)
| pages         = 336 pp
| pages             = 336 pp
| oclc         =  
| oclc             =  
| preceded_by   =
| preceded_by       =  
| followed_by   =
| followed_by       =  
}}
}}
'''''Anandamath''''' ({{lang-bn|আনন্দমঠ}} ''Anondomôţh'') ({{abbr|lit.|literally}} The Abbey of Bliss) is a [[Bengali language|Bengali]] fiction, written by [[Bankim Chandra Chattopadhyay]] and published in 1882. It is inspired by and set in the background of the [[Sannyasi Rebellion]] in the late 18th century, it is considered one of the most important novels in the history of Bengali and Indian literature.<ref>{{cite book|last=Julius|first=Lipner|title=Anandamath|year=2005|publisher=OUP|location=Oxford, UK|isbn=978-0-19-517858-6|pages=27–59}}</ref> Its importance was heightened by the fact that it became synonymous with the struggle for Indian independence from [[British Raj|colonial rule]]. Its first English publication was titled ''The Abbey of Bliss'' (literally Ananda=Bliss and Math=Abbey).


''[[Vande Mataram]]'', "Hail to the Mother India ", first song to represent Bengal - or India, which is almost synonymous at that time as far as nationalism is concerned - as the [[Motherland]] was published in this novel.<ref>{{cite book|last=Bhattacharya|first=Sabyasachi|title=Vande Mataram|year=2003|publisher=Penguin|location=New Delhi|isbn=978-0-14-303055-3|pages=68–95}}</ref>
'''''Anandamath''''' ({{langx|bn|আনন্দমঠ}} {{IPA|bn|ˈanonˌdomɔʈʰ|}}; {{lit|The Abbey of Bliss}}) is a [[Bengali language|Bengali]] Indian-nationalist historical novel, written by [[Bankim Chandra Chattopadhyay]] and published in 1882. It is inspired by and set in the background of the [[Sannyasi Rebellion]] and [[Great Bengal famine of 1770]]. It is considered one of the most important novels in the history of Bengali and Indian literature.<ref>{{cite book|last=Julius|first=Lipner|title=Anandamath|year=2005|publisher=OUP|location=Oxford, UK|isbn=978-0-19-517858-6|pages=27–59}}</ref>
 
''[[Vande Mataram]]'', which means "Hail to the Motherland ", the first song to represent India as the [[Motherland]], was published in this novel. After [[India]] gained independence in 1947, it was adopted as the national song of the Republic of India in 1950.<ref>{{cite book|last=Bhattacharya|first=Sabyasachi|title=Vande Mataram|year=2003|publisher=Penguin|location=New Delhi|isbn=978-0-14-303055-3|pages=68–95}}</ref>


==Plot summary==
==Plot summary==
The book is set in the years during the [[Great Bengal famine of 1770|famine in Bengal in 1770 CE]].<ref>{{Cite web|url=http://www.cambridgeforecast.org/MIDDLEEAST/BENGAL.html|title=Bengal famine of 1770|website=www.cambridgeforecast.org|access-date=2020-01-16}}</ref> It starts with introduction to a couple, Mahendra and Kalyani, who are stuck at their village ''Padachinha'' without food and water in the times of famine. They decide to leave their village and move to the next closest city where there is a better chance of survival. During the course of events, the couple gets separated and Kalyani has to run through the forest with her infant to avoid getting caught by robbers. After a long chase, she loses consciousness at the bank of a river. A Hindu “Santana”( who were not true sanyasis but common people who took the symbol of sanyasis and left their household so as to rebel against tyrannical Muslim rulers), Jiban took the daughter to his home handing her to his sister while he shifted Kalyani to his ashram.
The book is set in the years during the [[Great Bengal famine of 1770|famine in Bengal in 1770 CE]].<ref>{{Cite web|url=http://www.cambridgeforecast.org/MIDDLEEAST/BENGAL.html|title=Bengal famine of 1770|website=cambridgeforecast.org|access-date=2020-01-16}}</ref> It starts with introduction to a couple, Mahendra and Kalyani, who are stuck in their village ''Padachinha'' without food and water in a time of famine. They decide to leave their village and move to the next closest city where there is a better chance of survival. While doing so, the couple become separated and Kalyani has to run through the forest with her infant to avoid getting caught by robbers. After a long chase, she loses consciousness at the bank of a river. A Hindu "Santana" (who were not true sanyasis but common people who took the symbol of sanyasis and left their household so as to rebel against the British [[East India Company]]) named Jiban takes the infant to his home, handing her to his sister, while he moves Kalyani to his ashram.


