Syed Ahmad Khan: Difference between revisions

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{{Short description|Indian Muslim reformer and social activist (1817–1898)}}
{{Short description|Indian Muslim reformer and social activist (1817–1898)}}
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{{Aligarh Movement}}
{{Aligarh Movement}}


[[Sir]] '''Syed Ahmad Khan''' <small>[[Order of the Star of India|KCSI]]</small> {{post-nominals|country=GBR|list=[[Fellows of The Royal Asiatic Society of Great Britain and Ireland|FRAS]]}} (17 October 1817 – 27 March 1898; also '''Sayyid Ahmad Khan''') was an [[Indian people|Indian]] Muslim [[Islamic modernist|reformer]],<ref name="Glasse, Cyril, (2001)" /><ref>''Encyclopedia of Islam and the Muslim World,'' Thomson Gale (2004)</ref> [[philosopher]], and educationist<ref>{{Cite web|url=http://www.oxfordislamicstudies.com/article/opr/t125/e83?_hi=1&_pos=1|title=Ahmad Khan, Sayyid – Oxford Islamic Studies Online|website=www.oxfordislamicstudies.com|language=en|access-date=30 January 2021}}</ref> in nineteenth-century [[British Raj|British India]].<ref>{{Cite web |title=Misreading Sir Syed |url=https://indianexpress.com/article/opinion/columns/misreading-sir-syed-ahmad-khan-aligarh-muslim-university-4893795/ |url-status=live |archive-url=https://web.archive.org/web/20190207020143/https://indianexpress.com/article/opinion/columns/misreading-sir-syed-ahmad-khan-aligarh-muslim-university-4893795/ |archive-date=7 February 2019 |access-date=4 February 2019 |website=The Indian Express |language=en-IN}}</ref><ref name="Tribune">{{Cite news |title=Two-nation theory: Aligarh boys remember Sir Syed Ahmed Khan |language=en-US |work=The Express Tribune (newspaper) |url=https://tribune.com.pk/story/276988/two-nation-theory-aligarh-boys-remember-sir-syed-ahmed-khan/ |url-status=live |access-date=24 August 2019 |archive-url=https://web.archive.org/web/20190327092233/https://tribune.com.pk/story/276988/two-nation-theory-aligarh-boys-remember-sir-syed-ahmed-khan/ |archive-date=27 March 2019}}</ref> Though initially espousing [[Hindu–Muslim unity]], he became the pioneer of [[Muslim nationalism in South Asia|Muslim nationalism in India]] and is widely credited as the father of the [[two-nation theory]], which formed the basis of the [[Pakistan movement]].<ref name="Shirali"/><ref name="Tribune1">{{Cite news |title=Beacon in the dark: Father of the two-nation theory remembered |language=en-US |work=The Express Tribune (newspaper) |url=https://tribune.com.pk/story/781617/beacon-in-the-dark-father-of-the-two-nation-theory-remembered/ |url-status=live |access-date=24 August 2019 |archive-url=https://web.archive.org/web/20190327094232/https://tribune.com.pk/story/781617/beacon-in-the-dark-father-of-the-two-nation-theory-remembered/ |archive-date=27 March 2019}}</ref><ref name=Dawn/><ref name=Nation/> Born into a family with strong debts  to the [[Durbar (court)|Mughal court]], Ahmad studied [[science]] and the [[Quran]] within the court. He was awarded an honorary [[LLD]] from the [[University of Edinburgh]] in 1889.<ref>{{Cite web |title=Sir Syed Ahmad Khan-Man with a Great Vision |url=http://www.irfi.org/articles/articles_401_450/sir_syed_ahmad_khanman_with_a_g.htm |url-status=live |archive-url=https://web.archive.org/web/20161029053748/http://www.irfi.org/articles/articles_401_450/sir_syed_ahmad_khanman_with_a_g.htm |archive-date=29 October 2016 |access-date=13 September 2016 |website=www.irfi.org}}</ref><ref name=Tribune1/><ref name=Tribune/>
[[Sir]] '''Syed Ahmad Khan''' <small>[[Order of the Star of India|KCSI]]</small> {{post-nominals|country=GBR|list=[[Fellows of The Royal Asiatic Society of Great Britain and Ireland|FRAS]]}} (17 October 1817 – 27 March 1898), also spelled '''Sayyid Ahmad Khan''', was an [[Indian people|Indian]] Muslim [[Islamic modernist|reformer]],<ref name="Glasse, Cyril, (2001)" /><ref>''Encyclopedia of Islam and the Muslim World,'' Thomson Gale (2004)</ref> [[philosopher]], and educationist<ref>{{Cite web|url=http://www.oxfordislamicstudies.com/article/opr/t125/e83?_hi=1&_pos=1|title=Ahmad Khan, Sayyid – Oxford Islamic Studies Online|website=www.oxfordislamicstudies.com|language=en|access-date=30 January 2021}}</ref> in nineteenth-century [[British Raj|British India]].<ref>{{Cite web |date=17 October 2017 |title=Misreading Sir Syed |url=https://indianexpress.com/article/opinion/columns/misreading-sir-syed-ahmad-khan-aligarh-muslim-university-4893795/ |url-status=live |archive-url=https://web.archive.org/web/20190207020143/https://indianexpress.com/article/opinion/columns/misreading-sir-syed-ahmad-khan-aligarh-muslim-university-4893795/ |archive-date=7 February 2019 |access-date=4 February 2019 |website=The Indian Express |language=en-IN}}</ref><ref name="Tribune">{{Cite news |date=19 October 2011 |title=Two-nation theory: Aligarh boys remember Sir Syed Ahmed Khan |language=en-US |work=The Express Tribune (newspaper) |url=https://tribune.com.pk/story/276988/two-nation-theory-aligarh-boys-remember-sir-syed-ahmed-khan/ |url-status=live |access-date=24 August 2019 |archive-url=https://web.archive.org/web/20190327092233/https://tribune.com.pk/story/276988/two-nation-theory-aligarh-boys-remember-sir-syed-ahmed-khan/ |archive-date=27 March 2019}}</ref> Though initially espousing [[Hindu–Muslim unity]], he later became the pioneer of [[Muslim nationalism in South Asia|Muslim nationalism in India]] and is widely credited as the father of the [[two-nation theory]], which formed the basis of the [[Pakistan movement]].<ref>{{citation|url=https://www.studyiq.com/articles/two-nation-theory/|title=Two Nation Theory, History, Features and Impacts|publisher=StudyIQ|date=3 July 2023}}</ref><ref name="Shirali"/><ref name="Tribune1">{{Cite news |date=27 October 2014 |title=Beacon in the dark: Father of the two-nation theory remembered |language=en-US |work=The Express Tribune (newspaper) |url=https://tribune.com.pk/story/781617/beacon-in-the-dark-father-of-the-two-nation-theory-remembered/ |url-status=live |access-date=24 August 2019 |archive-url=https://web.archive.org/web/20190327094232/https://tribune.com.pk/story/781617/beacon-in-the-dark-father-of-the-two-nation-theory-remembered/ |archive-date=27 March 2019}}</ref><ref name=Dawn/><ref name=Nation/> Born into a family with strong debts  to the [[Durbar (court)|Mughal court]], Ahmad studied [[science]] and the [[Quran]] within the court. He was awarded an honorary [[LLD]] from the [[University of Edinburgh]] in 1889.<ref>{{Cite web |title=Sir Syed Ahmad Khan-Man with a Great Vision |url=http://www.irfi.org/articles/articles_401_450/sir_syed_ahmad_khanman_with_a_g.htm |url-status=live |archive-url=https://web.archive.org/web/20161029053748/http://www.irfi.org/articles/articles_401_450/sir_syed_ahmad_khanman_with_a_g.htm |archive-date=29 October 2016 |access-date=13 September 2016 |website=www.irfi.org}}</ref><ref name=Tribune1/><ref name=Tribune/>


In 1838, Syed Ahmad entered the service of [[East India Company]] and went on to become a judge at a [[Small Causes Court]] in 1867, retiring from 1876. During the [[Indian Mutiny of 1857]], he remained loyal to the [[British Empire|British Raj]] and was noted for his actions in saving European lives.<ref name="Glasse, Cyril, (2001)">Cyril Glasse (2001) ''The New Encyclopedia of Islam'', Altamira Press</ref> After the rebellion, he penned the booklet ''The Causes of the Indian Mutiny'' – a daring critique, at the time, of various [[British Raj|British]] policies that he blamed for causing the revolt. Believing that the future of Muslims was threatened by the rigidity of their orthodox outlook, Sir Ahmad began promoting [[Education in the United Kingdom|Western–style]] [[scientific education]] by founding modern schools and journals and organising Islamic entrepreneurs.
In 1838, Syed Ahmad entered the service of [[East India Company]] and went on to become a judge at a [[Small Causes Court]] in 1867, retiring from 1876. During the [[Indian Mutiny of 1857]], he remained loyal to the [[British Empire|British Raj]] and was noted for his actions in saving European lives.<ref name="Glasse, Cyril, (2001)">Cyril Glasse (2001) ''The New Encyclopedia of Islam'', Altamira Press</ref> After the rebellion, he penned the booklet ''The Causes of the Indian Mutiny'' – a daring critique, at the time, of various [[British Raj|British]] policies that he blamed for causing the revolt. Believing that the future of Muslims was threatened by the rigidity of their orthodox outlook, Sir Ahmad began promoting [[Education in the United Kingdom|Western–style]] [[scientific education]] by founding modern schools and journals and organising Islamic entrepreneurs.


In 1859, Syed established Gulshan School at [[Muradabad]], Victoria School at [[Ghazipur]] in 1863, and [[Scientific Society of Aligarh|a scientific society]] for Muslims in 1863.<ref>{{Cite web |last=Grad |first=Prospect |title=Aligarh Muslim University |url=https://gradprospect.com/institute/Aligarh-Muslim-University/ |access-date=2022-12-23 |website=GradProspect.com}}</ref> In 1875, founded the [[Muhammadan Anglo-Oriental College]], the first Muslim university in Southern Asia.<ref>{{Cite web |title=Sir Syed Ahmad Khan {{!}} The greatest Muslim reformer and statesman of the 19th Century. |url=http://storyofpakistan.com/sir-syed-ahmad-khan |url-status=live |archive-url=https://web.archive.org/web/20160912173338/http://storyofpakistan.com/sir-syed-ahmad-khan |archive-date=12 September 2016 |access-date=11 September 2016 |language=en-US}}</ref> During his career, Syed repeatedly called upon Muslims to loyally serve the [[British Empire|British Raj]] and promoted the adoption of Urdu as the ''[[lingua franca]]'' of all [[Indian Muslim]]s. Syed criticized the [[Indian National Congress]].<ref name=brit/>
In 1859, Syed established Gulshan School at [[Muradabad]], Victoria School at [[Ghazipur]] in 1863, and [[Scientific Society of Aligarh|a scientific society]] for Muslims in 1863.<ref>{{Cite web |last=Grad |first=Prospect |date=2022-12-26 |title=Aligarh Muslim University |url=https://gradprospect.com/institute/Aligarh-Muslim-University/ |access-date=2022-12-23 |website=GradProspect.com}}</ref> In 1875, founded the [[Muhammadan Anglo-Oriental College]], the first Muslim university in Southern Asia.<ref>{{Cite web |date=1 June 2003 |title=Sir Syed Ahmad Khan {{!}} The greatest Muslim reformer and statesman of the 19th Century. |url=http://storyofpakistan.com/sir-syed-ahmad-khan |url-status=live |archive-url=https://web.archive.org/web/20160912173338/http://storyofpakistan.com/sir-syed-ahmad-khan |archive-date=12 September 2016 |access-date=11 September 2016 |language=en-US}}</ref> During his career, Syed repeatedly called upon Muslims to loyally serve the [[British Empire|British Raj]] and promoted the adoption of Urdu as the ''[[lingua franca]]'' of all [[Indian Muslim]]s. Syed criticized the [[Indian National Congress]].<ref name=brit/>