The husband, Mahendra, at this point is more inclined towards joining the brotherhood of the monks and serving the Mother Nation. Kalyani wants to help him in attaining his dreams by trying to kill herself, thereby relieving him of worldly duties. At this point, Mahatma Satya joins her but before he can help her, he is arrested by the East India Company soldiers, because other monks were fuelling the revolt against Company rule. While being dragged away he spots another monk who is not wearing his distinctive robes and sings,
The husband, Mahendra, at this point is more inclined towards joining the brotherhood of the monks and serving the Mother Nation. Kalyani wants to help him attain his dreams by trying to kill herself, thereby relieving him of worldly duties. At this point, Mahatma Satya joins her but before he can help her, he is arrested by the East India Company soldiers, because other monks were fuelling the revolt against Company rule. While being dragged away he spots another monk who is not wearing his distinctive robes and sings,
{{blockquote| ''"In mild breeze, by the bank of the river,''<br /> ''In the forest, resides a respectable lady."''}}
{{blockquote| ''"In mild breeze, by the bank of the river,''<br /> ''In the forest, resides a respectable lady."''}}


The other monk deciphers the song, rescues Kalyani and the baby, taking them to a rebel monk hideout. Concurrently, Kalyani's husband, Mahendra, is also given shelter by the monks, and they are reunited. The leader of the rebels shows Mahendra the three faces of ''[[Bharat Mata|Bharat-Mata]]'' (Mother India) as three goddess idols being worshipped in three consecutive rooms:
The other monk deciphers the song, rescues Kalyani and the baby, and takes them to a rebel monk hideout. Concurrently, Mahendra is also given shelter by the monks; thus Mahendra and Kalyani are reunited. The leader of the rebels shows Mahendra the three faces of ''[[Bharat Mata]]'' (Mother India) as three goddess idols being worshipped in three consecutive rooms:
# What Mother Was An idol of Goddess [[Jagaddhatri]]
# What Mother was an idol of goddess [[Jagaddhatri]], referring to the past glory of Bengal/India
# What Mother Has Become An idol of Goddess [[Kali]]
# What Mother has become an idol of goddess [[Kali]], a reference to the economic exploitation of the land & the famine
# What Mother Will Be An idol of Goddess [[Durga]]
# What Mother will be an idol of goddess [[Durga]], referring to their vision for a future India.


Gradually, the rebel influence grows and their ranks swell. Emboldened, they shift their headquarters to a small brick fort. The East India Company attack the fort with a large force. The rebels blockade the bridge over the nearby river, but they lack any artillery or military training. In the fighting, the East India Company make a tactical retreat over the bridge. The ''Sannyasis''' undisciplined army, lacking military experience, chases the East India Company forces into the trap. Once the bridge is full of rebels, the East India Company artillery opens fire, inflicting severe casualties.
Gradually, the rebel influence grows and their ranks swell. Emboldened, they shift their headquarters to a small brick fort. The East India Company troops attack the fort with a large force. The rebels blockade the bridge over the nearby river, but they lack any artillery or military training. In the fighting, the troops make a tactical retreat over the bridge. The ''Sanyasis''' unorganised army, lacking military experience, chases the troops into the trap. Once the bridge is full of rebels, the East India Company artillery opens fire, inflicting severe casualties.


However, some rebels manage to capture some of the cannons, and turn the fire back on to the East India Company lines. The East India Company forces are forced to fall back, the rebels winning their first battle. The story ends with Mahendra and Kalyani building a home again, with Mahendra continuing to support the rebels.
However, some rebels manage to capture some of the cannons, and turn the fire back on to the East India Company lines. The East India Company troops are forced to fall back, the rebels winning their first battle. The story ends with Mahendra and Kalyani building a home again, with Mahendra continuing to support the rebels.