Sir Syed maintains a strong legacy in Pakistan and among [[Indian Muslims]]. He strongly influenced other Muslim leaders including [[Allama Iqbal]] and [[Muhammad Ali Jinnah]]. His advocacy of Islam's rationalist tradition, and at broader, radical reinterpretation of the [[Quran]] to make it compatible with science and modernity, continues to influence the global [[Liberalism and progressivism within Islam|Islamic reformation]].<ref>{{Cite web |title=Why Sir Syed loses and Allama Iqbal wins in Pakistan – The Express Tribune |url=http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ |url-status=live |archive-url=https://web.archive.org/web/20160701182019/http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ |archive-date=1 July 2016 |access-date=11 September 2016 |language=en-US}}</ref> Many universities and public buildings in Pakistan bear Sir Syed's name.<ref>{{Cite web |title='Commercialisation of Sir Syed's name': Court seeks input from city's top managers – The Express Tribune |url=http://tribune.com.pk/story/329971/commercialisation-of-sir-syeds-name-court-seeks-input-from-citys-top-managers/ |url-status=live |archive-url=https://web.archive.org/web/20160411000821/http://tribune.com.pk/story/329971/commercialisation-of-sir-syeds-name-court-seeks-input-from-citys-top-managers/ |archive-date=11 April 2016 |access-date=11 September 2016 |language=en-US}}</ref>
Sir Syed maintains a strong legacy in Pakistan and among [[Indian Muslims]]. He became a source of inspiration for the [[Pakistan Movement]] and [[List of Pakistan Movement activists|its activists]], including [[Allama Iqbal]] and [[Muhammad Ali Jinnah]]. His advocacy of Islam's rationalist tradition, and at broader, radical reinterpretation of the [[Quran]] to make it compatible with science and modernity, continues to influence the global [[Liberalism and progressivism within Islam|Islamic reformation]].<ref>{{Cite web |date=8 February 2013 |title=Why Sir Syed loses and Allama Iqbal wins in Pakistan – The Express Tribune |url=http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ |url-status=live |archive-url=https://web.archive.org/web/20160701182019/http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ |archive-date=1 July 2016 |access-date=11 September 2016 |language=en-US}}</ref> Many universities and public buildings in Pakistan bear Sir Syed's name.<ref>{{Cite web |date=1 February 2012 |title='Commercialisation of Sir Syed's name': Court seeks input from city's top managers – The Express Tribune |url=http://tribune.com.pk/story/329971/commercialisation-of-sir-syeds-name-court-seeks-input-from-citys-top-managers/ |url-status=live |archive-url=https://web.archive.org/web/20160411000821/http://tribune.com.pk/story/329971/commercialisation-of-sir-syeds-name-court-seeks-input-from-citys-top-managers/ |archive-date=11 April 2016 |access-date=11 September 2016 |language=en-US}}</ref> [[Aligarh Muslim University]] celebrated Sir Syed's 200th birth centenary with much enthusiasm on 17 October 2017. Former [[President of India]] [[Pranab Mukherjee]] was the chief guest.<ref>{{Cite web |date=17 October 2017 |title=Sir Syed Day: Why October 17 Is Important For AMU And Its Alumni |url=https://www.ndtv.com/education/sir-syed-day-why-october-17-is-important-for-amu-and-its-alumni-1763878 |url-status=live |archive-url=https://web.archive.org/web/20171017082736/https://www.ndtv.com/education/sir-syed-day-why-october-17-is-important-for-amu-and-its-alumni-1763878 |archive-date=17 October 2017 |access-date=17 October 2017 |publisher=NDTV}}</ref><ref>{{Cite news |title=Mukherjee calls for research at AMU celebration |work=The New Indian Express |url=http://www.newindianexpress.com/pti-news/2017/oct/17/mukherjee-calls-for-research-at-amu-celebration-1676788.html |url-status=live |access-date=27 October 2017 |archive-url=https://web.archive.org/web/20171028042317/http://www.newindianexpress.com/pti-news/2017/oct/17/mukherjee-calls-for-research-at-amu-celebration-1676788.html |archive-date=28 October 2017}}</ref>
 
[[Aligarh Muslim University]] celebrated Sir Syed's 200th birth centenary with much enthusiasm on 17 October 2017. Former [[President of India]] [[Pranab Mukherjee]] was the chief guest.<ref>{{Cite web |title=Sir Syed Day: Why October 17 Is Important For AMU And Its Alumni |url=https://www.ndtv.com/education/sir-syed-day-why-october-17-is-important-for-amu-and-its-alumni-1763878 |url-status=live |archive-url=https://web.archive.org/web/20171017082736/https://www.ndtv.com/education/sir-syed-day-why-october-17-is-important-for-amu-and-its-alumni-1763878 |archive-date=17 October 2017 |access-date=17 October 2017 |publisher=NDTV}}</ref><ref>{{Cite news |title=Mukherjee calls for research at AMU celebration |work=The New Indian Express |url=http://www.newindianexpress.com/pti-news/2017/oct/17/mukherjee-calls-for-research-at-amu-celebration-1676788.html |url-status=live |access-date=27 October 2017 |archive-url=https://web.archive.org/web/20171028042317/http://www.newindianexpress.com/pti-news/2017/oct/17/mukherjee-calls-for-research-at-amu-celebration-1676788.html |archive-date=28 October 2017}}</ref>


==Early life==
==Early life==
{{Rquote|right|Do not show the face of Islam to others; instead show your face as the follower of true Islam representing character, knowledge, tolerance and piety.|Sir Syed Ahmad Khan}}
{{Rquote|right|Do not show the face of Islam to others; instead show your face as the follower of true Islam representing character, knowledge, tolerance and piety.|Sir Syed Ahmad Khan|}}
Syed Ahmad Taqvi 'Khan Bahadur' was born on 17 October 1817 to Syed Muhammad Muttaqi<ref>[[#Kidwai 2020|Kidwai 2020]], p. 15</ref> and Aziz-un-Nisa<ref>[[#Kidwai 2020|Kidwai 2020]], p. 16</ref> in [[Delhi]], which was the [[Capital city|capital]] of the [[Mughal Empire]] during the reign of [[Mughal Emperor]] [[Akbar II]]. Many generations of his family had since been highly connected with the administrative position in [[Mughal Empire]]. His maternal grandfather Khwaja Fariduddin served as ''[[Vizier|Wazir]]'' in the court of [[Mughal Emperor|Emperor]] [[Akbar Shah II]].<ref>[[#Graham|Graham]], p. 2</ref> His paternal grandfather Syed Hadi Jawwad bin Imaduddin held a ''[[mansabdar|mansab]]'' (lit. [[General]])– a high-ranking administrative position and honorary name of "Mir Jawwad Ali Khan" in the court of [[Mughal Emperor|Emperor]] [[Alamgir II]]. Sir Syed's father, Syed  Muhammad Muttaqi, was personally close to [[Mughal Emperor|Emperor]] [[Akbar Shah II]] and served as his personal adviser.<ref name="LW4">[[#Graham|Graham]], p. 4</ref> However, Syed Ahmad was born at a time when his father was regional insurrections aided and led by the [[East India Company]], which had replaced the power traditionally held by the Mughal state, reducing its monarch to [[figurehead]].
Syed Ahmad Taqvi 'Khan Bahadur' was born on 17 October 1817 to Syed Muhammad Muttaqi<ref>[[#Kidwai 2020|Kidwai 2020]], p. 15</ref> and Aziz-un-Nisa<ref>[[#Kidwai 2020|Kidwai 2020]], p. 16</ref> in [[Delhi]], which was the [[Capital city|capital]] of the [[Mughal Empire]] during the reign of [[Mughal Emperor]] [[Akbar II]]. Many generations of his family had since been highly connected with the administrative position in [[Mughal Empire]]. His maternal grandfather Khwaja Fariduddin served as ''[[Vizier|Wazir]]'' in the court of [[Mughal Emperor|Emperor]] [[Akbar Shah II]].<ref>[[#Graham|Graham]], p. 2</ref> His paternal grandfather Syed Hadi Jawwad bin Imaduddin held a ''[[mansabdar|mansab]]'' (lit. [[General]])– a high-ranking administrative position and honorary name of "Mir Jawwad Ali Khan" in the court of [[Mughal Emperor|Emperor]] [[Alamgir II]]. Sir Syed's father, Syed  Muhammad Muttaqi, was personally close to [[Mughal Emperor|Emperor]] [[Akbar Shah II]] and served as his personal adviser.<ref name="LW4">[[#Graham|Graham]], p. 4</ref> However, Syed Ahmad was born at a time when his father was regional insurrections aided and led by the [[East India Company]], which had replaced the power traditionally held by the Mughal state, reducing its monarch to [[figurehead]].


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====''Causes of the Indian Revolt''====
====''Causes of the Indian Revolt''====
Sir Syed supported the [[East India Company]] during the [[Indian Rebellion of 1857|1857 uprising]], a role which has been criticised by some nationalists such as [[Jamaluddin Afghani]]. In 1859 Sir Syed published the booklet ''Asbab-e-Baghawat-e-Hind'' (''The Causes of the Indian Revolt'') in Urdu in which he studied the causes of the Indian revolt. In this, his most famous work, he rejected the common notion that the conspiracy was planned by Muslim elites, who resented the diminishing influence of Muslim monarchs. He blamed the East India Company for its [[Company rule in India|aggressive expansion]] as well as the ignorance of British politicians regarding Indian culture. Sir Syed advised the British to appoint Muslims to assist in administration, to prevent what he called ‘haramzadgi’ (a vulgar deed) such as the mutiny.<ref>{{Cite news |last=Hoodbhoy |first=Pervez |title=Why Sir Syed loses and Allama Iqbal wins in Pakistan |publisher=The Pakistan Tribune |url=http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ |url-status=live |access-date=30 July 2015 |archive-url=https://web.archive.org/web/20150717120927/http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ |archive-date=17 July 2015}}</ref>
Sir Syed supported the [[East India Company]] during the [[Indian Rebellion of 1857|1857 uprising]], a role which has been criticised by some nationalists such as [[Jamaluddin Afghani]]. In 1859 Sir Syed published the booklet ''Asbab-e-Baghawat-e-Hind'' (''The Causes of the Indian Revolt'') in Urdu in which he studied the causes of the Indian revolt. In this, his most famous work, he rejected the common notion that the conspiracy was planned by Muslim elites, who resented the diminishing influence of Muslim monarchs. He blamed the East India Company for its [[Company rule in India|aggressive expansion]] as well as the ignorance of British politicians regarding Indian culture. Sir Syed advised the British to appoint Muslims to assist in administration, to prevent what he called ‘haramzadgi’ (a vulgar deed) such as the mutiny.<ref>{{Cite news |last=Hoodbhoy |first=Pervez |date=9 February 2013 |title=Why Sir Syed loses and Allama Iqbal wins in Pakistan |publisher=The Pakistan Tribune |url=http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ |url-status=live |access-date=30 July 2015 |archive-url=https://web.archive.org/web/20150717120927/http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ |archive-date=17 July 2015}}</ref>


Maulana Altaf Hussain Hali wrote in the biography of Sir Syed that: <blockquote>"As soon as Sir Syed reached Muradabad, he began to write the pamphlet entitled ''The Causes of the Indian Revolt'' (''Asbab-e-Baghawat-e-Hind''), in which he did his best to clear the people of India, and especially the Muslims, of the charge of Mutiny. In spite of the obvious danger, he made a courageous and thorough report of the accusations people were making against the Government and refused theory which the British had invented to explain the causes of the Mutiny."<ref name="auto">[[#Hali|Hali]], pp. 92–95</ref></blockquote>
Maulana Altaf Hussain Hali wrote in the biography of Sir Syed that: <blockquote>"As soon as Sir Syed reached Muradabad, he began to write the pamphlet entitled ''The Causes of the Indian Revolt'' (''Asbab-e-Baghawat-e-Hind''), in which he did his best to clear the people of India, and especially the Muslims, of the charge of Mutiny. In spite of the obvious danger, he made a courageous and thorough report of the accusations people were making against the Government and refused theory which the British had invented to explain the causes of the Mutiny."<ref name="auto">[[#Hali|Hali]], pp. 92–95</ref></blockquote>
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When the work was finished, without waiting for an English translation, Sir Syed sent the Urdu version to be printed at the Mufassilat Gazette Press in Agra. Within a few weeks, he received 500 copies back from the printers. One of his friends warned him not to send the pamphlet to the British Parliament or to the Government of India. Rae Shankar Das, a great friend of Sir Syed, begged him to burn the books rather than put his life in danger.<ref name="Sherwani 1944"/> Sir Syed replied that he was bringing these matters to the attention of the British for the good of his own people, of his country, and of the government itself. He said that if he came to any harm while doing something that would greatly benefit the rulers and the subjects of India alike, he would gladly suffer whatever befell him. When Rae Shankar Das saw that Sir Syed's mind was made up and nothing could be done to change it, he wept and remained silent. After performing a supplementary prayer and asking God's blessing, Sir Syed sent almost all the 500 copies of his pamphlet to England, one to the government, and kept the rest himself.
When the work was finished, without waiting for an English translation, Sir Syed sent the Urdu version to be printed at the Mufassilat Gazette Press in Agra. Within a few weeks, he received 500 copies back from the printers. One of his friends warned him not to send the pamphlet to the British Parliament or to the Government of India. Rae Shankar Das, a great friend of Sir Syed, begged him to burn the books rather than put his life in danger.<ref name="Sherwani 1944"/> Sir Syed replied that he was bringing these matters to the attention of the British for the good of his own people, of his country, and of the government itself. He said that if he came to any harm while doing something that would greatly benefit the rulers and the subjects of India alike, he would gladly suffer whatever befell him. When Rae Shankar Das saw that Sir Syed's mind was made up and nothing could be done to change it, he wept and remained silent. After performing a supplementary prayer and asking God's blessing, Sir Syed sent almost all the 500 copies of his pamphlet to England, one to the government, and kept the rest himself.