The song [[Vande Mataram]] is sung in this novel. Vande Mataram means "I bow to thee, Mother". It inspired freedom fighters in the 20th century and its first two stanzas became the national song of India after independence.
The song [[Vande Mataram]] is sung in this novel. Vande Mataram means "I bow to thee, Mother". It inspired freedom fighters in the 20th century and its first two stanzas became the national song of India after independence.


== Characters ==
== Characters ==
*leading role  '''Mahendra''': A wealthy Zamindar (landowner), living in Padachihna with his wife (Kalyani) and daughter (Sukumari). They are forced to leave the village to find a new mode of living. Mahendra is initiated to the Anandamath by Mahatma Satya. The Guru orders Mahendra to use his wealth to manufacture ammunition for the Anandamath.
* '''Mahendra''': A zamindar from Padachihna, who later joins the freedom struggle. A wealthy Zamindar (landed gentry), living in Padachihna with his wife (Kalyani) and daughter (Sukumari). They are forced to leave the village to find a new mode of living. Mahendra is initiated to the Anandamath by Mahatma Satya. The Guru orders Mahendra to use his wealth to manufacture ammunition for the Anandamath.
*'''Mahatma Satya''': The founder and main Guru of Anandamath, a rebel group to oppose [[Company rule in India]]. His disciples are required to renounce their attachments until India is freed. Mahatma Satya  was acting upon the orders of his Guru, a mysterious saint, who explains his true motives. The Guru explains Mahatma Satya that Indians need objective knowledge from the East India Company to once more understand the subtle truths of the ancient scriptures. Mahatma Satya goes with his Guru to the Himalayas for penances.
*'''Mahatma Satyananda''': An ascetic who leads a band of rebels. The founder and main Guru of Anandamath, a rebel group to oppose [[Company rule in India]]. His disciples are required to renounce their attachments until India is freed. Mahatma Satyananda was acting upon the orders of his Guru, a mysterious saint, who explains his true motives. The Guru explains Mahatma Satyananda that Indians need objective knowledge from the East India Company to once more understand the subtle truths of the ancient scriptures. Mahatma Satya goes with his Guru to the Himalayas for penances.
*'''Bhavan''': A brave commander of Anandamath who dies during the battle against the East India Company.
*'''Bhavananda''': A brave commander of Anandamath who dies during the battle against the East India Company.
*'''Jiban''': The most accomplished and loyal disciple of Mahatma Satya . He rescues Mahendra's family and reunites them. His wife and lover, Shanti, later becomes the first and only woman to join the Anandamath and fights alongside Jiban . In the end Jiban is grievously injured in battle but is revived by Shanti. The young married couple decide to go on a pilgrimage and live as ascetics.
*'''Jivananda''': A member of the band of rebels and a brave warrior. The most accomplished and loyal disciple of Mahatma Satya . He rescues Mahendra's family and reunites them. His wife and lover, Shanti, later becomes the first and only woman to join the Anandamath and fights alongside Jivananda. In the end Jivananda is grievously injured in battle but is revived by Shanti. The young married couple decide to go on a pilgrimage and live as ascetics.
*''' Nabin  a.k.a. Shanti''': She is the tomboyish daughter of a Brahmin and is well educated. Shanti was orphaned at a young age and became physically fit and strong. Shanti met Jiban  who married her out of pity as Shanti had no one to take care of her. Jiban  left Shanti as a part of renouncing his attachments and to fight for Anandamath. Shanti is left in the care of Jiban's married sister, Nimmi . However, Shanti is deeply in love with her husband and cannot bear to live away from him. She disguises herself as a man and joins Anandamath as a freedom fighter. Mahatma Satya  tries to forbid her from entering, but he is shocked at Shanti's physical strength when she strings a mighty bow which only he, Jiban, Bhavan and Jnan  were the only Sannyasis to be able to do so. Mahatma Satya also allows Shanti to stay and gives her the name Nabin  . Shanti rescues Kalyani from dacoits. She gathers intelligence from the East India Company and fights in battles alongside her husband. At the end of the battle, at nightfall, Shanti discovers Jiban's seemingly lifeless body and grieves for him. Mahatma Satya gives Shanti a herb, with which she revives Jiban. Shanti suggests Jiban that they go on a pilgrimage and live together in a forest as ascetics, to which her husband reluctantly agrees.
*''' Navin a.k.a. Shanti''': She is the tomboyish daughter of a Brahmin and is well educated. Shanti was orphaned at a young age and became physically fit and strong. Shanti met Jivananda who married her out of pity as Shanti had no one to take care of her. Jivananda left Shanti as a part of renouncing his attachments and to fight for Anandamath. Shanti is left in the care of Jivannanda's married sister, Nimai . However, Shanti is deeply in love with her husband and cannot bear to live away from him. She disguises herself as a man and joins Anandamath as a freedom fighter. Mahatma Satyananda tries to forbid her from entering, but he is shocked at Shanti's physical strength when she strings a mighty bow which only he, Jivananda, Bhavananda and Jivananda were the only Sannyasis to be able to do so. Mahatma Satyananda also allows Shanti to stay and gives her the name Navin . Shanti rescues Kalyani from dacoits. She gathers intelligence from the East India Company and fights in battles alongside her husband. At the end of the battle, at nightfall, Shanti discovers Jivananda's seemingly lifeless body and grieves for him. Mahatma Satyananda gives Shanti a herb, with which she revives Jivananda. Shanti suggests Jivananda that they go on a pilgrimage and live together in a forest as ascetics, to which her husband reluctantly agrees.