When the government of India had the book translated and presented before the council, Lord Canning, the governor-general, and [[Sir Bartle Frere]] accepted it as a sincere and friendly report. The foreign secretary [[Cecil Beadon]], however, severely attacked it, calling it 'an extremely seditious pamphlet'. He wanted a proper inquiry into the matter and said that the author, unless he could give a satisfactory explanation, should be harshly dealt with. Since no other member of the Council agreed with his opinion, his attack did no harm.<ref>{{Cite book|last=K̲h̲ān̲|first=Sir Sayyid Aḥmad|url=https://books.google.com/books?id=l8nfAQAACAAJ|title=Writings and Speeches of Sir Syed Ahmad Khan|publisher=Nachiketa Publications|language=en|page=15}}</ref>
When the government of India had the book translated and presented before the council, Lord Canning, the governor-general, and [[Sir Bartle Frere]] accepted it as a sincere and friendly report. The foreign secretary [[Cecil Beadon]], however, severely attacked it, calling it 'an extremely seditious pamphlet'. He wanted a proper inquiry into the matter and said that the author, unless he could give a satisfactory explanation, should be harshly dealt with. Since no other member of the Council agreed with his opinion, his attack did no harm.<ref>{{Cite book|last=K̲h̲ān̲|first=Sir Sayyid Aḥmad|url=https://books.google.com/books?id=l8nfAQAACAAJ|title=Writings and Speeches of Sir Syed Ahmad Khan|date=1972|publisher=Nachiketa Publications|language=en|page=15}}</ref>


Later, Sir Syed was invited to attend Lord Canning's [[Durbar (court)|durbar]] in Farrukhabad and happened to meet the foreign secretary there. He told Sir Syed that he was displeased with the pamphlet and added that if he had really had the government's interests at heart, he would not have made his opinion known in this way throughout the country; he would have communicated it directly to the government. Sir Syed replied that he had only had 500 copies printed, the majority of which he had sent to England, one had been given to the government of India, and the remaining copies were still in his possession. Furthermore, he had the receipt to prove it. He was aware, he added, that the view of the rulers had been distorted by the stress and anxieties of the times, which made it difficult to put even the most straightforward problem in its right perspective. It was for this reason that he had not communicated his thoughts publicly. He promised that for every copy that could be found circulating in India he would personally pay 1,000 rupees. At first, Beadon was not convinced and asked Sir Syed over and over again if he was sure that no other copy had been distributed in India. Sir Syed reassured him on this matter, and Beadon never mentioned it again. Later he became one of Sir Syed's strongest supporters.
Later, Sir Syed was invited to attend Lord Canning's [[Durbar (court)|durbar]] in Farrukhabad and happened to meet the foreign secretary there. He told Sir Syed that he was displeased with the pamphlet and added that if he had really had the government's interests at heart, he would not have made his opinion known in this way throughout the country; he would have communicated it directly to the government. Sir Syed replied that he had only had 500 copies printed, the majority of which he had sent to England, one had been given to the government of India, and the remaining copies were still in his possession. Furthermore, he had the receipt to prove it. He was aware, he added, that the view of the rulers had been distorted by the stress and anxieties of the times, which made it difficult to put even the most straightforward problem in its right perspective. It was for this reason that he had not communicated his thoughts publicly. He promised that for every copy that could be found circulating in India he would personally pay 1,000 rupees. At first, Beadon was not convinced and asked Sir Syed over and over again if he was sure that no other copy had been distributed in India. Sir Syed reassured him on this matter, and Beadon never mentioned it again. Later he became one of Sir Syed's strongest supporters.
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Sir Syed intensified his work to promote co-operation with British authorities, promoting loyalty to the [[British Empire|Empire]] amongst Indian Muslims. Committed to working for the upliftment of Muslims, Sir Syed founded a modern [[madrassa]] in Muradabad in 1859; this was one of the first religious schools to impart scientific education. Sir Syed also worked on social causes, helping to organise relief for the famine-struck people of North-West Province in 1860.<ref name="ReferenceD"/> While posted in [[Ghazipur]] in 1863, he established a [[madrasa]] which later became the Victoria High school.<ref>[[#Nizami|Nizami]], p. 41</ref> He also formed the Scientific Society in Ghazipur to promote educational reforms across the country.<ref name="ReferenceD"/> He wrote an insightful tract on education titled ''Iltimas Ba Khidmat-e-Sakinan-e-Hind Dar Bab-e- Taraqqi Taleem in Ahl-e-Hind'' (''Address to the natives of Hindoostan on education'').<ref>[[#Kidwai 2020|Kidwai 2020]], p. 45</ref>
Sir Syed intensified his work to promote co-operation with British authorities, promoting loyalty to the [[British Empire|Empire]] amongst Indian Muslims. Committed to working for the upliftment of Muslims, Sir Syed founded a modern [[madrassa]] in Muradabad in 1859; this was one of the first religious schools to impart scientific education. Sir Syed also worked on social causes, helping to organise relief for the famine-struck people of North-West Province in 1860.<ref name="ReferenceD"/> While posted in [[Ghazipur]] in 1863, he established a [[madrasa]] which later became the Victoria High school.<ref>[[#Nizami|Nizami]], p. 41</ref> He also formed the Scientific Society in Ghazipur to promote educational reforms across the country.<ref name="ReferenceD"/> He wrote an insightful tract on education titled ''Iltimas Ba Khidmat-e-Sakinan-e-Hind Dar Bab-e- Taraqqi Taleem in Ahl-e-Hind'' (''Address to the natives of Hindoostan on education'').<ref>[[#Kidwai 2020|Kidwai 2020]], p. 45</ref>


Upon his transfer to [[Aligarh]] in 1864, Sir Syed began working wholeheartedly as an educator. The Scientific Society was transferred from Ghazipur to Aligarh and rechristened as the [[Scientific Society of Aligarh]].<ref>[[#Kidwai 2020|Kidwai 2020]], p. 46</ref> Modelling it after the [[Royal Society]] and the [[Royal Asiatic Society]],<ref name="Bio">{{Cite book |title=Encyclopedia of World Biography |publisher=Gale Research |year=1997 |edition=Second |pages=17 vols |chapter=Sir Syed Ahmed Khan}}</ref> Sir Syed assembled Muslim scholars from different parts of the country. The Society held annual conferences, disbursed funds for educational causes and regularly published a journal on scientific subjects in English and Urdu. Sir Syed felt that the socio-economic future of Muslims was threatened by their orthodox aversions to modern science and technology.<ref name="EPMI" /> He published many writings promoting liberal, rational interpretations of [[Islamic Holy Books|Islamic scriptures]], struggling to find rational interpretations for [[jinn]], [[Angels in Islam|angels]], and miracles of the prophets.<ref name="OO-2018">{{cite web |title=A balanced view on Sir Syed Ahmed khan-Dr Israr's holistic approach |url=https://oracleopinions.com/2018/10/26/a-balanced-view-on-sir-syed-ahmed-khan-dr-isrars-holistic-approach/ |website=Oracle Opinions |access-date=3 December 2020 }}</ref>  
Upon his transfer to [[Aligarh]] in 1864, Sir Syed began working wholeheartedly as an educator. The Scientific Society was transferred from Ghazipur to Aligarh and rechristened as the [[Scientific Society of Aligarh]].<ref>[[#Kidwai 2020|Kidwai 2020]], p. 46</ref> Modelling it after the [[Royal Society]] and the [[Royal Asiatic Society]],<ref name="Bio">{{Cite book |title=Encyclopedia of World Biography |publisher=Gale Research |year=1997 |edition=Second |pages=17 vols |chapter=Sir Syed Ahmed Khan}}</ref> Sir Syed assembled Muslim scholars from different parts of the country. The Society held annual conferences, disbursed funds for educational causes and regularly published a journal on scientific subjects in English and Urdu. Sir Syed felt that the socio-economic future of Muslims was threatened by their orthodox aversions to modern science and technology.<ref name="EPMI" /> He published many writings promoting liberal, rational interpretations of [[Islamic Holy Books|Islamic scriptures]], struggling to find rational interpretations for [[jinn]], [[Angels in Islam|angels]], and miracles of the prophets.<ref name="OO-2018">{{cite web |title=A balanced view on Sir Syed Ahmed khan-Dr Israr's holistic approach |url=https://oracleopinions.com/2018/10/26/a-balanced-view-on-sir-syed-ahmed-khan-dr-isrars-holistic-approach/ |website=Oracle Opinions |access-date=3 December 2020 |date=26 October 2018}}</ref>  
One example was the reaction to his argument – which appeared in his ''[[tafsir]]'' (exegesis) of the [[Quran]] – that ''[[riba]]'' referred to interest charges when lending money to the poor, but not to the rich, nor to borrowers "in trade or in industry", since this finance supported "trade, national welfare and prosperity". While many jurists declared all interest to be riba, (according to Sir Syed) this was based "on their own authority and deduction" rather than the Quran.<ref>''Tafsir al Quran'', v.1 p.3016, translated and quoted in [[#Baljon|Baljon]], pp. 44–45</ref>
One example was the reaction to his argument – which appeared in his ''[[tafsir]]'' (exegesis) of the [[Quran]] – that ''[[riba]]'' referred to interest charges when lending money to the poor, but not to the rich, nor to borrowers "in trade or in industry", since this finance supported "trade, national welfare and prosperity". While many jurists declared all interest to be riba, (according to Sir Syed) this was based "on their own authority and deduction" rather than the Quran.<ref>''Tafsir al Quran'', v.1 p.3016, translated and quoted in [[#Baljon|Baljon]], pp. 44–45</ref>


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On 1 April 1869 he went, along with his sons Syed Mahmood and Syed Hamed to England, where he was awarded the [[Order of the Star of India]] from the British government on 6 August.<ref>[[#Graham|Graham]], p. 64, 65</ref> Travelling across England, he visited its colleges and was inspired by the culture of learning established after the [[Renaissance]]. Sir Syed returned to India in the following year determined to build a school modelled on [[Cambridge University|Cambridge]] and Oxford imparting modern education to Indians.<ref>[[#Kidwai 2020|Kidwai 2020]], p. 47</ref> Upon his return, he established the ''Khwastgaran-i-Taraqqi-i-Talim-i-Musalman'' (Committee for the Better Diffusion and Advancement of Learning among [[Muslim|Muhammadans]]) on 26 December 1870. By 1872, it was converted into a Fund Committee for the establishment of a school.<ref name="Hasan 2006, p. 43">[[#Hasan 2006|Hasan 2006]], p. 43</ref> Sir Syed described his vision of the institution he proposed to establish in an article written sometime in 1872 and re-printed in the [[Aligarh Institute Gazette]] of 5 April 1911:
On 1 April 1869 he went, along with his sons Syed Mahmood and Syed Hamed to England, where he was awarded the [[Order of the Star of India]] from the British government on 6 August.<ref>[[#Graham|Graham]], p. 64, 65</ref> Travelling across England, he visited its colleges and was inspired by the culture of learning established after the [[Renaissance]]. Sir Syed returned to India in the following year determined to build a school modelled on [[Cambridge University|Cambridge]] and Oxford imparting modern education to Indians.<ref>[[#Kidwai 2020|Kidwai 2020]], p. 47</ref> Upon his return, he established the ''Khwastgaran-i-Taraqqi-i-Talim-i-Musalman'' (Committee for the Better Diffusion and Advancement of Learning among [[Muslim|Muhammadans]]) on 26 December 1870. By 1872, it was converted into a Fund Committee for the establishment of a school.<ref name="Hasan 2006, p. 43">[[#Hasan 2006|Hasan 2006]], p. 43</ref> Sir Syed described his vision of the institution he proposed to establish in an article written sometime in 1872 and re-printed in the [[Aligarh Institute Gazette]] of 5 April 1911:


<blockquote>I may appear to be dreaming and talking like Shaikh Chilli, but we aim to turn this MAO College into a University similar to that of [[University of Oxford|Oxford]] or Cambridge. Like the churches of Oxford and Cambridge, there will be [[mosque]]s attached to each College... The College will have a dispensary with a Doctor and a compounder, besides a ''[[Unani]] [[Hakim (title)|Hakim]]''. It will be mandatory on boys in residence to join the congregational prayers ([[salat|namaz]]) at all the five times. Students of other religions will be exempted from this religious observance. Muslim students will have a uniform consisting of a black alpaca, half-sleeved ''chugha'' and a red ''[[Fez (clothing)|Fez]]'' cap... Bad and abusive words which boys generally pick up and get used to, will be strictly prohibited. Even such a word as a "liar" will be treated as an abuse to be prohibited. They will have food either on tables of [[table manners|European style]] or on chaukis in the manner of the [[Arab cuisine#Culture|Arabs]]... Smoking of cigarette or ''[[hookah|huqqa]]'' and the chewing of [[betel]]s shall be strictly prohibited. No [[corporal punishment]] or any such punishment as is likely to injure a student's self-respect will be permissible... It will be strictly enforced that [[Shia Islam|Shia]] and [[Sunni Islam|Sunni]] boys shall not discuss their religious differences in the College or in the boarding house. At present it is like a day dream. I pray to God that this dream may come true."{{Citation needed}}</blockquote>
<blockquote>I may appear to be dreaming and talking like Shaikh Chilli, but we aim to turn this MAO College into a University similar to that of [[University of Oxford|Oxford]] or Cambridge. Like the churches of Oxford and Cambridge, there will be [[mosque]]s attached to each College... The College will have a dispensary with a Doctor and a compounder, besides a ''[[Unani]] [[Hakim (title)|Hakim]]''. It will be mandatory on boys in residence to join the congregational prayers ([[salat|namaz]]) at all the five times. Students of other religions will be exempted from this religious observance. Muslim students will have a uniform consisting of a black alpaca, half-sleeved ''chugha'' and a red ''[[Fez (clothing)|Fez]]'' cap... Bad and abusive words which boys generally pick up and get used to, will be strictly prohibited. Even such a word as a "liar" will be treated as an abuse to be prohibited. They will have food either on tables of [[table manners|European style]] or on chaukis in the manner of the [[Arab cuisine#Culture|Arabs]]... Smoking of cigarette or ''[[hookah|huqqa]]'' and the chewing of [[betel]]s shall be strictly prohibited. No [[corporal punishment]] or any such punishment as is likely to injure a student's self-respect will be permissible... It will be strictly enforced that [[Shia Islam|Shia]] and [[Sunni Islam|Sunni]] boys shall not discuss their religious differences in the College or in the boarding house. At present it is like a day dream. I pray to God that this dream may come true."{{Citation needed|date=October 2008}}</blockquote>


[[File:Sirsyedsignatures.jpg|thumb|right|Signatures of Sir Syed]]
[[File:Sirsyedsignatures.jpg|thumb|right|Signatures of Sir Syed]]


He began publishing the journal ''[[Tehzeeb-ul-Akhlaq]]'' (''Social Reformer'') on 24 December 1870 to spread awareness and knowledge on modern subjects and promote reforms in Muslim society.<ref>[http://aligarhmovement.com/Chronology_of_Aligarh_Movement A Brief Chronology of Aligarh Movement] {{Webarchive|url=https://web.archive.org/web/20170215124954/http://aligarhmovement.com/Chronology_of_Aligarh_Movement }}. aligarhmovement.com</ref> Sir Syed worked to promote reinterpretation of Muslim ideology in order to reconcile tradition with Western education. He argued in several books on Islam that the Qur'an rested on an appreciation of reason and natural law, making scientific inquiry important to being a good Muslim.
He began publishing the journal ''[[Tehzeeb-ul-Akhlaq]]'' (''Social Reformer'') on 24 December 1870 to spread awareness and knowledge on modern subjects and promote reforms in Muslim society.<ref>[http://aligarhmovement.com/Chronology_of_Aligarh_Movement A Brief Chronology of Aligarh Movement] {{Webarchive|url=https://web.archive.org/web/20170215124954/http://aligarhmovement.com/Chronology_of_Aligarh_Movement |date=15 February 2017 }}. aligarhmovement.com</ref> Sir Syed worked to promote reinterpretation of Muslim ideology in order to reconcile tradition with Western education. He argued in several books on Islam that the Qur'an rested on an appreciation of reason and natural law, making scientific inquiry important to being a good Muslim.


By 1873, the committee under Sir Syed issued proposals for the construction of a college in Aligarh. Maulvi Samiullah Khan was appointed as the secretary of the sub-committee of the proposed school.<ref name="Hasan 2006, p. 43"/> Members of the committee toured the country in order to raise funds for the school which was finally  established on 24 May 1875 in Aligarh as the [[Minto Circle|Muhammadan Anglo-Oriental Collegiate School]]. Two years later, in 1877, the school was converted into the [[Muhammadan Anglo-Oriental College]].<ref>[[#Hasan 2006|Hasan 2006]], p. 43, 44</ref> He retired from his career as a jurist the following year, concentrating entirely on developing the college and on religious reform.<ref name="Bio" /> Sir Syed's pioneering work received support from the British.<ref>[[#Kidwai 2020|Kidwai 2020]], p. 48</ref> Although intensely criticised by orthodox religious leaders hostile to modern influences, Sir Syed's new institution attracted a large student body, mainly drawn from the Muslim gentry and middle classes.<ref name="Islam">{{Cite book |last=Nazeer Ahmed |title=Islam in Global History |publisher=Xlibris Corporation |year=2000 |isbn=978-0-7388-5966-8 |page=231}}</ref>{{self-published inline}} However, MAO College was open to all communities, and had a sizeable number of Hindu students. The first graduate of the college was a Hindu.<ref name="ReferenceJ">[[#Kidwai 2020|Kidwai 2020]], p. 49</ref> The curriculum at the college involved scientific and Western subjects, as well as Oriental subjects and religious education.<ref name="Bio" /> The first [[chancellor (education)|chancellor]] was [[Sultan Shah Jahan, Begum of Bhopal|Sultan Shah Jahan Begum]], a prominent Muslim noblewoman, and Sir Syed invited an Englishman, [[Theodore Beck]], to serve as the first college principal.<ref name="Islam" /> The college was originally affiliated with [[Calcutta University]] but was transferred to the [[Allahabad University]] in 1885. Near the turn of the 20th century, it began publishing its own magazine and established a law school. In 1920, the college was transformed into [[Aligarh Muslim University]].<ref name="ReferenceJ"/>
By 1873, the committee under Sir Syed issued proposals for the construction of a college in Aligarh. Maulvi Samiullah Khan was appointed as the secretary of the sub-committee of the proposed school.<ref name="Hasan 2006, p. 43"/> Members of the committee toured the country in order to raise funds for the school which was finally  established on 24 May 1875 in Aligarh as the [[Minto Circle|Muhammadan Anglo-Oriental Collegiate School]]. Two years later, in 1877, the school was converted into the [[Muhammadan Anglo-Oriental College]].<ref>[[#Hasan 2006|Hasan 2006]], p. 43, 44</ref> He retired from his career as a jurist the following year, concentrating entirely on developing the college and on religious reform.<ref name="Bio" /> Sir Syed's pioneering work received support from the British.<ref>[[#Kidwai 2020|Kidwai 2020]], p. 48</ref> Although intensely criticised by orthodox religious leaders hostile to modern influences, Sir Syed's new institution attracted a large student body, mainly drawn from the Muslim gentry and middle classes.<ref name="Islam">{{Cite book |last=Nazeer Ahmed |title=Islam in Global History |publisher=Xlibris Corporation |year=2000 |isbn=978-0-7388-5966-8 |page=231}}</ref>{{self-published inline|date=December 2017}} However, MAO College was open to all communities, and had a sizeable number of Hindu students. The first graduate of the college was a Hindu.<ref name="ReferenceJ">[[#Kidwai 2020|Kidwai 2020]], p. 49</ref> The curriculum at the college involved scientific and Western subjects, as well as Oriental subjects and religious education.<ref name="Bio" /> The first [[chancellor (education)|chancellor]] was [[Sultan Shah Jahan, Begum of Bhopal|Sultan Shah Jahan Begum]], a prominent Muslim noblewoman, and Sir Syed invited an Englishman, [[Theodore Beck]], to serve as the first college principal.<ref name="Islam" /> The college was originally affiliated with [[Calcutta University]] but was transferred to the [[Allahabad University]] in 1885. Near the turn of the 20th century, it began publishing its own magazine and established a law school. In 1920, the college was transformed into [[Aligarh Muslim University]].<ref name="ReferenceJ"/>


===Muhammadan Educational Conference===
===Muhammadan Educational Conference===
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===Hindu–Muslim unity===
===Hindu–Muslim unity===
At the start of his career, Syed Ahmad Khan advocated for [[Hindu–Muslim unity]] in Colonial India.<ref name="Shirali"/> He stated: "India is a beautiful bride and Hindus and Muslims are her two eyes. If one of them is lost, this beautiful bride will become ugly."<ref name="Shirali">{{cite web |last1=Shirali |first1=Aresh |title=The Enigma of Aligarh |url=https://openthemagazine.com/freedom-issue-2017/freedom-issue-2017-dispatches-from-history/the-enigma-of-aligarh/ |website=[[Open (Indian magazine)|Open Magazine]] }}</ref> Being raised in the diverse city of [[Delhi]], Syed Ahmad Khan was exposed to the festivals of both Hindus and Muslims.<ref name="Shirali"/> He collected Hindu scriptures and "had a commitment to the country's composite culture", being close friends with [[Swami Vivekanand]] to [[Debendranath Tagore]].<ref name="Shirali"/> In the 19th century, he opposed cow slaughter, even stopping a fellow Muslim from sacrificing one for [[Eid al-Adha]] to promote peace between Muslims and Hindus.<ref name="Shirali"/> Addressing a large gathering in [[Gurdaspur]] on 27 January 1884, Sir Syed said:
At the start of his career, Syed Ahmad Khan advocated for [[Hindu–Muslim unity]] in Colonial India.<ref name="Shirali"/> He stated: "India is a beautiful bride and Hindus and Muslims are her two eyes. If one of them is lost, this beautiful bride will become ugly."<ref name="Shirali">{{cite web |last1=Shirali |first1=Aresh |title=The Enigma of Aligarh |url=https://openthemagazine.com/freedom-issue-2017/freedom-issue-2017-dispatches-from-history/the-enigma-of-aligarh/ |website=[[Open (Indian magazine)|Open Magazine]] |date=10 August 2017}}</ref> Being raised in the diverse city of [[Delhi]], Syed Ahmad Khan was exposed to the festivals of both Hindus and Muslims.<ref name="Shirali"/> He collected Hindu scriptures and "had a commitment to the country's composite culture", being close friends with [[Swami Vivekanand]] to [[Debendranath Tagore]].<ref name="Shirali"/> In the 19th century, he opposed cow slaughter, even stopping a fellow Muslim from sacrificing one for [[Eid al-Adha]] to promote peace between Muslims and Hindus.<ref name="Shirali"/> Addressing a large gathering in [[Gurdaspur]] on 27 January 1884, Sir Syed said:
{{blockquote|O Hindus and Muslims! Do you belong to a country other than India? Don't you live on the soil and are you not buried under it or cremated on its ghats? If you live and die on this land, then bear in mind that ‘Hindu’ and ‘Muslim’ is but religious word: all the Hindus, Muslims and Christians who live in this country are one nation.<ref name="Shirali"/>}}
{{blockquote|O Hindus and Muslims! Do you belong to a country other than India? Don't you live on the soil and are you not buried under it or cremated on its ghats? If you live and die on this land, then bear in mind that ‘Hindu’ and ‘Muslim’ is but religious word: all the Hindus, Muslims and Christians who live in this country are one nation.<ref name="Shirali"/>}}
When he founded [[Muhammadan Anglo-Oriental College]], he opened its admissions to Indians of all faiths, with its first principal Henry Siddons being a Christian and one of its patrons [[Mahendra Singh of Patiala]] being a Sikh.<ref name="Shirali"/> [[Shafey Kidwai]] notes that Sir Syed promoted "advocacy of the empowerment of all Indians".<ref name="Shirali"/>
When he founded [[Muhammadan Anglo-Oriental College]], he opened its admissions to Indians of all faiths, with its first principal Henry Siddons being a Christian and one of its patrons [[Mahendra Singh of Patiala]] being a Sikh.<ref name="Shirali"/> [[Shafey Kidwai]] notes that Sir Syed promoted "advocacy of the empowerment of all Indians".<ref name="Shirali"/>
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[[File:Sirsyedinpunjab.jpg|thumb|right|Sir Syed Ahmad Khan in Punjab]]
[[File:Sirsyedinpunjab.jpg|thumb|right|Sir Syed Ahmad Khan in Punjab]]