==Commentary==
==Commentary==
The plot background was based on the devastating [[Bengal famine of 1770]] during the period of [[Company rule in India]] and unsuccessful [[Sannyasi rebellion]]. Bankim Chandra Chatterjee imagined untrained but disciplined ''Sannyasi'' soldiers fighting and beating the experienced [[Presidency armies|East India Company forces]].
The story's setting was based on the time period around the devastating [[Bengal famine of 1770]] during the period of [[Company rule in India]] and unsuccessful [[Sannyasi rebellion]]. In the book, Chatterjee imagines an [[Alternate history|alternative history]] where untrained Sannyasi soldiers defeat the experienced [[Presidency armies|East India Company forces]].
 
The novel holds pro-British sentiments, and argues that the British rulers are the savior of India and Indians cannot overcome arrogance without the British rule.<ref name="m795">{{cite book |last=Urban |first=Hugh B. |title=Tantra: Sex, Secrecy, Politics, and Power in the Study of Religion |publisher=Motilal Banarsidass Publishing House |date=2012-01-01 |isbn=978-81-208-2932-9 |url=https://books.google.com/books?id=wvtLClojU_4C&pg=PA124 | page=124}}</ref><ref name="k829">{{cite book |last=Mukherjee |first=Meenakshi |title=Early Novels in India |publisher=Sahitya Akademi |date=2002 |isbn=978-81-260-1342-5 |url=https://books.google.com/books?id=VPJ7jqVSl34C&pg=RA1-PA144&dq= |page=144}}</ref> The novel has been also noted to have included anti-Muslim bias, on which [[Mirza Rashid Ali Baig|M. R. A. Baig]] commented; "If the book is anti - Muslim , which it is , it was because the Hindus of that period were anti - Muslim. Bankim Chatterji was a novelist; not a propagandist."<ref name="i138">{{cite book | last=Baig | first=M. R. A. | title=The Muslim Dilemma in India | publisher=Vikas Publishing House | date=1974 | isbn=978-0-7069-0311-9 | url=https://books.google.com/books?id=Q3MsAAAAMAAJ | page=36}}</ref>
 