The onset of the [[Hindi–Urdu controversy]] of 1867 saw the emergence of Sir Syed as a champion for cause of the Urdu language. He became a leading Muslim voice opposing the adoption of [[Hindi]] as a second official language of the [[United Provinces of Agra and Oudh|United Provinces]] (now [[Uttar Pradesh]]). Sir Syed perceived Urdu as the ''lingua franca'' of the United Provinces which was created as a confluence of Muslim and Hindu contributions in India.<ref name="Shirali"/> Having been developed during the Mughal period, Urdu was used as a secondary language to Persian, the official language of the Mughal court. Since the decline of the Mughal dynasty, Sir Syed promoted the use of Urdu through his own writings. Under Sir Syed, the Scientific Society translated Western works only into Urdu. The schools established by Sir Syed imparted education in the Urdu medium. The demand for Hindi, led largely by Hindus, was to Sir Syed an erosion of the centuries-old Muslim cultural domination of India. Testifying before the British-appointed education commission, Sir Syed controversially exclaimed that "Urdu was the language of [[gentry]] and Hindi that of the vulgar."<ref>[https://books.google.com/books?id=fmnpssOM_3kC&dq=Urdu+was+the+language+of+gentry+and+Hindi+that+of+the+vulgar&pg=PA41 Hindi Nationalism] {{Webarchive|url=https://web.archive.org/web/20160507085324/https://books.google.com/books?id=fmnpssOM_3kC&pg=PA41&lpg=PA41&dq=Urdu+was+the+language+of+gentry+and+Hindi+that+of+the+vulgar&source=bl&ots=qYJzARaHiI&sig=sUvDhRokxc7PfrU6dm4TdZpX1bw&hl=en&sa=X&ei=varoUYTLNKbG0AX1uIGwDA&ved=0CC8Q6AEwAA#v=onepage&q=Urdu%20was%20the%20language%20of%20gentry%20and%20Hindi%20that%20of%20the%20vulgar&f=false }}, Alok Rai, Orient Blackswan, 2001</ref> His remarks provoked a hostile response from Hindu leaders, who unified across the nation to demand the recognition of Hindi.
The onset of the [[Hindi–Urdu controversy]] of 1867 saw the emergence of Sir Syed as a champion for cause of the Urdu language. He became a leading Muslim voice opposing the adoption of [[Hindi]] as a second official language of the [[United Provinces of Agra and Oudh|United Provinces]] (now [[Uttar Pradesh]]). Sir Syed perceived Urdu as the ''lingua franca'' of the United Provinces which was created as a confluence of Muslim and Hindu contributions in India.<ref name="Shirali"/> Having been developed during the Mughal period, Urdu was used as a secondary language to Persian, the official language of the Mughal court. Since the decline of the Mughal dynasty, Sir Syed promoted the use of Urdu through his own writings. Under Sir Syed, the Scientific Society translated Western works only into Urdu. The schools established by Sir Syed imparted education in the Urdu medium. The demand for Hindi, led largely by Hindus, was to Sir Syed an erosion of the centuries-old Muslim cultural domination of India. Testifying before the British-appointed education commission, Sir Syed controversially exclaimed that "Urdu was the language of [[gentry]] and Hindi that of the vulgar."<ref>[https://books.google.com/books?id=fmnpssOM_3kC&dq=Urdu+was+the+language+of+gentry+and+Hindi+that+of+the+vulgar&pg=PA41 Hindi Nationalism] {{Webarchive|url=https://web.archive.org/web/20160507085324/https://books.google.com/books?id=fmnpssOM_3kC&pg=PA41&lpg=PA41&dq=Urdu+was+the+language+of+gentry+and+Hindi+that+of+the+vulgar&source=bl&ots=qYJzARaHiI&sig=sUvDhRokxc7PfrU6dm4TdZpX1bw&hl=en&sa=X&ei=varoUYTLNKbG0AX1uIGwDA&ved=0CC8Q6AEwAA#v=onepage&q=Urdu%20was%20the%20language%20of%20gentry%20and%20Hindi%20that%20of%20the%20vulgar&f=false |date=7 May 2016 }}, Alok Rai, Orient Blackswan, 2001</ref> His remarks provoked a hostile response from Hindu leaders, who unified across the nation to demand the recognition of Hindi.


The success of the Hindi movement led Sir Syed to further advocate Urdu as the symbol of Muslim heritage and as the language of all Indian Muslims. His educational and political work grew increasingly centred around and exclusively for Muslim interests. He also sought to persuade the British to give Urdu extensive official use and patronage. His colleagues such as [[Mohsin-ul-Mulk]] and [[Maulvi Abdul Haq]] developed organisations such as the [[Urdu Defence Association]] and the [[Anjuman Taraqqi-i-Urdu]], committed to the perpetuation of Urdu.{{Citation needed}} All these colleagues led efforts that resulted in the adoption of Urdu as the official language of the [[Hyderabad State]] and as the medium of instruction in the [[Osmania University]].{{Citation needed}}<ref name="Yusuf">{{Cite book |last=ABBASI |first=Yusuf |title=Muslim Politics and Leadership in the South Asian Sub-continent |publisher=Institute of Islamic History, Culture and Civilization, Islamic University ([[Islamabad]]) |year=1981 |page=90}}</ref> To Muslims in northern and western India, Urdu had become an integral part of political and cultural identity. However, the division over the use of Hindi or Urdu further provoked communal conflict between Muslims and Hindus in India.{{Citation needed}}
The success of the Hindi movement led Sir Syed to further advocate Urdu as the symbol of Muslim heritage and as the language of all Indian Muslims. His educational and political work grew increasingly centred around and exclusively for Muslim interests. He also sought to persuade the British to give Urdu extensive official use and patronage. His colleagues such as [[Mohsin-ul-Mulk]] and [[Maulvi Abdul Haq]] developed organisations such as the [[Urdu Defence Association]] and the [[Anjuman Taraqqi-i-Urdu]], committed to the perpetuation of Urdu.{{Citation needed|date=March 2009}} All these colleagues led efforts that resulted in the adoption of Urdu as the official language of the [[Hyderabad State]] and as the medium of instruction in the [[Osmania University]].{{Citation needed|date=March 2009}}<ref name="Yusuf">{{Cite book |last=ABBASI |first=Yusuf |title=Muslim Politics and Leadership in the South Asian Sub-continent |publisher=Institute of Islamic History, Culture and Civilization, Islamic University ([[Islamabad]]) |year=1981 |page=90}}</ref> To Muslims in northern and western India, Urdu had become an integral part of political and cultural identity. However, the division over the use of Hindi or Urdu further provoked communal conflict between Muslims and Hindus in India.{{Citation needed|date=March 2009}}


===Two-nation theory===
===Two-nation theory===
Sir Syed is considered as the first person to theorize the idea of separate nationhood for Muslims in subcontinent.<ref name = DergiPark>{{Cite journal|last=Şahbaz|first=Davut|title=The Two Nations Theory and {{sic|I|t's|nolink=y}} Role In The Establishment of Pakistan|url=https://dergipark.org.tr/tr/download/article-file/1033923|journal=Academic Journal of History and Idea|volume=7|pages=1, 9|via=Dergi Park}}</ref><ref name="Nation">{{Cite web |title=Jinnah's two nation theory |url=https://nation.com.pk/27-Feb-2020/jinnah-s-two-nation-theory |access-date=18 October 2020 |website=The Nation |language=en}}</ref> In a speech at [[Meerut]] in 1888 he presented on overall scenario of post colonial phase in which he described Muslims and Hindus as two nations.<ref>{{Cite book|last=|first=|title=Sir Syed Ahmed on the present state of Indian politics (consisting of speeches and letters)|publisher=Pioneer Press|year=1888|isbn=|location=|pages=29}}</ref> He's regarded as the father of [[two-nation theory]] and the pioneer of [[Muslim nationalism in South Asia|Muslim nationalism]] which led to the [[partition of India]].<ref name = Tribune1/><ref name="Dawn">{{Cite web |last=Paracha |first=Nadeem F. |title=The forgotten future: Sir Syed and the birth of Muslim nationalism in South Asia |url=http://www.dawn.com/news/1277341 |access-date=18 October 2020 |website=DAWN.COM |language=en}}</ref>
Sir Syed is considered as the first person to theorize the idea of separate nationhood for Muslims in subcontinent.<ref name = DergiPark>{{Cite journal|last=Şahbaz|first=Davut|date=March 2020|title=The Two Nations Theory and {{sic|I|t's|nolink=y}} Role In The Establishment of Pakistan|url=https://dergipark.org.tr/tr/download/article-file/1033923|journal=Academic Journal of History and Idea|volume=7|pages=1, 9|via=Dergi Park}}</ref><ref name="Nation">{{Cite web |date=27 February 2020 |title=Jinnah's two nation theory |url=https://nation.com.pk/27-Feb-2020/jinnah-s-two-nation-theory |access-date=18 October 2020 |website=The Nation |language=en}}</ref> In a speech at [[Meerut]] in 1888 he presented on overall scenario of post colonial phase in which he described Muslims and Hindus as two nations.<ref>{{Cite book|last=|first=|title=Sir Syed Ahmed on the present state of Indian politics (consisting of speeches and letters)|publisher=Pioneer Press|year=1888|isbn=|location=|pages=29}}</ref> He's regarded as the father of [[two-nation theory]] and the pioneer of [[Muslim nationalism in South Asia|Muslim nationalism]] which led to the [[partition of India]].<ref name = Tribune1/><ref name="Dawn">{{Cite web |last=Paracha |first=Nadeem F. |date=15 August 2016 |title=The forgotten future: Sir Syed and the birth of Muslim nationalism in South Asia |url=http://www.dawn.com/news/1277341 |access-date=18 October 2020 |website=DAWN.COM |language=en}}</ref>


[[Urdu-Hindi controversy]] is seen as the transformation of Sir Syed's views towards Muslim nationhood which he expressed in his speeches during later days.<ref name = DergiPark/> While fearful of the loss of Muslim political power owing to the community's backwardness, Sir Syed was also averse to the prospect of democratic self-government, which would give control of government to the Hindu-majority population:<ref name="Baig">{{Cite book |last=M.R.A. Baig |title=The Muslim Dilemma in India |publisher=Vikas Publishing House |year=1974 |isbn=9780706903119 |location=[[Delhi]] |pages=51–2}}</ref><ref name="EPMI2">{{Cite book |last=S. Kumar |title=Educational Philosophy in Modern India |publisher=Anmol Publications Pvt. Ltd. |year=2000 |isbn=978-81-261-0431-4 |page=60}}</ref>
[[Urdu-Hindi controversy]] is seen as the transformation of Sir Syed's views towards Muslim nationhood which he expressed in his speeches during later days.<ref name = DergiPark/> While fearful of the loss of Muslim political power owing to the community's backwardness, Sir Syed was also averse to the prospect of democratic self-government, which would give control of government to the Hindu-majority population:<ref name="Baig">{{Cite book |last=M.R.A. Baig |title=The Muslim Dilemma in India |publisher=Vikas Publishing House |year=1974 |isbn=9780706903119 |location=[[Delhi]] |pages=51–2}}</ref><ref name="EPMI2">{{Cite book |last=S. Kumar |title=Educational Philosophy in Modern India |publisher=Anmol Publications Pvt. Ltd. |year=2000 |isbn=978-81-261-0431-4 |page=60}}</ref>
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<blockquote> "Suppose that the English community and the army were to leave India, taking with them all their cannons and their splendid weapons and all else, who then would be the rulers of India?...
<blockquote> "Suppose that the English community and the army were to leave India, taking with them all their cannons and their splendid weapons and all else, who then would be the rulers of India?...
   
   
Is it possible that under these circumstances two nations—the Mohammedans and the Hindus—could sit on the same throne and remain equal in power? Most certainly not. It is necessary that one of them should conquer the other. To hope that both could remain equal is to desire the impossible and the inconceivable. But until one nation has conquered the other and made it obedient, peace cannot reign in the land."<ref>Sir Syed Ahmed Khan (1817–1898), Speech in March 1888, Quoted by Dilip Hiro, "The Longest August: The Unflinching Rivalry Between India and Pakistan"[https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan] {{Webarchive|url=https://web.archive.org/web/20200315003313/https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan}}</ref></blockquote>
Is it possible that under these circumstances two nations—the Mohammedans and the Hindus—could sit on the same throne and remain equal in power? Most certainly not. It is necessary that one of them should conquer the other. To hope that both could remain equal is to desire the impossible and the inconceivable. But until one nation has conquered the other and made it obedient, peace cannot reign in the land."<ref>Sir Syed Ahmed Khan (1817–1898), Speech in March 1888, Quoted by Dilip Hiro, "The Longest August: The Unflinching Rivalry Between India and Pakistan"[https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan] {{Webarchive|url=https://web.archive.org/web/20200315003313/https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan|date=15 March 2020}}</ref></blockquote>


==Personal life==
==Personal life==
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The university he founded remains one of India's most prominent institutions and served as the arsenal of Muslim India. Prominent alumni of Aligarh include Muslim political leaders Maulana [[Mohammad Ali Jouhar]], [[Abdur Rab Nishtar]], [[Maulana Shaukat Ali]] and [[Maulvi Abdul Haq]]. The first two [[Prime Minister of Pakistan|Prime Ministers of Pakistan]], [[Liaquat Ali Khan]] and [[Khawaja Nazimuddin]], as well as [[Indian President]] Dr. [[Zakir Husain]], are amongst Aligarh's most famous graduates. His birth anniversary is celebrated as Sir Syed Day every year by the university and its alumni.<ref>{{Cite web|title=Sir Syed Day: Why October 17 Is Important For AMU And Its Alumni|url=https://www.ndtv.com/education/sir-syed-day-why-october-17-is-important-for-amu-and-its-alumni-1763878|access-date=15 September 2021|website=NDTV.com|language=en}}</ref>
The university he founded remains one of India's most prominent institutions and served as the arsenal of Muslim India. Prominent alumni of Aligarh include Muslim political leaders Maulana [[Mohammad Ali Jouhar]], [[Abdur Rab Nishtar]], [[Maulana Shaukat Ali]] and [[Maulvi Abdul Haq]]. The first two [[Prime Minister of Pakistan|Prime Ministers of Pakistan]], [[Liaquat Ali Khan]] and [[Khawaja Nazimuddin]], as well as [[Indian President]] Dr. [[Zakir Husain]], are amongst Aligarh's most famous graduates. His birth anniversary is celebrated as Sir Syed Day every year by the university and its alumni.<ref>{{Cite web|title=Sir Syed Day: Why October 17 Is Important For AMU And Its Alumni|url=https://www.ndtv.com/education/sir-syed-day-why-october-17-is-important-for-amu-and-its-alumni-1763878|access-date=15 September 2021|website=NDTV.com|language=en}}</ref>


Several educational institutions in India and Pakistan such as [[Sir Syed University of Engineering and Technology]], [[Sir Syed CASE Institute of Technology]] and [[Sir Syed College (Taliparamba)|Sir Syed College, Taliparamba]] are named after him.<ref>{{Cite web|last=Newspaper|first=From the|title=Remembering Sir Syed|url=https://www.dawn.com/news/1327041|access-date=15 September 2021|website=DAWN.COM|language=en}}</ref><ref>{{Cite web|title=Sir Syed College|url=http://www.sirsyedcollege.ac.in/AboutUs/Item.aspx?Option=2&Sub=4|access-date=15 September 2021|website=www.sirsyedcollege.ac.in}}</ref>
Several educational institutions in India and Pakistan such as [[Sir Syed University of Engineering and Technology]], [[Sir Syed CASE Institute of Technology]] and [[Sir Syed College (Taliparamba)|Sir Syed College, Taliparamba]] are named after him.<ref>{{Cite web|last=Newspaper|first=From the|date=15 April 2017|title=Remembering Sir Syed|url=https://www.dawn.com/news/1327041|access-date=15 September 2021|website=DAWN.COM|language=en}}</ref><ref>{{Cite web|title=Sir Syed College|url=http://www.sirsyedcollege.ac.in/AboutUs/Item.aspx?Option=2&Sub=4|access-date=15 September 2021|website=www.sirsyedcollege.ac.in}}</ref>


== Honours ==
== Honours ==
On 2 June 1869, Syed Ahmad Khan was appointed a Companion of the [[Order of the Star of India]] (CSI), for his service as Principal ''Sadr Amin''.<ref>{{London Gazette |issue=23504|page=3181|supp=}}</ref> He was appointed a fellow of the Calcutta and Allahabad Universities by the Viceroy in the years 1876 and 1887 respectively.<ref>[[#Kidwai 2020|Kidwai 2020]], p. 43</ref>
On 2 June 1869, Syed Ahmad Khan was appointed a Companion of the [[Order of the Star of India]] (CSI), for his service as Principal ''Sadr Amin''.<ref>{{London Gazette |issue=23504|date=4 June 1869 |page=3181|supp=}}</ref> He was appointed a fellow of the Calcutta and Allahabad Universities by the Viceroy in the years 1876 and 1887 respectively.<ref>[[#Kidwai 2020|Kidwai 2020]], p. 43</ref>


Syed Ahmad was later bestowed with the suffix of 'Khan Bahadur' and was subsequently [[knight]]ed by the British government in the 1888 New Year Honours as a [[Order of the Star of India|Knight Commander of the Order of the Star of India]] (KCSI).<ref>{{London Gazette |issue=25772|page=14|supp=}}</ref><ref name="brit">{{Cite book |last=Ikram |first=S.S. |url=http://www.britannica.com/biography/Sayyid-Ahmad-Khan |title=Sir Sayyid Ahmad Khan: Muslim Scholar |publisher=Encyclopædia Britannica |access-date=30 July 2015 |archive-url=https://web.archive.org/web/20150905165522/http://www.britannica.com/biography/Sayyid-Ahmad-Khan |archive-date=5 September 2015 |url-status=live}}</ref> for his loyalty to the British crown, through his membership of the Imperial Legislative Council<ref>{{Cite web |last=Puja Mondal |title=Sir Syed Ahmed Khan and the Aligarh Movement |url=http://www.yourarticlelibrary.com/history/sir-syed-ahmed-khan-and-the-aligarh-movement/23145/ |url-status=live |archive-url=https://web.archive.org/web/20170922121824/http://www.yourarticlelibrary.com/history/sir-syed-ahmed-khan-and-the-aligarh-movement/23145 |archive-date=22 September 2017 |access-date=30 July 2015}}</ref> and in the following year he received an [[Doctor of Laws|LL.D.]] ''honoris causa'' from the [[Edinburgh University]].<ref name="Bio" /><ref>{{Cite web |last=C.M. Naim |title=A Musafir To London |url=http://www.outlookindia.com/website/story/a-musafir-to-london/278673 |url-status=live |archive-url=https://web.archive.org/web/20181116142402/https://www.outlookindia.com/website/story/a-musafir-to-london/278673 |archive-date=16 November 2018 |access-date=29 May 2016}}</ref>
Syed Ahmad was later bestowed with the suffix of 'Khan Bahadur' and was subsequently [[knight]]ed by the British government in the 1888 New Year Honours as a [[Order of the Star of India|Knight Commander of the Order of the Star of India]] (KCSI).<ref>{{London Gazette |issue=25772|date=3 January 1888 |page=14|supp=}}</ref><ref name="brit">{{Cite book |last=Ikram |first=S.S. |url=http://www.britannica.com/biography/Sayyid-Ahmad-Khan |title=Sir Sayyid Ahmad Khan: Muslim Scholar |publisher=Encyclopædia Britannica |access-date=30 July 2015 |archive-url=https://web.archive.org/web/20150905165522/http://www.britannica.com/biography/Sayyid-Ahmad-Khan |archive-date=5 September 2015 |url-status=live}}</ref> for his loyalty to the British crown, through his membership of the Imperial Legislative Council<ref>{{Cite web |last=Puja Mondal |date=4 January 2014 |title=Sir Syed Ahmed Khan and the Aligarh Movement |url=http://www.yourarticlelibrary.com/history/sir-syed-ahmed-khan-and-the-aligarh-movement/23145/ |url-status=live |archive-url=https://web.archive.org/web/20170922121824/http://www.yourarticlelibrary.com/history/sir-syed-ahmed-khan-and-the-aligarh-movement/23145 |archive-date=22 September 2017 |access-date=30 July 2015}}</ref> and in the following year he received an [[Doctor of Laws|LL.D.]] ''honoris causa'' from the [[Edinburgh University]].<ref name="Bio" /><ref>{{Cite web |last=C.M. Naim |date=17 October 2011 |title=A Musafir To London |url=http://www.outlookindia.com/website/story/a-musafir-to-london/278673 |url-status=live |archive-url=https://web.archive.org/web/20181116142402/https://www.outlookindia.com/website/story/a-musafir-to-london/278673 |archive-date=16 November 2018 |access-date=29 May 2016}}</ref>


[[India Post]] issued commemorative postage stamps in his honour in 1973 and 1998.<ref>[http://www.indianpost.com/viewstamp.php/Alpha/SYED%20AHMAD%20KHAN%20ALIGARH%20UNIVERSITY Syed Ahmad Khan's commemorative postage stamp issued by India Post in 1973 commemorating his 156th birth anniversary] {{Webarchive|url=https://web.archive.org/web/20171017151643/http://www.indianpost.com/viewstamp.php/Alpha/SYED%20AHMAD%20KHAN%20ALIGARH%20UNIVERSITY }}, indianpost.com</ref>
[[India Post]] issued commemorative postage stamps in his honour in 1973 and 1998.<ref>[http://www.indianpost.com/viewstamp.php/Alpha/SYED%20AHMAD%20KHAN%20ALIGARH%20UNIVERSITY Syed Ahmad Khan's commemorative postage stamp issued by India Post in 1973 commemorating his 156th birth anniversary] {{Webarchive|url=https://web.archive.org/web/20171017151643/http://www.indianpost.com/viewstamp.php/Alpha/SYED%20AHMAD%20KHAN%20ALIGARH%20UNIVERSITY |date=17 October 2017 }}, indianpost.com</ref>


[[Pakistan Postal Services]] also issued a commemorative postage stamp in his honour in 1990 in its 'Pioneers of Freedom' series.<ref>[https://findpk.com/pof/sir_syed_ahmad_khan.html Syed Ahmad Khan's commemorative postage stamp issued by Pakistan Postal Services in 1990 in its 'Pioneers of Freedom' series] {{Webarchive|url=https://web.archive.org/web/20190805195128/http://www.findpk.com/pof/sir_syed_ahmad_khan.html }} Retrieved 24 August 2019</ref>
[[Pakistan Postal Services]] also issued a commemorative postage stamp in his honour in 1990 in its 'Pioneers of Freedom' series.<ref>[https://findpk.com/pof/sir_syed_ahmad_khan.html Syed Ahmad Khan's commemorative postage stamp issued by Pakistan Postal Services in 1990 in its 'Pioneers of Freedom' series] {{Webarchive|url=https://web.archive.org/web/20190805195128/http://www.findpk.com/pof/sir_syed_ahmad_khan.html |date=5 August 2019 }} Retrieved 24 August 2019</ref>