==In adaptation==
===Film===
The novel was later adapted into a film, ''[[Anand Math]]'' in 1952, directed by [[Hemen Gupta]], starring [[Prithviraj Kapoor]], [[Bharat Bhushan Bhalla|Bharat Bhushan]], [[Pradeep Kumar (actor)|Pradeep Kumar]], [[Ajit Khan|Ajit]] and [[Geeta Bali]]. The music was composed by [[Hemant Kumar]], who gave a version of the [[Vande Mataram]] sung by [[Lata Mangeshkar]], which became a cult success.<ref name=red>[http://www.rediff.com/entertai/2003/jun/02dinesh.htm Pradeep Kumar] [[Rediff.com]].</ref>


==Film adaptation==
=== Other ===
The novel was later adapted into a film, ''[[Anand Math]]'' in 1952, directed by [[Hemen Gupta]], starring [[Prithviraj Kapoor]], [[Bharat Bhushan Bhalla|Bharat Bhushan]], [[Pradeep Kumar]], [[Ajit Khan|Ajit]] and [[Geeta Bali]]. The music was composed by [[Hemant Kumar]], who gave a version of the [[Vande Mataram]] sung by [[Lata Mangeshkar]], which became a cult success.<ref name=red>[http://www.rediff.com/entertai/2003/jun/02dinesh.htm Pradeep Kumar] ''[[Rediff.com]]''.</ref>
It was adapted as a comic in the [[List of Amar Chitra Katha comics|655th and 10028th issue]] and also in a Special Issue [[List of Amar Chitra Katha comics|Great Indian Classic]] of the Indian comic book series, [[Amar Chitra Katha]].<ref>{{cite book|url=https://books.google.com/books?id=R3BYDgAAQBAJ&q=anand+math|title=Anand Math|date=April 1971 |publisher=[[Amar Chitra Katha]]|isbn=978-81-8482-012-6 }}</ref><ref>{{cite web|url=https://digital.amarchitrakatha.com/id005835278/Ananda-Math|title=Anand Math}}</ref>


==References==
==References==


{{Reflist|30em}}
{{Reflist}}


==External links==
==External links==
*{{cite book |last= Chattopadhyay|first= Bankim Chandra|editor= Lipner, J. J.|title= Anandamath, or The Sacred Brotherhood |date=April 2006|publisher= [[Oxford University Press]], India|location= India|isbn= 978-0-19-568322-6}}
*{{cite book |last= Chattopadhyay|first= Bankim Chandra|editor= Lipner, J. J.|title= Anandamath, or The Sacred Brotherhood |date=April 2006|publisher= [[Oxford University Press]], India|location= India|isbn= 978-0-19-568322-6}}
*Online edition of English translation of [http://www.oup.com/us/catalog/general/subject/ReligionTheology/Hinduism/?view=usa&ci=9780195178586 ''Anandamath''], Oxford University Press
*Online edition of English translation of [https://archive.org/details/anandamath_202402/mode/2up ''Anandamath''], Oxford University Press


{{Novels by Bankim Chandra Chattopadhyay}}
{{Novels by Bankim Chandra Chattopadhyay}}
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[[Category:Indian novels adapted into films]]
[[Category:Indian novels adapted into films]]
[[Category:19th-century Indian novels]]
[[Category:19th-century Indian novels]]
[[Category:Novels set in the 1770s]]
[[Category:Bengali-language novels]]
[[Category:Famines in British India]]
[[Category:Indian independence movement fiction]]

Latest revision as of 17:16, 3 February 2026



Anandamath
File:আনন্দমঠ (দ্বিতীয় সংস্করণ, ১৮৮৩).djvu
Title page of the second edition of the books
AuthorBankim Chandra Chattopadhyay
Original titleআনন্দ মঠ
TranslatorJulius J. Lipner
CountryChuchurah, West Bengal, India
LanguageBengali
PublisherRamanujan University Press, India
Published in English
2005, 1941, 1906
Media typePrint (Paperback)
Pages336 pp

Anandamath (Script error: The function "langx" does not exist. bn; lit. 'The Abbey of Bliss') is a Bengali Indian-nationalist historical novel, written by Bankim Chandra Chattopadhyay and published in 1882. It is inspired by and set in the background of the Sannyasi Rebellion and Great Bengal famine of 1770. It is considered one of the most important novels in the history of Bengali and Indian literature.[1]