In 1997 Syed Ahmad Khan was commemorated with an [[English Heritage]] [[blue plaque]] at 21 Mecklenburgh Square in Bloomsbury, where he lived in 1869–70.<ref>{{Cite web|title=Sir Syed Ahmed Khan {{!}} Muslim Reformer {{!}} Blue Plaques|url=https://www.english-heritage.org.uk/visit/blue-plaques/syed-ahmed-khan/|access-date=24 December 2020|website=English Heritage}}</ref>
In 1997 Syed Ahmad Khan was commemorated with an [[English Heritage]] [[blue plaque]] at 21 Mecklenburgh Square in Bloomsbury, where he lived in 1869–70.<ref>{{Cite web|title=Sir Syed Ahmed Khan {{!}} Muslim Reformer {{!}} Blue Plaques|url=https://www.english-heritage.org.uk/visit/blue-plaques/syed-ahmed-khan/|access-date=24 December 2020|website=English Heritage}}</ref>
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[[File:75 PKR front.jpg|thumb|[[Obverse and reverse|Obverse]] of the [[Pakistani rupee|Rs.]] 75 commemorative banknote issued by the [[State Bank of Pakistan]] in 2022 depicting Syed Ahmed Khan, [[Fatima Jinnah]], [[Muhammad Ali Jinnah]] and [[Muhammad Iqbal]] (left to right)]]
[[File:75 PKR front.jpg|thumb|[[Obverse and reverse|Obverse]] of the [[Pakistani rupee|Rs.]] 75 commemorative banknote issued by the [[State Bank of Pakistan]] in 2022 depicting Syed Ahmed Khan, [[Fatima Jinnah]], [[Muhammad Ali Jinnah]] and [[Muhammad Iqbal]] (left to right)]]


On 14 August 2022, marking the diamond jubilee celebrations of Pakistan's independence, [[State Bank of Pakistan]] revealed a commemorative [[Pakistani rupee|Rs.]]75 note featuring Syed Ahmed Khan along with other founding fathers signifying their struggle for [[Pakistan independence|country's independence]].<ref>{{Cite web |last=Soomro |first=Kumail |title=State Bank unveils Rs75 commemorative banknote |url=https://www.bolnews.com/business/2022/08/state-bank-unveils-rs75-commemorative-banknote/ |access-date=14 August 2022 |website=BOL News |language=en-US}}</ref>
On 14 August 2022, marking the diamond jubilee celebrations of Pakistan's independence, [[State Bank of Pakistan]] revealed a commemorative [[Pakistani rupee|Rs.]]75 note featuring Syed Ahmed Khan along with other founding fathers signifying their struggle for [[Pakistan independence|country's independence]].<ref>{{Cite web |last=Soomro |first=Kumail |date=14 August 2022 |title=State Bank unveils Rs75 commemorative banknote |url=https://www.bolnews.com/business/2022/08/state-bank-unveils-rs75-commemorative-banknote/ |access-date=14 August 2022 |website=BOL News |language=en-US}}</ref>


<gallery mode="packed" widths="240px" heights="200px">
<gallery mode="packed" widths="240px" heights="200px">
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* {{Cite book |last=Graham |first=George Farquhar |url=https://archive.org/details/in.ernet.dli.2015.6209/page/n5 |title=The Life and Work of Syed Ahmed Khan |publisher=Black wood |year=1885 |ref=Graham}}
* {{Cite book |last=Graham |first=George Farquhar |url=https://archive.org/details/in.ernet.dli.2015.6209/page/n5 |title=The Life and Work of Syed Ahmed Khan |publisher=Black wood |year=1885 |ref=Graham}}
* {{Cite book |last=Hali, Altaf Husain |title=Hayat-i-Javed (A Biography of Sir Sayyid) |publisher=Rupa and Company |year=1994 |isbn=978-9693501865 |location=New Delhi |ref=Hali |author-link=Altaf Hussain Hali |orig-year=1901}}
* {{Cite book |last=Hali, Altaf Husain |title=Hayat-i-Javed (A Biography of Sir Sayyid) |publisher=Rupa and Company |year=1994 |isbn=978-9693501865 |location=New Delhi |ref=Hali |author-link=Altaf Hussain Hali |orig-year=1901}}
* {{Cite book|last=Abdullah|first=S. M.|url=http://archive.org/details/dli.ministry.23035|title=The spirit and substance of Urdu prose under the influence of Sir Sayyid Ahamad Khan|publisher=Sh. Muhammad Ashraf, Lahore|ref=Abdullah}}
* {{Cite book|last=Abdullah|first=S. M.|url=http://archive.org/details/dli.ministry.23035|title=The spirit and substance of Urdu prose under the influence of Sir Sayyid Ahamad Khan|date=1940|publisher=Sh. Muhammad Ashraf, Lahore|ref=Abdullah}}
* {{Cite journal|last=Sherwani|first=H. K.|title=The Political Thought Of Sir Syed Ahmad Khan|url=https://www.jstor.org/stable/42754317|journal=The Indian Journal of Political Science|volume=5|issue=4|pages=306–328|jstor=42754317|issn=0019-5510|author-link=Haroon Khan Sherwani|ref=Sherwani 1944}}
* {{Cite journal|last=Sherwani|first=H. K.|date=1944|title=The Political Thought Of Sir Syed Ahmad Khan|url=https://www.jstor.org/stable/42754317|journal=The Indian Journal of Political Science|volume=5|issue=4|pages=306–328|jstor=42754317|issn=0019-5510|author-link=Haroon Khan Sherwani|ref=Sherwani 1944}}
* {{Cite journal|last=Ahmad|first=Aziz|title=Sayyid Aḥmad Khān, Jamāl al-dīn al-Afghānī and Muslim India|url=https://www.jstor.org/stable/1595240|journal=Studia Islamica|issue=13|pages=55–78|doi=10.2307/1595240|jstor=1595240|issn=0585-5292|author-link=Aziz Ahmad (writer)|ref=Ahmad 1960}}
* {{Cite journal|last=Ahmad|first=Aziz|date=1960|title=Sayyid Aḥmad Khān, Jamāl al-dīn al-Afghānī and Muslim India|url=https://www.jstor.org/stable/1595240|journal=Studia Islamica|issue=13|pages=55–78|doi=10.2307/1595240|jstor=1595240|issn=0585-5292|author-link=Aziz Ahmad (writer)|ref=Ahmad 1960}}
* {{Cite book |last=Baljon |first=J.M.S. |url=https://archive.org/details/TheReforms/page/n1 |title=The Reforms and Religious Ideas of Sir Sayyid Ahmad Khan |publisher=S.M. Ashraf |year=1964 |location=Lahore |ref=Baljon}}
* {{Cite book |last=Baljon |first=J.M.S. |url=https://archive.org/details/TheReforms/page/n1 |title=The Reforms and Religious Ideas of Sir Sayyid Ahmad Khan |publisher=S.M. Ashraf |year=1964 |location=Lahore |ref=Baljon}}
* {{Cite book|last=Nizami|first=Khaliq Ahmad|url=http://archive.org/details/sayyidahmadkhan00niza|title=Sayyid Ahmad Khan|isbn= 978-8123025131|publisher=Publications Division, Ministry of Information and Broadcasting, Govt. of India|others=Public Resource|author-link=Khaliq Ahmad Nizami|ref=Nizami}}
* {{Cite book|last=Nizami|first=Khaliq Ahmad|url=http://archive.org/details/sayyidahmadkhan00niza|title=Sayyid Ahmad Khan|date=1966|isbn= 978-8123025131|publisher=Publications Division, Ministry of Information and Broadcasting, Govt. of India|others=Public Resource|author-link=Khaliq Ahmad Nizami|ref=Nizami}}
* {{Cite book|last=Shan Muhammad|url=http://archive.org/details/sirsyedahmadkhan0000shan|title=Sir Syed Ahmad Khan; a political biography|publisher=Meerut, Meenaksi Parkashan|others=Internet Archive|ref=Shan Muhammad 1969}}
* {{Cite book|last=Shan Muhammad|url=http://archive.org/details/sirsyedahmadkhan0000shan|title=Sir Syed Ahmad Khan; a political biography|date=1969|publisher=Meerut, Meenaksi Parkashan|others=Internet Archive|ref=Shan Muhammad 1969}}
* {{Cite journal|last=Troll|first=Christian W.|title=A Note on an Early Topographical Work of Sayyid Aḥmad Khān: "Ās̤ār al-Ṣanādīd"|url=https://www.jstor.org/stable/25203370|journal=Journal of the Royal Asiatic Society of Great Britain and Ireland|issue=2|pages=135–146|doi=10.1017/S0035869X00157508|jstor=25203370|s2cid=163133936 |issn=0035-869X|ref=Troll 1972}}
* {{Cite journal|last=Troll|first=Christian W.|date=1972|title=A Note on an Early Topographical Work of Sayyid Aḥmad Khān: "Ās̤ār al-Ṣanādīd"|url=https://www.jstor.org/stable/25203370|journal=Journal of the Royal Asiatic Society of Great Britain and Ireland|issue=2|pages=135–146|doi=10.1017/S0035869X00157508|jstor=25203370|s2cid=163133936 |issn=0035-869X|ref=Troll 1972}}
* {{Cite book|last1=K̲h̲ān̲|first1=Sir Sayyid Aḥmad|url=https://books.google.com/books?id=5qymtAEACAAJ|title=Writings and Speeches of Sir Syed Ahmad Rhan|last2=Muhammad|first2=Shan|publisher=Nachiketa Publications|language=en|ref=Shan Muhammad 1973}}
* {{Cite book|last1=K̲h̲ān̲|first1=Sir Sayyid Aḥmad|url=https://books.google.com/books?id=5qymtAEACAAJ|title=Writings and Speeches of Sir Syed Ahmad Rhan|last2=Muhammad|first2=Shan|date=1973|publisher=Nachiketa Publications|language=en|ref=Shan Muhammad 1973}}
* {{Cite book|last=Troll|first=Christian W.|url=https://books.google.com/books?id=7QcKAQAAIAAJ&q=sir+syed+christian+troll|title=Sayyid Ahmad Khan: A Reinterpretation of Muslim Theology|publisher=Vikas Publishing House|isbn=978-0-7069-0626-4|language=en|ref=Troll 1978}}
* {{Cite book|last=Troll|first=Christian W.|url=https://books.google.com/books?id=7QcKAQAAIAAJ&q=sir+syed+christian+troll|title=Sayyid Ahmad Khan: A Reinterpretation of Muslim Theology|date=1978|publisher=Vikas Publishing House|isbn=978-0-7069-0626-4|language=en|ref=Troll 1978}}
* {{Cite journal|last=Ali|first=M. Mohar|title=Hunter's "Indian Musalmans": A Re-Examination of Its Background|url=https://www.jstor.org/stable/25211084|journal=Journal of the Royal Asiatic Society of Great Britain and Ireland|volume=112|issue=1|pages=30–51|doi=10.1017/S0035869X00135889|jstor=25211084|s2cid=154830629 |issn=0035-869X|author-link=Muhammad Mohar Ali|ref=Ali 1980}}
* {{Cite journal|last=Ali|first=M. Mohar|date=1980|title=Hunter's "Indian Musalmans": A Re-Examination of Its Background|url=https://www.jstor.org/stable/25211084|journal=Journal of the Royal Asiatic Society of Great Britain and Ireland|volume=112|issue=1|pages=30–51|doi=10.1017/S0035869X00135889|jstor=25211084|s2cid=154830629 |issn=0035-869X|author-link=Muhammad Mohar Ali|ref=Ali 1980}}
* {{Cite book |last=Panipati |first=Muhammad Ismail |title=Khutoot banaam Sir Syed |publisher=Majlis Taraqqi e Adab Lahore |year=1995 |location=Lahore, Pakistan |ref=Panipati}}
* {{Cite book |last=Panipati |first=Muhammad Ismail |title=Khutoot banaam Sir Syed |publisher=Majlis Taraqqi e Adab Lahore |year=1995 |location=Lahore, Pakistan |ref=Panipati}}
* {{Cite journal|last=Guenther|first=Alan M.|title=Response Of Sayyid Ahmad Khan To Sir William Muir's Evaluation Of Hadit Literature|url=https://www.jstor.org/stable/25817822|journal=Oriente Moderno|volume=21 (82)|issue=1|pages=219–254|doi=10.1163/22138617-08201015|jstor=25817822|issn=0030-5472|ref=Guenther 2002}}
* {{Cite journal|last=Guenther|first=Alan M.|date=2002|title=Response Of Sayyid Ahmad Khan To Sir William Muir's Evaluation Of Hadit Literature|url=https://www.jstor.org/stable/25817822|journal=Oriente Moderno|volume=21 (82)|issue=1|pages=219–254|doi=10.1163/22138617-08201015|jstor=25817822|issn=0030-5472|ref=Guenther 2002}}
* {{Cite book|last1=K̲h̲ān̲|first1=Sir Sayyid Aḥmad|last2=Wilder|first2= John W.|url=https://books.google.com/books?id=hO_ZAAAAMAAJ|title=Selected Essays by Sir Sayyid Ahmad Khan|publisher=Sang-e Meel Publications|isbn=978-969-35-1805-4|language=en|ref=Wilder 2006}}
* {{Cite book|last1=K̲h̲ān̲|first1=Sir Sayyid Aḥmad|last2=Wilder|first2= John W.|url=https://books.google.com/books?id=hO_ZAAAAMAAJ|title=Selected Essays by Sir Sayyid Ahmad Khan|date=2006|publisher=Sang-e Meel Publications|isbn=978-969-35-1805-4|language=en|ref=Wilder 2006}}
* {{Cite book|last=Guha|first=Ramachandra|url=https://books.google.com/books?id=Kkyom-cQNecC&q=makes+of+modern+india|title=Makers of Modern India|publisher=Penguin Books India|isbn=978-0-670-08385-5|language=en|author-link=Ramachandra Guha|ref=Guha}}
* {{Cite book|last=Guha|first=Ramachandra|url=https://books.google.com/books?id=Kkyom-cQNecC&q=makes+of+modern+india|title=Makers of Modern India|date=2010|publisher=Penguin Books India|isbn=978-0-670-08385-5|language=en|author-link=Ramachandra Guha|ref=Guha}}
* {{Cite journal|last=Naim|first=C. M.|title=Syed Ahmad and His Two Books Called 'Asar-al-Sanadid'|url=https://www.jstor.org/stable/25835695|journal=Modern Asian Studies|volume=45|issue=3|pages=669–708|doi=10.1017/S0026749X10000156|jstor=25835695|s2cid=145216086|issn=0026-749X|author-link=C. M. Naim|ref=Naim 2011}}
* {{Cite journal|last=Naim|first=C. M.|date=2011|title=Syed Ahmad and His Two Books Called 'Asar-al-Sanadid'|url=https://www.jstor.org/stable/25835695|journal=Modern Asian Studies|volume=45|issue=3|pages=669–708|doi=10.1017/S0026749X10000156|jstor=25835695|s2cid=145216086|issn=0026-749X|author-link=C. M. Naim|ref=Naim 2011}}
* {{Cite book|last=Fuerst|first=Ilyse R. Morgenstein|url=https://books.google.com/books?id=bBOMDwAAQBAJ&q=indian+muslim+minorities+in+1857|title=Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad|publisher=Bloomsbury Publishing|isbn=978-1-78673-237-8|language=en|ref=Fuerst}}
* {{Cite book|last=Fuerst|first=Ilyse R. Morgenstein|url=https://books.google.com/books?id=bBOMDwAAQBAJ&q=indian+muslim+minorities+in+1857|title=Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad|date=14 August 2017|publisher=Bloomsbury Publishing|isbn=978-1-78673-237-8|language=en|ref=Fuerst}}
* {{Cite book|last=Kidwai|first=Shafey|url=https://books.google.com/books?id=HLIHEAAAQBAJ&q=sir+syed+ahmad+khan+reason+religion|title=Sir Syed Ahmad Khan: Reason, Religion and Nation|publisher=Taylor & Francis|isbn=978-1-000-29773-7|language=en|author-link=Shafey Kidwai|ref=Kidwai 2020}}
* {{Cite book|last=Kidwai|first=Shafey|url=https://books.google.com/books?id=HLIHEAAAQBAJ&q=sir+syed+ahmad+khan+reason+religion|title=Sir Syed Ahmad Khan: Reason, Religion and Nation|date=3 December 2020|publisher=Taylor & Francis|isbn=978-1-000-29773-7|language=en|author-link=Shafey Kidwai|ref=Kidwai 2020}}
* {{Cite book|last=Alam|first=Muzaffar|url=https://books.google.com/books?id=uO0gEAAAQBAJ&q=THE+MUGHALS+AND+THE+SUFIS|title=The Mughals and the Sufis: Islam and Political Imagination in India, 1500–1750|publisher=SUNY Press|isbn=978-1-4384-8490-7|language=en|author-link=Muzaffar Alam|ref=Alam 2021}}
* {{Cite book|last=Alam|first=Muzaffar|url=https://books.google.com/books?id=uO0gEAAAQBAJ&q=THE+MUGHALS+AND+THE+SUFIS|title=The Mughals and the Sufis: Islam and Political Imagination in India, 1500–1750|date=1 August 2021|publisher=SUNY Press|isbn=978-1-4384-8490-7|language=en|author-link=Muzaffar Alam|ref=Alam 2021}}
* {{Cite book|last=Engineer|first=Asghar Ali|url=https://books.google.com/books?id=AALYAAAAMAAJ&q=%22influenced+by+sir+syed%22|title=Rational Approach to Islam|publisher=Gyan Publishing House|isbn=978-81-212-0725-6|language=en|author-link=Asghar Ali Engineer|ref=Engineer 2001}}
* {{Cite book|last=Engineer|first=Asghar Ali|url=https://books.google.com/books?id=AALYAAAAMAAJ&q=%22influenced+by+sir+syed%22|title=Rational Approach to Islam|date=2001|publisher=Gyan Publishing House|isbn=978-81-212-0725-6|language=en|author-link=Asghar Ali Engineer|ref=Engineer 2001}}
* {{Cite book|last=Nyrop|first=Richard F.|url=https://books.google.com/books?id=Y5jTh7DA598C&q=%22influenced+by+sir+syed%22+iqbal&pg=PA176|title=Area Handbook for Pakistan|publisher=U.S. Government Printing Office|language=en|ref=Nyrop 1975}}
* {{Cite book|last=Nyrop|first=Richard F.|url=https://books.google.com/books?id=Y5jTh7DA598C&q=%22influenced+by+sir+syed%22+iqbal&pg=PA176|title=Area Handbook for Pakistan|date=1975|publisher=U.S. Government Printing Office|language=en|ref=Nyrop 1975}}
* {{Cite journal |last=Rashid Khan |first=Abdul|year=2007|title=All India Muhammadan Educational Conference and the Foundation of the All India Muslim League |journal=Journal of the Pakistan Historical Society |volume=55 |issue=1–2 |pages=65–83|ref=Rashid Khan 2007}}
* {{Cite journal |last=Rashid Khan |first=Abdul|year=2007|title=All India Muhammadan Educational Conference and the Foundation of the All India Muslim League |journal=Journal of the Pakistan Historical Society |volume=55 |issue=1–2 |pages=65–83|ref=Rashid Khan 2007}}
* {{Cite book|last=Kidwai|first=Shafey|url=https://books.google.com/books?id=kmYjnGDHPFwC&q=Sir+Syed+Ahmad+Khan+akbari+Ghalib|title=Cementing Ethics with Modernism: An Appraisal of Sir Sayyed Ahmed Khan's Writings|publisher=Gyan Publishing House|isbn=978-81-212-1047-8|language=en|author-link=Shafey Kidwai|ref=Kidwai 2010}}
* {{Cite book|last=Kidwai|first=Shafey|url=https://books.google.com/books?id=kmYjnGDHPFwC&q=Sir+Syed+Ahmad+Khan+akbari+Ghalib|title=Cementing Ethics with Modernism: An Appraisal of Sir Sayyed Ahmed Khan's Writings|date=2010|publisher=Gyan Publishing House|isbn=978-81-212-1047-8|language=en|author-link=Shafey Kidwai|ref=Kidwai 2010}}
* {{Cite book|last=Malik|first=Hafeez|url=http://archive.org/details/sirsayyidahmadkh00mali|title=Sir Sayyid Ahmad Khan and Muslin modernization in India and Pakistan|publisher=New York : Columbia University Press|others=Internet Archive|isbn=978-0-231-04970-2|author-link=Hafeez Malik|ref=Malik 1980}}
* {{Cite book|last=Malik|first=Hafeez|url=http://archive.org/details/sirsayyidahmadkh00mali|title=Sir Sayyid Ahmad Khan and Muslin modernization in India and Pakistan|date=1980|publisher=New York : Columbia University Press|others=Internet Archive|isbn=978-0-231-04970-2|author-link=Hafeez Malik|ref=Malik 1980}}
* {{Cite book|last=Hasan|first=Tariq|url=https://books.google.com/books?id=3B1uAAAAMAAJ|title=The Aligarh Movement and the Making of the Indian Muslim Mind, 1857-2002|publisher=Rupa & Company|isbn=978-81-291-0847-0|language=en|ref=Hasan 2006}}
* {{Cite book|last=Hasan|first=Tariq|url=https://books.google.com/books?id=3B1uAAAAMAAJ|title=The Aligarh Movement and the Making of the Indian Muslim Mind, 1857-2002|date=2006|publisher=Rupa & Company|isbn=978-81-291-0847-0|language=en|ref=Hasan 2006}}


{{refend}}
{{refend}}
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==External links==
==External links==
{{Sister project links|Syed Ahmed Khan}}
* [http://www.aligarhmovement.com/ Comprehensive detail about Aligarh Movement]
* [http://www.aligarhmovement.com/ Comprehensive detail about Aligarh Movement]
* [http://aligarhmovement.com/sir_syed "Sir Seyyed Ahmad, Khan Bahadur, L.L.D, K.C.S.I." By Afzal Usmani]
* [http://aligarhmovement.com/sir_syed "Sir Seyyed Ahmad, Khan Bahadur, L.L.D, K.C.S.I." By Afzal Usmani]
*{{Cite web |title=Sir Syed Ahmad Khan short biography |url=http://www.amu.ac.in/ssah.htm |url-status=dead |archive-url=https://web.archive.org/web/20120501105025/http://www.amu.ac.in/ssah.htm |archive-date=1 May 2012 |website=official website of Aligarh Muslim University}}
*{{Cite web |title=Sir Syed Ahmad Khan short biography |url=http://www.amu.ac.in/ssah.htm |url-status=dead |archive-url=https://web.archive.org/web/20120501105025/http://www.amu.ac.in/ssah.htm |archive-date=1 May 2012 |website=official website of Aligarh Muslim University}}
*{{Cite web |title=Sir Syed Today: A Source of Literary Work of Sir Syed Ahmad Khan |url=http://www.sirsyedtoday.org}}
*{{Cite web |title=Sir Syed Today: A Source of Literary Work of Sir Syed Ahmad Khan |url=http://www.sirsyedtoday.org}}
*{{Cite web |title=Sir Syed Ahmad Khan (1817–1898) |url=http://www.storyofpakistan.com/person.asp?perid=P001 |website=Story of Pakistan}}
*{{Cite web |date=June 2003 |title=Sir Syed Ahmad Khan (1817–1898) |url=http://www.storyofpakistan.com/person.asp?perid=P001 |website=Story of Pakistan}}
*{{Cite web |title=Sir Syed Ahmad Khan |url=http://www.cybercity-online.net/pof/sir_syed_ahmad_khan.html |website=Pioneers of Freedom}}
*{{Cite web |title=Sir Syed Ahmad Khan |url=http://www.cybercity-online.net/pof/sir_syed_ahmad_khan.html |website=Pioneers of Freedom}}
*{{Cite web |title=Sir Syed Ahmed Khan |url=http://www.ssuet.edu.pk/stidemo/ssuet/sirsyed/main.html |url-status=dead |archive-url=https://web.archive.org/web/20070930055228/http://www.ssuet.edu.pk/stidemo/ssuet/sirsyed/main.html |archive-date=30 September 2007 |publisher=Sir Syed University of Engineering & Technology}}
*{{Cite web |title=Sir Syed Ahmed Khan |url=http://www.ssuet.edu.pk/stidemo/ssuet/sirsyed/main.html |url-status=dead |archive-url=https://web.archive.org/web/20070930055228/http://www.ssuet.edu.pk/stidemo/ssuet/sirsyed/main.html |archive-date=30 September 2007 |publisher=Sir Syed University of Engineering & Technology}}
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{{Aligarh Muslim University}}
{{Aligarh Muslim University}}
{{Pakistan Movement}}
{{Pakistan Movement}}
{{Authority control}}


{{DEFAULTSORT:Khan, Sir Syed Ahmad}}
{{DEFAULTSORT:Khan, Sir Syed Ahmad}}
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