Vande Mataram, which means "Hail to the Motherland ", the first song to represent India as the Motherland, was published in this novel. After India gained independence in 1947, it was adopted as the national song of the Republic of India in 1950.[2]

Plot summary[edit | edit source]

The book is set in the years during the famine in Bengal in 1770 CE.[3] It starts with introduction to a couple, Mahendra and Kalyani, who are stuck in their village Padachinha without food and water in a time of famine. They decide to leave their village and move to the next closest city where there is a better chance of survival. While doing so, the couple become separated and Kalyani has to run through the forest with her infant to avoid getting caught by robbers. After a long chase, she loses consciousness at the bank of a river. A Hindu "Santana" (who were not true sanyasis but common people who took the symbol of sanyasis and left their household so as to rebel against the British East India Company) named Jiban takes the infant to his home, handing her to his sister, while he moves Kalyani to his ashram.

The husband, Mahendra, at this point is more inclined towards joining the brotherhood of the monks and serving the Mother Nation. Kalyani wants to help him attain his dreams by trying to kill herself, thereby relieving him of worldly duties. At this point, Mahatma Satya joins her but before he can help her, he is arrested by the East India Company soldiers, because other monks were fuelling the revolt against Company rule. While being dragged away he spots another monk who is not wearing his distinctive robes and sings,

"In mild breeze, by the bank of the river,
In the forest, resides a respectable lady."

The other monk deciphers the song, rescues Kalyani and the baby, and takes them to a rebel monk hideout. Concurrently, Mahendra is also given shelter by the monks; thus Mahendra and Kalyani are reunited. The leader of the rebels shows Mahendra the three faces of Bharat Mata (Mother India) as three goddess idols being worshipped in three consecutive rooms:

  1. What Mother was – an idol of goddess Jagaddhatri, referring to the past glory of Bengal/India
  2. What Mother has become – an idol of goddess Kali, a reference to the economic exploitation of the land & the famine
  3. What Mother will be – an idol of goddess Durga, referring to their vision for a future India.

Gradually, the rebel influence grows and their ranks swell. Emboldened, they shift their headquarters to a small brick fort. The East India Company troops attack the fort with a large force. The rebels blockade the bridge over the nearby river, but they lack any artillery or military training. In the fighting, the troops make a tactical retreat over the bridge. The Sanyasis' unorganised army, lacking military experience, chases the troops into the trap. Once the bridge is full of rebels, the East India Company artillery opens fire, inflicting severe casualties.

However, some rebels manage to capture some of the cannons, and turn the fire back on to the East India Company lines. The East India Company troops are forced to fall back, the rebels winning their first battle. The story ends with Mahendra and Kalyani building a home again, with Mahendra continuing to support the rebels.

The song Vande Mataram is sung in this novel. Vande Mataram means "I bow to thee, Mother". It inspired freedom fighters in the 20th century and its first two stanzas became the national song of India after independence.

Characters[edit | edit source]

  • Mahendra: A zamindar from Padachihna, who later joins the freedom struggle. A wealthy Zamindar (landed gentry), living in Padachihna with his wife (Kalyani) and daughter (Sukumari). They are forced to leave the village to find a new mode of living. Mahendra is initiated to the Anandamath by Mahatma Satya. The Guru orders Mahendra to use his wealth to manufacture ammunition for the Anandamath.
  • Mahatma Satyananda: An ascetic who leads a band of rebels. The founder and main Guru of Anandamath, a rebel group to oppose Company rule in India. His disciples are required to renounce their attachments until India is freed. Mahatma Satyananda was acting upon the orders of his Guru, a mysterious saint, who explains his true motives. The Guru explains Mahatma Satyananda that Indians need objective knowledge from the East India Company to once more understand the subtle truths of the ancient scriptures. Mahatma Satya goes with his Guru to the Himalayas for penances.
  • Bhavananda: A brave commander of Anandamath who dies during the battle against the East India Company.
  • Jivananda: A member of the band of rebels and a brave warrior. The most accomplished and loyal disciple of Mahatma Satya . He rescues Mahendra's family and reunites them. His wife and lover, Shanti, later becomes the first and only woman to join the Anandamath and fights alongside Jivananda. In the end Jivananda is grievously injured in battle but is revived by Shanti. The young married couple decide to go on a pilgrimage and live as ascetics.
  • Navin a.k.a. Shanti: She is the tomboyish daughter of a Brahmin and is well educated. Shanti was orphaned at a young age and became physically fit and strong. Shanti met Jivananda who married her out of pity as Shanti had no one to take care of her. Jivananda left Shanti as a part of renouncing his attachments and to fight for Anandamath. Shanti is left in the care of Jivannanda's married sister, Nimai . However, Shanti is deeply in love with her husband and cannot bear to live away from him. She disguises herself as a man and joins Anandamath as a freedom fighter. Mahatma Satyananda tries to forbid her from entering, but he is shocked at Shanti's physical strength when she strings a mighty bow which only he, Jivananda, Bhavananda and Jivananda were the only Sannyasis to be able to do so. Mahatma Satyananda also allows Shanti to stay and gives her the name Navin . Shanti rescues Kalyani from dacoits. She gathers intelligence from the East India Company and fights in battles alongside her husband. At the end of the battle, at nightfall, Shanti discovers Jivananda's seemingly lifeless body and grieves for him. Mahatma Satyananda gives Shanti a herb, with which she revives Jivananda. Shanti suggests Jivananda that they go on a pilgrimage and live together in a forest as ascetics, to which her husband reluctantly agrees.

Commentary[edit | edit source]

The story's setting was based on the time period around the devastating Bengal famine of 1770 during the period of Company rule in India and unsuccessful Sannyasi rebellion. In the book, Chatterjee imagines an alternative history where untrained Sannyasi soldiers defeat the experienced East India Company forces.

The novel holds pro-British sentiments, and argues that the British rulers are the savior of India and Indians cannot overcome arrogance without the British rule.[4][5] The novel has been also noted to have included anti-Muslim bias, on which M. R. A. Baig commented; "If the book is anti - Muslim , which it is , it was because the Hindus of that period were anti - Muslim. Bankim Chatterji was a novelist; not a propagandist."[6]

In adaptation[edit | edit source]

Film[edit | edit source]

The novel was later adapted into a film, Anand Math in 1952, directed by Hemen Gupta, starring Prithviraj Kapoor, Bharat Bhushan, Pradeep Kumar, Ajit and Geeta Bali. The music was composed by Hemant Kumar, who gave a version of the Vande Mataram sung by Lata Mangeshkar, which became a cult success.[7]

Other[edit | edit source]

It was adapted as a comic in the 655th and 10028th issue and also in a Special Issue Great Indian Classic of the Indian comic book series, Amar Chitra Katha.[8][9]

References[edit | edit source]

  1. Julius, Lipner (2005). Anandamath. Oxford, UK: OUP. pp. 27–59. ISBN 978-0-19-517858-6.
  2. Bhattacharya, Sabyasachi (2003). Vande Mataram. New Delhi: Penguin. pp. 68–95. ISBN 978-0-14-303055-3.
  3. "Bengal famine of 1770". cambridgeforecast.org. Retrieved 16 January 2020.
  4. Urban, Hugh B. (1 January 2012). Tantra: Sex, Secrecy, Politics, and Power in the Study of Religion. Motilal Banarsidass Publishing House. p. 124. ISBN 978-81-208-2932-9.
  5. Mukherjee, Meenakshi (2002). Early Novels in India. Sahitya Akademi. p. 144. ISBN 978-81-260-1342-5.
  6. Baig, M. R. A. (1974). The Muslim Dilemma in India. Vikas Publishing House. p. 36. ISBN 978-0-7069-0311-9.
  7. Pradeep Kumar Rediff.com.
  8. Anand Math. Amar Chitra Katha. April 1971. ISBN 978-81-8482-012-6.
  9. "Anand Math".

External links[edit | edit source]

Template:Novels by Bankim Chandra Chattopadhyay